The
Truth About Samuele
Bacchiocchi Part III
by Vance
Ferrell
Click to go to our Home Page
Reply
to Bacchiocchi’s #86-89
Attack —3 DID THE WALDENSES KEEP THE SABBATH? Bacchiocchi starts this complaint in this way: “A second example of existing inaccuracies in the
Great Controversy, is the
reference to the observance of the Sabbath by the Waldenses.”—Endtime
Issues, #87, p. 17. Bacchiocchi then quotes these two sentences: “Through ages of darkness and apostasy there were Waldenses who denied the
supremacy of Rome, who rejected image worship as idolatry, and who kept the true
Sabbath. Under the fiercest tempests of opposition they maintained their
faith.”—Great Controversy, 65. Bacchiocchi then mentions an inconsistency in what
she wrote in that book: “This statement suggests that Sabbathkeeping was common among the Waldenses. Most likely Ellen
White believed that only some of the Waldenses
kept the Sabbath, because later she writes about them saying: ‘Some of whom
were observers of the Sabbath.’ ”—Endtime
Issues, #87, p. 17; quoting Great Controversy, 577 [Italics his]. Once again, Bacchiocchi is wrong and Ellen White is
right. In her first statement, she says “there were Waldenses . .
who kept the true Sabbath.”
Her second says the same thing: “Some of whom were observers of the Sabbath.”
Earlier, we mentioned life at the Gregoriana. Keep in mind that
it was a Jesuit priest’s seminary that Bacchiocchi attended. We cannot expect
Bacchiocchi and his writing team at the Vatican to know the truth about the Waldenses. If you want a
low-grade education, attend the Pontifical Gregorian University or a nearby
Catholic university. The true history of the early centuries has been
eradicated from the archival materials on which their textbooks are based.
Each generation of Catholic professors is taught error by teachers who learned
it from the preceding generation of misled instructors. Catholic teachings
are a hodgepodge of human opinions, theories, and decrees—designed to protect
those teachings. The first great Babel, a monument to the greatness of men,
collapsed long ago; Revelation 17 tells us that, erelong, its spiritual
daughters will also fall. But, returning to the Waldenses, some of them did keep the Bible
Sabbath. “They [the Picards,
or Waldensian Brethren]
do not celebrate the feasts of the divine Virgin Mary and of the Apostles;
some [observe] only the Lord’s day. Some indeed celebrate the Sabbath with
the Jews.”—J.J. Ignatio
von Dollinger, ed., Beitrage zur Sektengeschiechte
des Mittelalters, Vol. 2,
p. 662; quoted in SDA Source Book, p. 897. Immediately after the above quotation, the Source
Book editors make this comment: “The Picards,
representing a fusion of certain old-line Waldensian elements with the Hussites in Bohemia and Moravia, were called also Waldensian Brethren or simply Waldensians. Today a prevalent
misconception limits the name Waldenses
to a people still living in the Italian Alps. These Waldensians are merely the modern remnant of a
medieval movement that once included evangelical dissenters of many names in
many parts of Europe . .
This source document furnishes contemporary proof that some of the Waldenses observed the
Sabbath.”—Ibid. Rome is determined to blot out all record of Sabbathkeeping in the early
centuries. Their boy, Samuele,
is doing what he can to help them. SABBATHKEEPERS OR SANDAL WEARERS The papacy is deeply anxious to discredit, not only
their Sabbathkeeping, but
also the fact that they extend back to the fourth century and beyond. So Bacchiocchi brings forth an error that has been
tossed around from time to time. It is known that some ancient writings refer
to the Waldenses as the insabbati. But Bacchiocchi says
“the term has no connection to Sabbathkeeping”
(#87, p. 17). He quotes another Andrews’ theologian as evidence that “sandal”
(loose-fitting shoe) is sabbatum
in Latin, and sabot in French. “ ‘The sandals were an outward sign of their being
imitators of the apostles in living the vita apostolica [apostolic life] and the justification
of their preaching the gospel’ (Daniel Augsburger,
“The Sabbath and the Lord’s Day during the Middle Ages,” in The Sabbath in
Scripture and History, p. 154). In other words, the Waldenses were often called insabbati (sandal wearers) because many of them
wore sandals.”—Endtime
Issues, #87, p. 17. “In the past, some uninformed readers have taken
this term [insabbati] to
mean that the Waldenses
were Sabbathkeepers. It is possible that Ellen White was influenced by this
old interpretation.”—Ibid. Seriously, now, this is a little ridiculous. The idea
that the Waldenses wanted
to show off their humility and self-righteousness by wearing sandals is the
kind of imaginative fabrication the Jesuits would ascribe to the heretics. In
the Dark Ages, they told people that the Waldenses had pointed teeth and ate their
children. In order to embroider the story even more, it is
said (and believed by Augsburger
and Bacchiocchi) that the Waldenses
were very anxious that everyone recognize them when they walked down the
street; so they cut away part of the front top of the sandals and inserted a
design like a shield which told everyone their identity. This was done to
show their holiness. What were the Waldenses
really like? Read chapter 4 in Great Controversy. They were sincere people
who, from childhood, were trained to be guarded, not reveal their identity,
and search for souls. Here is the truth of the matter: “To have made known the object of their mission
would have ensured its defeat; therefore they carefully concealed their real
character . . With naked feet and in garments coarse and travel-stained as were
those of their Master, they passed through great cities and penetrated to
distant lands.”—Great Controversy, pp. 71-72. Now for more facts: The Latin words for “sandals”
are crepida and solea, not sabbatum. The Latin word for “Sabbath” is sabbatum. You will not find sabbatum as the Latin word for “shoe” or “sandal”
in Lewis and Short’s exhaustive Latin Dictionary. Instead you will find sabbatum (“Sabbath”) and
variations of it (“Sabbathkeeping,”
etc.). The French sabot comes from Old French bot, bote (“boot”), and Middle French savate, “old shoe” (Barnhart
Concise Dictionary of Etymology). It is of interest that zapata is “shoe” in Basque, which linguists
recognize to be a totally unique and extremely ancient language. That may be
the origin of sabot. The Latin Vulgate translation of the Bible
translates “Sabbath” as sabbati.
Rome was persecuting the sect called Insabbati
at that very time. Commenting on this Catholic legend, J.N. Andrews
quotes a historian, Robinson, who refutes the sandal theory: “They were [said to be] called so from Sabot or zabot, a shoe, because they
distinguished themselves from other people by wearing shoes marked on the
upper part with some peculiarity. Is it likely that people who could not
descend from their mountains without hazarding their lives through the
furious zeal of the inquisitors should tempt danger by affixing a visible
mark on their shoes?”—Robinson, Ecclesiastical Researches, pp. 303-304; quoted
in J.N. Andrews, History of the Sabbath, p. 408. Desperate to avoid the truth that the Waldenses kept the Bible
Sabbath, another Catholic legend was that insabbati meant that they circumcised their
children. They were called “Insabbati, not because they were circumcised, but
because they kept the Jewish Sabbath.”—Goldstatus
(1576-1635); quoted in ibid.,
p. 410. [The original is in Latin, and says “they were called insabbati (qui aliis Insabbati)
. . “because they kept the Jewish Sabbath” (Sabbato judaizarent)]. Writing about the Waldenses, Usher said: “Many early writers asserted the observance of ‘the
Saturday for the Lord’s day’ by the people who were called Sabbati.”—Archbishop Usher;
quoted in ibid., pp.
410-411. DO THE WALDENSES GO BACK TO THE FOURTH CENTURY? Bacchiocchi to the attack again: Another inaccurate statement about the Waldenses is found in the
Great Controversy, pp. 65-66: “Behind the lofty bulwarks of the mountains . . the Waldenses
found a hiding place. Here the light of truth was kept burning amid the
darkness of the Middle Ages. Here for a thousand
years, witnesses for the truth maintained the ancient faith.’ The problem
with this statement is that the Waldensian
movement was established by Peter Valdes [Waldo] in 1173. This means the Waldenses did not exist for ‘a
thousand years.’ ”—Endtime
Issues, #87, p. 17. The furthest back in history to which we can trace
the people, later known as the “Waldenses,”
was the fourth century; this would be the time of Constantine and Bishop
Sylvester I of Rome. They were faithful believers who not only protested the
apostasy, but separated from it. “In the fourth century, Helvidius, a great scholar of northern Italy,
accused Jerome, whom the pope had empowered to form a Bible in Latin for
Catholicism, with using corrupt Greek manuscripts (Post-Nicene Fathers, Vol.
6, p. 338). “How could Helvidius
have accused Jerome of employing corrupt Greek manuscripts, if Helvidius had not had the pure
Greek manuscripts? “And so learned and so powerful in writing and
teaching was Jovinian,
the pupil of Helvidius,
that it demanded three of Rome’s most famous ‘fathers’—Augustine, Jerome, and
Ambrose—to unite in opposing Jovinian’s
influence. Even then, it needed the condemnation of the pope and the
banishment of the emperor to prevail. “But Jovinian’s
followers [the Waldenses]
lived on and made the way easier for Luther.”—Benjamin Wilkinson,
Our Authorized Bible Vindicated, p. 33. Pilichdorf, a thirteenth-century writer, wrote: “The persons who claimed to have thus existed from
the time of Pope Sylvester were the Valdenses.”—Pilichdorf, Contra Valdens (Against the Waldenses), quoted in Biblitheca Patrilogia, Vol. VIII, p. 312; quoted in George S. Faber, History of the
Ancient Valdenses and Albigenses, p. 275. Sylvester I (Jan 314-Dec 335) was pope during most
of Constantine’s reign and directly involved in getting him to enact his six
Sunday laws. “The Valdenses
of Piedmont derived themselves from a person named Leo; who, in the time of
the Emperor Constantine, execrating the avarice of Pope Sylvester and the
immoderate endowment of the Roman Church, seceded from that communion, and
drew after him all those who entertained right sentiments concerning the
Christian religion.”—Faber, ibid.,
p. 276. “The standing belief of the Vaudois [is] that their Communion descends in a
direct, unbroken line from the Apostles.”—Ibid., p. 277. The Waldensians
(or Waldenses), also
known as the Vaudois (the
French word for them; pronounced “VAW-doh”),
were a distinct group of earnest Christians, with their own Bible, as early
as the early part of the fourth century, in the time of Constantine. “The [manuscript] Nobla Leyçon,
which dates from the year 1100, goes to prove that the Waldenses of Piedmont did not owe their rise to
Peter Waldo of Lyons, who did not appear till the latter half of that century
(1160) . . Their greatest
enemies, Claud Seyssel of Turin (1517) and Reynerius the Inquisitor
(1250), have admitted their antiquity, and stigmatized them as the most
dangerous of all heretics, because the most ancient.”—J.A. Wylie, History of
the Waldenses, pp. 3-4. Here is a parallel passage: “There are modern writers who attempt to fix the
beginning of the Waldenses
from Peter Waldo, who began his work about 1175. This is a mistake. The
historical name of this people, as properly derived from the valleys where
they lived, is Vaudois.
Their enemies, however, ever sought to date their origin from Waldo . . “There remains to us in the ancient Waldensian language, The Noble
Lesson (La Nobla Leyçon), written about the year
A.D. 1100, which assigns the first opposition of the Waldenses to the Church of Rome to the days of
Constantine the Great, when Sylvester was pope . . Thus, when Christianity,
emerging from the long persecutions of pagan Rome, was raised to imperial
favor by the Emperor Constantine, the Italic church in northern Italy—later
[called] the Waldenses—is
seen standing in opposition to papal Rome. “Their Bible was of the family of the renowned
Italia. It was that translation into Latin which represents the Received
Text. Its very name, ‘Italia,’ is derived from the Italic district, the
regions of the Vaudois. “Of the purity and reliability of this version,
Augustine, speaking of different Latin Bibles (about A.D. 400) said: “ ‘Now among translations themselves the Italian (Italia)
is to be preferred to the others, for it keeps closer to the words without
prejudice to clearness of expression.’ “The old Waldensian
liturgy which they used in their services down through the centuries contained
‘texts of Scripture of the ancient version called the Italick.’ ”—Wilkinson, Our Authorized Bible
Vindicated, pp. 34-35. It was the Waldensian
faith and their Bible which laid the foundation for the later Protestant
French Bible. Leger said that Olivétan’s
French Bible of 1537 was “entire and pure,” because its ancestry was not a
papal production, but the Waldensian
Bible—dating back to the earliest times. “I say ‘pure’ because all the ancient exemplars,
which formerly were found among the papists, were full of falsifications,
which caused Bèza to say
in his book on Illustrious Men, in the chapter on the Vaudois [the French word for “Waldenses”], that one must confess it was by
means of the Vaudois of
the Valleys that France today has the Bible in her own language. “This godly man, Olivétan, in the preface of his Bible, recognizes
with thanks to God, that since the time of the apostles, or their immediate
successors, the torch of the Gospel has been lit among the Vaudois, and has never since
been extinguished.”—Leger, General History of the Vaudois Churches, p. 165. The Waldensians
existed from the earliest times in the territory now known as northern Italy.
But we are told that, when intense persecution came to them, some
apostatized, others moved farther into the Italian Alps, while still others
carried the faith to foreign lands. “Some claimed Claude, Bishop of Turin (A.D.
822-839), as their founder; others held that they were the successors of a
small group of good men who had protested against the degradation of the
Church in the days of Sylvester and Constantine. Later historians think the
nucleus of the Italian Waldensians
was the False Humiliati
while still others have connected them with the followers of Arnold of
Brescia. It is certain, at all events, that the later Waldensians of Piedmont were a fusion of various
sects and that they were a formidable group.”—Ellen Scott Davison,
Forerunners of Saint Francis and Other Studies, pp. 252-253. “They are called Vaudois, not that they descended of Peter Valdo of
Lyons, but because they are original inhabitants of the valleys. For the
word, Vaudois, or Valdenses comes from the word val, which signifies a
valley.”—Perrin, p. 288. REVISION OF GREAT CONTROVERY NEEDED In his Endtime
Issues, #86-87, Bacchiocchi has tried to rip to pieces several teachings of
historic Adventism while destroying our confidence in the book, Great
Controversy. Here are a few of his charges: • The antichrist is primarily Islam, not just the
papacy as given in Great Controversy. • The 1260 years did not start in A.D. 538 and end
in 1798, as stated in Great Controversy. Indeed, the time span is symbolic of
“half of perfection.” • Contrary to what Great Controversy says, the
earliest Christians, after the time of John, kept Sunday. • The later Catholic councils did not condemn Sabbathkeeping. • The Waldenses
never kept the Sabbath, liked to walk around in fancy shoes to show off their
humility, and originated only a few centuries before the time of Luther. In view of all the purportedly terrible errors in
Great Controversy, which Bacchiocchi has uncovered, he tells us: “The sample of statements we have just examined,
suffice to show that there are still inaccuracies in the Great Controversy
that ought to be corrected. A new revision would enhance its credibility
among knowledgeable readers and would strengthen its evangelistic
effectiveness.”—Endtime
Issues, #87, p. 17. Bacchiocchi and his associates would just love to
get their hands on Great Controversy, and be placed in charge of carrying out
that revision. He then says: “The examples of inaccuracies, discussed so far,
have been of a historical nature . .
After all, Adventists are committed to search and proclaim truth, and not to
cover up traditional inaccurate interpretations.”—Ibid., p. 18. The points Bacchiocchi has attacked so far are not
merely “historical incidents.” They are major Seventh-day Adventist beliefs.
He next attacks other doctrinal beliefs. CHANGING COLOSSIANS 2:14 Bacchiocchi wipes out our historical position on
this important verse. “Blotting out the handwriting of ordinances that was
against us, which was contrary to us, and took it out of the way, nailing it
to His cross.”—Colossians 2:14. And he says he first wrote his theory about this
verse in his Gregorian thesis, published in 1977 before he was hired by
Andrews. Yet they still hired him! “The very first challenges I faced when my
dissertation From Sabbath to Sunday came off the press, had to do with my
interpretation of Colossians 2:14.”—Endtime
Issues, #87, p. 18. Bacchiocchi declares that the “handwriting of
ordinances” was not the ceremonial law, but the record book containing our
sins! “What was nailed to the Cross was . . the
record-book of sin, or the certificate of sin-indebtedness.”—Ibid., p. 19. “By this daring metaphor, Paul affirms that through
Christ, God has ‘cancelled,’ ‘set aside,’ ‘nailed to the cross’ ‘the written
record of our sins which because of the regulations was against us’ . . What
God destroyed on the Cross was not the legal ground (law) for our entanglement
in sin, but the written record of our sins.”—Ibid. [empasis his]. “The function of the metaphor of the nailing to the
Cross the record of our sins, is simply to reassure believers of the totality
of God’s forgiveness . .
Christ has provided complete redemption and forgiveness.”—Ibid. Astounding! And we have let him teach such to our
future pastors since 1977? “Initially, this interpretation was challenged by
concerned Adventists . .
Over the years, however, the resistance has subsided. Today, I do not know of
a single Adventist scholar who still holds to the traditional interpretation
of this text.”—Ibid. That last sentence leaves us breathless. Obviously,
if the books of record in heaven were destroyed in A.D. 31, then there can be
no judgment afterward! Everyone—past, present, and future—will be saved! The Bible frequently speaks of the books of record
in heaven and Great Controversy, 482-487, mentions those books well-over a
dozen times. You need to read it for yourself. To do away with the record of sins—has the same
effect as doing away with the necessity of obedience to God’s holy Ten
Commandment law! If no records are kept anymore, you can do as you like.
Indeed, according to Bacchiocchi’s
view, all the records going back to Adam and Cain have also been blotted out!
Bacchiocchi sounds like a true Southern Baptist. Yet
that is understandable; Jesuits penetrated them long ago. Bacchiocchi’s conclusion is a premonition of how his later
attacks against the Spirit of Prophecy will be structured. He eliminates not
just a paragraph here and there; Bacchiocchi eliminates the authority of all
her writings. In studying out any point of belief, as far as he is concerned,
the Spirit of Prophecy is of no value. Bacchiocchi’s
mind and conclusions can be trusted, but not what Ellen White says. “Respect for Ellen White’s recognition of the
exclusive and normative authority of the Bible demands that any investigation
that attempts to understand more fully the teachings of the Bible should be
tested by its faithfulness to the Biblical text, not by EGW’s statements
regarding the subject.”—Ibid., p. 20. It is a wonderful thing that Bacchiocchi, a frail,
fallible human can sit in judgment on the Inspired Writings of Ellen G. White
and considers himself very able to judge the proper meaning of a Bible
passage. He totally rejects the possibility that her books could explain the
meaning of the Bible as well as he can. Because Ellen White’s writings are
not reliable, we must stick with his interpretations of both the Spirit of
Prophecy and the Bible. Regarding the supposed “errors” in the Spirit of
Prophecy, he adds: “We have found that the corrections were not
‘peripheral,’ but significant. Furthermore, there are still [other] glaring
mistakes that need to be corrected. In the light of this fact, it is unwise
to criticize [Bacchiocchi] an Adventist scholar who proposes a new
interpretation of the 1260 days that could ultimately make our Adventist
interpretation more credible and defensible.”—Ibid. Bacchiocchi is telling his readers that, since there
are such a multitude of “glaring mistakes” in the Spirit of Prophecy, they
should not fuss with him for trying to new-model our doctrinal teachings. Bacchiocchi teaches that the Inspired Writings (both
the Bible and Spirit of Prophecy) are to be tested by scholars with Ph.D.s.
He believes he is qualified to critically evaluate both Great Controversy and
Colossians 2:14—and arrive at theories entirely different than our historic
beliefs. The truth is that God gave us the Spirit of Prophecy
so we would have an Inspired commentary on the
Bible. He knew that so many winds of false doctrine would be blowing in these
last days that we would need this help! Are we humble enough to accept it?
Are we willing to submit our theories to the test of what is plainly written
in the Word of God? If not, erelong we will stumble and wander off into
darkness. Do not,
I beg you, join the Bacchiocchi camp of doubters and speculators! It is not
worth it. Your soul’s salvation is too important. SUBTLE ATTACKS ON THE SPIRIT OF
PROPHECY Bacchiocchi uses the same “they’re picking on me,”
and “divide and conquer” techniques that Lucifer used in heaven, in order to
win as many angels as possible over to his side. Bacchiocchi tries to frighten the reader with fears
he never had before: “If Biblical research can only be conducted in
strict adherence to the interpretations found in Ellen G. White’s writings,
then no original investigation of Scripture is possible in the Adventist
Church.”—Endtime Issues,
#88, p. 1. He says we need to stand up for our rights, for we
will lose them if we unswervingly believe in the Spirit of Prophecy: “Are Ellen G. White’s writings to be used as a
helpful guide in the study of the Bible or as a straightjacket to ensure that
no deviation occurs from historical interpretations? Are we as Adventists
free to investigate the Scriptures or are we boxed into a system of beliefs
that admits no independent Biblical research?”—Endtimes Issues, #88, p. 1. Because of confidence in her writings, we are in
danger of falling over a theological cliff. We are locked-in to a collection of mere
“traditional interpretations” carrying no weight at all (ibid.). We must
“address the critical and serious question of the role of Ellen White in
resolving doctrinal and historical disputes” (#88, p. 2). We have elevated
her to “a kind of Madonna, similar to the veneration of Mary in the Catholic
Church” (#88, p. 4). “A significant number of our Adventist fellow believers
still hold to an idealized and glorified view of Ellen White” (#88, p. 3).
There is “a significant
number of our Adventist fellow believers” who are “taking extreme positions”
(#88, p. 3). Bacchiocchi says that if he accepts her writings as
fully inspired, he will have no “right to conduct a new investigation of
these texts” (#88, p. 1). According to that, if you accept the New Testament
as fully inspired, you dare not think about a passage in the Old Testament. “We have brilliant Adventist scholars today who are not free to
examine Scripture because of the constraints of the Spirit of Prophecy” (#88,
p. 26). Notice the word, “brilliant.” According to Bacchiocchi, our Statement of
Fundamental Beliefs is wrong because “our church wishes to affirm two
conflicting beliefs” (#88, p. 26). These would be Fundamental Beliefs #1 and
#17 (#88, p. 26). Bacchiocchi thinks it is terrible that hundreds of
thousands of believers are happily reading their Bibles with the Spirit of
Prophecy and finding instruction, peace, and encouragement. He explains that there is an evil plot, “a policy of
concealment” (#88, p. 24), to keep believers from learning “the truth about
Ellen White” (#88, pp. 9, 29, 30). This conspiracy theory is repeatedly
mentioned (#88, pp. 3, 4, 9, 24, 29, 30; #89, pp. 4, 6, 9). If the Adventist denomination chooses to stick with
the Spirit of Prophecy, it is superstitious and blind. “Any religion that
discourages fresh investigation and settles all differences by silencing
differing viewpoints ultimately becomes victim of superstition and blind
credulity” (#88, p. 7). Since such a faith should be abandoned, he needs to
pack up and get out. Well, now you have had an opportunity to see what
this graduate of Jesuitism is really like. You now know the dark undercurrent
beneath his years of smiles, back pats, and flattery. Bacchiocchi has an
agenda. He is determined to separate our people from the Spirit of Prophecy
writings. For 23 years, he worked earnestly at Andrews
University, to mold students and fellow teachers into an anti-Ellen White
attitude. As we have observed in the quotations above, he has used tactics he
learned at the Gregoriana—fear,
pride, and deceit—to instill objectives he was taught at Rome. The Vatican fears Seventh-day Adventists more than
any other group in the world. In their literature, they openly declare that
all Protestants, except the Adventists, are little more than half-baptized
Catholics. It is the Adventists that must be infiltrated and
compromised. It is they who must have their doctrines safely diluted. Rome
well-knows that this can only be done if our reliance on the Spirit of
Prophecy writings is eliminated. Back in 1982, the present writer received a
handwritten letter from a believer in southern California. Having read some
of our tracts about the Jesuits, she wrote to tell us her father’s
experience. He was a Seventh-day Adventist minister who worked
in southern California back in the 1920s. It so happened that he had a close friend who was a Roman
Catholic priest. One day, the priest told him that his church had been trying
to penetrate the Adventist Church with agents for years; but that our
prophet, Ellen White, would always finger them. She would identify them to
our leaders, and they would be discharged or not hired. But then, the priest added: Since Ellen White died,
we have been able to slip them in. It was only because of an extremely warm
friendship, that such an incredible disclosure could be made. The priest knew
he would not get in trouble for having told it. For over 450 years, the Jesuits have made it their
studied objective to infiltrate every court, legislature, college,
university, and denomination. Steadily this work has been carried on. There are those among us who laugh at the
possibility that the Jesuits have penetrated us. But the evidence is not
difficult to see. Every compromised organization relaxes its verbal attacks
on Rome. It begins talking about the need for closer contacts with the
Vatican. The unique doctrines are smoothed off and become insipid. “Acceptance,” “toleration,” and “loyalty to the church” become
key words, replacing “standards,” “historic beliefs,” and “loyalty to God’s
Word.” This has been our experience for a number of years
now. Bacchiocchi has done his best to further the cause,
and the Vatican must surely appreciate their Protestant student. But they
early recognized his intensity of dedication and ability to use patient
subtlety; or, unlike other Gregorian University students, they would not have
had the pope give him a gold medal. But in order to accomplish the needed goal,
confidence in Ellen White must be eradicated. THE 1919 BIBLE CONFERENCE I will not take the space to here to discuss the
1919 Bible Conference. You will find a write-up on it in my tract study,
Analysis of the 1919 Bible Conference [WM–537-539]. Ellen White had died four
years earlier, and W.W. Prescott and A.G. Daniells felt it safe to express some skepticism
of her; they tried to induce skeptical comments from the others present at
that meeting. Keep in mind that Daniells was the one who refused to stop eating meat;
he told P.T. Magan that Ellen White was wrong in saying our people should not
live in the cities. He was the mastermind behind the push to get Loma Linda
accredited. As for Prescott, he was continually writing skeptical letters
about her, from about the turn of the century onward. Ellen White denounced sin while exalting overcoming
faith in Christ and obedience to the law of God. Those who did not like those
messages did not like her. So it is today. In conclusion, Bacchiocchi wishes to assure you that
he and his associates have labored earnestly at Andrews University to teach
students—the men who are now in charge of our church—the same things he is
now trying to tell you. “What I wrote in the last newsletter about the
nature of Ellen White’s inspiration and the limitation of her authority on
historical and doctrinal questions is essentially what our Adventist church
has been trying to communicate during the past 20 years.”—Endtime Issues, #89, p. 4. ————————————————————— SIGNIFICANT STATEMENTS “The enemy of souls has sought to bring in the
supposition that a great reformation was to take place among Seventh-day
Adventists, and that this reformation would consist in giving up the
doctrines which stand as the pillars of our faith, and engaging in a process
of reorganization. “Were this reformation to take place, what would
result? The principles of truth that God in His wisdom has given to the
remnant church, would be
discarded. Our religion would be changed. The fundamental principles that
have sustained the work for the last fifty years would be accounted as error.
A new organization would be established. Books of a new order would be
written. A system of intellectual philosophy would be introduced. “The founders of this system would go into the
cities, and do a wonderful work. The Sabbath of course, would be lightly
regarded, as also the God who created it. Nothing would be allowed to stand
in the way of the new movement. “The leaders would teach that virtue is better than
vice, but God being removed, they would place their dependence on human
power, which, without God, is worthless. Their foundation would be built on
the sand, and storm and tempest would sweep away the structure. “Who has authority to begin such a movement? We have
our Bibles. We have our experience, attested to by the miraculous working of
the Holy Spirit. We have a truth that admits of no compromise. Shall we not
repudiate everything that is not in harmony with this truth?”—1 Selected Messages, 204-205. “When the power of God testifies as to what is truth, that truth is to stand
forever as the truth. No after suppositions contrary to the light God has
given are to be entertained. “Men will arise with interpretations of Scripture
which are to them truth, but which are not truth. The truth for this time God
has given us as a foundation for our faith. He Himself has taught us what is truth. “One will arise, and still another, with new light,
which contradicts the light that God has given under the demonstration of His
Holy Spirit. “A few are still alive who passed through the
experience gained in the establishment of this truth. God has graciously
spared their lives to repeat, and repeat till the close of their lives, the
experience through which they passed even as did John the apostle till the
very close of his life. And the standard bearers who have fallen in death are
to speak through the reprinting of their writings. I am instructed that thus
their voices are to be heard. They are to bear their testimony as to what
constitutes the truth for this time. “We are not to receive the words of those who come
with a message that contradicts the special points of our faith. They gather
together a mass of Scripture, and pile it as proof around their asserted
theories. This has been done over and over again during the past fifty years.
And while the Scriptures are God’s Word, and are to be respected, the
application of them, if such application moves one pillar from the foundation
that God has sustained these fifty years, is a great mistake. He who makes
such an application knows not the wonderful demonstration of the Holy Spirit
that gave power and force to the past messages that have come to the people
of God.”—1 Selected Messages,
161. “Satan is . .
constantly pressing in the
spurious—to lead away from the truth. The very last deception of Satan will
be to make of none effect the testimony of the Spirit of God. ‘Where there is
no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously,
in different ways and through different agencies, to unsettle the confidence
of God’s remnant people in the true testimony.”—1 Selected Messages, 48 [see
2 SM 78 for context]. “There will be a hatred kindled against the
testimonies which is satanic. The workings of Satan will be to unsettle the
faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his
deceptions and bind up souls in his delusions if the warnings and reproofs
and counsels of the Spirit of God are heeded.”—1 Selected Messages, 48. “We are not to receive the words of those who come
with a message that contradicts the special points of our faith.”—Counsels to
Writers and Editors, 32. “It does not become anyone to drop a word of doubt
here and there that shall work like poison in other minds, shaking their
confidence in the messages which God has given, which have aided in laying
the foundation of this work, and have attended it to the present day, in
reproofs, warnings, corrections, and encouragements. To all who have stood in
the way of the Testimonies, I would say, God has given a message to His
people, and His voice will be heard, whether you hear or forbear. Your
opposition has not injured me; but you must give an account to the God of
heaven, who has sent these warnings and instructions to keep His people in
the right way. You will have to answer to Him for your blindness, for being a
stumbling block in the way of sinners.”—1
Selected Messages, 43. “When you find men questioning the testimonies,
finding fault with them, and seeking to draw away the people from their
influence, be assured that God is not at work through them . . They find fault, and condemn the very means
that God has chosen to fit up a people to stand in the day of the Lord.”—1 Selected Messages, 45. |