Unscriptural Alliances--Lessons From the Life of Solomon

by

Ellen G. White

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Any connection with infidels and unbelievers which would identify us with them is forbidden by the word. We are to come out from them and be separate. In no case are we to link ourselves with them in their plans or work. E.G. White, Fundamentals of Christian Education, p. 482.

Lessons from the Life of Solomon

 

                     "Be Ye Separate"

 

     Placed at the head of a nation that had been set as a light to the surrounding nations, Solomon might have brought great glory to the Lord of the universe by a life of obedience. He might have encouraged God's people to shun the evils that were practiced in the surrounding nations. He might have used his God-given wisdom and power of influence in organizing and directing a great missionary movement for the enlightenment of those who were ignorant of God and of His truth. Thus multitudes might have been won to an allegiance to the King of kings. {FE 498.1}

 

     Satan well knew the results that would attend obedience, and during the earlier years of Solomon's reign,--years glorious because of the wisdom, the beneficence, and the uprightness of the king,--he sought to bring in influences that would insidiously undermine Solomon's loyalty to principle, and cause him to separate from God. And that the enemy was successful in this effort, we know from the record: "Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David." {FE 498.2}

 

     In forming an alliance with a heathen nation, and sealing the compact by marriage with an idolatrous princess, Solomon rashly disregarded the wise provisions that God had made for maintaining the purity of His people. The hope that this Egyptian wife might be converted, was but a feeble excuse for the sin. In violation of a direct command to remain separate from other nations, the king united his strength with the arm of flesh. {FE 498.3}

 

     For a time, God in His compassionate mercy overruled this terrible mistake. Solomon's wife was converted; and the king, by a wise course, might have done much to check the evil forces that his imprudence had set in operation. But

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Solomon began to lose sight of the Source of his power and glory. Inclination gained the ascendency over reason. As his self-confidence increased, he sought to carry out the Lord's purpose in his own way. He reasoned that political and commercial alliances with the surrounding nations would bring them to a knowledge of the true God; and so he entered into unholy alliance with nation after nation. Often these alliances were sealed by marriage with heathen princesses. The commands of Jehovah were set aside for the customs of the surrounding nations. {FE 498.4}

 

     During the years of Solomon's apostasy, the spiritual decline of Israel was rapid. How could it have been otherwise, when their king united with satanic agencies? Through these agencies the enemy worked to confuse the minds of the people in regard to true and false worship. They became an easy prey. It came to be a common practice to intermarry with the heathen. The Israelites rapidly lost their abhorrence of idolatry. Heathen customs were introduced. Idolatrous mothers brought their children up to observe heathen rites. The Hebrew faith was fast becoming a mixture of confused ideas. Commerce with other nations brought the Israelites into intimate contact with those who had no love for God, and their own love for Him was greatly lessened. Their keen sense of the high and holy character of God was deadened. Refusing to follow in the path of obedience, they transferred their allegiance to Satan. The enemy rejoiced in his success in effacing the divine image from the minds of the people that God has chosen as His representatives. Through inter-marriage with idolaters and constant association with them, Satan brought about that for which he had long been working,--a national apostasy. {FE 499.1}

 

 

                 Unscriptural Alliances

 

     The Lord desires His servants to preserve their holy and peculiar character. "Be ye not unequally yoked together with

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unbelievers," is His command; "for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." {FE 499.2}

 

     Never was there a time in earth's history when this warning was more appropriate than at the present time. Many professed Christians think, like Solomon, that they may unite with the ungodly, because their influence over those who are in the wrong will be beneficial; but too often they themselves, entrapped and overcome, yield their sacred faith, sacrifice principle, and separate themselves from God. One false step leads to another, till at last they place themselves where they cannot hope to break the chains that bind them. {FE 500.1}

 

     Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions, either business or matrimonial, with those who can never elevate or ennoble. Never should God's people venture upon forbidden ground. Marriage between believers and unbelievers is forbidden by God. But too often the unconverted heart follows its own desires, and marriages unsanctioned by God are formed. Because of this many men and women are without hope and without God in the world. Their noble aspirations are dead; by a chain of circumstances they are held in Satan's net. Those who are ruled by passion

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and impulse will have a bitter harvest to reap in this life, and their course may result in the loss of their souls. {FE 500.2}

 

 

                    Institutional Work

 

     Those who are placed in charge of the Lord's institutions are in need of much of the strength and grace and keeping power of God, that they shall not walk contrary to the sacred principles of the truth. Many, many are very dull of comprehension in regard to their obligation to preserve the truth in its purity, uncontaminated by one vestige of error. Their danger is in holding the truth in light esteem, thus leaving upon minds the impression that it is of little consequence what we believe, if, by carrying out plans of human devising, we can exalt ourselves before the world as holding a superior position, as occupying the highest seat. {FE 501.1}

 

     God calls for men whose hearts are as true as steel, and who will stand steadfast in integrity, undaunted by circumstances. He calls for men who will remain separate from the enemies of the truth. He calls for men who will not dare to resort to the arm of flesh by entering into partnership with worldlings in order to secure means for advancing His work--even for the building of institutions. Solomon, by his alliances with unbelievers, secured an abundance of gold and silver, but his prosperity proved his ruin. Men today are no wiser than he, and they are as prone to yield to the influences that caused his downfall. For thousands of years Satan has been gaining an experience in learning how to deceive; and to those who live in this age he comes with almost overwhelming power. Our only safety is found in obedience to God's word, which has been given us as a sure guide and counselor. God's people today are to keep themselves distinct and separate from the world, its spirit, and its influences. {FE 501.2}

 

     "Come out from among them, and be ye separate." Shall we hear the voice of God and obey, or shall we make halfway work of the matter, and try to serve God and Mammon?

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There is earnest work before each one of us. Right thoughts, pure and holy purposes, do not come to us naturally. We shall have to strive for them. In all our institutions, our publishing houses and colleges and sanitariums, pure and holy principles must take root. If our institutions are what God designs they should be, those connected with them will not pattern after worldly institutions. They will stand as peculiar, governed and controlled by the Bible standard. They will not come into harmony with the principles of the world in order to gain patronage. No motives will have sufficient force to move them from the straight line of duty. Those who are under the control of the Spirit of God will not seek their own pleasure or amusement. If Christ presides in the hearts of the members of His church, they will answer to the call, "Come out from among them, and be ye separate." "Be not partakers of her sins." {FE 501.3}

 

     God would have us learn the solemn lesson that we are working out our own destiny. The characters we form in this life decide whether or not we are fitted to live through the eternal ages. No man can with safety attempt to serve both God and Mammon. God is fully able to keep us in the world, but not of the world. His love is not uncertain and fluctuating. Ever He watches over His children with a care that is measureless and everlasting. But He requires us to give Him our undivided allegiance. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and Mammon." {FE 502.1}

 

     Solomon was endowed with wonderful wisdom; but the world drew him away from God. We need to guard our souls with all diligence, lest the cares and the attractions of the world absorb the time that should be given to eternal things. God warned Solomon of his danger, and today He warns us not to imperil our souls by affinity with the world. "Come out from among them," He pleads, "and be ye separate,

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. . . and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord God Almighty."--Review and Herald, February 1, 1906. {FE 502.2}

 The Lord desires all who bear the message for these last days to understand that there is a great difference between professors of religion who are not doers of the word, and the children of God, who are sanctified through the truth, who have that faith that works by love and purifies the soul. The Lord speaks of those who claim to believe the truth for this time, yet see nothing inconsistent in their taking part in politics, mingling with the contending elements of these last days, as the circumcised who mingle with the uncircumcised, and He declares that He will destroy both classes together without distinction. They are doing a work that God has not set them to do. They dishonor God by their party spirit and contention, and He will condemn both alike. {FE 482.1}

 

     The question may be asked, Are we to have no union whatever with the world? The word of the Lord is to be our guide. Any connection with infidels and unbelievers which would identify us with them is forbidden by the word. We are to come out from them and be separate. In no case are we to link ourselves with them in their plans or work. But we are not to live reclusive lives. We are to do worldlings all the good we possibly can. Christ has given us an example of this. When invited to eat with publicans and sinners, He did not refuse; for in no other way than by mingling with them could He reach this class. But on every occasion He gave them talents of words and influence. He opened up themes of conversation which brought things of eternal interest to their minds. And this Teacher enjoins us, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." On the temperance question take your position without wavering. Be as firm as a rock. Be not partakers of other men's sins. Acts of dishonesty in business deal, with believers or unbelievers, should

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be reproved; and if they give no evidence of reformation, come out from among them and be separate. {FE 482.2}

 

     There is a large vineyard to be cultivated; but while Christians are to work among unbelievers, they are not to appear like worldlings. They are not to spend their time talking politics or acting as politicians; for by so doing, they give the enemy opportunity to come in and cause variance and discord. Those in the ministry who desire to stand as politicians should have their credentials taken from them; for this work God has not given to high or low among His people. God calls upon all who minister in doctrine to give the trumpet a certain sound. All who have received Christ, ministers and lay members, are to arise and shine; for great peril is right upon us. Satan is stirring the powers of earth. Everything in the world is in confusion. God calls upon His people to hold aloft the banner bearing the message of the third angel. We are not to go to Christ through any human being, but through Christ we are to understand the work He has given us to do for others. {FE 483.1}

 

     God calls to His people, saying, "Come out from among them, and be ye separate." He asks that the love which He has shown for them may be reciprocated and revealed by willing obedience to His commandments. His children are to separate themselves from politics, from any alliance with unbelievers. They are not to link their interests with the interests of the world. "Give proof of your allegiance to Me" He says, "by standing as My chosen heritage, as a people zealous of good works." Do not take part in political strife. Separate from the world, and refrain from bringing into the church or school ideas that will lead to contention or disorder. Dissension is the moral poison taken into the system by human beings who are selfish. God wants His servants to have clear perceptions, true and noble dignity, that their influence may demonstrate the power of truth. The Christian life is not to be a haphazard, emotional life. True Christian

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influence, exerted for the accomplishment of the work God has appointed, is a precious agency, and it must not be united with politics, or bound up in a confederacy with unbelievers. God is to be the center of attraction. Every mind that is worked by the Holy Spirit will be satisfied with Him. {FE 483.2}

Does God consider the World Believers?  Are the Fallen Churches Distinguishable from the World?

"The Sins of Babylon--I saw that since the second angel proclaimed the fall of the churches, they have been growing more and more corrupt. They bear the name of being Christ's followers; YET IT IS IMPOSSIBLE TO DISTINGUISH THEM FROM THE WORLD.  Ministers take their texts from the Word of God, but preach smooth things.  To this the natural heart feels no objection.  It is only the spirit and power of the truth and the salvation of Christ that are hateful to the carnal heart.  There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come.  Wicked men are generally pleased with a form of piety without true godliness, and they will aid and support such a religion.

 

Said the angel, 'Nothing less than the whole armor of righteousness can enable man to overcome the powers of darkness and retain the victory over them.  Satan has taken full possession of the churches AS A BODY.  The sayings and doings of men are dwelt upon instead of the plain, cutting truths of the Word of God. The spirit and friendship of the world are at enmity with God. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, it at once awakens the spirit of persecution.  Very many who profess to be Christians have not known God.  The natural heart has not been changed, and the carnal mind remains at enmity with God.  They are Satan's faithful servants, notwithstanding they have assumed another name.'

I saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird.  I saw great iniquity and vileness in the churches; yet their members profess to be Christians.  Their profession, their prayers, and their exhortations are an abomination in the sight of God.  Said the angel, 'God will not smell in their assemblies.  Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience.  And over all these evil traits they throw the cloak of religion.'  I was shown the pride of the nominal churches.  god is not in their thoughts; their carnal midst dwell upon themselves; they decorate their poor mortal bodies, and then look upon themselves with satisfaction and pleasure.  Jesus and the angels look upon them in anger.  Said the angel, 'Their sins and pride have reached unto heaven.  Their portion is prepared.  Justice and judgment have slumbered long, but will soon awake.  Vengeance is Mine, I will repay, saith the Lord.' The fearful threatenings of the third angel are to be realized, and all the wicked are to drink of the wrath of God.  An innumerable host of evil angels are spreading over the whole land and crowding the churches.  These agents of Satan look upon the religious bodies with exultation, for the cloak of religion covers the greatest crime and iniquity."  E.G. White, Early Writings, pp. 273-275.

 

Are You Responsible for SDA Ecumenical Alliances

 

"The gospel makes no compromise with evil. It cannot excuse sin. Secret sins are to be confessed in secret to God but, for open sin, open confession is required. Desire of Ages, p. 811.

 

Corporate responsibility: "For evils that we might have checked, we are just as responsible as if we were guilty." Desire of Ages, p. 44.

 

"We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own." Patriarchs Prophets, 578.2

 

Blood of the Prophets From Abel on Down

 

Luke 11:50 Luke 11:49-51 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, Luke 11:50-52 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation Corporate responsibility will be held responsible for it all.

 

 "The plain straight testimony must live in the church, or the curse of God will rest upon His people as surely as it did upon ancient Israel because of their sins. God holds His people, as a body [corporately], responsible for the sins existing in individuals among them." Testimonies, vol. 3, p. 269.

 

God bless all who obey His commands,

 

Ron Beaulieu