Karl Wagner’s Half Gospel

 

Karl, to put it as kindly as I can, you always leave out one of the CONDITIONS of the Laodicean Message which is included in the meaning of gold tried in the fire. That condition, the first and greatest of the commands of God, is LOVE, which all other commandments hang upon. You have done that since I first knew you about ten years ago. The gold that we are to purchase that was tried in the fire of Christ’s experience and may be tried in the fire of our experience, is faith that works by love.

 

"It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth "knoweth God" (1 John 4:7). . . ." {LHU 168.7}

Click to go to our Home Page


 

 

 

 

 

 

 

 

Karl Wagner is a Bible worker in his church in Arizona. He quite often preaches to the congregation of that church. Karl has oft bemoaned the his belief that all too often Adventists have to go to the Babylonian churches for what he regards as the true gospel.

 

 

Karl Wagner said to Brian:

 

"Brian,


Ok, now listen closely. What you just described is what happens during sanctification. This is the work of those ALREADY SAVED. When you start teaching, as you are doing here, that the works you do (empowered by the Holy Spirit) is the foundation and merit of your salvation, then you are adding these works to the cross and thereby making salvation partly by grace and partly by works. This is "another gospel."

 Your statement "faith without works is dead" is for those who are already saved. Their works manifest that they are indeed saved and that their faith is real; it is not the basis or reason for their salvation. Paul in Romans 4 uses Abraham's experience of believing God as the basis for his justification; while James uses the experience of Abraham and Isaac to show that Abraham, after many years in relationship with God, manifested his true saving faith. When one is truly saved, their faith is always manifested as such. Anything else is no faith at all.
 
We are to have the same mind (attitude) of Christ (Phil 2:1-4) regarding how God works in our  lives. It is Jesus' faith which saves us, because it is His testimony which is witnessed to by Scripture in His life, death and resurection to save lost man. It is this witness in 1 John 5:11 that John tells us to believe in the preceding verses. That report (testimony) John tells us, is that God has (past tense) given us eternal life, and that life is in His Son."

 

Ron responds: God has given us eternal life via the Meritorious highest good, crowing gift” of the soul of the life of Christ, His Holy Spirit Divine Nature, that will indwell the soul of man and empower Him to overcome. That is the gift of the Holy Spirit’s power (grace) given for obedience and apostleship, Romans 1:5.

 

But man does not power to obey because he loves sin. He want salvation (pardon—justification) without the element of grace that is the power of the Holy Spirit indwelling the soul of man. But we don’t get one without accepting both in the true born again experience. Thus the two aspects of grace—pardon and power, are as inseparable as the law and the gospel.

 

Jesus' faith involved faith in the power of grace to save from sin. This is what Jones and Waggoner taught in 1888. Works empowered by the Holy Spirit are part of the foundation and merit of our salvation, because SUCH WORKS ARE EMPOWERED BY THE HOLY SPIRIT and the gift of the soul of Christ's life, His Holy Spirit Divine Nature, was the Highest good, Crowning gift, of the Incarnation--which WAS THE FOUNDATION FIRST MERIT BEFORE THE CROSS. That is if we accept the gifts of grace in their twofold aspects—pardon and power.

 

The merit is still due to the Incarnation sacrificial gift of the Holy Spirit, not us. Karl is denying the Highest good, crowning gift of merit that Christ provided--His Divine Nature soul of His life Holy Spirit for overcoming, curing, the sin problem, without which all the cross could do was pardon sin FOREVER. There would have been no cure without THE FIRST MERITORIOUS SACRIFICE OF CHRIST--HIS DIVINE NATURE HOLY SPIRIT.

 

But Karl confesses the Trinity Doctrine, and rejects Ellen White's definition of the Holy Spirit as the soul of Christ's life--the highest good, crowning gift MERIT of His sacrifices--THE FIRST BEING THE INCARNATION IN THE HEAVENLY SANCTUARY, and THE SECOND BEING THE ATONEMENT FOR SINS PAST AND MISTAKES IN THE FUTURE ON THE CROSS.

 

When Paul said that we are saved by grace and not of works, he meant OUR OWN WORKS, and he was preaching to the Jews who believed their works of commandment-keeping would save them. Because Paul wrote Romans and he confesses the need for sanctification and obedience as part of the salvific process. When he retorts that one only says it is the empowerment of the Holy Spirit to do the works, but it is really not, just that one is saying that but in reality it is only his/her's own works in an attempt to EARN salvation, he is first of all judging one's motives, and second, he thereby indicts against the Word of God that the Holy Spirit can indeed, in reality indwell and empower us. This is serious contention against the Holy World of God Almighty and the highest good, crowning sacrifice that made this gift possible. This is serious business, and speaking against the Holy Spirit as much as anything could be. This is grieving away of the Holy Spirit and its greatest gift to man as a cure for the sin problem. No one will be saved teaching that false half gospel.

 

Here is what Paul and Peter said about sanctification:

 

1Cr 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:


1Th 4:3 For this is the will of God, [even] your sanctification, that ye should abstain from fornication:


1Th 4:4 That every one of you should know how to possess his vessel in sanctification and honour;


2Th 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation
through sanctification of the Spirit and belief (faith) of the truth:

 

The proper order is BOTH—sanctification and faith, BECAUSE THE BORN AGAIN PERSON DOES NOT SIN, or he/she is not born again. That is what the Word says.

 

Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 

In 2TH 2:13 (above) Paul said that we are indeed chosen to salvation through sanctification OF THE SPIRIT AND belief (faith) of the truth.

 

The only way to reconcile this paradox without making the Bible contradictory is to recognize that when Paul said in Gal. 2:16 that we are not justified by the works of the law, he meant our own works of the law and that he was trying to re-educate a bunch of Jews who errantly believed that we are saved by our own works. Because Paul says in 2Th 2:13 that we are saved through sanctification of the Spirit’s merit and belief (faith) in the Word—the truth.

 

Karl Wagner does not like this part of Paul. He and mainstream Christianity take the parts of the Word they prefer.

 

Jam 2:24 Ye see then how that by works a man is justified, and not by faith only.

 

So the above verse by Paul is a precise paraphrase of James of Scripture that we are saved by faith and works. But not our OWN works without the empowerment of the Holy Spirit.


1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

 

Here is what Paul said about obedience and Salvation

 

Hbr 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

 


--- In SDAIssues@yahoogroups.com, "Karl Wagner" <KarlWagner@... wrote:

 Brian,
Ok, now listen closely. What you just described is what happens during sanctification. This is the work of those ALREADY SAVED. When you start teaching, as you are doing here, that the works you do (empowered by the Holy Spirit) is the foundation and merit of your salvation, then you are adding these works to the cross and thereby making salvation partly by grace and partly by works. This is "another gospel."
 
 Your statement "faith without works is dead" is for those who are already saved. Their works manifest that they are indeed saved and that their faith is real; it is not the basis or reason for their salvation. Paul in Romans 4 uses Abraham's experience of believing God as the basis for his justification; while James uses the experience of Abraham and Isaac to show that Abraham, after many years in relationship with God, manifested his true saving faith. When one is truly saved, their faith is always manifested as such. Anything else is no faith at all.
 
 We are to have the same mind (attitude) of Christ (Phil 2:1-4) regarding how God works in our lives. It is Jesus' faith which saves us, because it is His testimony which is witnessed to by Scripture in His life, death and resurection to save lost man. It is this witness in 1 John 5:11 that John tells us to believe in the preceding verses. That report (testimony) John tells us, is that God has (past tense) given us eternal life, and that life is in His Son."

 

Ron comments: Of course God has given (made eternal life possible) to all who comply with the conditions for eternal life by the aid of the Holy Spirit. If this is not true, then every man is already saved and that is not true.
 
 Brian, I and nobody here is downplaying sanctification or saying it's ok to keep on sinning and that you only have to believe (mental assent only). But we must understand things in their proper order. While justification and sanctification are never to be separated, they are none-the-less very distinct. You have simply blurred the lines which causes you to work hard (all be-it, by the power of God) to somehow change God's opinion about you so in the end you may eventually be saved. In so doing, your working for salvation and rejecting the gift already provided for you by Jesus and His work on the cross which alone saves. This is the problem of legalism we talk about in the church today. While you concure you cannot earn your way to heaven, you add "on our own works." Which means many are trying to earn their way to heaven by works they perform empowered by "Christ in them." These works are only to affirm that we already have Christ and manifest that we are already saved, not in order to become saved.

 

Ron comments: It is not true that Brian has added on our own works. Works empowered by the Holy Spirit are attributable to the MERIT OF CHRIST’S FIRST AND FOREMOST SACRIFICE OF THE SOUL OF HIS LIFE HOLY SPIRIT given for the purpose of curing the sin problem.

 

Yes indeed Karl is downplaying sanctification as an accompanying condition for final salvation. Karl is saying one is born again without sanctification, and that simply is not true.

 

In 2TH 2:13 (above) Paul said that we are indeed chosen to salvation through sanctification OF THE SPIRIT AND belief (faith) of the truth. End Ron’s comment.
 
 God saved Israel BEFORE He gave them the law on Mt Siani. They weren't delieverd because of the deeds of the law they did. Obedience affirms their relationship which already exists. While I may still be married to my wife after 32 plus years, I'm not married because I kept the wedding vows. I became married when I said, "I Do." and I'm no more married today then I was then when I said it. My relationship to my wife is deeper and richer, but we're still just as married.
 
 I hope you can see things a little clearer now.
 
 Karl

 

Ron’s comments: God did not save Israel before He gave them the law on Mt. Sinai. God made the provisions for the salvation of Israel before He gave them the law on Mt. Sinai. If Karl’s sentence was correct, then all Israel would have been saved without any law EVER. And that certainly did not and will not happen to Israel anymore than it will happen to all mankind. We must comply with the conditions and the conditions are stated succinctly in the message to Laodicea. We are to buy faith that works by love and you cannot separate the two for faith without works is dead faith. They come as a packaged CONDITION. Both are gifts of the Holy Spirit and both must be received and both are attributable to THE FULL MERIT OF CHRIST’S SACRIFICES—the Incarnation, providing the gift of the Spirit as a cure for sin, and the Cross as a redemption from sins past by Christ having taken those sins upon Himself in our place. (End Ron’s note)
 
 
 ----- Original Message -----
 From: luke19v10
 To: SDAIssues@yahoogroups.com
 Sent: Sunday, April 18, 2010 7:54 AM
 Subject: [SDAIssues] Re: Creator and Creature United in One Being -- Christ
 
 
 
 It is not my works it is Christ works if Christ is formed within. It would be my works if I was originating them. If they originate from Christ they are not my works but His. We are saved by grace through faith-- now is that a dead faith or a living faith. Faith without works is dead. We are to have the same faith that Christ had-- living faith.
 
 
 Brian

 

Ron’s comments: You are entirely correct Brian. The full gospel and its conditions are prescribed and defined in the message to Laodicea—buying gold (faith in love) tried in the fire of the fiery law demanding obedience. Faith in  and love for Christ, are gifts of the Holy Spirit that come as a package. They are purchased TOGETHER at the same time. That is the proper order of accepting the gospel. That is the full gospel, not just faith (justification) purchased first without the love that motivates obedience being purchased at some time in the distant future. They come as an inseparable package. That package is the true born again purchase after which one is not supposed to sin. But if one does fall and sin, he/she may supplicate the grace of pardon and if the sin is truly repented of, it will be pardoned and power will be given to resist the same sin in the future. At least the power to resist sin in the future is certainly available if we will accept it. And that power is the highest good, crowning MERITORIOUS GIFT of the Incarnation sacrifice, providing a cure for sin, and thus trumps even the cross as important as that sacrifice was. In other words, the cure for sin was just as essential as the pardon for sin or sin would continue forever on a sin-pardon basis.

 

"The Power of God in the Third Person.--The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.-- Special Testimonies, Series A, No. 10, p. 37. (1897).

 

“They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot form a Christian character. Jesus loves to have us come to Him, just as we are—sinful, helpless, dependent.” Faith and Works, p. 38.

  

"Christ declared that after his ascension, he would send to his church, as his crowning gift, the Comforter, who was to take his place. This Comforter is the Holy Spirit,--the soul of his life, the efficacy of his church, the light and life of the world. With his Spirit Christ sends a reconciling influence and a power that takes away sin.

In the gift of the Spirit [HIS LIFE--THE SOUL OF HIS LIFE], Jesus gave to man the highest good that heaven could bestow....

The Spirit was given as a regenerating agency, and without this the sacrifice of Christ would have been of no avail....

It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given his Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress his own character upon the church." E.G. White, Review and Herald Articles, May 19, 1904, vol. 5, p. 42.

 

“Christ had stooped to take upon Himself man’s nature; He was to bear an infinite weight of woe as He should make His soul an offering for sin; yet angels desire that even in His humiliation the Son of the Highest might appear before men with a dignity and glory befitting His character.” E.G. White, The Great Controversy, pp. 313, 314.

The Glory that the Father gave to Christ is given to us: “Jesus is waiting to breathe upon all his disciples, and give them the inspiration of his sanctifying spirit, and transfuse the vital influence from himself to his people . . . Christ is to live in his human agents, and work through their faculties, and act through their capabilities. Their will must be submitted to His will, they must act with His Spirit, that it may be no more they that live, but Christ that liveth in them. Jesus is seeking to impress upon them the thought that in giving His Holy Spirit He is giving to them the glory which the Father has given Him, that He and His people may be one in God.” Signs of the Times, October 3, 1892, par. 4.

 

“Christ gives them the breath of His own Spirit, the life of His own Life.” Desire of Ages, p. 827, par. 3.

 

“The Holy Spirit is the breath of life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It imbues the receiver with the attributes of Christ.” Desire of Ages, p. 805.

 

“They have one God and one Saviour; and one Spirit—the Spirit of Christ—is to bring unity into their ranks.” Testimonies, Vol. 9, p. 189.

“They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot form a Christian character. Jesus loves to have us come to Him, just as we are—sinful, helpless, dependent.” Faith and Works, p. 38.

 

Act 3:26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

Rom 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name...


1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 

 

The above verses are not for Karl’s admonition because he subscribes to the works of authors who diminish the role of Ellen White in the schema of Adventism except when she can be used to “appear” to support his errant positions on the gospel.

 

End Ron’s comment.


 --- In SDAIssues@yahoogroups.com, "Karl Wagner" KarlWagner@ wrote:
 
  There you go again, trying to add your works to the work of Christ. Don't you realize that what we "do" is after we come into a saving relationship with Jesus?

 

Ron’s Comments: There you go again Karl, trying to diminish and annul the highest good, crowning gift of the Incarnation, the gift of the soul of Christ’s life, His Divine Nature Holy Spirit, given as grace (power) for obedience, WHICH WAS THE FIRST WORK OF CHRIST in the order of His sacrifices for us, and without which the cross would have been of no avail except to pardon sin forever, because there would FIRST have been no cure for sin without that FIRST sacrifice of the Incarnation from the foundation of the earth, LONG BEFORE THE CROSS.

 

2Pe 1:4

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

 

Which came first in the order of Divine sacrifice made by Christ for man? The sacrifice involving the Divine Nature—the provision of the gift of the Holy Spirit as a cure for sin, or the cross? The former was from the foundation of the earth. The latter was at the cross. Redemption was at the cross, and the Incarnation took place BEFORE the cross. Salvation does not accrue without both sacrificial gifts—the Holy Spirit’s power indwelling the soul of man, and the cross which redeemed man from his sins by Christ taking them upon Himself. It is the Holy Spirit that gives the gifts we must buy (by acceptance) as proffered in the Laodicean message—gold tried in the fire—faith and love tried (tested) by the firery law of God. Without that test we do not know that we have purchased the gold tried in the fire—faith and love. They go together. One is not purchased without the other. The faith and love produce works motivated by love and empowered by the gift of being able to partake of the Divine Nature Holy Spirit which was the highest MERITORIOUS GIFT of the Son of God. So this gift came at least the number of years Christ lived before the cross. Scripture says that it came from the foundation of the earth. But it takes spiritual discernment to see and understand this proper order of the MERITORIOUS SACRIFICIAL GIFTS OF CHRIST. Can you see it Karl? Can you discern it? End Ron’s comment.


  Partaking of the divine nature is the result of our union, not the cause of it. In fact, the momemnt we accept Jesus by faith with a repentant heart, we right there and then partake of Him. When we do the communion, it is a public witness that we have eaten His flesh and drank His blood, as in baptism we share in His death. But for us, it is the old that dies and the new that comes to life. We are made new bottles.
  There are two conditions to salvation. Faith and repentance/confession. You are making it all too much works rightesouness, and that is not the avenue to salvation (Rom 3 :20, Gal 3:11, 24)
 

Karl

 

Ron responds: Karl, to put it as kindly as I can, you always leave out one of the CONDITIONS of the Laodicean Message which is included in the meaning of gold tried in the fire. That condition is LOVE. You have done that since I first knew you about ten years ago. The gold that we are to purchase that was tried in the fire of Christ’s experience and may be tried in the fire of our experience, is faith that works by love.

 

You give the Roman Catholic version—faith, confess, faith confess. You did not mention the element of LOVE that works by faith and faith that works by love. God said the greatest and first commandment is that we LOVE Him with all our heart soul and mind, and our neighbor as ourselves. You omit that all important FIRST AND GREATEST OF COMMANDS OF OUR LORD AND SAVIOUR JESUS CHRIST. This is no small mistake Karl Wagner. For obedience is the test of our love. The avenue to salvation is the purchase of gold tried in the fire—FAITH THAT WORKS BY LOVE. You try to separate them and it cannot be done. Any separation of the two as purchased (accepted) together as a conditional package is a half-gospel, a false gospel, an accursed gospel as Paul calls is, meaning anathema. Thus, Paul has pronounced anathema against your half, false gospel. As Nathan said to David, thou art the guilty party.
 
 
  ----- Original Message -----
  From: luke19v10
  To: SDAIssues@yahoogroups.com
  Sent: Sunday, April 18, 2010 5:35 AM
  Subject: [SDAIssues] Re: Creator and Creature United in One Being -- Christ 
 
 
 
  You said: just accept what Jesus has already done to save you, in the present tense

 

Ron responds: Karl says accept—just believe. That is the doctrine of the Nicolaitans. That is not buying faith and love which includes works motivated by and empowered by Divine Nature of Christ. The message to Laodicea is not “just accept (believe in) what Jesus has already done to save you as in Jesus did it all. You are right Brian, we have to surrender to what Jesus did for us. We have a cooperative role in receiving and cooperating with His imparted gold tried in the fire which is His imparted meritorious gift of faith that works by His imparted gift of meritorious love. 
 
  Brian:
  I must do more than accept it I must assimilate it and copy it so that it can be that I "put on Christ". He can be the original and I can be a copy. You must eat the flesh and drink the blood of the Son of God, believe and practice his word to be saved. What use is Christ's robe of righteousness if I cannot wear it, is it a cloak for my sin? It must be mine by following the example of Christ. The one condition salvation is entire surrender from selfishness.
 

Eternal life is obtained only by eating the flesh and drinking the
blood of the Son of God. "Verily, verily, I say unto you," Christ
declared, "he that believeth on Me hath everlasting life. . . . I am the    living Bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is My flesh, which I will give for the life of the world. . . . Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. . . . It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life." John 6:47-63. {8T 299.4}


Christ calls upon His people to believe and practice His word.
Those who receive and assimilate this word, making it a part of every
action, of every attribute of character, will grow strong in the
strength of God. [8T 300.]

  --- In SDAIssues@yahoogroups.com, "Karl Wagner" KarlWagner@ wrote:
 
   We are not little Jesus' and who here said anything about not obeying or viewing sanctification as an optional program? Nobody. Stop trying to justify your works rightesouness and just accept what Jesus has already done to save you, in the present tense. Read Paul and understand what he says in 1 Cor 15:1-4.
   Karl

 

Ron responds: It might profit you Karl, to read a little further into  1 Cor. 15:1-4 to find:

 

31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

 

34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

 

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.


  
   ----- Original Message -----
   From: luke19v10
   To: SDAIssues@yahoogroups.com
   Sent: Saturday, April 17, 2010 7:25 PM
   Subject: [SDAIssues] Re: Creator and Creature United in One Being -- Christ
  
  
  
   You said:
  
   We are to become little Jesus'.
  
  
Brian: There could be some sense in that because Jesus was the son of God while we are to become sons and daughters of God.
Let us put on Christ; let us be Christ-like in every word and act; let us so live that others may see the difference between the disposition of a Christian and the disposition of one who makes no claim to be a follower of Jesus. {ST, February 18, 1903 par. 6}
  
  
You said:
Anything else is another Gospel and like Paul, I say let them be accursed who preach such.
  
  
   Brian: Another gospel would be saying we can act however we want and still be saved. Turning the grace of God into lasciviousness. Justification only without sanctification, belief without doing, faith without works.
  
  
   You said:The way to be saved is to accept Jesus and what He DID for us on the cross and to have the life He lived credited to us as if it were our own.
  
  
   Brian:
  
  
   His life actually becomes ours when we act like Him, if we are crucified with Him it is He who lives not us. His life would be nothing to us if it were not attainable by us, if we were not able to assimilate to the standard He set by his life.
  
  
   We are saved by climbing round after round, mounting step after step, to the height of Christ's ideal for us. Thus he is made unto us wisdom, and righteousness, and sanctification, and redemption. {RH, September 19, 1912 par. 4}


   --- In SDAIssues@yahoo groups.com, "Karl Wagner" KarlWagner@ wrote:
  
    This is the worse theology I have ever seen. Straight from Hell.
We are to become little Jesus'. We are saved only by the life, death and resurection of Jesus. Anything else is another Gospel and like Paul, I say let them be accursed who preach such.
    The way to be saved is to accept Jesus and what He DID for us on the cross and to have the life He lived credited to us as if it were our own. The fact that He lives is our guarantee. Our present growth and obedience as Christians is because we are saved (Present tense) not in order to be saved.
    Come on Guys, start doing some critical thinking.
    Karl
   
   
    ----- Original Message -----
    From: luke19v10
    To: SDAIssues@yahoogroups.com
    Sent: S aturday, April 17, 2010 4:55 PM
    Subject: [SDAIssues] Re: Creator and Creature United in One Being -- Christ
   
   
   
    The way to be saved is to assimilate Christs divinity in you through the Holy Spirit, then you may be also a divine-human combination as He was. However, though the divine part was His it is not yours, it is a gift. If we believe and practice the truth like Christ did the "fullness of the Godhead" that rested in Him will also rest in us so that Christ will be formed within and will be "Christ in you, the hope of Glory"
   
   
   
    Brian


    --- In SDAIssues@yahoogroups.com, "luke19v10" luke19v10@ wrote:
   
    
     In Christ are united the divine and the human. The Creator and the
creature, the nature of God, whose law had been transgressed, and nature of Adam, the transgressor, meet in Jesus,--the Son of God and the Son of man. And having with His own blood paid the price of redemption, having passed through man's experience having in man's behalf met and conquered temptation, having, though Himself sinless, borne the shame and guilt and burden of sin, He becomes man's advocate and intercessor. What an assurance there is to the tempted and struggling soul, what an assurance to the witnessing universe, that Christ will be "a merciful and faithful high priest"! Heb. 2:17. {BTS, February 1, 1908 par. 4}
    
What an assurance also that He will be a righteous, just, and
compassionate judge, He who has measured the power of every subtle
temptation of man's cruel foe, who has borne every weakness to which man is subject, He who is a Brother in our infirmities,--will He not deal justly and tenderly with the soul that His own blood has been poured out to save? And such is the teaching of His own words, when He said that the Father had "given Him authority to execute judgment also, because He is the Son of Man." John 5:27. {BTS, February 1, 1908 par. 5} 
    
    It couldn't be any clearer that Jesus took the nature of Adam after the fall because Adam falling is really the same thing as Adam transgressing-- labelling human nature as a transgressors nature since then. 
    
Brian