Matthew
22 – Ellen White’s Reapplication to our Time
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In the
following treatise, Ellen White reapplies Matthew 22 to our day. It is of
profound importance to note that she mentions verse 7 specifically.
Called to the Wedding Feast
(Sermon
by Ellen G. White In Washington, Township, Iowa, Cir. 1874.)
The words which I have selected as a
foundation for a few remarks you will find in the 22nd chapter of Matthew,
beginning at the first verse. [Verses 1-10, quoted.] {1SAT 4.1}
The portion of Scripture presented before
us, which I have referred to and have presented before your minds, is of intense meaning--much more than I am able to explain. It is of great interest to us, and we should consider
it, and let it have due weight upon our minds. We find by perusing God's sacred
Word of inspiration that when the promised Messiah, the Son of God, came into
the world His own people, even His own nation--the Jews--would not and did not
receive Him. As we are told in the first chapter of St. John, "He came
unto His own, and His own received Him not" (John 1:11). {1SAT 4.2}
Ron’s
Commentary: Why did Ellen White say Matthew 22:1-10 is of INTENSE MEANING, much
more than she was able to explain? I will tell you the rest of the story at
this time in history. Ellen White said that Ezekiel 9 would be literally
fulfilled. Ezekiel 9:6 is exactly the precise event of Matthew 22:7. The
historic fulfillment was the destruction of Jerusalem in A.D. 70, Chapter 1, The Great Controversy.
Any
literal fulfillment of Ezekiel 9 would demand a literal fulfillment of Matthew
22:1-10, and Ellen White is applying those very verses to our time in this
treatise. End note by Ron.
The provision was made, but they would not
receive it. The Father Himself provided a ransom, even a sacrifice. His own
dear Son submitted Himself to His Father's requirements, came into this sinful
world, became a man of sorrow and acquainted with grief. He went about doing
good, speaking in tones of tenderness, saying in the deepest and most fervent
and sweetest accents ever uttered, "Come unto Me, all ye that labor and
are heavy laden, and I will give you rest. Take My yoke upon you, and learn of
Me; for I am meek and lowly in heart"; and He assures us we shall find
rest to our souls. {1SAT 4.3}
"Again, he sent forth other servants,
saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen
and my fatlings are killed, and all things are ready: come unto the marriage.
But they made light of it, and went their ways, one to his farm, another to his
merchandise."
-5- {1SAT
4.4}
The great King Himself hath made a marriage
for His Son. He hath sent forth His
servants for many hundreds of years, saying, "Come, for all things
are ready." But how little do they [His people] heed the invitation! They make light of it
and go their ways to their worldly pursuits and worldly pleasures, the same
as they have done for centuries. But the
King sendeth forth His armies and destroys those murders and burns up their
city [church], and we are told in the ninth chapter of Daniel, the 26th
verse, that "the people of the Prince that shall come shall destroy the
city...; and the end thereof shall be with a flood." {1SAT 5.1}
"Then saith he to his servants, The
wedding is ready, but they which were bidden [His chosen people—the Jews and SDA’s] were not worthy. Go ye
therefore into the highways, and as many as ye shall find, bid to the
marriage." {1SAT 5.2}
In the 14th chapter of Luke, verse 16, we
find that there was made a great supper and many were bidden. Servants were
sent forth to say to those that were bidden, "Come; for all things are now
ready" [verse 17]. But they made excuses. {1SAT 5.3}
The King of the kingdom hath made a
marriage supper for His Son. He hath sent forth His servants to say to those
which are bidden, "Come to the marriage." The Lord is sending
His servants, saying unto all who will hear,
"Come, make ready for the great marriage supper of the Lamb; He is soon
coming to receive all the faithful to the mansions prepared by Him, to partake
of the feast which He hath prepared." He is sending, and
hath been sending His servants for some thirty years past to say unto His people, "Come, make ready, put on your wedding garments;
clothe yourselves with meekness, humility, and truth, and have yourselves clad
in the righteousness of Christ, that you may be
Note
by Ron: The date of the statement is 1874, so Ellen White is saying that since
1844, God is sending (present tense) and has been sending His servants unto HIS
PEOPLE, professing Seventh-day Adventists. End note.
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able
to appear before Him, and enter into the guest chamber with those who shall sit
with Me at the wedding of My Son." {1SAT 5.4}
All must be clothed with the wedding
garment in order to be accepted, lest we be found speechless. {1SAT 6.1}
Is it not of the greatest importance that
we be found having on the robe of righteousness, that we be ready when the
Bridegroom cometh to enter in to the marriage supper? May we heed the
invitation given and make ourselves ready that we may have admittance into the
Master's house, that He say not unto us that none which were bidden shall taste
of His supper. In the parable, those who
were bidden heeded not its invitation,
but continued excusing themselves, feasting upon the pleasures of this world as
the masses do at the present time. {1SAT 6.2}
The servants
of God are inviting [present
tense] and entreating them to
come away from the alluring scenes of this vain and fleeting world, to make
ready for the marriage supper, but they will not come. We hear them saying, There's no danger; tomorrow shall be as this
day and much more abundant; no need of being disturbed. We must needs
attend to farms and merchandise and the things of this life, lest we lose
worldly interests, and become poor and suffer want. They forget that He who
careth for the little sparrows and clotheth the lilies of the field, careth for
the humble, trusting soul, and will guide and
direct all those who are ready to do His will, and bestow upon His dear
children such things as they need. To all
who through patience and perseverance overcome, He hath promised to give a
crown of never fading glory, a robe of righteousness, and an entrance into the
beautiful city of our God. {1SAT 6.3}
This same King is sending forth His servants today. He is inviting His guests, saying, "Come, for all
things are now ready." The Lord of the marriage
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is
soon coming: behold, He is at the door. Delay not to open the door, lest He
turn away from receiving you and you enter not into the marriage feast. Open
the door and receive the Master, that you may enter into the mansions of
everlasting rest and never fading glory prepared for all those that love Him.
Who will make ready for the coming of Him who hath said, "Behold, I come
quickly; and My reward is with Me, to give to every man according as his work
shall be" [Rev. 22:12]. {1SAT 6.4}
If we neglect our spiritual interests,
neglect to offer up spiritual sacrifices acceptable unto God, which is
our reasonable duty, we become entangled with the trifling cares of this life. If we even once omit our daily duty of calling upon God for
His divine aid, His care and protection, we lose one day's enjoyment. We have
not the sweet, melting influence of God's Holy Spirit attending us through the
day, but we feel cast down and easily discouraged. The enemy of souls is ready
to take advantage [of us] and often does, bringing us into captivity and sin. {1SAT 7.1}
We may sometimes be cumbered about much
serving, like Martha; but how much more commendable was the act of Mary, who
sat and listened to the teachings of Jesus. He says, "Martha, thou art
careful and troubled about many things: but . . . . Mary hath chosen that good
part, which shall not be taken away from her" (Luke 10:41, 42). {1SAT 7.2}
How many times the things of this vain,
deceitful world come between us and our eternal interests! Temporal things
spring up within our hearts and choke those things which are spiritual. We
permit the enemy of righteousness to persuade us that we should attend to the
things of this life. We now and then neglect greater duties lest we suffer want.
If we faithfully entreat God to
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give
us strength and to perform temporal duties, and at the same time to give us
grace and wisdom to overcome evil; if we have our hopes centered above and our
conversation in heaven, whence we look for the Son of man who has bidden to the
marriage all who will come: who has gone up on high to prepare mansions for all those who love and keep His sayings, and has told us He is coming to receive us, we may
enter in to the wedding feast with Him, that where He is there we may be also. If we turn away from those calls and invitations, what will
be the consequence? {1SAT 7.3}
In the 13th chapter of the Acts of the
Apostles, 46th verse, we find that if we put God's work from us, and judge
ourselves unworthy of everlasting life, we have no reason to expect an entrance
into the kingdom. The 24th verse of the 14th chapter of Luke informs us that
"none of those men which were bidden shall taste of my supper." {1SAT
8.1}
The great eternal Father has prepared a
marriage feast for His Son. Will we give heed to His servants who have been and are
being sent forth to proclaim unto us the solemn invitation? Or shall we make light of it? Oh, why refuse to make
ready for the marriage of the Son of God? There is room for all who will accept
the invitation. None can say [that] those things were not duly represented.
Remember, when the good man returns, those who are ready will go in to the
feast and the door will be shut, and there will be no further entrance, for we
read that when "the master of the house is risen up, and hath shut to the
door" (Luke 13:25), then those who would find admittance will hear the
answer, "I know you not. . . ; depart from Me." {1SAT 8.2}
May we heed well the solemn warning and
make ready to enter into the wedding, that His house may be filled. God's Word
informs us, "Blessed are they that do His commandments, that they may have
right to the tree of life, and may enter in through the gates into the city"
(Rev. 22:14). May we be found faithful, and give diligence to our calling, and possess the promised reward of the faithful, is my
prayer.--Ms 8, 1874. (MR 900.56) {1SAT 8.3}
End
Matthew 22 Parable from Sermon and Talks
Will
the professing SDA church heed the above call of Matthew 22? We have read God’s
answer above. Now, here is Ellen White’s answer:
The Prophesied Fall of The Professing Seventh-day
Adventist Church
"Jesus sends HIS PEOPLE a message of warning to prepare them for his coming.
To the prophet John was made known the closing work in the great plan of
man's redemption. He beheld an angel flying 'in the midst of heaven, having the everlasting gospel to preach
unto them that dwell on the earth, and to every nation, and kindred, and
tongue, and people, saying with a loud voice, Fear God, and give glory to him
for the hour of his Judgment is come and worship him that made heaven, and
earth, and the sea, and the fountains of waters [Rev. 14:6, 7.].
Note: Who was the commission of the
Everlasting Gospel given to? End note.
The [Third] angel represented in prophecy as
delivering this message, symbolizes a
class of faithful men, who, obedient to the promptings of God's Spirit and
the teachings of his word, proclaim this warning to the inhabitants
of earth. This message was not to be committed to
the religious leaders of the people. They had failed to preserve their connection with God, and had REFUSED
THE LIGHT FROM HEAVEN therefore they WERE NOT of the number described by the
apostle Paul: 'But ye, brethren, are not in darkness, that that day should
overtake you as a thief. Ye are all the children of light, and the children of
the day we are not of the night nor of darkness' [1 Thess. 5:4, 5].
Note: The context of the entire statement involves
the Three angel’s messages which were commissioned to Seventh-day Adventists to
give to all the world. But SDA leaders will not be the ones to give that
message. It will be given by faithful men. Ellen White is speaking of HIS PEOPLE,
God’s people, SDA’s. End note.
The watchmen upon the walls of Zion [NOT BABYLON] should be the first to catch
the tidings of the Saviour's advent, the first to lift their voices to proclaim
him near, the first to warn the people to prepare for his coming. But they
were at ease, dreaming of peace and safety, while the people were asleep in
their sins. Jesus saw HIS CHURCH, like the barren fig-tree,
covered with pretentious leaves, yet destitute of precious fruit. There was a
boastful observance of the forms of religion, while the spirit of true
humility, penitence and faith--which alone could render the service acceptable
to God--was lacking. Instead of the graces of the Spirit, there were manifested
pride, formalism, vainglory, selfishness, oppression. A BACKSLIDING CHURCH closed their eyes to the signs of the
times. God did nor forsake them, or suffer his faithfulness to fail but they departed from him, and SEPARATED THEMSELVES from his love. As they REFUSED TO COMPLY WITH THE CONDITIONS, his
promises were NOT FULFILLED to them." E.G. White, The Spirit
of Prophecy, vol. 4, pp. 199-200 [The 1884 edition of The Great
Controversy].
Babylon is a fallen church.
Evidently, a backsliding church is no better than a fallen church for neither
comply with the conditions so that His promises are not fulfilled to either.
May God’s true and faithful
SDA’s awake is my every prayer.
—rwb