The
Presentation of Christ and His Merits
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Chap. 7 -
The Message and its Presentation
Spirit and Manner of Presenting It is to be regretted that many do not
realize that the manner in which Bible truth is presented has much to do with
the impressions made upon minds, and with the Christian character afterward
developed by those who receive the truth. Instead of imitating Christ in His
manner of labor, many are severe, critical, and dictatorial. They repulse
instead of winning souls. Such will never know how many weak ones their harsh
words have wounded and discouraged.-- Historical
Sketches, p. 121. (1886) {Ev
168.2} Startling Messages.--Most
startling messages will be borne by men of God's appointment, messages of a
character to warn the people, to arouse them. And while some will be provoked
by the warning, and led to resist light and evidence, we are to see from this
that we are giving the testing message for this time. . . . We must also
have, in our cities, consecrated evangelists through whom a message is to be
borne so decidedly as to startle the hearers.--Testimonies, vol. 9, p.
137. (1909) With Certainty and Decision.--There
is a living power in truth, and the Holy Spirit is the agent that opens human
minds to the truth. But the ministers and workers who proclaim the truth must
show certainty and decision. They are to go forth in faith, and present the
Word as though they believed it. Try to make those for whom you labor
understand that it is God's truth. Preach Jesus Christ and Him
crucified. This will confront Satan's lies.--Letter 34, 1896. {Ev 169.1} The Word of the Living God.--If
your way of presenting the truth is God's way, your audience will be deeply
impressed with the truth you present. The conviction will come to them that
it is the word of the living God, and you will accomplish the will of God in
power.--Letter 48, 1902. {Ev
169.2} Big Ideas of Scripture Truth.--You
do not present yourself, but the presence and preciousness of truth is so
large, why, it is so far-reaching, so deep, so
broad, that self is lost sight of. . . . Preach so that the people can catch
hold of big ideas and dig out the precious ore hid in the Scriptures.--Manuscript
7, 1894. {Ev 169.3} Meetings to Witness Deep Movings of Spirit.--At our meetings held in the
cities, and at our camp meetings, we do not ask for great demonstrations, but
we ask that the men who come before the people to present the truth shall be
in earnest, and shall reveal that God is with them. There must be a special
seeking after God, that the work of the meeting may
be carried on under the deep movings of the Holy
Spirit. There must be no mingling of the wrong with the right.--Review and
Herald, July 23, 1908. {Ev
169.4} More Activity and Zeal.--We need
to break up the monotony of our religious labor. We are doing a work in the
world, but we are not showing enough Calm, Earnest Reasoning.--It is
not excitement we wish to create, but deep, earnest consideration, that those
who hear shall do solid work, real, sound, genuine work that will be enduring
as eternity. We hunger not for excitement, for the sensational; the less we
have of this, the better. The calm, earnest reasoning from the Scriptures is
precious and fruitful. Here is the secret of success, in preaching a living
personal Saviour in so simple and earnest a manner that the people may be
able to lay hold by faith of the power of the Word of life.--Letter
102, 1894. {Ev 170.1} Present the Evidences of Truth.--People
cannot be expected to see at once the advantage of truth over the error they
have cherished. The best way to expose the fallacy of error is to present the
evidences of truth. This is the greatest rebuke that can be given to error.
Dispel the cloud of darkness resting on minds by reflecting the bright light
of the Sun of Righteousness.--Pacific Union Recorder, Oct. 23, 1902. {Ev 170.2} Win Confidence of the People.--Those
who labor for Christ should be men and women of great discretion, so that
those who do not understand their doctrines may be led to respect them, and regard them No Long, Far-fetched, Complicated
Reasoning.--
Christ seldom attempted to prove that truth is truth. He illustrated truth in
all its bearings, and then left His hearers free to accept or reject it, as
they might choose. He did not force anyone to believe. In the sermon on the
mount He instructed the people in practical godliness, distinctly outlining
their duty. He spoke in such a manner as to commend truth to the conscience.
The power manifested by the disciples was revealed in the clearness and
earnestness with which they expressed the truth. {Ev 171.1} In Christ's teaching there is no long,
far-fetched, complicated reasoning. He comes right to the point. In His
ministry He read every heart as an open book, and from the inexhaustible
store of His treasure house He drew things both new and old to illustrate and
enforce His teachings. He touched the heart, and awakened the sympathies.--Manuscript
24, 1891. {Ev 171.2} Simple, Forcible Doctrinal Teaching.--A
few forcible remarks upon some point of doctrine will fasten it in the mind
much more firmly than if such a mass of matter were presented that nothing
lies out clear God Will Give Fit Words.--What a
privilege it is to labor for the conversion of souls! Our calling is high. .
. . To fit us to do this work, He will strengthen our mental faculties as
verily as He did the mind of Daniel. As we teach those in darkness to
understand the truths that have enlightened us, God will teach us to
understand these truths still better ourselves. He will give us apt words to
speak, communicating to us through the angel standing by our side.-- Manuscript 126, 1902. {Ev 172.1} Less Controversy-More of Christ.--We
need far less controversy, and far more presentation of Christ. Our Redeemer
is the center of all our faith and hope. Those who can present His matchless
love, and inspire hearts to give Him their best and holiest affections, are
doing work that is great and holy.--Colporteur Evangelist, pp. 60, 61.
(1902) {Ev 172.2} The many argumentative sermons preached
seldom soften and subdue the soul.--Letter 15, 1892. {Ev 172.3} Do Not Rail.--Those who advocate
the truth can afford to be fair and pleasant. It does not need the human
mixing in. It is not for you to use the Holy Spirit of God, but it is for the
Holy Spirit to use you. . . . {Ev
172.4} Be careful that you do not rail once.
We want the Holy Spirit of God to be life and voice for us. Our tongue should
be as the pen of a ready writer, because the Spirit of God is speaking
through the human agent. When you use that twit and fling, you have stirred
in some of yourself, and we do not want anything of that mixture.--Manuscript
7, 1894. Do Not Attack Authorities.--Our work
is not to make a raid on the Government but to prepare a people to stand in
the great day of the Lord. The fewer attacks we make on authorities and
powers, the more work will we do for God. . . . {Ev 173.1} While the truth must be defended, this work
is to be done in the spirit of Jesus. If God's people work without peace and
love, they work at a great loss, an irretrievable loss. Souls are driven from
Christ even after they have been connected with His work. {Ev 173.2} We are not to pass judgment on those
who have not had the opportunities and privileges we have had. Some of these
will go into heaven before those who have had great light but have not lived
up to the light. {Ev 173.3} If we wish to convince unbelievers that
we have the truth that sanctifies the soul and transforms the character, we
must not vehemently charge them with their errors. Thus we force them to the
conclusion that the truth does not make us kind and courteous, but coarse and
rough. {Ev 173.4} Some, easily excited, are always ready
to take up the weapons of warfare. In times of trial they will show that they
have not founded their faith on the solid rock. . . . {Ev 173.5} Let Seventh-day Adventists do nothing
that will mark them as lawless and disobedient. Let them keep all
inconsistency out of their lives. Our work is to proclaim the truth, leaving
the issues with the Lord. {Ev
173.6} Do all in your power to reflect the
light, but do not speak words that will irritate or provoke.--Manuscript
117a, 1901. {Ev 173.7} Presenting Truth in Fierce Way.--In
the past you have presented the truth in a fierce way, using it as if it were
a scourge. This has not glorified the Lord. Present the Truth Tenderly.--Let
every minister learn to wear the gospel shoes. He who is shod with the
preparation of the gospel of peace will walk as Christ walked. He will be
able to speak right words, and to speak them in love. He will not try to
drive home God's message of truth. He will deal tenderly with every heart,
realizing that the Spirit will impress the truth on those who are susceptible
to divine impressions. Never will he be vehement in his manner. Every word
spoken will have a softening, subduing influence. . . . {Ev 174.1} In speaking words of reproof, let us
put all the Christlike tenderness and love possible
into the voice. The higher a minister's position,
the more circumspect should he be in word and act.--Manuscript 127,
1902. {Ev 174.2} Reclaim Rather Than Condemn.--All
whose hearts are in sympathy with the heart of Infinite Love will seek to reclaim,
and not to condemn. Christ dwelling in the soul is a
spring that never runs dry. Where He abides, there will be an overflowing of
beneficence.-- Thoughts From the Mount of
Blessing, p. 39. (1896) {Ev
174.3} The Evangelistic Sermon Make your explanations clear; for I
know that there are many who do not understand many of the things said to
them. Let the Holy Spirit mold and fashion your speech, cleansing it from all
dross. Speak as to little children, remembering that there are many well
advanced in years who are but little children in
understanding. {Ev 175.1} By earnest prayer and diligent effort
we are to obtain a fitness for speaking. This fitness includes uttering every
syllable clearly, placing the force and emphasis where it belongs. Speak
slowly. Many speak rapidly, hurrying one word after another so fast that the
effect of what they say is lost. Into what you say put the spirit and life of
Christ. . . . To those who hear, the gospel is made the power of God unto
salvation. Present the gospel in its simplicity.--Counsels to Teachers,
pp. 253-255. (1913) {Ev 175.2} Attention to Sermon Preparation.--The
discourses given upon present truth are full of important matter, and if
these discourses are carefully considered before being presented to the
people, if they are condensed and do not cover too much ground, if the spirit
of the Master goes with the utterances, no one will be left in darkness, no
one will have cause to complain of being unfed. The preparation, both in
preacher and hearer, has very much to do with the result. I will here quote a few words that have
come under my notice just now: "I always know by the length of Cannon's
sermon whether he has been much from home during the week," said one of
his flock. "When carefully studied, his
discourses are of a moderate length, but it is almost impossible for his
hearers to forget the teachings conveyed in them. When he has had no time for
preparation, his sermons are unreasonably long, and it is equally impossible
to get anything out of them which will stick to the memory." {Ev 176.1} Another able minister was asked how
long he was accustomed to preach. "When I prepare thoroughly, half an
hour; when only partially, an hour; but when I enter the pulpit without
previous preparation, I go on for any length of time you like; in fact, I
never know when to stop." {Ev
176.2} Here is another forcible statement:
"A good shepherd," says a writer,
"should always have abundance of bread in his scrip, and his dog under
command. The dog is his zeal, which he must lead, order, and moderate. His
scrip full of bread is his mind full of useful knowledge, and he should ever
be in readiness to give nourishment to his flock."--Letter 47,
1886. {Ev 176.3} Guard Spiritual Digestion.--"I
do not like to go much beyond the half hour," said a faithful and
earnest preacher, who certainly never gave to his hearers that which cost him
nothing in the preparation. "I know that the spiritual digestion of some
is but weak, and I should be sorry for my hearers to spend the second half
hour in forgetting what I had said in the first, or in wishing that I would
cease when I had given them as much as they could carry away."--Letter
47, 1886. {Ev 176.4} Cut Down Your Lengthy Discourses.--Some
of your lengthy discourses would have far better effect upon The truth is so different in character
and work from the errors preached from popular pulpits that when it is
brought before the people for the first time, it almost overwhelms them. It
is strong meat and should be dealt out judiciously. While some minds are
quick to catch an idea, others are slow to comprehend new and startling
truths which involve great changes and present a cross at every step. Give
them time to digest the wonderful truths of the message you bear them. {Ev 177.1} The preacher should endeavor
to carry the understanding and sympathies of the people with them. Do not
soar too high, where they cannot follow, but give the truth point after
point, slowly and distinctly, making a few essential points, then it will be
as a nail fastened in a sure place by the Master of assemblies. If you stop
when you should, giving them no more at once than they can comprehend and
profit by, they will be eager to hear more, and thus the interest will be
sustained.--Letter 39, 1887. {Ev 177.2} Reputation of Being an Interesting
Speaker.--Put into your work all the enthusiasm that you can. Let your
discourses be short. There are two reasons why you should do this. One is
that you may gain the reputation of being an interesting speaker. Another Sermons With Fresh Ideas.--Never
weary the hearers by long discourses. This is not wise. For many years I have
been laboring on this point, seeking to have our
brethren sermonize less, and devote their time and strength to making
important points of truth plain, for every point will be assailed by our
opponents. Everyone connected with the work should keep fresh ideas; . . .
and by tact and foresight bring all that is possible into your work to
interest your hearers.--Letter 48, 1886. {Ev 178.1} Apply Truth to Heart.--In every
address given, let there be an application of truth to the heart, that
whosoever may hear shall understand, and that men, women, and youth may
become alive unto God.-- Testimonies to Ministers, p. 258. (1896) {Ev 178.2} Easy to Comprehend.--Preach the
Word so that it will be easy to comprehend. Bring the people right to Jesus
Christ, in whom their hopes of eternal life are centered. . . . As you bring
to them the Word of God, presenting it in a simple style, the seed will grow,
and after a time you will have a harvest. The seed sowing is your work; the
propagation of the seed is the Lord's divine work.--Letter 34, 1896. {Ev 178.3} Practical Godliness in Every
Discourse.--It is harder to reach the hearts of men today than it was
twenty years ago. The most convincing arguments may be presented, and yet
sinners seem as far from salvation as ever. Ministers should not preach
sermon after sermon on doctrinal subjects alone. Practical godliness should
find a place in every discourse.--Review and Herald, April 23, 1908. Preach Realties of the Message.--On
a certain occasion, when Betterton, the celebrated actor, was dining with Dr.
Sheldon, Archbishop of Canterbury, the Archbishop said to him, "Pray,
Mr. Betterton, tell me why it is that you actors affect your audiences so
powerfully by speaking of things imaginary." "My lord,"
replied Betterton, "with due submission to Your Grace, permit me to say
that the reason is plain; it all lies in the power of enthusiasm. We on the
stage speak of things imaginary as if they were real; and you in the pulpit
speak of things real as if they were imaginary."--Counsels to
Teachers, p. 255. (1913) {Ev
179.1} No Compromise.--We are not to
cringe and beg pardon of the world for telling them the truth: we should
scorn concealment. Unfurl your colors to meet the cause of men and angels.
Let it be understood that Seventh-day Adventists can make no compromise. In
your opinions and faith there must not be the least appearance of waverings: the world has a right to know what to expect
of us.--Manuscript 16, 1890. {Ev 179.2} Our World-wide Message.--We are
one in faith in the fundamental truths of God's Word. . . . We have a
world-wide message. The commandments of God and the testimonies of Jesus
Christ are the burden of our work.--Letter 37, 1887. {Ev 179.3} Preaching for a Revival.--Repent,
repent, was the message rung out by John the Baptist in the wilderness.
Christ's message to the people was, "Except ye repent, ye shall all
likewise perish." Luke 13:5. And the apostles were commanded to preach
everywhere that men should repent. {Ev
179.4} The Lord desires His servants today to
preach the old gospel doctrine, sorrow for sin, repentance, and confession.
We want old-fashioned sermons, old-fashioned Comforting, Powerful Preaching.--You
should have a clear apprehension of the gospel. The religious life is not one
of gloom and of sadness but of peace and joy coupled with Christlike
dignity and holy solemnity. We are not encouraged by our Saviour to cherish
doubts and fears and distressing forebodings; these bring no relief to the
soul and should be rebuked rather than praised. We may have joy unspeakable
and full of glory. Let us put away our indolence and study God's Word more
constantly. If we ever needed the Holy Ghost to be with us, if we ever needed
to preach in the demonstration of the Spirit, it is at this very time.--Manuscript
6, 1888. {Ev 180.1} A Cheerful Present-Truth Message.--Now,
just now, we are to proclaim present truth, with assurance and with power. Do
not strike one dolorous note; do not sing funeral hymns.--Letter 311,
1905. {Ev 180.2} How to Preach on Calamities.--Uplift
those who are cast down. Treat of calamities as disguised blessings, of woes
as mercies. Work in a way that will cause hope to spring up in the place of
despair.-- Testimonies, vol. 7, p. 272.
(1902) {Ev 180.3} Hurry Produces Tame Discourses.--When
you hurry from one thing to another, when you have so much to do that you
cannot take time to talk with God, how can you expect power in your work? The
reason so many of our ministers preach tame, lifeless discourses is that they
allow a variety of things of a Avoid Sickly Discourses.--Short,
plainly made points, avoiding all rambling, will be of the greatest
advantage. God would not have you exhaust your energies before you come into
the meeting, either in writing or in any other employment, for when you come
with a tired mind you give a very imperfect discourse to the people. Put your
freshest energies into the work and let not the slightest dullness of
imperfectness be seen in any of your efforts. {Ev 181.1} If from any cause you are tired and
exhausted, for Christ's sake do not attempt to give a discourse. Let another
who is not thus exhausted speak, short, to the point, or else have a Bible
reading; anything but sickly discourses. These will do less harm where all
are believers, but when the truth is to be proclaimed before a people who are
not in the faith, the speaker must prepare himself for the task. He must not
ramble all through the Bible but give a clear, connected discourse, showing
that he understands the points he would make.--Letter 48, 1886. {Ev 181.2} Artificial Embellishments.--God
calls upon the ministers of the gospel not to seek to stretch themselves
beyond their measure by bringing forward artificial embellishments, striving
for the praise and applause of men, being ambitious for a vain show of
intellect and eloquence. Let the minister's ambition be carefully to search
the Bible, that they may know as much as possible of God and of Jesus Christ,
whom He has sent. The more clearly ministers discern Christ, and catch His
spirit, the more forcibly will they preach the simple truth of which Christ
is the center.--Review and Herald, March 24, 1896. "Eloquent" Sermons.--The
minister may make a high range into the heavens, by poetical descriptions and
fanciful presentations which please the senses and feed the imagination, but
which do not touch the common life experience, the daily necessities; bringing
home to the heart the very truths which are of vital interest. The immediate
requirements, the present trials, need present help and strength--the faith
that works by love and purifies the soul, not words which have no real
influence upon the living daily walk in practical Christianity. {Ev 182.1} The minister may think that with his
fanciful eloquence he has done great things in feeding the flock of God; the
hearers may suppose that they never before heard such beautiful themes, they
have never seen the truth dressed up in such beautiful language, and as God
was represented before them in His greatness, they felt a glow of emotion.
But trace from cause to effect all this ecstasy of feeling caused by these
fanciful representations. There may be truths, but too often they are not the
food that will fortify them for the daily battles of life.--Manuscript
59, 1900. {Ev 182.2} Introducing Side Issues.--Brethren
should not feel that it is a virtue to stand apart because they do not see
all minor points in exactly the same light. If they agree on fundamental
truths, they should not differ and dispute about matters of little real
importance. To dwell on perplexing questions, that after
all are of no vital consequence, tends to call the mind away from
truths vital to the saving of the soul. Brethren should be very modest in
urging these side issues which often they do not themselves understand,
points that they do not know to be truth and that are not essential to
salvation. . . . {Ev 182.3} I have been shown that it is the device
of the enemy Preach Testing Truths.--If we
allow the mind to take its own course, there will be countless points of
difference which may be debated by men who make Christ their hope, and who
love the truth in sincerity, and yet who hold opposite opinions upon subjects
that are not of real importance. These unsettled questions should not be
brought to the front, and urged publicly, but
should, if held by any, be done quietly and without controversy. . . . {Ev 183.1} A noble, devoted, spiritual worker will
see in the great testing truths that constitute the solemn message to be
given to the world, sufficient reason for keeping all minor differences
concealed, rather than to bring them forth to become subjects of contention.
Let the mind dwell upon the great work of redemption, the soon coming of Christ, and the commandments of God; and it will be found
that there is enough food for thought in these subjects to take up the entire
attention. --Review and Herald, Sept. 11, 1888. {Ev 183.2} Voice in Sermon Delivery.--Preach
short, govern your voice, [SEE ALSO PP. 665-670, "THE VOICE OF THE
GOSPEL WORKER."] put all the pathos and melody into it you can, and this
terrible exhaustion that is liable to come through long, protracted preaching
will be avoided. . . . {Ev
183.3} Much of the effect of discourses is
lost because of the manner in which they are delivered. The speaker
frequently forgets that he is God's messenger, and that Violent Gesticulations.--The
Lord calls upon you to make decided improvement in your manner of presenting
the truth. You need not to be sensational. Preach the Word, as Christ, the
Son of God, preached the Word. Violent gesticulations detract greatly from
the impressions the truth would make upon human hearts, and lessen the force
of the demonstrations of the Spirit of God. They efface the solemn
impressions regarding God's Word that holy angels
desire shall be made upon minds. . . . {Ev 184.1} My brother, the Lord has given me a
message for you. The gospel minister is engaged in a very solemn, sacred
work. In every meeting where the Word of God is taught, angels are present,
and those who conduct these meetings are to labor with such solemnity as
Christ manifested in His teachings. The right mold must be placed upon every
presentation of Bible truth.--Letter 366, 1906. {Ev 184.2} Christ
the Center of the Message The sinner must ever look toward
Calvary; and with the simple faith of a little child, he must rest in the merits of
Christ, accepting His righteousness and believing in His mercy. Laborers in the cause of truth should present the
righteousness of Christ.-- Review and Herald,
March 20, 1894. {Ev 185.1} Lift Up Christ.--Christ
crucified, Christ risen, Christ ascended into the heavens, Christ coming
again, should so soften, gladden, and fill the mind of the minister that he
will present these truths to the people in love and deep earnestness. The
minister will then be lost sight of, and Jesus will be made manifest. {Ev 185.2} Lift up Jesus,
you that teach the people, lift Him up in sermon, in song, in prayer. Let all
your powers be directed to pointing souls, confused, bewildered, lost, to
"the Lamb of God." Lift Him up, the risen Saviour, and say to all
who hear, Come to Him who "hath loved us, and hath given Himself for
us." Let the science of salvation be the burden of every sermon, the
theme of every song. Let it be poured forth in every supplication. Bring
nothing into your preaching to supplement Christ, the wisdom and power of
God. Hold forth the word of life, presenting Jesus as the hope of the
penitent and the stronghold of every believer. Reveal the way of peace to the
troubled and the despondent, and show forth the grace and completeness of the
Saviour.--Gospel Workers, pp. 159, 160. (1915) {Ev 185.3} In Every Discourse.--More people
than we think are longing to find the way to Christ. Those who preach the
last message of mercy should bear in mind that Christ is to be exalted as the
sinner's refuge. Some ministers think that it is not necessary to preach
repentance and faith; they take it for granted that their hearers are
acquainted with the gospel, and that Theoretical discourses are essential,
that people may see the chain of truth, link after link, uniting in a perfect
whole; but no discourse should ever be preached without presenting Christ and
Him crucified as the foundation of the gospel.
Ministers would reach more hearts if they would dwell more upon practical
godliness.--Gospel Workers, pp. 158, 159. (1915) {Ev 186.1} Preaching Christ From Experience.--It
should be the burden of every messenger to set forth the fullness of Christ.
When the free gift of Christ's righteousness is not presented, the discourses
are dry and spiritless; the sheep and the lambs are not fed. Said Paul,
"My speech and my preaching was not with enticing words of man's wisdom,
but in demonstration of the Spirit and of power." There is marrow and
fatness in the gospel. Jesus is the living center of everything. Put Christ
into every sermon. Let the preciousness, mercy, and glory of Jesus Christ be
dwelt upon until Christ is formed within, the hope of glory. . . . {Ev 186.2} Let us gather together that which our
own experience has revealed to us of the preciousness of Christ, and present
it to others as a precious gem that sparkles and shines. Thus will the sinner
be attracted to Him who is represented as the Chief among ten thousand and
the One altogether lovely. The cross of Calvary is a pledge to us of
everlasting life. Faith in Christ means everything to the sincere believer.
The merits of
Jesus blot out transgressions, and clothe us with the robe of righteousness
woven in the loom of heaven. The crown of life is presented before us as The Themes for Our Discourses.--These
are our themes--Christ crucified for our sins, Christ risen from the dead,
Christ our intercessor before God; and closely connected with these is the
office work of the Holy Spirit, the representative of Christ, sent forth with
divine power and gifts for men.--Letter 86, 1895. {Ev 187.1} His pre-existence, [SEE ALSO PP.
613-617, "MISREPRESENTATION OF THE GODHEAD."] His coming the second
time in glory and power, His personal dignity, His holy law uplifted, are the themes that have been dwelt upon with simplicity
and power.--Letter 83, 1895. {Ev 187.2} Affirmative Message.--Bear with
a certain voice an affirmative message. Lift Him up, the Man of Calvary,
higher and still higher. There is power in the exaltation of the cross of
Christ. . . . {Ev 187.3} Christ is to be preached, not
controversially, but affirmatively. Take your stand without controversy. Let
not your words at any time be uncertain. The Word of
the living God is to be the foundation of our faith. Gather up the strongest
affirmative statements regarding the atonement made by Christ for the sins of
the world. Show the necessity for this atonement and tell men and women that
they may be saved if they will repent and return to their loyalty to God's
law. Gather all the affirmatives and proofs that make the gospel the glad
tidings of salvation to all who receive and believe on Christ as a personal
Saviour.-- Letter 65, 1905. {Ev 187.4} Sermon Like the Offering of Cain.--Many
of our ministers have merely sermonized, presenting subjects in an
argumentative way, and scarcely mentioning the In a Clear, Simple Manner.--Ministers
need to have a more clear, simple manner in presenting the truth as it is in
Jesus. Their own minds need to comprehend the great plan of salvation more
fully. Then they can carry the minds of the hearers away from earthly things
to the spiritual and eternal. There are many who want to know what they must
do to be saved. They want a plain and clear explanation of the steps
requisite in conversion, and there should not a sermon be given unless a
portion of that discourse is to especially make plain the way that sinners
may come to Christ and be saved. They should point them to Christ, as did
John and with touching simplicity, their hearts aglow with the love of
Christ, say, "Behold the Lamb of God, which taketh away the sins of the
world." Strong and earnest appeals should be made to the sinner to
repent and be converted.-- Review and Herald,
Feb. 22, 1887. {Ev 188.1} The Truth as It Is in Jesus.--Teach
the simple lessons given by Christ. Tell the story of His life of self-denial
and sacrifice, His humiliation and death, His resurrection and ascension, His
intercession for Many voices are advocating error; let
your voice advocate truth. Present subjects that will be as green pastures to
the sheep of God's fold. Do not lead your hearers into waste tracts, where
they will be no nearer the fountain of living water than they were before hearing
you. Present the truth as it is in Jesus, making plain the requirements of
the law and the gospel. Present Christ, the way, the truth, and the life, and
tell of His power to save all who come to Him. The Captain of our salvation
is interceding for His people, not as a petitioner to move the Father to
compassion, but as a conqueror, who claims the trophies of His victory. He is
able to save to the uttermost all who come to God by
Him. Make this fact very plain. {Ev
189.1} Unless ministers are guarded, they will
hide the truth under human ornamentation. Let no minister suppose that he can
convert souls by eloquent sermons. Those who teach others should plead with
God to imbue them with His Spirit, and enable them to lift up Christ as the
sinner's only hope. Flowery speeches, pleasing tales, or inappropriate
anecdotes do not convict the sinner. Men listen to such words as they would
to a pleasant song. The message that the sinner should hear is, "God so
loved the world, that He gave His only-begotten Son, that whosoever believeth
in Him should not perish, but have everlasting life."--Gospel
Workers, pp. 154, 155. (1915) {Ev
189.2} Christ's Love Uplifted.--In
order to break down the barriers of prejudice and impenitence, the love of
Christ must have a part in every discourse. Make The Cross Foundation of Every Discourse.--The
sacrifice of Christ as an atonement for sin is the great truth around which
all other truths cluster. In order to be rightly understood and appreciated,
every truth in the Word of God, from Genesis to Revelation, must be studied
in the light that streams from the cross of Calvary. I present before you the
great, grand monument of mercy and regeneration, salvation and
redemption--the Son of God uplifted on the cross. This is to be the
foundation of every discourse given by our ministers.--Gospel Workers,
p. 315. (1915) {Ev 190.1} Christ and His Righteousness.--Christ
and His righteousness--let this be our platform, the very life of our
faith.--Review and Herald, Aug. 31, 1905. {Ev 190.2} The Third Angel's Message in Verity.--Several
have written to me, inquiring if the message of justification by faith is the
third angel's message, and I have answered, "It is the third angel's
message in verity."-- Review and Herald, April 1, 1890. {Ev 190.3} It Presents an Uplifted Saviour.--This
message was to bring more prominently before the world the uplifted Saviour,
the sacrifice for the sins of the whole world. It presented justification
through faith in the Surety; it invited the people to receive the
righteousness of Christ, which is made manifest in obedience to all the
commandments of God. Many had lost sight of Jesus. They needed to have their
eyes directed to His divine person, His merits, and
His changeless love The uplifted Saviour is to appear in
His efficacious work as the Lamb slain, sitting upon the throne, to dispense
the priceless covenant blessings, the benefits He died to purchase for every
soul who should believe on Him. John could not express that love in words; it
was too deep, too broad; he calls upon the human family to behold it. Christ
is pleading for the church in the heavenly courts above, pleading for those
for whom He paid the redemption price of His own lifeblood. Centuries, ages,
can never diminish the efficacy of this atoning sacrifice. The message of the
gospel of His grace was to be given to the church in clear and distinct
lines, that the world should no longer say that Seventh-day Adventists talk
the law, the law, but do not teach or believe Christ. {Ev 191.1} The efficacy of the blood of Christ was
to be presented to the people with freshness and power, that their faith
might lay hold upon its merits. . . . {Ev 191.2} For years the church has been looking
to man, and expecting much from man, but not looking to Jesus, in whom our
hopes of eternal life are centered. Therefore God gave to His servants a
testimony that presented the truth as it is in Jesus, which is the third
angel's message, in clear, distinct lines.--Testimonies to Ministers,
pp. 91-93. (1896) {Ev 191.3} Christ vs. Penance.--When the
third angel's message is preached as it should be, power attends its Penances, mortifications of the flesh,
constant confession of sin, without sincere repentance; fasts, festivals, and
outward observances, unaccompanied by true devotion--all these are of no
value whatever. The sacrifice of Christ is sufficient; He made a whole,
efficacious offering to God; and human effort without the merit of
Christ, is worthless. . . . {Ev
192.1} The plan of salvation is not understood
to be that through which divine power is brought to man in order that his
human effort may be wholly successful. . . . {Ev 192.2} Without the transforming process which
can come alone through divine power, the original propensities to sin are
left in the heart in all their strength, to forge new chains, to impose a
slavery that can never be broken by human power.--Review and Herald,
Aug. 19, 1890. {Ev 192.3} A Present-Truth Message.--We
thank the Lord with all the heart that we have precious light to present
before the people, and we rejoice that we have a message for this time which
is present truth. The tidings that Christ is our righteousness has brought
relief to many, many souls, and God says to His people, "Go
forward."--Review and Herald, July 23, 1889. {Ev 192.4} A Message for the Churches and New
Fields.--
Ministers are to present Christ in His fullness both in the churches and in
new fields, that the hearers may have an intelligent faith. The people must
be instructed that Christ is unto them salvation and righteousness. It is
Satan's studied purpose to keep souls from believing in Christ as their only
hope; for the blood of Christ that cleanseth from
all sin is efficacious in behalf Some Listening to the Last Sermon.--God
would draw minds from the conviction of logic to a conviction deeper, purer,
and more glorious. Often human logic has nearly quenched the light that God
would have shine forth in clear rays to convince men that the Lord of nature
is worthy of all praise and glory, because He is the Creator of all things. {Ev 193.1} Some ministers err in making their
sermons wholly argumentative. There are those who listen to the theory of the
truth, and are impressed with the evidences brought out; then, if Christ is
presented as the Saviour of the world, the seed sown may spring up and bear
fruit to the glory of God. But often the cross of Calvary is not presented
before the people. Some may be listening to the last sermon they will ever
hear, and the golden opportunity lost, is lost forever. If in connection with
the theory of the truth, Christ and His redeeming love had been proclaimed,
these might have been won to His side.--Gospel Workers, pp. 157, 158.
(1915) {Ev 193.2} Prophetic Preaching that Arrests Prophecy Alone Holds the Answer to
the Questions of thinking People.--The prophecies which the great I AM
has given in His Word, uniting link after link in the chain of events, from
eternity in the past to eternity in the future, tell us where we are today in
Today the signs of the times declare
that we are standing on the threshold of great and solemn events. Everything
in our world is in agitation. Before our eyes is fulfilling the Saviour's
prophecy of the events to precede His coming: "Ye shall hear of wars and
rumors of wars. . . . Nation shall rise against
nation, and kingdom against kingdom: and there shall be famines, and
pestilences, and earthquakes, in divers
places." {Ev 194.1} The present is a time of overwhelming
interest to all living. Rulers and statesmen, men who occupy positions of
trust and authority, thinking men and women of all classes, have their
attention fixed upon the events taking place about us. They are watching the
relations that exist among the nations. They observe the intensity that is
taking possession of every earthly element, and they recognize that something
great and decisive is about to take place,--that the world is on the verge of
a stupendous crisis. {Ev 194.2} The Bible, and
the Bible only, gives a correct view of these things. Here are revealed the
great final scenes in the history of our world, events that already are
casting their shadows before, the sound of their approach causing the earth
to tremble, and men's hearts to fail them for fear.--Prophets and Kings,
pp. 536, 537. (1916) {Ev 194.3} Give the Trumpet a Certain Sound.--There
are many who do not understand the prophecies relating to these days, and
they must be enlightened. It is Crowd in Clear-cut Prophetic Truths.--The
perils of the last days are upon us, and in our work we are to warn the
people of the danger they are in. Let not the solemn scenes which prophecy
has revealed, be left untouched. If our people were
half awake, if they realized the nearness of the events portrayed in the
Revelation, a reformation would be wrought in our churches, and many more
would believe the message. {Ev
195.1} We have no time to lose; God calls upon
us to watch for souls as they that must give an account. Advance new
principles, and crowd in the clear-cut truth. It will be as a sword cutting
both ways. But be not too ready to take a controversial attitude. There will
be times when we must stand still and see the salvation of God. Let Daniel
speak, let the Revelation speak, and tell what is truth. But whatever phase
of the subject is presented, uplift Jesus as the center of all hope,
"the Root and the Offspring of David, and the bright and morning
Star."--Testimonies to Ministers, p. 118. (1896) {Ev 195.2} In a Fresh, Impressive Way.--Do
not let the teaching be done in a dry, abstract way, which has been the
manner of teaching in too many cases, but present the truths of God's Word in
a fresh, impressive way. . . . {Ev
195.3} The book of Revelation must be opened
to the people. Many have been taught that it is a sealed book; but it is
sealed only to those who reject light and truth. The truth it contains must
be proclaimed, that people Three Messages Important.--The
theme of greatest importance is the third angel's message, embracing the
messages of the first and second angels. All should understand the truths contained
in these messages and demonstrate them in daily life, for this is essential
to salvation. We shall have to study earnestly, prayerfully, in order to
understand these grand truths; and our power to learn and comprehend will be
taxed to the utmost.--Letter 97, 1902. {Ev 196.1} Prophecy the Foundation of Our
Faith.--Ministers should present the sure word of prophecy as the
foundation of the faith of Seventh-day Adventists. The prophecies of Daniel
and the Revelation should be carefully studied, and in connection with them
the words, "Behold the Lamb of God, which taketh away the sin of the
world." {Ev 196.2} The twenty-fourth chapter of Matthew is
presented to me again and again as something that is to be brought to the
attention of all. We are today living in the time when the predictions of
this chapter are fulfilling. Let our ministers and teachers explain these
prophecies to those whom they instruct. Let them leave out of their
discourses matters of minor consequence, and present the truths that will
decide the destiny of souls.--Gospel Workers, p. 148. (1915) {Ev 196.3} Truths That Concern All Living
Today.--We are to proclaim to the world the great and solemn truths of
Revelation. Into the very designs and principles of the church of God these
truths are to enter. A benediction is pronounced upon those who pay due
regard to this communication. The blessing is promised There should be a closer and more
diligent study of the Revelation, and a more earnest
presentation of the truths it contains--truths which concern all who are
living in these last days.--Manuscript 105, 1902. {Ev 197.1} A Message for the Whole World.--The
vision that Christ presented to John, presenting the commandments of God and
the faith of Jesus, is to be definitely proclaimed to all nations, people,
and tongues. The churches, represented by Babylon, are represented as having
fallen from their spiritual state to become a persecuting power against those
who keep the commandments of God and have the testimony of Jesus Christ. To
John this persecuting power is represented as having horns like a lamb, but
as speaking like a dragon.--Testimonies to Ministers, p. 117. (1896) {Ev 197.2} Receiving Congregational Response.--Brother
-----'s meetings were largely attended, and the people listened to his words
with spellbound interest; the interest continued from first to last. With his
Bible in his hand, and basing all his arguments on the Word of God, Brother
----- traced out before them the prophecies of Daniel and Revelation. His own
words were few; he made the Scriptures themselves explain the truth to the
people. After giving them the truth, Elder ----- would draw an expression of
opinion from his congregation. "Now," he would say, "those who
see the truth of what I am saying, raise your hands"; and in response
many hands would be raised. I can only poorly represent to you the interest
his work has created.--Letter 400, 1906. Modern Attitude Toward Prophetic
Truth.--As of old, the plain testimony of God's Word was met with the
inquiry, "Have any of the rulers or of the Pharisees believed?" And
finding how difficult a task it was to refute the arguments drawn from the
prophetic periods, many discouraged the study of the prophecies, teaching
that the prophetic books were sealed, and were not to be understood.
Multitudes, trusting implicitly to their pastors, refused to listen to the
warning; and others, though convinced of the truth, dared not confess it,
lest they should be "put out of the synagogue." The message which
God had sent for the testing and purification of the church, revealed all too
surely how great was the number who had set their affections on this world
rather than upon Christ. The ties which bound them to earth were stronger
than the attractions heavenward. They chose to listen to the voice of worldly
wisdom, and turned away from the heartsearching
message of truth.--The Great Controversy, p. 380. (1888) {Ev 198.1} Familiar With Every Line of
Prophetic History.-- Young men who desire to give themselves to the
ministry, or who have already done so, should become familiar with every line
of prophetic history.--Gospel Workers, p. 98. (1915) {Ev 198.2} Increased Light on the Prophecies.--Increased
light will shine upon all the grand truths of prophecy, and they will be seen
in freshness and brilliancy, because the bright beams of the Sun of
Righteousness will illuminate the whole. {Ev 198.3} Do we believe that we are coming to the
crisis, that we are living in the very last scenes of the earth's history?
Will we now awaken and do the work which this time calls for, or will we wait
till the things which I have presented come upon us?--Manuscript 18,
1888. Prophecies Already Made Plain.--The
Lord wants all to understand His providential dealings now, just now, in the
time in which we live. There must be no long discussions, presenting new
theories in regard to the prophecies which God has already made plain. Now
the great work from which the mind should not be diverted is the
consideration of our personal safety in the sight of God. Are our feet on the
rock of ages? Are we hiding ourselves in our only refuge? The storm is
coming, relentless in its fury. Are we prepared to meet it? Are we one with
Christ as He is one with the Father? Are we heirs of God and joint heirs with
Christ? Are we working in copartnership with
Christ?--Manuscript 32a, 1896. {Ev 199.1} Teach Lessons of Christ.--The
apostle presents a solemn charge to every minister of the gospel. He arrays
them before God and the Lord Jesus Christ, who shall judge the quick and the
dead, to preach the Word, and they are not to show a partiality for merely
the prophecies and the argumentative portions of the Scriptures, but the
greatest and most important lessons that are given us are those given us by
Jesus Christ Himself.--Manuscript 13, 1888. {Ev 199.2} Restraining Without Obscuring Many souls are hungering for the bread
of life. Their cry is, "Give me bread; do not give me a stone. It is
bread that I want." Feed these perishing, starving souls. Let our ministers bear in mind that the strongest meat is not to
be given to babes who know not the first principles of the truth as we
believe it. In every age the Lord has had a special message for the people of
that time; so we have a message for the people in this age. But while we have
many things to say, we may be compelled to withhold some of them for a time,
because the people are not prepared to receive them now.--Review and
Herald, Oct. 14, 1902. {Ev
200.1} Prepare the Soil Before Sowing the
Seed.--In laboring in a new field, do not think
it your duty to say at once to the people, We are Seventh-day Adventists; we
believe that the seventh day is the Sabbath; we believe in the nonimmortality of the soul. This would often erect a
formidable barrier between you and those you wish to reach. Speak to them, as
you have opportunity, upon points of doctrine on which you can agree. Dwell
on the necessity of practical godliness. Give them evidence that you are a
Christian, desiring peace, and that you love their souls. Let them see that
you are conscientious. Thus you will gain their confidence; and there will be
time enough for doctrines. Let the heart be won, the soil prepared, and then
sow the seed, presenting in love the truth as it is in Jesus.--Gospel Workers,
pp. 119, 120. (1915) {Ev 200.2} Guard Against Closing the Listeners'
Ears.--Last night in my sleeping hours I seemed to be in meeting with my
brethren, listening to One who spoke as having authority. He said: "Many
souls will attend this meeting who are honestly ignorant of the truths which
will be presented before them. They will listen and Do not at the outset press before the
people the most objectionable features of our faith, lest you close their
ears to which these things come as a new revelation. Let such portions of
truth be dealt out to them as they may be able to grasp and appreciate;
though it should appear strange and startling, many will recognize with joy
the new light that is shed on the Word of God, whereas if truth were
presented in so large a measure that they could not receive it, some would go
away, and never come again. More than this, they would misrepresent the
truth.--General Conference Bulletin, Feb. 25, 1895. {Ev 201.1} Here a Little, and There a Little.--Those
who have been educated in the truth by precept and example should make great
allowance for others who have had no knowledge of the Scriptures except
through the interpretations given by ministers and church members, and who
have received traditions and fables as Bible truth. They are surprised by the
presentation of truth; it is as a new revelation to them, and they cannot
bear to have all the truth, in its most striking character, presented to them
at the outset. All is new and strange and wholly unlike that which they have
heard from their ministers, and they are inclined to believe what the
ministers have told them, that Seventh-day Adventists are infidels and do not
believe the Bible. Let the truth be presented as it is in Jesus, line upon
line, precept upon precept, here a little, and there a little.--Undated
Manuscript 79. {Ev 201.2} Take One Point at a Time.--Teachers
of the Word of God are not to keep back any part of the counsel Dwell on the Affirmative Truths.--Dwell
not on the negative points of questions that arise, but gather to your minds
affirmative truths, and fasten them there by much study and earnest prayer
and heart consecration. Keep your lamps trimmed and burning; and let bright
rays shine forth, that men, beholding your good works, may be led to glorify
your Father which is in heaven. {Ev
202.1} The Great Teacher held in His hand the
entire map of truth, but He did not disclose it all to His disciples. He
opened to them those subjects only which were essential for their advancement
in the path to heaven. There were many things in regard to which His wisdom
kept Him silent. As Christ withheld many things from His first disciples,
knowing that then it would be impossible for them to comprehend them, so
today he withholds many things from us, knowing the capacity of our
understanding. --Review and Herald, April 23, 1908. Truth-Teaching Devices Charts Should Be Used.--You have
given much study to the matter of how to make the truth interesting, and the
charts you have made are in perfect accord with the work to be carried
forward. These charts are object lessons to the people. You have put
intensity of thought into the work of getting out these striking
illustrations. And they have a marked effect as they are presented to the
people in vindication of truth. The Lord uses them to impress minds. Instruction
has been given me clearly and distinctly that charts should be used in the
presentation of truth. And these illustrations should be made still more
impressive by words showing the importance of obedience. --Letter 51,
1902. {Ev 203.2} Prophecies Taught by Simple,
Inexpensive Charts. --The use of charts is most effective in explaining
the prophecies relating to the past, the present, and the future. But we are
to make our work as simple and inexpensive as possible. The truth is to be
explained in simplicity. In no case are we to follow the example Effective Use of Appropriate
Devices.--Elder S is now making an effort in Oakland. . . . He has
pitched his tent in a central location and has secured a good hearing, better
than we had expected. {Ev 204.1} Brother S is an intelligent evangelist.
He speaks with the simplicity of a child. Never does he bring any slur into
his discourses. He preaches directly from the Word, letting the Word speak to
all classes. His strong arguments are the words of the Old and the New
Testaments. He does not seek for words that would merely impress the people
with his learning, but he endeavors to let the Word
of God speak to them directly in clear, distinct utterance. If any refuse to
accept the message, they must reject the Word. {Ev 204.2} Brother S dwells especially upon the
prophecies in the books of Daniel and the Revelation. He has large
representations of the beasts spoken of in these books. These beasts are made
of papier-mache, and by an ingenious invention,
they may be brought at the proper time before the congregation. Thus he holds
the attention of the people, while he preaches the truth to them. Through
this effort hundreds will be led to a better understanding of the Bible than
they ever had before, and we trust that there will be many conversions.--Letter
326, 1906. {Ev 204.3} A Sound Pedagogical Principle.--The
labors of Elder S remind me of the labors put forth in 1842 to 1844. He uses the Bible, and
the Bible alone, to prove the truth of his arguments. He presents a plain
"Thus saith the Lord." Then if any oppose his words, he makes it
plain that they must have their controversy not with him. He has large lifelike representations
of the beasts and symbols in Daniel and the Revelation, and these are brought
forward at the proper time to illustrate his remarks. Not one careless or
unnecessary word escapes his lips. He speaks forcibly and solemnly. Many of
his hearers have never before heard discourses of so solemn a nature. They
manifest no spirit of levity, but a solemn awe seems to rest upon them.-- Letter 350, 1906. {Ev 205.1} Catholics Attracted by Symbols.--Elder
S is arousing a good interest by his meetings. People of all classes come out
to hear, and to see the life-size images that he has of the beasts of
Revelation. A great many Catholics come to hear him.--Letter 352,
1906. {Ev 205.2} Methods to Be Used in Closing Work.--I
am pleased with the manner in which our brother [Elder S] has used his
ingenuity and tact in providing suitable illustrations for the subjects
presented--representations that have a convincing power. Such methods will be
used more and more in this closing work. --Manuscript 105, 1906. {Ev 205.3} Young Men Study How to Present
Symbolic Truth. --The Lord has been working with Elder S, teaching him
how to give to the people this last warning message. His method of making the
words of the Bible prove the truth for this time, and his use of the symbols
presented in Revelation and Daniel, are effective. Let the young men learn as
for their lives what is truth and how it should be presented. We are living
in the last days of the great conflict; the truth alone will hold us securely
in this time of trouble. The way should be prepared for Elder S to give the
message, and our young men should attend his evening meetings. --Letter
349, 1906. Workers to Originate Devices.--Let
the workers for God manifest tact and talent, and originate devices by which
to communicate light to those who are near and to those who are afar off. . .
. Time has been lost, golden opportunities have been unimproved, because men
have lacked clear, spiritual eyesight, and have not been wise to plan and
devise means and ways whereby they might preoccupy the field before the enemy
had taken possession.--Review and Herald, March 24, 1896. {Ev 206.1} Devices to Teach, Not Entertain.--By
the use of charts, symbols, and representations of various kinds, the
minister can make the truth stand out clearly and distinctly. This is a help,
and in harmony with the Word of God. But when the worker makes his labors so expensive that others are unable to secure from
the treasury sufficient means to support them in the field, he is not working
in harmony with God's plan. {Ev
206.2} The work in the large cities is to be
done after Christ's order, not after the order of a theatrical performance.
It is not a theatrical performance that glorifies God, but the presentation
of the truth in the love of Christ.--Testimonies, vol. 9, p. 142.
(1909) {Ev 206.3} Stories, Anecdotes, Jesting, and Joking [SEE ALSO PP.
640-644, "AVOID JESTING AND JOKING."] He heeds the
injunction, "As He which hath called you is holy, so be ye holy in all
manner of conversation; because it is written, Be ye
holy; for I am holy." . . . Keeping close to his Master, he receives
words from Him to speak to the people. Lifting as Christ lifts, loving as
Christ loves, working as Christ works, he goes about
doing good. He strives with all his power for self-improvement, that by
precept and example he may lead others to a purer, higher, nobler life.--Review
and Herald, Jan. 21, 1902. {Ev
207.1} Leave a Solemn Impression.--Ministers
are not to preach men's opinions, not to relate anecdotes, get up theatrical
performances, not to exhibit self; but as though they were in the presence of
God and of the Lord Jesus Christ, they are to preach the Word. Let them not
bring levity into the work of the ministry, but let them preach the Word in a
manner that will leave a most solemn impression upon those who hear. --Review
and Herald, Sept. 28, 1897. {Ev
207.2} Impress Strangers With Character of
the Truth.-- It is God's will that all parts of His service shall be
managed in an orderly, becoming manner, which will impress those strangers
who may attend, as well as the regular attendants, with the elevated,
ennobling character of the truth and its power to cleanse the heart. {Ev 207.3} In His providence God impresses people
to attend our tent meetings and church services. Some come from curiosity,
others to criticize or ridicule. Often The Illustrations Christ Used.--His
[Christ's] messages of mercy were varied to suit His audience. He knew
"how to speak a word in season to him that is weary"; for grace was
poured upon His lips, that He might convey to men in the most attractive way
the treasures of truth. He had tact to meet the prejudiced minds, and
surprised them with illustrations that won their attention. {Ev 208.1} Through the imagination He reached the heart.
His illustrations were taken from the things of daily life, and although they
were simple, they had in them a wonderful depth of meaning. The birds of the
air, the lilies of the field, the seed, the shepherd and the sheep,--with
these objects Christ illustrated immortal truth; and ever afterward, when His
hearers chanced to see these things of nature, they recalled His words.
Christ's illustrations constantly repeated His lessons. --The Desire of
Ages, p. 254. (1898) {Ev
208.2} Depreciating the Message.--We do
not want to lose sight of the peculiar sacredness of this mission of
ministering in word and in doctrine to the people. It is the work of the
minister to speak the words of truth to the people, solemn, sacred truth.
Some form the habit of relating anecdotes in their discourses, which have a
tendency to amuse and remove from the Very Cheap Fodder.--There are
men who stand in the pulpits as shepherds, professing to feed the flock,
while the sheep are starving for the bread of life. There are long-drawn-out
discourses, largely made up of the relation of anecdotes; but the hearts of
the hearers are not touched. The feelings of some may be moved, they may shed
a few tears, but their hearts are not broken. The Lord Jesus has been present
when they have been presenting that which was called sermons, but their words
were destitute of the dew and rain of heaven. They evidenced that the
anointed ones described by Zechariah (see chapter 4) had not ministered to
them that they might minister to others. When the anointed ones empty
themselves through the golden pipes, the golden oil flows out of themselves
into the golden bowls, to flow forth into the lamps, the churches. This is
the work of every true, devoted servant of the living God. The Lord God of
heaven cannot approve much that is brought into the pulpit by those who are
professedly speaking the word of the Lord. They do not inculcate ideas that
will be a blessing to those who hear. There is cheap, very cheap fodder
placed before the people.-- Testimonies to Ministers, pp. 336, 337.
(1896) {Ev 209.1} Strange Fire.--The object of
your ministerial labors is not to amuse. It is not
to convey information alone, not merely to convince the intellect. The
preaching of the Word should appeal to the intellect and impart The minister is using strange fire when
he mixes storytelling with his discourses. . . . You have men of all classes
of minds to meet, and as you deal with the Sacred Word, you should manifest
earnestness, respect, reverence. Let not the
impression be made upon any mind that you are a cheap, surface speaker. Weed
out storytelling from your discourses. Preach the Word. You would have had
more sheaves to bring to the Master if you had constantly preached the Word.
You little understand the soul's great need and longing. Some are wrestling
with doubt, almost in despair, almost hopeless. . . . {Ev 210.1} God is offended when His
representatives descend to the use of cheap, trifling words. The cause of
truth is dishonored. Men judge of the whole ministry by the man whom they
hear, and the enemies of the truth will make the most of his errors.--Letter
61, 1896. {Ev 210.2} Hungry for the Bread of Life.--Keep
your stories to yourself. The people are not soul-hungry for these, but they
want the bread of life, the word that liveth and abideth forever. What is the
chaff to the wheat? --Letter 61, 1896. {Ev 210.3} Burden of Conviction Lost by Cheap
Nonsense.--
After a good work has been done, the ones who have been awakened to a sense
of sin should be taught how to take hold of the arm of the Lord. But if the
good impressions made are not followed up with true, earnest efforts, no
permanent good is accomplished. The result might be very different, did not a
desire for Amusement is not to be interwoven with
instruction in the Scriptures. When this is done, the hearers, amused by some
cheap nonsense, lose the burden of conviction. The opportunity passes away,
and no one is drawn by the cords of love to the Saviour.--
Manuscript 83, 1901. {Ev
211.1} Free From Cheap, Common Expressions.--The
messages of truth are to be kept entirely free from cheap, common words of
human devising. Thus forcible impressions will be made upon hearts. Let not
our ministers cherish the idea that they must bring forth something new and
strange, or that cheap, common expressions will give them influence.
Ministers are to be the mouthpiece of God, and they must eradicate from their
speech every expression that is cheap or common. Let them be careful lest by
attempting during their discourse to cause laughter, they dishonor
God. {Ev 211.2} Our message is a solemn and sacred one,
and we must watch unto prayer. The words uttered must be of such a character
that through them God can make an impression on heart and mind. Let the
ministers of the gospel be sanctified through the truth.--Letter 356,
1906. {Ev 211.3} False Tests and
Man-Made Standards The commandment of God that has been
almost universally made void, is the testing truth
for this time. . . . The time is coming when all those who worship God will
be distinguished by this sign. They will be known as the servants of God, by
this mark of their allegiance to Heaven. But all man-made tests will divert
the mind from the great and important doctrines that constitute the present truth.
{Ev 212.1} It is the desire and plan of Satan to
bring in among us those who will go to great extremes--people of narrow
minds, who are critical and sharp, and very tenacious in holding their own
conceptions of what the truth means. They will be exacting, and will seek to
enforce rigorous duties, and go to great lengths in matters of minor
importance, while they neglect the weightier matters of the law--judgment and
mercy and the love of God. Through the work of a few of this class of
persons, the whole body of Sabbathkeepers will be
designated as bigoted, Pharisaical, and fanatical.
The work of the truth, because of these workers, will be thought to be
unworthy of notice. {Ev 212.2} God has a special work for the men of
experience to do. They are to guard the cause of God. They are to see that
the work of God is not committed to men who feel it their privilege to move
out on their own independent judgment, to preach whatever they please, and to
be responsible to no one for their instructions or work. Let this spirit of
self-sufficiency once rule in our midst, and there will be no harmony of
action, no unity of spirit, no safety for the work, and no healthful growth
in the cause. There will be false teachers, evil workers who will, by insinuating
Little Fables--Not Worth a Straw.--We
are not to give the call to those who have received the truth and understand
it, to whom it has been repeated over and over again
till someone thinks he must bring in something original. He brings in little
fables which are not worth a straw. These he brings forward as tests God has
given, when Satan has originated them to divert minds from the true tests God
has given.-- General Conference Bulletin,
April 16, 1901. {Ev 213.1} New and Strange Human Tests.--No
one is to put truth to the torture by placing a forced, mystical construction
upon the Word. Thus some are in danger of turning the truth of God into a
lie. There are those who need in their hearts the touch of the divine Spirit.
Then the message for this time will be their burden. They will not search for
human tests, for something new and strange. The Sabbath of the fourth
commandment is the test for this time, and all connected with this great
memorial is to be kept before the people.--Undated Manuscript 111. {Ev 213.2} Freedom From Human Suppositions.--The
work of God is a great work. Wise men are needed, to keep Bible principles
free from a particle of worldly policy. Every worker is being tested. Paul
speaks of those who bring to the foundation wood, hay, and stubble. This
represents those who bring in as truth that which is not truth, even their
own suppositions and fabrications. If these souls are saved, it will be as by
fire, The work which might have been pure,
elevated, and noble, has been mingled with fallacies brought in by men. Thus
the beauty of the truth has been marred. Nothing stands forth untainted by
selfishness. The mingling of these fallacies with the work of God makes that
which should stand out clearly and distinctly before the world, a jumble of
conflicting principles in its practical working.--Letter 3, 1901. {Ev 214.1} Preach the Word.--I have words
to speak to the young men who have been teaching the truth. Preach the
Word. You may have inventive minds. You may be expert, as were the Jewish
teachers, in getting up new theories; but Christ said of them, "In vain
they do worship Me, teaching for doctrines the commandments of men."
Matt. 15:9. They presented to the people traditions, suppositions, and fables
of all kinds. The forms and ceremonies they enjoined made it simply
impossible for the people to know whether they were keeping the Word of God
or following the traditions of men. {Ev 214.2} Satan is well pleased when he can thus
confuse the mind. Let not ministers preach their own suppositions. Let them
search the Scriptures earnestly, with a solemn realization that if they teach
for doctrine the things that are not contained in God's Word, they will be as
those represented in the last chapter of Revelation. {Ev 214.3} Let those who are tempted to indulge in
fanciful, imaginary doctrines sink the shaft deep into the mines of heavenly
truth, and secure the riches which mean life eternal to the receiver.
Precious treasure will be secured by those who study God's Word with
earnestness, When Men Weave in Human Threads.--When
men begin to weave in the human threads to compose the pattern of the web,
the Lord is in no hurry. He waits until men shall lay down their own human
inventions and will accept the Lord's way and the Lord's will.--Letter
181, 1901. {Ev 215.1} Making a World of an Atom.--O
how many might do a noble work in self-denial and self-sacrifice, who are
absorbed in the little things of life! They are blind and cannot see afar
off. They make a world of an atom and an atom of a world. They have become
shallow streams, because they do not impart to others the water of life.--Manuscript
173, 1898. {Ev 215.2} Message Impaired by One-Idea Men.--There
was precious talent in the church at -----, but God could not use these
brethren until they were converted. There were some who had capabilities to
help the church, but who needed first to set their own hearts in order. Some
had been bringing in false tests, and had made their own ideas and notions a
criterion, magnifying matters of little importance into tests of Christian
fellowship, and binding heavy burdens upon others. Thus a spirit of
criticism, fault-finding, and dissension had come in, which had been a great
injury to the church. And the impression was given to unbelievers that Sabbathkeeping Adventists were a set of fanatics and
extremists, and that their peculiar faith rendered them unkind, uncourteous, and really unchristian in character. Thus
the course of a few extremists prevented the influence of the truth from
reaching the people. {Ev 215.3} Some were making the matter of dress of
first importance, criticizing articles of dress worn by others, These one-idea men can see nothing
except to press the one thing that presents itself to their minds. Years ago
we had to meet this same spirit and work. Men arose claiming to have been
sent with a message condemning pictures, and urging that every likeness of
anything should be destroyed. They went to such lengths as even to condemn
clocks which had figures, or "pictures," upon them. . . . {Ev 216.1} A few in ----- had gone so far as to
burn all the pictures in their possession, destroying even the likenesses of
their friends. While we had no sympathy with these fanatical movements, we
advised that those who had burned their pictures should not incur the expense
of replacing them. If they had acted conscientiously, they should be
satisfied to let the matter rest where it was. But they ought not to require
others to do as they had done. They should not endeavor
to be conscience for their brethren and sisters. --Historical Sketches,
pp. 211, 212. (1886) {Ev 216.2} Top of Form Bottom of Form |
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