Sin in the Camp on the Day of Atonement Means The Sanctuary Gone!— The Atonement Gone!

Sanctuary Gone Atonement Gone -- "In a representation which passed before me, I saw a certain work being done by medical missionary workers. Our ministering brethren were looking on, watching what was being done, but they did not seem to understand. The foundation of our faith, which was established by so much prayer, such earnest searching of the Scriptures, was being taken down, pillar by pillar. Our faith was to have nothing to rest upon--the sanctuary was gone, the atonement was gone." E.G. White, The Upward Look, 152.

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Dear Reader,

Ellen White saw the Sanctuary Service and the Atonement gone. She saw that this was due to the medical missionary workers in the church. In the Alpha, that involved J. Harvey Kellogg and some medical personnel at Battle Creek who sided with Kellogg.

In the omega of apostasy, which Ellen White said would surely follow the Alpha, and wax stronger until Jesus comes, the medical missionary workers in SDA medical institutions are involved. It is estimated that Desmond Ford was paid up to as much as three million dollars by some Adventist medical doctors to introduce his New Theology into the church. Though the exact amount is not known, it is well known that his gospel has become the main one taught by liberal leaders who are in control of the church. Some will counter that Desmond Ford was defrocked and that his teachings were not and are not sanctioned by SDA church leaders. That is not true.

Desmond Ford was the SDA minister from Australia, who stood before the youth at Pacific Union College church, and told them not to worry about their sins, that he sinned a thousand times a day. Does Ford’s assessment agree with the Sanctuary Service in the Bible? The answer to that question constitutes a large part of this study.

There are two different gospels being taught in the SDA New Movement, New Theology church, Selected Messages, Bk. 1, 204-5. Ellen White met the Alpha of Apostasy so that the elements specified on those pages did not materialize, but everyone of them have come to fruition in the Omega of Apostasy, with the worst manifestation being the teaching of another false gospel by the liberal factions who have come to rule the church.

Some may try to counter that the truth is taught as well, and to some fledgling degree that is true, but try to imagine if you will, two different gospels taught in the camp of Israel on the typical Day of Atonement. If you don’t believe that two different gospels are being taught in the New Movement SDA church, you need to read this first: http://omega77.tripod.com/kpaulsonnewman.htm

The Lord has shown me how and why the Sanctuary and the Atonement have been made void—gone, in the professing New Movement Seventh-day Adventist church. In a most poignant vision this a.m., I was shown the following abominations that have resulted in the presence of God’s removal from the camp of professing Seventh-day Adventists.

I was shown that in the Sanctuary Service, on the Day of Atonement, there was to be sore agonizing over sin in the camp and that all sin was to be put out of the camp.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. Leviticus 16:30, 31.

In this, the Antitypical Day of Atonement, the great anathema sin of two different gospels is being taught in the omega of apostasy New Movement, professing Seventh-day Adventist church. The church leaders who control the official organ publications of the church are pushing Ford’s gospel which is the same taught by the fallen Babylonian Protestant churches.

The false gospel teaches that one cannot overcome sin this side of glorification. What does the Sanctuary Service teach on this issue, for Scripture says: “Thy way O Lord is in the Sanctuary,” so it is important to know what God says on this issue as regards the Sanctuary Service.

Ellen White said that there will be a time after the close of probation and BEFORE the coming of Christ, during which we will have no advocate if we sin. That accords with the Sanctuary Service, for if anyone sinned while the High Priest was making the confessions for sin in the Sanctuary, no sin committed during that time was forgiveable. The High Priest would die and the camp would be forever cursed. He would not come out of the Sanctuary. The Atonement would not be complete.

Two SDA ministers who do give the true gospel in the church, but who fails to make a correct response to the omega apostasy, are Dr.’s Colin and Russell Standish. In the following linked article, they make the statement below:

http://omega77.tripod.com/gossanct.htm

“To suggest that the saints may continue to sin after Christ's ministry in the Most Holy Place is completed, is to ignore or to deny the essential purpose of Christ's last ministry, and to place oneself in danger of eternal separation from God. Those who limit the gospel to Calvary cannot accept the fullness of Christ's sanctuary ministry.” Colin and Russell Standish, The Gospel and the Sanctuary.

Can you see the dire importance of teaching the truth on this all serious issue of eternal consequence? Even if one kept pure during the time of trouble, but then faltered in the interim after the close of probation and before Christ’s comes, he/she would lose out on salvation. But the implications run far deeper and that involves part of what I was shown in vision this a.m. of March 19, 2007. Here are the serious implications involved with the New Theology false gospel being taught in the omega of apostasy New Movement SDA church:

·      God said to accurse anyone, even an angel who should come to you with another gospel. Accursed  in the following verses means anathema, doomed to everlasting destruction. That is how serious this omega of apostasy issue of “another” false gospel is friend.

http://omega77.tripod.com/anathemagospel.htm

Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.


Gal 1:9 As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.

 

The anathema in 1 Cor. 16:22 denotes simply that they who love not the Lord are rightly objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the just sentence of "everlasting destruction from the presence of the Lord." Easton's 1897 Bible Dictionary Hitchcock's Bible Names Dictionary - Cite This Source

 

·      All who knowingly support an organization of commits the heinous act of teaching a false gospel, especially on the antitypical Day of Atonement, will be doomed to everlasting destruction from the presence of the Lord God Almighty.

·      The church thus commits unpardonable sin by teaching two gospels, one of them being false.  Anyone who cannot see that teaching an accursed false gospel constitutes unpardonable is totally bereft of spiritual discernment, and those who are without spiritual discernment are Laodicean foolish virgins, according to Ellen White and Scripture, and will not be saved. The shaking is heating up friend. God is shaking folk off the fence and onto the side they belong on— based on their fidelity to truth, or their rebellion against pure truth by denying the facts of the omega of apostasy of the church.

·      Regardless of which gospel you believe is correct, if the gospel that liberal SDA leaders are pushing these days in their flagship publications is the true gospel, then the church should disfrock and disfellowship all who are teaching a gospel opposed to their gospel. If the gospel being taught by the liberals is the false gospel, then those leaders in the church who are teaching the true gospel should be accusing those who are teaching the false gospel, and that does not include membering with them and supporting them with the sacred tithe!

·      It should be clear that those who teach the true gospel in the church, but pay tithe to and member with those who teach the false gospel, are corporately responsible for the false gospel as if they were teaching the false gospel themselves. This fact is borne out by the story of Achan in Scripture, as well as by the following instruction of the Holy Spirit to the church vial Ellen G. White:

Why did Ellen White not leave in the Alpha? Because she met it head on and stopped it in its tracks! Also, the church was not officially teaching two different gospels at that time. Now, friend, it is, and this is very easy for anyone to prove!

“Narrow and false views of the gospel have long limited men's understanding of the ministry of our High Priest in the heavenly sanctuary. Large numbers of Christians have, without Scriptural authority, limited their understanding of the gospel to Christ's death on Calvary and to a forensic,1 or legal justification. There must be no weakening of the emphasis upon Christ's substitutionary role for the salvation of man, because the Scriptures make it clear that the gospel, though centered upon the cross and a true concept of justification, includes all that God has done for man through His Son, Jesus Christ. Christ Himself preached a gospel, which apparently concentrated on aspects other than Calvary.” Colin and Russell Standish, The Gospel and the Sanctuary.

The objective of this study is to discover the living fact that if there was sin in the camp on the typical Day of Atonement, God’s presence left the camp and it was cursed.

"No one can search the Scriptures in the spirit of Christ without being rewarded. When man is willing to be instructed as a little child, when he submits wholly to God, he will find the truth in His word. If men would be obedient, they would understand the plan of God's government. The heavenly world would open its chambers of grace and glory for exploration. Human beings would be altogether different from what they now are, for by exploring the mines of truth men would be ennobled.  The mystery of redemption, THE INCARNATION OF CHRIST, His ATONING SACRIFICE, would not be as they are now, vague in our minds. They would be not only better understood, but altogether more highly appreciated."  E.G. White, Christ's Object Lessons, p. 114.

 

Why is such a high premium placed on a knowledge of the Incarnation of Christ and His Atoning Sacrifice? Because of the following factors:

 

Act 3:26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

The prime reason that God raised up His Son Jesus, was not to pardon sin, but to bless all in turning them away from his/her iniquities! That is why Ellen White called that His “greatest good,” “crowning gift” that heaven could bestow.

 

"Christ declared that after his ascension, he would send to his church, as his crowning gift, the Comforter, who was to take his place. This Comforter is the Holy Spirit,--the soul of his life, the efficacy of his church, the light and life of the world. With his Spirit Christ sends a reconciling influence and a power that takes away sin.

In the gift of the Spirit, Jesus gave to man the highest good that heaven could bestow....

The Spirit was given as a regenerating agency, and without this the sacrifice of Christ would have been of no avail....

It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given his Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress his own character upon the church." E.G. White, Review and Herald Articles, May 19, 1904, vol. 5, p. 42.

 

Cumbered with humanity Christ could not be in every place personally, therefore it was altogether for their advantage that He should leave them to go to His Father and send the Holy Spirit to be His successor on earth. and The Holy Spirit is Himself divested of the personality of humanity independent thereof. He would represent Himself as present in all places by His Holy Spirit.” E.G. White, (Manuscript Releases Volume 14 (No’s 1081-1135) MR No.1084.

 

Yet: “This Comforter is the Holy Spirit,--the soul of his life, the efficacy of his church, the light and life of the world.” E.G. White, Review and Herald Articles, May 19, 1904, vol. 5, p. 42.

 

"The Power of God in the Third Person.--The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.-- Special Testimonies, Series A, No. 10, p. 37. (1897).

 

Act 3:26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

"But through the power of the incarnation of Christ, God manifest in the flesh, the strength of God is revealed in gentleness and beauty. To 'as many as received him, to them gave he POWER to become the sons of God.' By this POWER we may OVERCOME OUR EVIL TENDENCIES and so modify our imperfect dispositions that the will of God may be fulfilled in us."--Letter 79, May 7, 1903, to J.A. Burden and wife. The Upward Look, 141.

 

Ellen White warned that the issue of the Godhead would be involved in the omega of apostasy of the church and it clearly is. She said:

 

Omega Heresy: "I have been instructed by the heavenly messenger that some of the reasoning in the book Living Temple is unsound, and that this reasoning would lead astray the minds of those who are not thoroughly established on the on the foundation principles of present truth. It introduces that which is nought but speculation in regard to the personality of God and where His presence is [the Godhead]. No one on this earth has a right to speculate on this question. The more fanciful theories are discussed, the less men will know of God and of the truth that sanctifies the soul." E.G. White, Selected Messages, Bk. 1, 201.

 

"The spiritualistic theories regarding the personality of God [the Godhead], followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science." E.G. White, Selected Messages, Bk. 1, p. 204.

 

Any theory or explanation of the Godhead that does not incorporate all that we have been given to know on the subject, is a spiritualistic theory of part truth and error by omission and commission. It is not speculation to take all the knowledge that God has given us on the issue of the Godhead and reason it out so that nothing contradicts. In other words, if the Holy Spirit was another separate and third person of the Godhead from eternity, then Ellen White would be a false prophet in saying that the Holy Spirit is the life and soul of Christ and that He became divested of that Divine Nature attribute at His Incarnation because in His Incarnation He could not be every place at once.

 

“Cumbered with humanity Christ could not be in every place personally, therefore it was altogether for their advantage that He should leave them to go to His Father and send the Holy Spirit to be His successor on earth. The Holy Spirit is Himself divested of the personality of humanity and independent thereof. He would represent Himself as present in all places by His Holy Spirit.” E.G. White, (Manuscript Releases Volume 14 (No’s 1081-1135) MR No.1084.

 

The Lord has been pleased to show this writer that the epitome of a false science is a false gospel and a false notion of the Godhead. These two issues are inextricably linked. How? The true gospel teaches the importance of sanctification as well as justification and that complete victory is possible this side of glorification and must be so during the interim between the close of probation and the coming of Jesus.

 

The truth concerning the Godhead assures us that the prime reason that God the Father raised up His son was to empower us in turning away every one of us from his iniquities. The identity of the Holy Spirit and the Incarnation sacrifice to make the gift of the Holy Spirit available via the Divine Nature of Christ, bequeathed to the Father, at the Son’s Incarnation, as a gift for us after the resurrection, is the “highest good,” “crowning gift” that heaven could bestow and without it Christ’s death on the cross would have been of no avail except to pardon sin forever because there would have been no cure for it. So the gift of the Son’s Divine Nature Holy Spirit is the greatest sacrifice to the church, and not the cross. Satan, via a false gospel, would have us focus on the cross, rather than the cure for sin.

 

Was the Incarnation an infinite sacrifice?

 

“The Father and the Son each have a personality. Christ declared: "I and My Father are one." Yet it was the Son of God who came to the world in human form. Laying aside His royal robe and kingly crown, He clothed His divinity with humanity, that humanity through His infinite sacrifice might become partakers of the divine nature and escape the corruption that is in the world through lust.” (9T pages 67-68)

 

"7. Made himself of no reputation. Literally, 'emptied Himself.'  This emptying was voluntary (see on John 10:17, 18).  It was not possible for Christ to retain all the tokens of divinity and still accomplish the Incarnation.  The outworking of this emptying is detailed in the remainder of Phil. 2:7 and in v. 8.  See Vol. 5, p. 918."  SDA Bible Commentary, Vol. 7, p. 155, col. 1.

 

So the personality of Christ and His Holy Spirit [the Godhead], is involved in the Omega Apostasy of the church just as Ellen White prophesied. The false gospel denies the real sacrifice that occurred in the heavenly Sanctuary at the Son’s Incarnation that provided the efficacy of the gift of the Holy Spirit of Christ, that equips us with grace given for obedience, Rom. 1:5, and the truth that where sin abounds, such grace far more abounds that we may be overcomers.

 

The false gospel teaches the Doctrine of Original sin which says that we are so deeply infested with sin that we cannot overcome all known sin this side of glorification. That is like saying that the Holy Spirit is impotent to cope with all known sin and that the power of sin and Satan is more powerful than the Holy Spirit. That blasphemous doctrine of Original Sin, as originated by St. Augustine, a Roman Catholic, has been adopted by New Movement Adventist. That alone is an unpardonable sin aspect of the New Movement theology.

 

The kissing cousin of the blasphemous doctrine of Original Sin, which the SDA church has also adopted (since 1930) is the Trinity doctrine, which also denies the efficacy and sacrifice of the Son at His Incarnation, in bequeathing His One Eternal Holy Spirit life and soul to us, for the express purpose of overcoming and regenerating us back into the image of God. The Holy Spirit always existed as the ONE ETERNAL SPIRIT, common to the Father and the Son, so it was surely present when the Everlasting Covenant was formed at the foundation of the earth, but that Spirit did not become a third, individual person until the Incarnation, when the Spirit of the Son divested itself from the personality of humanity and was thereby independent of it—an independent person if you will.

 

“Cumbered with humanity Christ could not be in every place personally, therefore it was altogether for their advantage that He should leave them to go to His Father and send the Holy Spirit to be His successor on earth. The Holy Spirit is Himself divested of the personality of humanity and independent thereof. He would represent Himself as present in all places by His Holy Spirit.” E.G. White, (Manuscript Releases Volume 14 (No’s 1081-1135) MR No.1084.

 

The Trinity Doctrine, Rome’s Central Doctrine, teaches that no such sacrifice of the Son took place in the heavenly sanctuary at His Incarnation, and that the Holy Spirit existed as a separate person from eternity. That is a lie that denies the sacrifice of the Son’s Holy Spirit Divine Nature at His Incarnation in heaven, for us by way of empowerment to overcome all known sin so as to be ready for Jacob’s great time of trouble when there will be no intercessor if we should sin at that time.

 

So by saying that we cannot overcome all sin so as to be able to go through the greatest time of trouble the world has ever known (Matthew 24:21) without an intercessor, the SDA church and her apostate protestant fallen churches, all fail in preparing God’s people for the greatest time of trouble to ever visit planet earth. Satan is laughing! The Great time of Jacob’s trouble, which is after the close of probation, is when a final, one-night attempt is made to exterminate the bride of Jesus Christ from the earth. See The Great Controversy, p. 635.

 

Act 3:26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

     “If we have but little time, let us improve that little earnestly. The Bible assures us that we are in the great day of atonement. The typical Day of Atonement was a day when all Israel afflicted their souls before God, confessed their sins, and came before the Lord with contribution of soul, remorse for their sins, genuine repentance, and living faith in the atoning sacrifice.” {OHC 370.2}

Conclusions:

·      The church has committed unpardonable sin by adopting a false gospel.

·      The Sanctuary Service makes no provision for known sinning on the Day of Atonement while the High Priest (Now Christ) is in the Sanctuary and before it is cleansed of all sin.

·      There could never be a Sanctuary Service—Day of Atonement cleansing (ceasing) of sin under the teachings of the New Theology false gospel.

·      The false gospel is buoyed up by the doctrine of Original Sin.

·      The doctrine of Original Sin is buoyed up by the Trinity Doctrine, which denies the Incarnation sacrifice involved with the Son of God giving us His Life and Soul Holy Spirit Divine Nature for overcoming all known sin and regeneration back into His image.

·      The above violations meet with the specifications set forth in Jeremiah 11:9-15, whereby Israel returned to the iniquities of their forefathers. SDA’s did the same via the adoption of Babylon’s false gospel, it’s doctrine of Original sin and its doctrine of the Trinity.

·      Because of all of the above, the Lord has shown this writer, that, as in Jeremiah 11:15, the Holy Flesh (God—Christ) is passed from the church. The Sanctuary is GONE. The Atonement is GONE, as far as the efficacy of the omega of apostasy SDA, New Movement church is concerned.

·      What did the apostate Jews do when they returned to the iniquities of their forefathers, Jer. 11:9-15 (KJV)? They rejoiced, verse 15! They celebrated, and the SDA church followed suit with its cursed Celebration Movement, which they learned from Babylonian Pentecostalism and Vatican II. Again friend, Satan is laughing. The church has changed leaders and does not know that it has done so.

·      Any support of any of the above blasphemic violations of God’s Word, KNOWINGLY, full knowing the implications, constitutes corporate responsibility for unpardonable sin.

Change Leaders and Know it Not:

 

Change Leaders: "There is manifested on the part of men in responsible positions an unwillingness to confess where they have been in the wrong and their neglect is working disaster, not only to themselves, but to the churches....You will be left to make mistakes of a similar character, you will continue to lack wisdom, and will can sin righteousness and righteousness sin. The multitude of deceptions that will prevail in these last days will encircle you, and you will change leaders, and not know that you have done so." E.G. White, Review and Herald, Vol. 2, 448.

 

Change Leaders: "Men in positions of responsibility are in danger of changing leaders. This I know, for it has been plainly revealed to me." E.G. White, Series B, #2, p. 48.

 

Change Leaders: "Men who might have stood in clear light, doing valiant service as ministers of the gospel and medical missionaries have been accepting false theories and sophistries which originated with the father of lies, and yet they do not realize that they have changed." E.G. White, Special Testimonies, Series B, #7, p. 13-16, November 20, 1905.

 

Change Leaders: "Satan will set up his hellish banner right in your homes, and you will be so blinded to the real nature of his deceptions that you reverence it as the banner of Christ." E.G. White, The 1888 Materials, p. 505.

 

Change Leaders: "They will not recognize him [Satan] as their enemy, that old serpent, but they will consider him a FRIEND, one who is doing a good work." Testimonies, vol. 5, p. 294.

 

Change Leaders: Satan has laid his plans to undermine our faith in the history of the cause and work of God. I am deeply in earnest as I write this. Satan is working with men in prominent positions to sweep away the foundation of our faith. Shall we allow this to be done, brethren?" E.G. White, Review and Herald, Nov. 19, 1903.

 

Change Leaders if Mistakes are not Admitted and Changed: "If when the Lord reveals your errors you do not repent or make confession, his providence will bring you over the ground again and again. You will be left to make mistakes of a similar character, you will continue to lack wisdom, and will call sin righteousness, and righteousness sin. The multitude of deceptions that will prevail in these last days will encircle you, and you will CHANGE LEADERS, AND NOT KNOW THAT YOU HAVE DONE SO." E.G. White, Review and Herald, vol. 2, p. 449.

 

Change Leaders: "Satan has COME IN with his specious temptations, and has led the professed followers of Christ away from the [PILOT] Leader (Christ), classing them with the foolish virgins." Testimonies to Ministers, p. 130.

 

Change Leaders: "Refusing to follow in the path of obedience, they transferred their allegiance to Satan. The enemy rejoiced in his success in effacing the divine image from the minds of the people that God had chosen as His representatives. Through [ECUMENICAL] intermarriage with idolaters and CONSTANT ASSOCIATION WITH THEM [Isa. 8:9-20], Satan brought about that for which he had long been working,--a national apostasy." Fundamentals to Christian Education, p. 449.

 

Change Leaders: "The recreant priests added licentiousness to the dark catalogue of their crimes yet they still polluted by their presence the tabernacle of the Lord, and, laden with sin, dared to come into the presence of a holy God. As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the Sanctuary." E.G. White, The Signs of the Times, vol. 1, p. 264, col. 3, December 1, 1881.

God bless,

Ron

 

Extra Reading on the Tabernacle and Its Services

Chap. 30 - The Tabernacle and Its Services

     The command was communicated to Moses while in the mount with God, "Let them make Me a sanctuary; that I may dwell among them;" and full directions were given for the construction of the tabernacle. By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command. {PP 343.1}

     Chosen men were especially endowed by God with skill and wisdom for the construction of the sacred building. God Himself gave to Moses the plan of that structure, with particular directions as to its size and form, the materials to be employed, and every article of furniture which it was to contain. The holy places made with hands were to be "figures of the true," "patterns of things in the heavens" (Hebrews 9:24, 23)--a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner's behalf. God presented before Moses in the mount a view of the heavenly sanctuary, and commanded him to make all things according to the pattern shown him. All these directions were carefully recorded by Moses, who communicated them to the leaders of the people. {PP 343.2}

     For the building of the sanctuary great and expensive preparations were necessary; a large amount of the most precious and costly material was required; yet the Lord accepted only freewill offerings. "Of every man that giveth it willingly with his heart ye shall take My offering" was the divine command repeated by Moses to the congregation. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling place for the Most High. {PP 343.3}

     All the people responded with one accord. "They came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregation, and for all His service, and for the holy garments. And they came, both men and women, as many as were willinghearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered, offered an offering of gold unto the Lord." {PP 344.1}

 

     "And every man with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and rams' skins dyed red, and sealskins, brought them. Everyone that did offer an offering of silver and brass brought the Lord's offering: and every man, with whom was found acacia wood for any work of the service, brought it. {PP 344.2}

     "And all the women that were wisehearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen. And all the women whose heart stirred them up in wisdom spun the goats' hair. {PP 344.3}

     "And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate; and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense." Exodus 35:23-28, R.V. {PP 344.4}

     While the building of the sanctuary was in progress the people, old and young--men, women, and children--continued to bring their offerings, until those in charge of the work found that they had enough, and even more than could be used. And Moses caused to be proclaimed throughout the camp, "Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing." The murmurings of the Israelites and the visitations of God's judgments because of their sins are recorded as a warning to after-generations. And their devotion, their zeal and liberality, are an example worthy of imitation. All who love the worship of God and prize the blessing of His sacred presence will manifest the same spirit of sacrifice in preparing a house where He may meet with them. They will desire to bring to the Lord an offering of the very best that they possess. A house built for God should not be left in debt, for He is thereby dishonored. An amount sufficient to accomplish the work should be freely given, that the workmen may be able to say, as did the builders of the tabernacle, "Bring no more offerings." {PP 344.5}

     The tabernacle was so constructed that it could be taken apart and borne with the Israelites in all their journeyings. It was therefore small, being not more than fifty-five feet in length, and eighteen in breadth and height. Yet it was a magnificent structure. The wood employed for the building and its furniture was that of the acacia tree, which was less subject to decay than any other to be obtained at Sinai. The walls consisted of upright boards, set in silver sockets, and held firm by pillars and connecting bars; and all were overlaid with gold, giving to the building the appearance of solid gold. The roof was formed of four sets of curtains, the innermost of "fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work;" the other three respectively were of goats' hair, rams' skins dyed red, and sealskins, so arranged as to afford complete protection. {PP 347.1}

     The building was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars; and a similar veil closed the entrance of the first apartment. These, like the inner covering, which formed the ceiling, were of the most gorgeous colors, blue, purple, and scarlet, beautifully arranged, while inwrought with threads of gold and silver were cherubim to represent the angelic host who are connected with the work of the heavenly sanctuary and who are ministering spirits to the people of God on earth. {PP 347.2}

     The sacred tent was enclosed in an open space called the court, which was surrounded by hangings, or screens, of fine linen, suspended from pillars of brass. The entrance to this enclosure was at the eastern end. It was closed by curtains of costly material and beautiful workmanship, though inferior to those of the sanctuary. The hangings of the court being only about half as high as the walls of the tabernacle, the building could be plainly seen by the people without. In the court, and nearest the entrance, stood the brazen altar of burnt offering. Upon this altar were consumed all the sacrifices made by fire unto the Lord, and its horns were sprinkled with the atoning blood. Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel. At the laver the priests were to wash their hands and their feet whenever they went into the sacred apartments, or approached the altar to offer a burnt offering unto the Lord. {PP 347.3}

     In the first apartment, or holy place, were the table of showbread, the candlestick, or lampstand, and the altar of incense. The table of showbread stood on the north. With its ornamental crown, it was overlaid with pure gold. On this table the priests were each Sabbath to place twelve cakes, arranged in two piles, and sprinkled with frankincense. The loaves that were removed, being accounted holy, were to be eaten by the priests. On the south was the seven-branched candlestick, with its seven lamps. Its branches were ornamented with exquisitely wrought flowers, resembling lilies, and the whole was made from one solid piece of gold. There being no windows in the tabernacle, the lamps were never all extinguished at one time, but shed their light by day and by night. Just before the veil separating the holy place from the most holy and the immediate presence of God, stood the golden altar of incense. Upon this altar the priest was to burn incense every morning and evening; its horns were touched with the blood of the sin offering, and it was sprinkled with blood upon the great Day of Atonement. The fire upon this altar was kindled by God Himself and was sacredly cherished. Day and night the holy incense diffused its fragrance throughout the sacred apartments, and without, far around the tabernacle. {PP 348.1}

     Beyond the inner veil was the holy of holies, where centered the symbolic service of atonement and intercession, and which formed the connecting link between heaven and earth. In this apartment was the ark, a chest of acacia wood, overlaid within and without with gold, and having a crown of gold about the top. It was made as a depository for the tables of stone, upon which God Himself had inscribed the Ten Commandments. Hence it was called the ark of God's testament, or the ark of the covenant, since the Ten Commandments were the basis of the covenant made between God and Israel. {PP 348.2}

     The cover of the sacred chest was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility. The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption. {PP 348.3}

     Above the mercy seat was the Shekinah, the manifestation of the divine Presence; and from between the cherubim, God made known His will. Divine messages were sometimes communicated to the high priest by a voice from the cloud. Sometimes a light fell upon the angel at the right, to signify approval or acceptance, or a shadow or cloud rested upon the one at the left to reveal disapproval or rejection. {PP 349.1}

     The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, "mercy and truth are met together; righteousness and peace have kissed each other." Psalm 85:10. {PP 349.2}

     No language can describe the glory of the scene presented within the sanctuary--the gold-plated walls reflecting the light from the golden candlestick, the brilliant hues of the richly embroidered curtains with their shining angels, the table, and the altar of incense, glittering with gold; beyond the second veil the sacred ark, with its mystic cherubim, and above it the holy Shekinah, the visible manifestation of Jehovah's presence; all but a dim reflection of the glories of the temple of God in heaven, the great center of the work for man's redemption. {PP 349.3}

     A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. "As the Lord had commanded, even so had they done it: and Moses blessed them." With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. "And the glory of the Lord filled the tabernacle." There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condescended to abide with them. {PP 349.4}

     By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf. The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered. {PP 350.1}

     In accordance with their office, a special dress was appointed for the priests. "Thou shalt make holy garments for Aaron thy brother, for glory and for beauty," was the divine direction to Moses. The robe of the common priest was of white linen, and woven in one piece. It extended nearly to the feet and was confined about the waist by a white linen girdle embroidered in blue, purple, and red. A linen turban, or miter, completed his outer costume. Moses at the burning bush was directed to put off his sandals, for the ground whereon he stood was holy. So the priests were not to enter the sanctuary with shoes upon their feet. Particles of dust cleaving to them would desecrate the holy place. They were to leave their shoes in the court before entering the sanctuary, and also to wash both their hands and their feet before ministering in the tabernacle or at the altar of burnt offering. Thus was constantly taught the lesson that all defilement must be put away from those who would approach into the presence of God. {PP 350.2}

     The garments of the high priest were of costly material and beautiful workmanship, befitting his exalted station. In addition to the linen dress of the common priest, he wore a robe of blue, also woven in one piece. Around the skirt it was ornamented with golden bells, and pomegranates of blue, purple, and scarlet. Outside of this was the ephod, a shorter garment of gold, blue, purple, scarlet, and white. It was confined by a girdle of the same colors, beautifully wrought. The ephod was sleeveless, and on its gold-embroidered shoulder pieces were set two onyx stones, bearing the names of the twelve tribes of Israel. {PP 350.3}

     Over the ephod was the breastplate, the most sacred of the priestly vestments. This was of the same material as the ephod. It was in the form of a square, measuring a span, and was suspended from the shoulders by a cord of blue from golden rings. The border was formed of a variety of precious stones, the same that form the twelve foundations of the City of God. Within the border were twelve stones set in gold, arranged in rows of four, and, like those in the shoulder pieces, engraved with the names of the tribes. The Lord's direction was, "Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually." Exodus 28:29. So Christ, the great High Priest, pleading His blood before the Father in the sinner's behalf, bears upon His heart the name of every repentant, believing soul. Says the psalmist, "I am poor and needy; yet the Lord thinketh upon me." Psalm 40:17. {PP 351.1}

     At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation. {PP 351.2}

     The miter of the high priest consisted of the white linen turban, having attached to it by a lace of blue, a gold plate bearing the inscription, "Holiness to Jehovah." Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence. {PP 351.3}

     Not only the sanctuary itself, but the ministration of the priests, was to "serve unto the example and shadow of heavenly things." Hebrews 8:5. Thus it was of great importance; and the Lord, through Moses, gave the most definite and explicit instruction concerning every point of this typical service. The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy. {PP 351.4}

     No mortal eye but that of the high priest was to look upon the inner apartment of the sanctuary. Only once a year could the priest enter there, and that after the most careful and solemn preparation. With trembling he went in before God, and the people in reverent silence awaited his return, their hearts uplifted in earnest prayer for the divine blessing. Before the mercy seat the high priest made the atonement for Israel; and in the cloud of glory, God met with him. His stay here beyond the accustomed time filled them with fear, lest because of their sins or his own he had been slain by the glory of the Lord. {PP 352.1}

     The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. And there were also offerings for sabbaths, new moons, and special feasts. {PP 352.2}

     Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be "without blemish." Exodus 12:5. The priests were to examine all animals brought as a sacrifice, and were to reject every one in which a defect was discovered. Only an offering "without blemish" could be a symbol of His perfect purity who was to offer Himself as "a lamb without blemish and without spot." 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Romans 12:1. We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart, will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will. {PP 352.3}

     In the offering of incense the priest was brought more directly into the presence of God than in any other act of the daily ministration. As the inner veil of the sanctuary did not extend to the top of the building, the glory of God, which was manifested above the mercy seat, was partially visible from the first apartment. When the priest offered incense before the Lord, he looked toward the ark; and as the cloud of incense arose, the divine glory descended upon the mercy seat and filled the most holy place, and often so filled both apartments that the priest was obliged to retire to the door of the tabernacle. As in that typical service the priest looked by faith to the mercy seat which he could not see, so the people of God are now to direct their prayers to Christ, their great High Priest, who, unseen by human vision, is pleading in their behalf in the sanctuary above. {PP 353.1}

     The incense, ascending with the prayers of Israel, represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which can alone make the worship of sinful beings acceptable to God. Before the veil of the most holy place was an altar of perpetual intercession, before the holy, an altar of continual atonement. By blood and by incense God was to be approached--symbols pointing to the great Mediator, through whom sinners may approach Jehovah, and through whom alone mercy and salvation can be granted to the repentant, believing soul. {PP 353.2}

     As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation. And when in later times the Jews were scattered as captives in distant lands, they still at the appointed hour turned their faces toward Jerusalem and offered up their petitions to the God of Israel. In this custom Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings. {PP 353.3}

     The showbread was kept ever before the Lord as a perpetual offering. Thus it was a part of the daily sacrifice. It was called showbread, or "bread of the presence," because it was ever before the face of the Lord. It was an acknowledgment of man's dependence upon God for both temporal and spiritual food, and that it is received only through the mediation of Christ. God had fed Israel in the wilderness with bread from heaven, and they were still dependent upon His bounty, both for temporal food and spiritual blessings. Both the manna and the showbread pointed to Christ, the living Bread, who is ever in the presence of God for us. He Himself said, "I am the living Bread which came down from heaven." John 6:48-51. Frankincense was placed upon the loaves. When the bread was removed every Sabbath, to be replaced by fresh loaves, the frankincense was burned upon the altar as a memorial before God. {PP 354.1}

     The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim's head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; [SEE APPENDIX, NOTE 6.] but the flesh was then to be eaten by the priest, as Moses directed the sons of Aaron, saying, "God hath given it you to bear the iniquity of the congregation." Leviticus 10:17. Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary. {PP 354.2}

     Such was the work that went on day by day throughout the year. The sins of Israel being thus transferred to the sanctuary, the holy places were defiled, and a special work became necessary for the removal of the sins. God commanded that an atonement be made for each of the sacred apartments, as for the altar, to "cleanse it, and hallow it from the uncleanness of the children of Israel." Leviticus 16:19. {PP 355.1}

     Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration. {PP 355.2}

     On the Day of Atonement two kids of the goats were brought to the door of the tabernacle, and lots were cast upon them, "one lot for the Lord, and the other lot for the scapegoat." The goat upon which the first lot fell was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil, and sprinkle it upon the mercy seat. "And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgression in all their sins; and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness." {PP 355.3}

     "And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities into a land not inhabited." Not until the goat had been thus sent away did the people regard themselves as freed from the burden of their sins. Every man was to afflict his soul while the work of atonement was going forward. All business was laid aside, and the whole congregation of Israel spent the day in solemn humiliation before God, with prayer, fasting, and deep searching of heart. {PP 355.4}

     Important truths concerning the atonement were taught the people by this yearly service. In the sin offerings presented during the year, a substitute had been accepted in the sinner's stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law. On the Day of Atonement the high priest, having taken an offering for the congregation, went into the most holy place with the blood and sprinkled it upon the mercy seat, above the tables of the law. Thus the claims of the law, which demanded the life of the sinner, were satisfied. Then in his character of mediator the priest took the sins upon himself, and, leaving the sanctuary, he bore with him the burden of Israel's guilt. At the door of the tabernacle he laid his hands upon the head of the scapegoat and confessed over him "all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat." And as the goat bearing these sins was sent away, they were, with him, regarded as forever separated from the people. Such was the service performed "unto the example and shadow of heavenly things." Hebrews 8:5. {PP 355.5}

     As has been stated, the earthly sanctuary was built by Moses according to the pattern shown him in the mount. It was "a figure for the time then present, in which were offered both gifts and sacrifices;" its two holy places were "patterns of things in the heavens;" Christ, our great High Priest, is "a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." Hebrews 9:9, 23; 8:2. As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there "seven lamps of fire burning before the throne." He saw an angel "having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne." Revelation 4:5; 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the "seven lamps of fire" and the "golden altar" represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, "the temple of God was opened" (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld "the ark of His testament" (Revelation 11:19), represented by the sacred chest constructed by Moses to contain the law of God.{PP 356.1}

     Moses made the earthly sanctuary, "according to the fashion that he had seen." Paul declares that "the tabernacle, and all the vessels of the ministry," when completed, were "the patterns of things in the heavens." Acts 7:44; Hebrews 9:21, 23. And John says that he saw the sanctuary in heaven. That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. {PP 357.1}

     The heavenly temple, the abiding place of the King of kings, where "thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him" (Daniel 7:10), that temple filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration--no earthly structure could represent its vastness and its glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man's redemption were to be taught by the earthly sanctuary and its services. {PP 357.2}

     After His ascension, our Saviour was to begin His work as our High Priest. Says Paul, "Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us." Hebrews 9:24. As Christ's ministration was to consist of two great divisions, each occupying a period of time and having a distinctive place in the heavenly sanctuary, so the typical ministration consisted of two divisions, the daily and the yearly service, and to each a department of the tabernacle was devoted. {PP 357.3}

     As Christ at His ascension appeared in the presence of God to plead His blood in behalf of penitent believers, so the priest in the daily ministration sprinkled the blood of the sacrifice in the holy place in the sinner's behalf. {PP 357.4}

     The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement. {PP 357.5}

     In the great day of final award, the dead are to be "judged out of those things which were written in the books, according to their works." Revelation 20:12. Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement--the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted. {PP 357.6}

     As in the final atonement the sins of the truly penitent are to be blotted from the records of heaven, no more to be remembered or come into mind, so in the type they were borne away into the wilderness, forever separated from the congregation. {PP 358.1}

     Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment. Christ's work for the redemption of men and the purification of the universe from sin will be closed by the removal of sin from the heavenly sanctuary and the placing of these sins upon Satan, who will bear the final penalty. So in the typical service, the yearly round of ministration closed with the purification of the sanctuary, and the confessing of the sins on the head of the scapegoat. {PP 358.2}

     Thus in the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day the great truths relative to Christ's death and ministration, and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. {PP 358.3}

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