Terry
Hill Research Paper
on
The Holy Spirit
A research paper on the history of the trinity
doctrine within the early Christian Church and within Seventh-day Adventism
Section
thirty-three
Ellen
White and the Holy Spirit
(Part 1 of 2)
With
regards to Ellen White’s beliefs concerning the Holy Spirit, there are
literally hundreds of quotations that came from her pen but because space here
is very limited, we can only quote some of them. There will be enough though to
give us a balanced view as to what she really did believe about this
‘mysterious’ divine personality.
As
we shall see as we go through this study, as far as Ellen White was concerned,
the most important aspect of the Holy Spirit was that when He dwelt within a
person, it was as the presence of our Lord within, thus it could be said that
those who receive this presence (the Holy Spirit) were partakers of the divine
nature (2 Peter 1:4).
The
Holy Spirit – as the personal presence of Christ
In
1892, Ellen White penned these words
“The work of the holy Spirit is
immeasurably great. It is from this source that power and efficiency
come to the worker for God; and the holy Spirit is the comforter, as the
personal presence of Christ to the soul.” (Ellen G. White, Review
and Herald 29th November 1892, ‘The perils and privileges of the
last days (concluded)’)
How much different was this than what the
pioneers believed concerning the Holy Spirit (see section
thirty-one and section
thirty-two)? According to Ellen White, the presence of the Holy
Spirit is “as the personal presence
of Christ to the soul”. This
was exactly the same as said by our pioneers.
She then added
“He who looks to Christ in simple, childlike
faith, is made a partaker of the divine nature through the
agency of the holy Spirit.” (Ibid)
We are told here that
when the Holy Spirit dwells within, we are then the partakers of the divine
nature (see 2 Peter 1:4)
Over a decade later in 1903, Ellen White also
said (this was after she emphasised that the Holy Spirit is a
personality)
“Shall we not wrestle with God in prayer,
asking for the Holy Spirit to come into every heart? (Ellen G.
White, 8th Vol. Testimonies page 46 ‘Present opportunities’ 1904,
see also Review and Herald 26th November 1903 ‘A view of the
conflict)
She then added
“The presence of Christ, manifest among
us, would cure the leprosy of unbelief that has made our service so
weak and inefficient. We need the breath of the divine life
breathed into us.” (Ibid)
Note
again we are told that this indwelling of the Holy Spirit is the very “presence of Christ”. Notice too that this is said to be “the breath of the divine life”. This is very important to us in both our theological and historical
studies.
We
also need to remember that this was said by Ellen White after
saying that the Holy Spirit is a personality. She is therefore saying that as
a personality, the Holy Spirit dwells within millions of different
people at the same time (those who have experienced conversion). Does this
depict the Holy Spirit as being a ‘person’ just like God and Christ are
persons? Notice here that the Father and Son do not dwell in Christians other
than by reason of the indwelling Spirit. In other words, if the Holy Spirit
does not dwell within, then the Father and Son do not dwell within.
Ellen
White also said in respect of the creation of Adam
“When God had made man in His image, the human
form was perfect in all its arrangements, but it was without life.”(Ellen
G. White, 8th Volume testimonies page 264, ‘The essential
knowledge’, 1904)
She then added
“Then a personal, self-existing God breathed
into that form the breath of life, and man became a living,
breathing, intelligent being.” (Ibid)
She
also said three years later in 1908
“The religion of Christ means much more than
the forgiveness of sin. It means taking away our sins, and filling the
vacuum with the Holy Spirit. It means divine illumination, rejoicing in
God. It means a heart emptied of self, and blessed with the abiding
presence of Christ.” (Ellen G. White, Bible Training School, 1st
October 1908, ‘True Worship, see also Review and Herald 10th June
1902, ‘The promise of the Spirit and Review and Herald, 12th
November 1914, Preparing for Christ’s return)
Again
we see Ellen White saying, as did the pioneers (see section
thirty-one and section
thirty-two) that the Holy Spirit is “the abiding presence of Christ”. Note this was now 1908, many years after she first
said that the Holy Spirit is a personality. It was also 10 years after the
publication of ‘The Desire of Ages’.
This
was no different than what she had always been saying.
In
1894 she wrote regarding the parable of the labourers (Matthew 20:1-16) and the
final judgment scene
“The
righteous are represented as wondering what they have done for which they are
to be so liberally rewarded. They had had the abiding presence of Christ
in their hearts; they had been imbued with his Spirit, and
without conscious effort on their part; they had been serving Christ in the
person of his saints, and had thereby gained the sure reward.” (Ellen G.
White. Review and Herald, 3rd July 1894 , ‘Parable of the laborers)
Again
we see Ellen White saying that the Holy Spirit is “the abiding presence of Christ”.
Here
is a very interesting quote from Ellen White’s writings. It is an immense help
in understanding how she regarded the Holy Spirit. This is with reference to
the time when God raises the unrighteous to life after the thousand years in
Heaven are ended (meaning after the millennium).
She
says
“The presence of Christ having been
removed, Satan works wonders to support his claims.” (Ellen G.
White, The Great Controversy, 1911 Edition page 663 ‘The Controversy ended’)
Note
here what is removed? It is the “presence of
Christ”.
This
cannot mean the bodily presence of Christ because this would have been
withdrawn from the earth at the ascension over 3000 years previously. It can
only be concluded that this “presence” is the Holy Spirit. Allow me to explain.
This
final and total withdrawal of Christ’s presence (the Holy Spirit) from this
earth happens immediately prior to the return of Jesus. This is
why at that time there will be a time of trouble like there never was before
(see Daniel 12:1). In other words, there will be no Holy Spirit to hold in
check the unrighteous. This is followed by the return of Jesus, also the taking
of God’s people to heaven for a thousand years (see Revelation 20:1-6).
In
the above quote therefore, Ellen White is saying that after the thousand years
is finished (when the unsaved are raised to life) there is still no “presence of Christ” to hold them in check.
This “presence
of Christ” removed therefore, as in the Ellen White
quote above, is obviously the withdrawal of both the Holy Spirit and His
controlling influence. To put this in another way, remove the Holy Spirit and
you remove the presence of Christ. It is one and the same thing. The Holy
Spirit is the “presence of Christ”.
This
same “presence of Christ” (the Holy Spirit)
is also that which gives God’s people their power
As Ellen
White said in 1903
“God
calls upon His people, many of whom are but half awake, to arouse, and engage
in earnest labor, praying for strength for service. Workers are needed. Receive
the Holy Spirit, and your efforts will be successful. Christ's
presence is what gives power.” (Ellen G. White, The Central Advance,
February 25th 1903)
Here
Ellen White equates the presence of the Holy Spirit with the presence of
Christ. She said this 5 years after the publication of ‘The Desire of Ages’.
This was no different than what she had always
believed. Take for example here remarks in an address
delivered at the close of the Australian Bible School
on December 13th 1892.
She said
“The best recommendation you can carry with you
of this school and its influence is a well-ordered life and a godly
conversation. Wherever you may be, maintain the principles that you have been
studying here. Wherever you go, carry on the good work of searching the
Scriptures, and the Lord Jesus will always be at your right hand to help
you.” (Ellen G. White, Bible Echo 15th January 1893)
She then added concerning Jesus
“He is a merciful high priest pleading in your
behalf. He will send his representative, the Holy Spirit; for He
says, "I will not leave you comfortless; I will come to you."
(Ibid)
Ellen White is quoting here from John 14:18.
Note whom Jesus said (and Ellen White is emphasising) would be coming as the
comforter (the Holy Spirit). It was the “Lord Jesus”
Himself. This is why she said “the
Lord Jesus will always be at your right hand to help you”.
The same author then concluded about the
indwelling of the Holy Spirit (this time with reference to John 14:23 )
“By the Spirit the Father and the Son
will come and make their abode with you.” (Ibid)
Here we are told (just as the Bible says) that
when the Holy Spirit dwells within it is the presence within of both “the Father and the Son” (see John 14:18, 23). This was obviously not bodily
because they are both still in the sanctuary in Heaven.
Very interesting is the way that she put it
when she wrote to Uriah Smith (this was when he had need of counselling)
“The
voice of God calls you as it did Elijah. Come out of the cave and stand with
God and hear what He will say unto you. When you will come under the divine
guidance, the Comforter will lead you into all truth. The office of the Holy
Spirit is to take the things of Christ as they fall from His lips,
and infuse them as living principles into the hearts opened to receive them. Then
we will know both the Father and the Son.” (Manuscript releases
volume 14 No. 1106, Letter 40, To Uriah Smith, December 31st 1890, pp.
10-11.see also the Ellen G. White 1888 materials
Chapter 102 To U. Smith)
Notice
here that Ellen White did not say to Uriah Smith that he would ‘know the Holy
Spirit’ but that he would know “both the Father and the Son”. This should tell
us a great deal as to how Ellen White regarded the Holy Spirit.
In ‘The Desire of Ages’ Ellen White wrote
“The Saviour has not promised His followers the
luxuries of the world; their fare may be plain, and even scanty; their lot may
be shut in by poverty; but His word is pledged that their need shall be
supplied, and He has promised that which is far better than worldly good, -- the
abiding comfort of His own presence.” (Ellen G. White, The Desire of
Ages’, page 367, ‘Give Ye Then to Eat’)
The
Holy Spirit – Christ omnipresent
In 1891, Ellen White wrote in a letter to a
brother in Christ called Chapman
“It is not essential for you to know and be
able to define just what the Holy Spirit is. Christ tells us that the
Holy Spirit is the Comforter, and the Comforter is the Holy Ghost, "the
Spirit of truth, which the Father shall send in My name." (Ellen G.
White, letter to Brother Chapman June 11th 1891, Manuscript Release
volume 14, No. 1107)
Take careful note of her words. She said that
it was not essential for us to define “just
what” the Holy Spirit is.
After quoting the words of Jesus when He spoke
of the coming of the comforter as found in John 14:16 and 17 she then said
"This refers to the omnipresence of
the Spirit of Christ, called the Comforter. Again Jesus says, "I have
yet many things to say unto you, but ye cannot bear them now. Howbeit when He,
the Spirit of truth is come, He will guide you into all truth" [John 16:12
, 13].” (Ibid)
Here Ellen White is referring to the Holy
Spirit (“the Comforter”) as “the
omnipresence of the Spirit of Christ”. If there are those who attempt to reason how this is
at all possible, then they would do well to heed the words that Ellen White
next wrote to Chapman.
This is when she said to him
“There are many mysteries which I do not
seek to understand or to explain; they are too high for me, and too high for
you. On some of these points, silence is golden. Piety,
devotion, sanctification of soul, body, and spirit--this is essential for us
all. "This is life eternal, that they might know Thee, the only true
God, and Jesus Christ, whom Thou hast sent" [John 17:3]”. (Ibid)
What is life eternal? Is it to know the Holy
Spirit? Obviously not! As Ellen White quotes Jesus as saying, it is to know “the only true God, and Jesus Christ”. Jesus said absolutely nothing about knowing the Holy
Spirit.
Ellen White is saying here that even she did
not understand how the comforter is Christ omnipresent. She said
that these things were beyond the comprehension of both her and
Chapman therefore on some of these points “silence is golden”.
As we shall see in section
forty-four, Ellen White’s beliefs concerning the Holy Spirit were
rather complex, not even being fully understood by her own son W. C. White and
he probably understood her beliefs better than anyone else. Certainly her
belief was not as easy as saying that the Holy Spirit was just another personal
being like God and Christ.
These same sentiments that Ellen White
expressed to Chapman were transposed into her book the ‘Acts of the Apostles’
(1911).
This is where it says
“It is not essential for us to be able to
define just what the Holy Spirit is. Christ tells us that the
Spirit is the Comforter, "the Spirit of truth, which proceedeth from the
Father." It is plainly declared regarding the Holy Spirit that, in His
work of guiding men into all truth, "He shall not speak of Himself."
John 15:26 , 16:13 , 52.” (Ellen G. White, ‘Acts of the Apostles’ pages
51-52, 1911)
Note again she is still saying, even in 1911,
that it is not essential for us to define “just what”
the Holy Spirit is. This was now 13 years after the publication of ‘The Desire
of Ages’.
Notice particularly that Ellen White quotes the
Bible as saying that the Holy Spirit proceeds from the Father
whilst the Son, as we have seen her say in section
fifteen, is begotten of the
Father. She also makes the point of quoting Scripture where it says that the
Holy Spirit does not “speak
of Himself”.
She then went on to say about the nature of the
Holy Spirit
“The nature of the Holy Spirit is a
mystery. Men cannot explain it, because the Lord has not revealed
it to them. Men having fanciful views may bring together passages of
Scripture and put a human construction on them, but the
acceptance of these views will not strengthen the church. Regarding such
mysteries, which are too deep for human understanding, silence is golden.”
(Ibid)
This was even though in ‘The Desire of Ages’
(published 13 years previously) she had written
“Sin could be resisted and overcome only
through the mighty agency of the third person of the Godhead, who
would come with no modified energy, but in the fullness of divine power.” (Ellen
G. White, ‘The Desire of Ages’ page 671 chapter ‘Let not your heart be
troubled’ 1898)
Even though Ellen White said that the Holy
Spirit is a “person”, she says 13 years later that to us as
human beings, His nature is a mystery. This is a rather obvious realisation, at
least it does become so when it is realised that ‘He’ dwells within perhaps
millions of different people at the same time.
Even before this in 1896, Ellen White had said
much the same in a letter that she sent from Australia .
This is when she said to the brethren in America
“Evil had been accumulating for centuries, and
could only be restrained and resisted by the mighty power of the Holy Spirit, the
third person of the Godhead, who would come with no modified energy,
but in the fulness of divine power. Another spirit
must be met; for the essence of evil was working in all ways, and the
submission of man to this satanic captivity was amazing.” (Ellen White,
letter to the brethren in America from
"Sunnyside," Cooranbong, February 6th 1896.
As quoted in Special Testimonies to Ministers and Workers, No.10,
1897, page 25 ‘Holy Spirit versus selfishness. The danger of rejecting Light’)
Ellen White did make it clear though that
“The Bible shows us God in His high and
holy place, not in a state of inactivity, not in silence and solitude,
but surrounded by ten thousand times ten thousand and thousands of thousands of
holy beings, all waiting to do His will. Through these messengers He is in
active communication with every part of His dominion. By His Spirit He is
everywhere present. Through the agency of His Spirit and
His angels He ministers to the children of men.” (Ministry of Healing, page
417 ‘A true Knowledge of God’)
Here we are told that God Himself, by His
Spirit, is “everywhere present” yet at the very same time He is still in Heaven in “His High and Holy place”. Obviously, this ‘Spirit’ belongs to God and is
Himself in a form that is totally beyond both our human (finite) comprehension.
As Ellen White in ‘The Desire of Ages’ said
concerning Jesus
“After His ascension He [Jesus] was
to be absent in person; but through the Comforter He would
still be with them, and they were not to spend their time in mourning.
This was what Satan wanted. He desired them to give the world the impression
that they had been deceived and disappointed; but by faith they were to look to
the sanctuary above, where Jesus was ministering for them; they
were to open their hearts to the Holy Spirit, His representative,
and to rejoice in the light of His presence.” (Ellen G. White,
‘The Desire of Ages’, page 277, ‘Levi – Matthew’)
Again we see Ellen White saying that whilst
Jesus was “absent in person” (whilst He was in the sanctuary in Heaven) He would “still be with them” here on earth. Now how can this be? Obviously it is
only if the Holy Spirit, in one sense, is the same ‘person’ as Christ. Notice
that Ellen White said that the Holy Spirit was the “light of His [Christ’s] presence”. The Holy Spirit therefore is as the presence of
Christ.
Amid the early 1900’s
crisis regarding the Godhead (this is when John Harvey Kellogg in attempting to
justify what he had written his book ‘The Living Temple’ said that he had come
to believe in the trinity), we were told this through the spirit of prophecy
“The Son is all the fulness
of the Godhead manifested. The Word of God declares Him to be "the
express image of His person." "God so loved the world, that
He gave His only begotten Son, that whosoever believeth in Him
should not perish, but have everlasting life. Here is shown the
personality of the Father.” (Ellen G. White, Special Testimonies
Series B No. 7 page 63)
Ellen White then added concerning the Holy
Spirit
“The Comforter that Christ promised to send
after He ascended to heaven, is the Spirit in all the fulness
of the Godhead, making manifest the power of divine grace to all who
receive and believe in Christ as a personal Saviour.” (Ibid)
She concluded
“There are three living persons of the
heavenly trio; in the name of these three great powers--the Father, the
Son, and the Holy Spirit-- those who receive Christ by living faith are
baptized, and these powers will co-operate with the obedient subjects of heaven
in their efforts to live the new life in Christ. . . . (Ibid)
Understandably, the trinitarians
amongst us use the above statement in support of their reasoning (that God is
three-in-one) but as we have already noted in section
twenty-seven, in this same testimony, Ellen White condemned all
illustrations that depict God as being such. In fact she said that all these
types of illustrations are untrue.
The Holy Spirit – Christ Himself
Now note
something else that Ellen White said about the Holy Spirit. This is really
important to our understanding of what she understood was the truth about Him.
As we have already noted in section
sixteen and various other sections, Ellen White did say that Christ
is the “eternal presence”.
This is when she said after saying that ‘I AM’
means ‘eternal presence’
“Then
said the Jews unto Him, Thou art not yet fifty years old, and hast Thou seen
Abraham? Jesus said unto them, Verily, verily, I say unto you, Before
Abraham was, I AM. Then took they up stones to cast at Him"
because of that saying [verses 57-59]. Christ was using the great name of
God that was given to Moses to express the idea of the eternal
presence.” (Ellen G. White, Manuscript No. 1084, February 18, 19th,
1895, page 21)
As we reasoned this through considerably in section
sixteen (see also section
nine of the ‘Begotten Series’), we will not do so again here but I
will point out that just two pages later we find these words
“Cumbered with humanity, Christ could not be in every place personally;
therefore it was altogether for their advantage that He should leave them, go
to His father, and send the Holy Spirit to be His successor on earth.” (Ibid)
She then added
“The Holy Spirit is Himself divested
of the personality of humanity and independent thereof. He would
represent Himself as present in all places by His Holy Spirit, as the
Omnipresent.” (Ibid)
First note the final remark of Ellen White.
This is where she says that Christ is “the
Omnipresent”. This can only be making reference to
deity. We can also see here that she is making it very clear, just like she
said in her letter to Chapman (see above) that the Holy Spirit is the “omnipresence of the Spirit of Christ”.
Now note that she said that this divine
personality (the Holy Spirit) was Christ Himself not “cumbered with” but “divested
of the personality of humanity”.
Cumbered means troubled, restricted, hindered,
or obstructed by etc., therefore Ellen White is saying that the Holy Spirit is
the person of Christ unrestricted and unhindered etc by humanity.
When we remember that she also said that Christ
was claiming to be “the eternal
presence” (this is when Christ claimed the name ‘I
AM’ John 8:58), it is hardly surprising that she said that the Holy Spirit is
Christ Himself not hindered by humanity.
Note too that she says that the Holy Spirit is “independent”
of the humanity of Christ. This cannot mean that the Holy Spirit can do
whatever He wishes but that he can operate outside (independently) of Christ’s
humanity.
This we can see because Ellen White also says
“The
Holy Spirit is a free, working, independent agency.” (Ellen G.
White, Review and Herald. 5th May 1896 ‘Operation of the Holy Spirit
made manifest in the life’)
She then
added
“The
God of heaven uses his Spirit as it pleases him, and human minds
and human judgment and human methods can no more set boundaries to its working,
or prescribe as to the channel through which it shall operate, than they can
say to the wind, "I bid you to blow in a certain direction, and to conduct
yourself in such and such a manner." (Ibid)
Here we
can see clearly that by “independent”, Ellen White does
not mean that the Holy Spirit Himself chooses what to do, but rather is used by
God “as it pleases him”. This independency
therefore is an independence from God the Father and Christ’s bodily presence.
As she said, God “uses” his Spirit. Note that God here is spoken of as a personal
being.
The very
same thoughts in the penultimate statement of Ellen White were also transposed
into her book ‘The Desire of Ages’.
This is
when she wrote
“The
Holy Spirit is Christ's representative, but divested of the
personality of humanity, and independent thereof.”
(Ellen G. White, ‘The Desire of Ages’, page 669, ‘Let not your heart be
troubled’)
She then
added
“Cumbered
with humanity, Christ could not be in every place personally. Therefore
it was for their interest that He should go to the Father, and send the
Spirit to be His successor on earth. No one could then have any
advantage because of his location or his personal contact with Christ. By the
Spirit the Saviour would be accessible to all. In this sense He would be
nearer to them than if He had not ascended on high.” (Ibid)
Note well the last sentence. This was in 100%
agreement with the other pioneers of Seventh-day Adventism (see section
thirty-one and section
thirty-two).
By the indwelling Spirit said Ellen White,
Christ would be nearer to His disciples than when He was
on earth. Note she also says that in this way, no one would “have any advantage
because of his (Christ’s) location”. She also said that by the Spirit “the Saviour would
be accessible to all”. If Christ was nearer to them by
the means of His Spirit then it must mean that the Holy Spirit is Christ
Himself in another way other than in a bodily form (as are God the Father and
Christ). Obviously, in bodily form, neither Father nor Son could actually dwell
within the believer but in the form of the Holy Spirit (whose nature we cannot
understand because it has not been revealed to us) they are both able to do so.
Ellen
White also said in 1909
“Those
who believe the truth should remember that they are God's little children, that
they are under His training. Let them be thankful to God for His manifold
mercies and be kind to one another. They have one God and one Saviour;
and one Spirit -- the Spirit of Christ -- is to bring unity into
their ranks.” (Ellen G. White, Special Testimonies, Series B No. 4 page 23,
‘The publishing work at College View’, see also testimonies Volume 9, page 189,
‘The spirit of unity’)
Note
whom or what Ellen White says is the “one Spirit”. She says it is “the Spirit of
Christ”.
In ‘The Great Controversy Ellen White wrote
“When on His resurrection day these disciples
met the Saviour, and their hearts burned within them as they listened to His
words; when they looked upon the head and hands and feet that had been bruised
for them; when, before His ascension, Jesus led them out as far as Bethany, and
lifting up His hands in blessing, bade them, "Go ye into all the world,
and preach the gospel," adding, "Lo, I am with you alway" (Mark 16:15; Matthew 28:20); when on the Day of
Pentecost the promised Comforter descended and the power from on high was given
and the souls of the believers thrilled with the conscious presence of
their ascended Lord -- then, even though, like His, their pathway led
through sacrifice and martyrdom, would they have exchanged the ministry of the
gospel of His grace, with the "crown of righteousness" to be received
at His coming, for the glory of an earthly throne, which had been the hope of
their earlier discipleship? “(Ellen G. White, Great Controversy, page 350,
‘Light Through Darkness’)
Notice whom it was that Ellen White said the
believers recognized the Holy Spirit to be. It was “the
conscious presence of their ascended Lord” – none other than Jesus Himself.
In 1897, Ellen White wrote a letter to a Mrs. Wessels. Her husband had turned away from God which had placed
a very large burden upon her.
Ellen White wrote to her in encouragement
“Keep cheerful. Do not forget that you have a
Comforter, the Holy Spirit, which Christ has appointed. You are never
alone. If you will listen to the voice that now speaks to you, if you will
respond without delay to the knocking at the door of your heart, "Come
in, Lord Jesus, that I may sup with Thee, and Thee with me," the
heavenly Guest will enter. When this element, which is all divine, abides with
you, there is peace and rest. It is the kingdom of heaven come nigh unto you.” (Ellen
G. White to Mrs. Wessels, Letter 124, March 7th
1897)
She also
said later
“What
saith our Saviour? "I will not leave you comfortless: I will come to
you." "He that hath my commandments, and keepeth them, he it
is that loveth me: and he that loveth me shall be loved of my Father; and I
will love him, and will manifest myself to him." When trials overshadow
the soul, remember the words of Christ, remember that He is as an unseen
presence in the person of the Holy Spirit, and He will be the peace and
comfort given you, manifesting to you that He is with you, the Sun of
Righteousness, chasing away your darkness.” (Ibid)
Notice
very carefully Ellen White’s words. She said that Christ is as an “unseen presence in
the person of the Holy Spirit”.
She also
added
"If
a man love me," Christ said, "he will keep my words: and my Father
will love him, and we will come unto him, and make our abode with
him." Be of good cheer; light will come, and your soul will rejoice
greatly in the Lord.” (Ibid)
Here we
can see that the Scriptures tell us that when the Holy Spirit dwells within, it is the same as
having the Father and the Son dwelling within.
We can
see therefore that it would be impossible to have the indwelling of the Son (or
the Father) without the indwelling of the Holy Spirit. In other words, it would
be impossible for Christ or the Father to dwell within a person if the Holy
Spirit was not within. He is both of them omnipresent.
In ‘The
Desire of Ages’ Ellen White wrote (this was after the resurrection)
"And
when He had said this, He breathed on them, and saith unto them, Receive
ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto
them; and whosesoever sins ye retain, they are retained."” (Ellen G.
White, The Desire of Ages, page 805, ‘Peace be unto you’)
She then
adds
“The
Holy Spirit was not yet fully manifested; for Christ had not yet
been glorified. The more abundant impartation of the Spirit did not take place
till after Christ's ascension. Not until this was received could
the disciples fulfill the commission to preach the
gospel to the world. But the Spirit was now given for a special
purpose. Before the disciples could fulfill their
official duties in connection with the church, Christ breathed His Spirit
upon them. He was committing to them a most sacred trust, and He
desired to impress them with the fact that without the Holy Spirit this
work could not be accomplished.” (Ibid)
We can
see very clearly here that the Holy Spirit is none other than the Spirit of
Christ. It was this that the disciples received.
In 1892,
after saying that “The record declares, "He breathed on them, and saith
unto them, Receive ye the Holy Ghost.", Ellen White wrote
“Jesus
is waiting to breathe upon all his disciples, and give them the
inspiration of his sanctifying spirit, and transfuse the vital
influence from himself to his people. He would have them understand that
henceforth they cannot serve two masters. Their lives cannot be divided. Christ
is to live in his human agents, and work through their faculties, and
act through their capabilities. Their will must be submitted to his will, they
must act with his spirit, that it may be no more they that live, but Christ
that liveth in them.” (Ellen G. White, Signs of the Times, 3rd
October 1892, ‘Faith brings Light’)
She then
added
“Jesus
is seeking to impress upon them the thought that in giving his Holy
Spirit he is giving to them the glory which the Father has given
him, that he and his people may be one in God. Our way and will must be
in submission to God's will, knowing that it is holy, just, and good.” (Ibid)
The
Father and the Son
In ‘The
Desire of Ages’ Ellen White wrote
“The
plan for our redemption was not an afterthought, a plan
formulated after the fall of Adam. It was a revelation of "the mystery
which hath been kept in silence through times eternal." Rom. 16:25, R. V.
It was an unfolding of the principles that from eternal ages have been the
foundation of God's throne.” (Ellen G. White, The Desire of Ages, page 22,
Chapter 1, ‘God with us’’)
She then
added
“From
the beginning, God and Christ knew of the apostasy of Satan, and
of the fall of man through the deceptive power of the apostate. God did not
ordain that sin should exist, but He foresaw its existence, and made provision
to meet the terrible emergency. So great was His love for the world, that He
covenanted to give His only-begotten Son, "that whosoever believeth
in Him should not perish, but have everlasting life." John 3:16.” (Ibid)
Notice
here there is no mention of the Holy Spirit.
Later in
the same book she wrote (this was when Jesus entered Heaven after the
resurrection)
There is the throne, and around it
the rainbow of promise. There are cherubim and seraphim. The commanders of the
angel hosts, the sons of God, the representatives of the unfallen worlds, are
assembled. The heavenly council before which Lucifer had accused God
and His Son, the representatives of those sinless realms over
which Satan had thought to establish his dominion, -- all are there to welcome
the Redeemer. They are eager to celebrate His triumph and to glorify their
King.” (Ibid page 834, Chap. 87 - "To My Father, and Your Father")
Again it must be asked, if Ellen
White regarded the Holy Spirit as a individual being like God and Christ, why
does she not say that Lucifer had accused Him (the Holy Spirit) as well as “God
and His Son”.
In continuing her remarks, Ellen
White refers to the adoration that the angels and the unfallen beings of other
worlds wanted to give to Christ.
She said
“But He waves them back. Not yet;
He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He
points to His wounded head, the pierced side, the marred feet; He lifts His
hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the
wave sheaf, those raised with Him as representatives of that great multitude
who shall come forth from the grave at His second coming. He approaches the Father, with
whom there is joy over one sinner that repents; who rejoices over one with
singing.” (Ibid)
Again there is no mention of the
Holy Spirit. Why not, if He is a person like God and Christ?
She then adds
“Before the foundations of the
earth were laid the Father and the Son had
united in a covenant to redeem man if he should be overcome by Satan. They had
clasped Their hands in a solemn pledge that Christ should become the surety for
the human race. This pledge Christ has fulfilled. When upon the cross He cried
out, "It is finished," He addressed the Father. The
compact had been fully carried out. Now He declares: Father, it is finished. I have
done Thy will, O My God. I have completed the work of redemption. If Thy
justice is satisfied, "I will that they also, whom Thou hast given Me, be
with Me where I am." John 19:30; 17:24.” (Ibid)
In the very first chapter of ‘Steps
to Christ’ Ellen White wrote
“None but the Son of God could
accomplish our redemption; for only He who was in the bosom of the Father could
declare Him. Only He who knew the height and depth of the love of God
could make it manifest. Nothing less than the infinite sacrifice made by Christ
in behalf of fallen man could express the Father's love to
lost humanity.” (Ellen G. White, Steps to Christ, page 14, chapter one,
‘God’s Love for Man’)
Again the Holy Spirit is
conspicuous by His absence. We must ask a question, was not He, just like the
Son, “in the bosom of the Father”.
More ‘the Father and the Son” quotes
The above “the Father and the Son”
quotations that fail to mention the Holy Spirit are not the only ones of that
nature. There are literally 100’s of them. If you
possess a CD of Ellen White’s writings conduct a search for the phrase and you
will see what I mean. If you do not possess this type of CD click here and search the writings of Ellen
White online. Important to remember is that when searching for phrases, place
them in quotation marks (i. e. “the Father and the
Son”).
The following are a very small
portion of these “the Father and the Son” statements. I will quote them here
without comment except to say that they were all published after Ellen White
said that the Holy Spirit was a person (or personality). As you read through
them, please ask yourself why she does not mention the Holy Spirit. There was
obviously a reason for her not doing so.
In my search for these statements,
I found that there was so many of them that it left me in quite a quandary as
to which ones were the best to quote. Note the first ones are with reference to
when, after the first resurrection, God’s people enter the city of God
.
· “When the wicked dead are raised from the grave, they
come up with the tastes, habits, and characters that they formed in the time of
probation. A sinner is not raised a saint, neither is a saint raised a sinner.
The sinner could not be happy in the companionship of the saints in light, with
Jesus, with the Lord of hosts; for on every side will be heard the song of
praise and thanksgiving; and honor will be ascribed to the Father and the Son.” (Ellen G.
White, Review and Herald, 24th October 1912, ‘The Measure of Light
Given Measures Our Responsibilities’)
· “"I saw no temple therein: for the Lord God
Almighty and the Lamb are the temple of it." Revelation 21:22. The people
of God are privileged to hold open communion with the Father and the Son.” (Ellen G.
White, The Great Controversy, 1911 edition, ‘The Controversy Ended’)
· “We are on trial now, but under every test let us make
it manifest to all around us that we are on the Lord's side. I am so thankful
that none need dishonor Christ! We may all win
heaven; we may
all be welcomed to the city of God by the Father and the
Son; we may all wear the crown of immortality.” (Ellen
G. White, Youth’s Instructor, 21st November 1911, ‘Christ our
Pattern’)
· “In that day
[Christ's Coronation Day] the redeemed will shine forth in the glory of
the Father and the Son. The angels of heaven, touching their golden
harps, will welcome the King and His trophies of victory -- those who have been
washed and made white in the blood of the Lamb. A song of triumph will peal
forth, filling all heaven. Christ has conquered. He enters the heavenly courts
accompanied by His redeemed ones -- the witnesses that His mission of suffering
and sacrifice has not been in vain.” (Ellen G. White, Signs of the Times, 21st
November 1906, ‘The Results of Forgetting God’)
· “As the voice was heard, a light darted from the
cloud, and encircled Christ, as if the arms of Infinite Power were thrown about
Him like a wall of fire. The people beheld this scene with terror and
amazement. No one dared to speak. With silent lips and bated breath all stood
with eyes fixed upon Jesus. The testimony of the Father having been given, the
cloud lifted, and scattered in the heavens. For the time the visible communion between the Father and the Son was ended.” (Ellen G.
White, The Desire of Ages’, page 625, ‘In the Outer Court
’)
· “If the disciples believed this vital connection between the Father and the Son, their faith would
not forsake them when they saw Christ's suffering and death to save a perishing
world.” (Ibid, page 664, ‘Let Not Your Heart Be Troubled’)
· “In the beginning the Father and the Son had rested upon the Sabbath
after Their work of creation.” (Ibid, page 769, ‘In Joseph’s Tomb’)
· “When in the fulness of time
the Son of the infinite God came forth from the bosom of the Father
to this world, He came in the garb of humanity, clothing His divinity with
humanity. The
Father and the Son in consultation decided that
Christ must come to the world as a babe, and live the life that human beings
must live from childhood to manhood, bearing the trials that they must bear,
and at the same time living a sinless life, that men might see in Him an
example of what they can become, and that He might know by experience how to
help them in their struggles with sin.” (Ellen G. White, Signs of the Times,
17th May 1905, ‘A Teacher sent from God’)
· “Even the angels were not permitted to share the
counsels between the Father and the Son when the plan of
salvation was laid. And human beings are not to intrude into the secrets of the
Most High. We are as ignorant of God as little children; but, as little
children, we may love and obey Him.” (Ellen G. White, Ministry of Healing,
page 429, 1905, ‘Danger in Speculative Knowledge’)
· “The most convincing argument we can give to the world
of Christ's mission is to be found in perfect unity. Such oneness as exists
between the Father and the Son is to be manifest among all who
believe the truth.” (Ellen G. White, Bible Training School, 1st
February 1906, ‘One, even as we are one’)
· “Through the efficacy of the atonement made, man may
return to his allegiance. Through accepting the righteousness of Christ, he may
become loyal to the law of God, united to the Father and the Son.”
(Ellen G. White, Review and Herald, 3rd May 1906, ‘The Great
Controversy’)
· “In the Bible every duty is made plain. Every lesson reveals to us the Father and the Son. The Word is able
to make all wise unto salvation. In the Word the science of salvation is
plainly revealed. Search the Scriptures; for they are the voice of God speaking
to the soul.” (Ellen G. White, Signs of the Times, 10th October
1906, ‘Blessed are they that do’)
· “Through the eternal ages the offensive character of
sin will be seen in what it cost the Father and the Son, in the
humiliation, suffering, and death of Christ. All the worlds will behold in Him
a living testimony to the malignity of sin; for in His divine form He bears the
marks of the curse. He is in the midst of the throne as a Lamb that has been
slain.” (Ellen G. White, Bible Training School, 1st December
1907, ‘Wonderful Love’)
· “The plan of redemption was arranged in the councils between the Father and the Son.” (Ellen G.
White, Review and Herald, 28th May 1908, ‘Cooperation’)
· “The Father and the Son each have a personality.
Christ declared, "I and my Father are one." Yet it was the Son of God
who came to the world in human form. Laying aside his royal robe and kingly
crown, he clothed his divinity with humanity, that humanity through his
infinite sacrifice might become partakers of the divine nature, and escape the
corruption that is in the world through lust.” (Ellen G. White, Review and
Herald, 6th August 1908, ‘Circulate the Publications, No. 1’)
· “The story of a crucified and risen Saviour is the
great central theme of the Word of God. In the Psalms, in the prophecies, in
the gospels, and in the epistles, God has by revelation made prominent the
vital truths concerning the agreement between the Father and the Son in providing for
the salvation of a lost race.” (Ellen G. White, Review and Herald, 24th
September 1908, ‘Build on a sure Foundation’)
· “The grace of Christ has made it possible that there
be a close union between the receiver and the Giver. Those to whom God reveals
by his Spirit the truths of his Word will be able to testify to an
understanding of that mystery of godliness which from eternal ages has been hid
in the Father and
the Son.” (Ellen G. White, Review and Herald, 19th
August 1909, ‘As ye have received so walk’)
· “Writing to a helper in the gospel work, a woman of
good repute and wide influence, he [John the gospel writer] said: "Many
deceivers are entered into the world, who confess not that Jesus Christ is come
in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we
lose not those things which we have wrought, but that we receive a full reward.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not
God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any
unto you, and bring not this doctrine, receive him not into your house, neither
bid him Godspeed: for he that biddeth him Godspeed is partaker of his evil
deeds." (Ellen G. White, Acts of the Apostles, 1911, page 554, ‘A
faithful Witness’)
· “It is perilous to neglect to render to God the full
consecration of all our powers, for he has given them to man in trust. Will you
not ask yourself, "How is it with my soul?" The great gift of
salvation has been placed within our reach at an infinite cost to the Father and the Son.” (Ellen G.
White, Review and Herald, 21st November 1912, ‘Peril of Neglecting
Salvation’)
· “He expired on the cross exclaiming, "It is
finished," and that cry rang through every world, and through heaven
itself. The great contest between Christ, the Prince of life, and Satan, the
prince of darkness, was practically over, and Christ was conqueror. His death
answered the question as to whether there was self-denial with the Father and the Son.” (Ellen G.
White, Signs of the Times, 5th January 1915, ‘The Mighty and the
Inspiring Conflict’)
· “By daily communion with God he [the minister who has
made a full consecration] becomes mighty in a knowledge of the Scriptures. His
fellowship is with
the Father and the Son; and as he constantly obeys the divine will, he becomes
daily better fitted to speak words that will guide wandering souls to the fold
of Christ.” (Ellen G. White, Gospel Workers, page 23, 1915, ‘Called with a
Holy Calling’)
The
question must be asked again here. In all of the above quotations, why did not
Ellen White write of the Holy Spirit as she did of the Father and the Son?
Could it be that she wrote just as did the Bible writers, particularly as did
the apostle Paul. As was Ellen White, the latter were inspired writers.
The Holy
Spirit and the inspired writers of the Scriptures
In section
twenty-nine we noted that in the introductions to all of his letters
to the believers in the various churches, the apostle Paul only extends ‘the
grace’ from the Father and the Son. Never does he include the Holy Spirit. It
behoves us to reason ‘why not’?
Here is
what he wrote in each of his epistles
“To all
that be in Rome , beloved of God, called to be saints:
Grace to you and peace from God our Father, and the Lord Jesus Christ.”
Romans 1:7
“Unto
the church of God which is at Corinth, to them that are sanctified in Christ
Jesus, called to be saints, with all that in every place call upon the name of
Jesus Christ our Lord, both their's and our's: Grace be unto you, and peace, from God our
Father, and from the Lord Jesus Christ.” 1 Corinthians 1:2-3
“Paul,
an apostle of Jesus Christ by the will of God, and Timothy our brother, unto
the church of God which is at Corinth
, with all the saints which are in all Achaia: Grace be to you and peace from God
our Father, and from the Lord Jesus Christ.” 2 Corinthians 1:1-2
“Paul,
an apostle, (not of men, neither by man, but by Jesus Christ, and God the
Father, who raised him from the dead;) And all the brethren which are
with me, unto the churches of Galatia : Grace be to you
and peace from God the Father, and from our Lord Jesus Christ,”
Galatians 1:1-3
“Paul,
an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus
, and to the faithful in Christ Jesus: Grace be to you, and peace, from God
our Father, and from the Lord Jesus Christ. “ Ephesians 1:1-2
“Paul
and Timotheus, the servants of Jesus Christ, to all
the saints in Christ Jesus which are at Philippi , with the bishops
and deacons: Grace be unto you, and peace, from God our Father, and from
the Lord Jesus Christ.” Philippians 1:1-2
“To the
saints and faithful brethren in Christ which are at Colosse:
Grace be unto you, and peace, from God our Father and the Lord Jesus
Christ.” Colossians 1:1-2
“Paul,
and Silvanus, and Timotheus, unto the church of the
Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be
unto you, and peace, from God our Father, and the Lord Jesus Christ.”
1 Thessalonians 1:1
“Paul,
and Silvanus, and Timotheus, unto the church of the
Thessalonians in God our Father and the Lord Jesus Christ: Grace
unto you, and peace, from God our Father and the Lord Jesus Christ.”
2 Thessalonians 1:1-2
“Paul,
an apostle of Jesus Christ by the commandment of God our Saviour, and
Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the
faith: Grace, mercy, and peace, from God our Father and Jesus Christ our
Lord.“ 1 Timothy 1:1-2
“Paul,
an apostle of Jesus Christ by the will of God, according to the promise of life
which is in Christ Jesus, To Timothy, my dearly beloved son: Grace, mercy, and
peace, from God the Father and Christ Jesus our Lord.“ 2 Timothy
1:1-2
“To
Titus, mine own son after the common faith: Grace, mercy, and peace, from God
the Father and the Lord Jesus Christ our Saviour.“ Titus 1:4
“Paul,
a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved,
and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: Grace to
you, and peace, from God our Father and the Lord Jesus Christ.”
Philemon 1:1-3
There
must have been a very good reason for the exclusion of the Holy Spirit from
these introductions. We must also remember that Paul wrote under the direct
inspiration of the Holy Spirit.
We must
also remind ourselves of the prayer that Jesus offered up to His Father.
In this
prayer He said
“And
this is life eternal, that they might know thee the only true God, and
Jesus Christ, whom thou hast sent.” John 17:3
If as
some purport that the Holy Spirit is a person like the Father and the Son, then
why did not Jesus mention that life eternal was getting to know Him as well? In
other words, why again exclude the Holy Spirit? Did Jesus have a reason for
doing so? Obviously He must have had a reason.
In what
we call his first epistle, John the gospel writer penned these words
“That
which we have seen and heard declare we unto you, that ye also may have
fellowship with us: and truly our fellowship is with the Father, and with
his Son Jesus Christ.” 1 John 1:3
Note first of all John’s emphasis to the two separate personalities of
the Father and the Son. Note also that he does not mention the Holy Spirit.
This surely must draw us to the conclusion that the Holy Spirit is not a person
like the Father and the Son. What else can be concluded? In other words, if the
Holy Spirit is a person like the Father and the Son then why leave Him out?
In
closing this section, please note two final quotations from the spirit of
prophecy. Do they give us a clue as to how Ellen White regarded the Holy
Spirit? I believe they do.
The
first says
“The
union between Christ and his people is to be living, true, and unfailing,
resembling the
union that exists between the Father and the Son. This union is the
fruit of the
indwelling of the Holy Spirit.” (Ellen G. White, General Conference Bulletin, 1st
July 1900, ‘Unity among Believers’)
Here we
can see that the “indwelling of the Holy Spirit” is equivalent to
the indwelling of the “the Father and the Son”. Note that Ellen
White said that this Heavenly “union” was only between “the Father and the
Son”. Again the Holy Spirit was excluded. This was only
the same as what the other pioneers believed. This belief was that the Holy
Spirit present is both the Father and Son personally present when the latter
two are bodily and physically in Heaven. In other words, the Holy Spirit is God
and Christ omnipresent.
The
final quotation from the spirit of prophecy says
“As
Saul yielded himself fully to the convicting power of the Holy Spirit, he saw the
mistakes of his life and recognized the far-reaching claims of the law of God.
He who had been a proud Pharisee, confident that he was justified by his good
works, now bowed before God with the humility and simplicity of a little child,
confessing his own unworthiness and pleading the merits of a crucified and
risen Saviour.” (Ellen G. White, Acts of the Apostles, page 119, 1911, ‘From
persecutor to Disciple’)
Ellen
White then wrote
“Saul
longed to come into full harmony and communion with the Father and the Son; and in the
intensity of his desire for pardon and acceptance he offered up fervent
supplications to the throne of grace.” (Ibid)
Here we
see that this harmony for which the apostle Paul longed was not with the Holy
Spirit but with “the Father and the Son”.
Many
more quotations such as these can be found in the writings of Ellen White. This
was even after she said that the Holy Spirit was a person (or personality).
This must tell us something about how she regarded this very mysterious divine
personality. We can conclude that just like Jesus, also like the apostle Paul,
Ellen White did not regard the Holy Spirit as a person like the Father and the
Son.
The
human spirit
A
correct understanding of the human spirit would help us immensely in
understanding how the Holy Spirit is the personal presence or (eternal
presence) of both the Father and the Son.
The
Scriptures say when referring to what happens when a person dies
“Then
shall the dust return to the earth as it was: and the spirit shall return
unto God who gave it.” Ecclesiastes 12:7
When a
person dies, the body itself returns to the dust from whence it originally came
but the spirit of that person is returned to God. This spirit, because it does
not have a human body through which it can function, is dormant (inactive or
inanimate) and is therefore unconscious (sleeping). This means that in this condition
(being without a body in which it can function), the spirit (or person) has
nothing more to do with anything that happens on earth or in Heaven. This is of
course until the resurrection. This is when the spirit of a person is again
united with a human body and will be able to function as it did before the
death of the original body.
God’s
Spirit (the Holy Spirit) is not restricted by the lack of bodily form. This is
obviously why it can function apart from God Himself (the Father) and apart
from the humanity of Jesus. We can conclude therefore that just as the human
spirit is the life of a human person, so too the Holy Spirit is the life of
Christ.
The next
section is part two of the study of Ellen White and the Holy Spirit.
In
closing
In
closing I would ask that if you know of others who may be interested in these
studies, then please send them either this page or the link to this website.
As you
consider this request, please remember that before He returned to His Father in
Heaven, Jesus did say to His followers
“And
ye shall know the truth, and the truth shall make you free” John 8:32
He also
admonished each one of us to
“Heal
the sick, cleanse the lepers, raise the dead, cast out devils: freely ye
have received, freely give” Matthew 10:8
Whilst
not everyone has been given the gift of healing or the gift of casting out
devils, we have all been given the ability to freely share with others what God
has freely shared with us. If therefore you know of someone whom you believe
may benefit from this study then please consider passing it on.
If you
would like to comment on what you have just read, then please contact terry_sda@blueyonder.co.uk
Terry
Hill
Initial
publication – 14th June 2008
Last edited – 4th
January 2009
© T. M. Hill 2008