UCH in Partnership Venture Talks With Adventist
Health Click to go to our Home PageDear Reader, The Holy Spirit gift to the SDA church,
which the church claims as its preeminent status for being the true church,
is once again being spurned and spited by Seventh-day Adventist leaders. The
health work was to be the right arm of the gospel as given by Adventists, and
our gospel, or should I say the true Adventist gospel as given by SDA
pioneers and Ellen White, differs greatly from that of the mainline churches.
In addition, Seventh-day Adventists were
given the mission and commission of giving the three angel’s messages. Now,
by violating the following instruction of the Holy Spirit to the church,
those messages now apply to the church that was supposed to give them to the
world. http://tampabay.bizjournals.com/tampabay/stories/1997/09/01/story5.html Is every
Seventh-day Adventist responsible for the church’s violations of the Holy
Spirit’s counsel to the church? The answer of that question should be empirical,
but for those who do not have the discernment to see the obvious, I cite the
following statements. The wise virgins
will understand the implications of the following statements by God and the
SOP. There could not be a greater Bible confirmation of the principle
of corporate responsibility than God saying that he who is joined to a harlot
is one body. The world is Satan’s harlot and the fallen churches are his
Synagogue. 1Cr 6:16
What? know ye not that he which is joined to an
harlot is one body? for two, saith he, shall be one flesh. "The plain
straight testimony must live in the church, or the curse of God will rest
upon His people as surely as it did upon ancient Israel because of their
sins. God holds His people, as a body [corporately], responsible for the sins
existing in individuals among them." Testimonies,
Vol. 3, p. 269. Corporate
responsibility: "For evils that we might have checked, we are just as
responsible as if we were guilty." Desire
of Ages, p. 44. "We are
just as responsible for evils that we might have checked in others by
exercise of parental or pastoral authority as if the acts had been our
own." Patriarchs Prophets, 578.2 Corporate
Responsibility--"The church cannot measure herself by the world nor by
the opinion of men nor by what she ONCE was. Her faith and her position in
the world as they NOW ARE must be COMPARED (JUDGED) with what they would have
been if her course had been continually onward and upward. The church will be
weighed in the balances of the sanctuary. If her moral character and
spiritual state do not correspond with the benefits and blessings God has
conferred upon her, SHE WILL BE FOUND WANTING." Testimonies, vol. 5, pp. 83, 84. Business Partnership and Surety for
Unbelievers
I saw that God was displeased with His people for becoming surety for
unbelievers. I was directed to these texts: Proverbs 22:26: "Be not thou
one of them that strike hands, or of them that are sureties for debts."
Proverbs 11:15: "He that is surety for a stranger shall smart for it:
and he that hateth suretyship is sure." Unfaithful stewards! They pledge
that which belongs to another,--their heavenly Father,--and Satan stands
ready to aid his children to wrench it out of their hands. Sabbathkeepers
should not be in partnership with unbelievers. God's people trust too much to
the words of strangers, and ask their advice and counsel when they should
not. The enemy makes them his agents, and works through them to perplex and
take from God's people. {1T 200.1}
Some have no tact at wise management of worldly matters. They lack the
necessary qualifications, and Satan takes advantage of them. When this is the
case, such should not remain in ignorance of their task. They should be
humble enough to counsel with their brethren, in whose judgment they can have
confidence, before they carry out plans. I was directed to this text:
"Bear ye one another's
burdens." Some are not humble enough to let those who have judgment
calculate for them until they have followed their own plans, and have
involved themselves in difficulties. Then they see the necessity of having
the counsel and judgment of their brethren; but how much heavier the burden
then than at first. Brethren should not go to law if it can be possibly
avoided; for they thus give the enemy great advantage to entangle and perplex
them. It would be better to make a settlement at some loss. {1T 200.2} Linking
Up With Unbelievers
The Lord has repeatedly instructed me to say to His people that they
are not to bind up with the world in business partnerships of any kind, and
especially in so important a matter as the establishment of a sanitarium.
Believers and unbelievers, serving two masters, cannot properly be linked
together in the Lord's work. "Can two walk together, except they be agreed?" God forbids His
people to unite with unbelievers in the building up of His institutions.
{6BIO 42.1}
She laid out clearly the involvements:
One of the dangers to be met if we should link up with unbelievers is
that we cannot depend upon the opinions and judgment, regarding the sacred
interests of the Lord's work, of men who, with the Bible open before them,
are living in open transgression of the law of God. We cannot depend upon
them, because the enemy of Christ influences their minds. {6BIO 42.2}
They may be ever so favorable to our work now, but in the future there
will come times of crisis, and then our people will be brought into a
position of extreme trial, if they are bound up in any way with the
worldlings. Our people may think that they can guard against these
difficulties that would naturally arise in their union with worldlings, but
in this they will be disappointed. {6BIO 42.3}
In connection with any
combination with outside parties, there will be disappointment. It behooves
us to move very guardedly, for thereby we shall save ourselves much burden
and trouble, for the light given me is that to link up with them and to lean
upon them is folly and disappointment. {6BIO 42.4}
"Wait," she counseled. "Wait until the Lord shall
manifest Himself in a more distinct and striking manner than He has
done." {6BIO 42.5}
She reminded the two physicians:
Our health institutions are of value in the Lord's estimation only
when He is allowed to preside in their management. If His plans and devisings
are regarded as inferior to plans of men, He looks upon these institutions as
of no more value than the institutions established and conducted by
worldlings.--Letter 283, 1905. {6BIO 42.6}
The Canon City enterprise was reluctantly abandoned. Boulder
Sanitarium survived. {6BIO 43.1}
To place in permanent form before church members throughout Colorado
the history and the testimonies concerning the Sanitarium matters, a pamphlet
of eighty pages was published at Pacific Press in the late fall of 1905. It
carried the title "Record of Progress and an Earnest Appeal in Behalf of
the Boulder, Colorado, Sanitarium." The pamphlet was designated as
Special Testimonies, Series B, No.
5. This made it a part of a growing series of special testimonies, issued to
meet special or local situations. The next year, after some developments in
the situation in Colorado, a second printing was made with added material
bringing the presentation up-to-date. {6BIO 43.2} God does not contradict Himself --God does not at one time send a message of warning, and later
another message, encouraging a movement against which He had previously given
warning. His messages do not contradict one another.—E.G. White, Letter 287,
1905.
God calls to His people, saying, "Come out from among them, and be ye separate." He asks
that the love which He has shown for them may be reciprocated and revealed by
willing obedience to His commandments. His children are to separate
themselves from politics, from any alliance with unbelievers. They are not to
link their interests with the interests of the world. "Give proof of
your allegiance to Me" He says, "by standing as My chosen heritage,
as a people zealous of good works." Do not take part in political
strife. Separate from the world, and refrain from bringing into the church or
school ideas that will lead to contention or disorder. Dissension is the
moral poison taken into the system by human beings who are selfish. God wants
His servants to have clear perceptions, true and noble dignity, that their
influence may demonstrate the power of truth. The Christian life is not to be a haphazard, emotional life. True Christian
influence, exerted for the accomplishment of the work God has appointed, is a
precious agency, and it must not be united with politics, or bound up in a
confederacy with unbelievers. God is to be the center of attraction. Every
mind that is worked by the Holy Spirit will be satisfied with Him. {FE 483.2,
484} The Lord desires all who
bear the message for these last days to understand that there is a great
difference between professors of religion who are not doers of the word, and
the children of God, who are sanctified through the truth, who have that
faith that works by love and purifies the soul. The Lord speaks of those who
claim to believe the truth for this time, yet see nothing inconsistent in
their taking part in politics, mingling with the contending elements of these
last days, as the circumcised who mingle with the
uncircumcised, and He declares that He will destroy both classes together
without distinction. They are doing a work that God has not set them to do.
They dishonor God by their party spirit and contention, and He will condemn
both alike. {FE 482.1} The question may be asked, Are we to
have no union whatever with the world? The word of the Lord is to be our
guide. Any connection with infidels and unbelievers which would identify us
with them is forbidden by the word. We are to come out from them and be
separate. In no case are we to link ourselves with them in their plans or
work. But we are not to live reclusive lives. We are to do worldlings all the
good we possibly can. Christ has given us an example of this. When invited to
eat with publicans and sinners, He did not refuse; for in no other way than
by mingling with them could He reach this class. But on every occasion He
gave them talents of words and influence. He opened up themes of conversation
which brought things of eternal interest to their minds. And this Teacher
enjoins us, "Let your light so shine before men, that they may see your
good works, and glorify your Father which is in heaven." On the
temperance question take your position without wavering. Be as firm as a
rock. Be not partakers of other men's sins. Acts of dishonesty in business
deal, with believers or unbelievers, should be reproved; and if they give no
evidence of reformation, come out from among them and be separate. {FE 482.2,
483} There is a large vineyard to be
cultivated; but while Christians are to work among unbelievers, they are not
to appear like worldlings. They are not to spend their time talking politics
or acting as politicians; for by so doing, they give the enemy opportunity to
come in and cause variance and discord. Those in the ministry who desire to
stand as politicians should have their credentials taken from them; for this
work God has not given to high or low among His people. God calls upon all who
minister in doctrine to give the trumpet a certain sound. All who have
received Christ, ministers and lay members, are to arise and shine; for great
peril is right upon us. Satan is stirring the powers of earth. Everything in
the world is in confusion. God calls upon His people to hold aloft the banner
bearing the message of the third angel. We are not to go to Christ through
any human being, but through Christ we are to understand the work He has
given us to do for others. {FE 483.1} God calls to His people, saying,
"Come out from among them, and be ye separate." He
asks that the love which He has shown for them may be reciprocated and
revealed by willing obedience to His commandments. His children are to
separate themselves from politics, from any alliance with unbelievers. They
are not to link their interests with the interests of the world. "Give
proof of your allegiance to Me" He says, "by standing as My chosen
heritage, as a people zealous of good works." Do not take part in
political strife. Separate from the world, and refrain from bringing into the
church or school ideas that will lead to contention or disorder. Dissension
is the moral poison taken into the system by human beings who are selfish.
God wants His servants to have clear perceptions, true and noble dignity,
that their influence may demonstrate the power of truth. The Christian life
is not to be a haphazard, emotional life. True Christian influence, exerted
for the accomplishment of the work God has appointed, is a precious agency,
and it must not be united with politics, or bound up in a confederacy with
unbelievers. God is to be the center of attraction. Every mind that is worked
by the Holy Spirit will be satisfied with Him. {FE 483.2, 484} God calls upon the teachers in our
schools not to become interested in the study of political questions. Take
the knowledge of God into our schools. Your attention may be called to
worldly wise men, who are not wise enough to understand what
the Scriptures say in regard to the laws of God's kingdom; but turn from
these to Him who is the source of all wisdom. Seek first the kingdom of God
and His righteousness. Make this first and last. Seek most earnestly to know
Him whom to know aright is life eternal. Christ and His righteousness is the
salvation of the soul. Teach the little children what obedience and
submission means. In our schools science, literature, painting, and music,
and all that the world's learning can teach are not to be made first. Let the
knowledge of Him in whom our eternal life is centered come first. Plant in
the hearts of the students that which will adorn the character and fit the
soul, through sanctification of the Spirit, to learn lessons from the
greatest Teacher the world has ever known. Thus students will be fitted to be
heirs of the kingdom of God.--June 16, 1899. {FE 484.1} Does Ellen White class the fallen
churches with believers?;
with the world? Notice: "The
Sins of Babylon--I saw that since
the second angel proclaimed the fall of the churches, they have been growing
more and more corrupt. They bear the name of being Christ's followers; YET IT IS IMPOSSIBLE TO DISTINGUISH
THEM FROM THE WORLD. Ministers take their texts from the Word
of God, but preach smooth things. To this the natural heart feels no
objection. It is only the spirit and power of the truth and the
salvation of Christ that are hateful to the carnal heart. There is
nothing in the popular ministry that stirs the wrath of Satan, makes the
sinner tremble, or applies to the heart and conscience the fearful realities
of a judgment soon to come. Wicked men are generally pleased with a
form of piety without true godliness, and they will aid and support such a
religion. Said the
angel, 'Nothing less than the whole armor of righteousness can enable man to
overcome the powers of darkness and retain the victory over them. Satan has taken full possession of the
churches AS A BODY. The sayings and doings of men are dwelt upon
instead of the plain, cutting truths of the Word of God. The spirit and friendship of
the world are at enmity with God. When the truth in its simplicity
and strength, as it is in Jesus, is brought to bear against the spirit of the
world, it at once awakens the spirit of persecution. Very many who
profess to be Christians have not known God. The natural heart has not
been changed, and the carnal mind remains at enmity with God. They are
Satan's faithful servants, notwithstanding they have assumed another name.' I saw that
since Jesus left the holy place of the heavenly sanctuary and entered within
the second veil, the churches have
been filling up with every unclean and hateful bird. I saw great
iniquity and vileness in the churches; yet their members profess to be
Christians. Their profession,
their prayers, and their exhortations are an abomination in the sight of God.
Said the angel, 'God
will not smell in their assemblies. Selfishness, fraud, and
deceit are practiced by them without the reprovings of conscience. And
over all these evil traits they throw the cloak of religion.' I was
shown the pride of the nominal churches. God is not in their thoughts;
their carnal minds dwell upon themselves; they decorate their poor mortal bodies,
and then look upon themselves with satisfaction and pleasure. Jesus and
the angels look upon them in anger. Said the angel, 'Their sins and
pride have reached unto heaven. Their portion is prepared.
Justice and judgment have slumbered long, but will soon awake. Vengeance
is Mine, I will repay, saith the Lord.' The fearful threatenings of the third
angel are to be realized, and all the wicked are to drink of the wrath of
God. An innumerable host of evil angels are spreading over the whole
land and crowding the churches. These
agents of Satan look upon the religious bodies with exultation, for the cloak
of religion covers the greatest crime and iniquity."
E.G. White, Early Writings, pp. 273-275. Ron Beaulieu |