Christ Our
Righteousness4.htm
Christ Our Righteousness
Part 4
Experience Following the 1888 Minneapolis Conference; The Danger of
Legalism; Emphasizing Religious Liberty
The foundation of Christianity is Christ our
righteousness…. {5T 725.2} {1888 112.1}
Isaiah 8:20
To the law and
to the testimony: if they speak not according to this word, it is because there
is no light in them.
We found when we reached Battle Creek that some of our brethren and sisters had
been preceding us with letters from the meeting of the same character that we
had met at the meeting, evidencing that those who made these reports had not
received at that meeting the benefit that the Lord designed they should have.
There were also a number of delegates who returned to Battle Creek before us
who were forward to make reports of the meeting at Minneapolis, giving their
own incorrect version of the matter, which was unfavorable to Brethren A. T.
Jones and E. J. Waggoner, W. C. White and myself, and the work I had been
compelled to do at that meeting. Some who had not seen me since the General
Conference in Oakland, California, met me as almost a stranger. {16MR 212.1}
I knew that the same work that had leavened the camp in Minneapolis had not
been confined to that place but had reached over to Battle Creek through
letters sent from Minneapolis and by word of mouth of those who preceded us to
Battle Creek. Reports had come to Elder Butler that were not correct or true.
Those reporting were deceived by the enemy and were in their turn deceiving
him, putting a wrong interpretation upon many things. In his weak condition of health he accepted everything as verity and truth, and acted
accordingly. He solicited no interview with me and did not come to call upon me
although several times he passed almost by the door where I was rooming. He did
not ask me if the statements brought to him were true, but
accepted all that had been unwisely told him. Have those who made these
impressions upon his sick mind been as zealous to remove them as they were to
make them? Let them answer this to God, for they must be met in the judgment
and answered to there. {16MR 212.2}
I met with the brethren in the tabernacle, and there I felt it my duty to give
a short history of the meeting and my experience in Minneapolis, the course I
had pursued and why, and plainly state the spirit which prevailed at that
meeting. I told them the position I was compelled to take at that meeting which
was not in harmony with my brethren, and the efforts I there made with select
brethren to convince them that they were not moving in the counsel of God, that
the Lord would not sanction any such spirit as that which prevailed at that
meeting. {16MR 213.1}
I told them of the hard position I was placed in, to stand, as it were, alone
and be compelled to reprove the wrong spirit that was a controlling power at
that meeting. The suspicion and jealousy, the evil surmisings,
the resistance of the Spirit of God that was appealing to them, were more after
the order in which the Reformers had been treated. It was the very order in
which the church had treated my father's family and eight of us--the entire
family living in Portland, Maine, were excluded from the church because we
favored the message proclaimed by William Miller. {16MR 213.2}
I had been writing out Volume 4 of Great Controversy. It was fresh in my
mind how those men, upon whom the Lord was moving to bear to the world a
message of light and of truth, were treated, and because it did not coincide
with their opinions men closed their eyes and ears to
the message sent of God. What effect did this resistance and opposition have
upon those to whom God had given light to be flashed amid the moral darkness
that had been gathering over the church like the pall of death? Did they cease
their efforts? No. The Lord had placed the burden upon them: "Cry aloud,
spare not, lift up thy voice like a trumpet, and shew My people their
transgression, and the house of Jacob their sins" (Isa. 58:1). {16MR
213.3}
The Lord was working, and I must be faithful to speak the words given me of God
although I was passing through the most grievous trial of my life, for from
this hour that confidence which I had hitherto had that God was leading and
controlling the minds and hearts of my brethren, was not as heretofore. I had
felt that when a call came to me, "We want you at our meeting, Sister
White; your influence is needed," I should not consult my choice of my
feelings but would arise by faith and try to act my part and leave the Lord to
do the work that was essential to be done. Now a greater burden falls upon me.
From this time I must look alone to God, for I dare
not rely upon the wisdom of my brethren. I see they do not always take God for
their counsellor, but look in a large degree to the
men they have set before them in the place of God. {16MR 214.1}
I tried at the meeting in Battle Creek to make my position plain, but not a
word of response came from the men who should have stood with me. [SEE THE
CHAPTERS "GEORGE I. BUTLER MOVES INTO THE LIGHT," "URIAH SMITH
FALLS ON THE 'ROCK,'" AND "STILL MORE CONFESSIONS," IN THIRTEEN
CRISIS YEARS, BY A. V. OLSON, PP. 87-119.] I stated that I stood nearly
alone at Minneapolis. I stood alone before them in the conference, for the
light that God had seen fit to give me was that they were not moving in the
counsel of God. Not one ventured to say, "I am with you, Sister
White. I will stand by you." {16MR 214.2}
After the meeting [in Battle Creek] several shook hands with me and stated,
"I am glad to be here. I am entirely relieved. So many reports came to us
from Minneapolis and were told us by those who arrived here before you came, of
positions Sister White took and what she had said at the conference, that we
really thought that Sister White must be a changed woman; but I feel happy and
grateful that I could be at this meeting and hear from her own lips the truth
of the matter, that Sister White is not changed, that her testimony has not
changed in its character. We recognize the Spirit of the Lord speaking through
Sister White as heretofore." {16MR 214.3}
But there were quite a number who held fast their evil surmisings
and clung to the distorted representations made of me, as though these reports
were too precious to be given up, although they had not one real vestige of
evidence that I had changed. It seemed to be their preference to believe the
false reports. I felt deeply grieved that my brethren who had known me for
years and had evidence of the character of my labor should continue to remain
in the deception they were in and, rather than confess that they had been mistaken,
hold on to the same false impressions as though they were truth. {16MR 215.1}
I was invited to speak the next Sabbath in the tabernacle, but
afterwards--because the impressions were so strong that I had changed--I think
the brother felt a little sorry he had asked me. Two elders visited me on
Sabbath morning, and I was asked by one what I was going to speak upon. I said,
"Brethren, you leave that matter with the Lord and Sister White, for
neither the Lord nor Sister White will need to be dictated to by the brethren
as to what subject she will bring before them. I am at home in Battle Creek, on
the ground we have broken through the strength of God, and we ask not
permission to take the desk in the tabernacle. I take it as my rightful
position accorded me of God. But there is Brother Jones, who cannot feel as I
do, and who will wait an invitation from you. You should do your duty in regard to this matter and open the way before him."
{16MR 215.2}
The elders stated they did not feel free to invite him to speak until they had
consulted Brother Smith to know whether he would sanction it, for Elder Smith
was older than they. I said, "Then do this at once, for time is precious
and there is a message to come to this people and the Lord requires you to open
the way for the light to come to the people of God." {16MR 216.1}
I had freedom in speaking to the people the words of life. I was strengthened
and blessed of God. But days passed and there came no invitation for Elder
Jones to present to the large church in Battle Creek the message given him of
God. I sent for the elders of the church and asked again if they designed to
give Elder Jones an opportunity to speak to the people. The answer was, "I
have consulted Brother Smith and he has decided it would not be best to ask him
because he took strong positions, and carried the
subject of national reform too far." {16MR 216.2}
I then felt my spirit stirred within me, and I bore a very plain testimony to
these brethren. I told them a little of how matters had been carried [on] at
Minneapolis, and stated the position I had taken, that Pharisaism
had been at work leavening the camp here at Battle Creek, and the Seventh-day
Adventist churches were affected; but the Lord had given me a message, and with
pen and voice I would work until this leaven was expelled and a new leaven was
introduced, which was the grace of Christ. {16MR 216.3}
I was confirmed in all I had stated in Minneapolis, that a reformation must go
through the churches. Reforms must be made, for spiritual weakness and
blindness were upon the people who had been blessed with great light and
precious opportunities and privileges. As reformers they had come out of the
denominational churches, but they now act a part similar to
that which the churches acted. We hoped that there would not be the necessity
for another coming out. While we will endeavor to keep the "unity of the
Spirit" in the bonds of peace, we will not with pen or voice cease to protest against bigotry. {16MR 216.4}
We see a people whom God has blessed with advanced light and knowledge, and
will the people thus favored become vain of their intelligence, proud of their
knowledge? Will men who ought to be more closely connected with God think it
better to trust in their own wisdom than to inquire of God? There are ministers
who are inflated, self-sufficient, too wise to seek God prayerfully and humbly
with the earnest toil of searching the Scriptures daily for increased light.
Many will close their ears to the message God sends them, and
open their ears to deception and delusion. {16MR 217.1}
Such a state of feelings as existed was painful to me. I labored with pen and
voice, doing all in my power to change this order of things. A meeting was
conducted at Potterville by the Michigan ministers. I was urged by Brother Van
Horn to attend the meeting. I was glad to do this, hoping that the prejudice
would be removed. The Lord gave me of His Holy Spirit at that meeting. The Lord
seemed to be close by my side, and I had freedom when bearing my message to the
people. On this occasion, when only our brethren were present in the morning
meeting, I spoke plainly, stating the light that the Lord had been pleased to
give me in warnings and in reproof for His people. {16MR 217.2}
In leaning upon man--placing so many responsibilities upon one man, as though
God had not given intelligence of reason and spiritual strength to other men to
bear responsibilities--there is not only danger that they themselves will
become weak and inefficient, but they do a serious wrong to the one whom they
treat in this manner. Human beings cannot endure this dependence placed upon
themselves. Their danger is great that human influence will stand where the
Lord should be. {16MR 217.3}
Our brethren separate themselves from God, by reason of the homage they give to
human beings. They may esteem themselves, they may esteem others, and look to
themselves and to others with that confidence which should be given to the Lord
of Israel. The remedy for these things is the heartfelt belief of Bible truth,
taking the plainest declaration of the Scriptures. There is great need for all
who are placed in positions of trust, who have an influence over other minds,
to take heed that, in their positions of trust, they do not prove to be agents
through whom the enemy can work, to the detriment of souls. If the weak brother
perish, the blood of his soul will be required at your
hand. {16MR 218.1}
Has God given men places in His vineyard? Then let their talents be employed,
and let them increase in efficiency by consecrating soul, body, and spirit to
God. The mind must be brought under control, its powers educated, disciplined,
and strengthened in the same way that the physical powers are brought under
control by right exercise. I warned our ministers to put to exercise every
spiritual muscle, improving their talent and making the most of their
acquirements in the service of God, for I had been shown that in their special
meetings but little good was accomplished because they did not have such a
living connection with God that He could impress them by His Holy Spirit. When
not under the control of the Spirit of God, another spirit had control of their
thoughts, words, and actions, and in place of growing in grace and in the
knowledge of Jesus Christ they were becoming dwarfs in spiritual things. {16MR
218.2}
There was a loose, haphazard way of doing the work of God. There was an
atmosphere surrounding their souls that was not heavenly, but earthly, common,
and cheap. In this atmosphere spirituality could not strengthen,
but would decrease. There was laughing, jesting, joking. There seemed to
be very little solemnity, very little appreciation of the sacredness of the
work. There was much talk, but very little of the mind of Christ. And as long as they carried with them this atmosphere, the gifts
and abilities given them of God were misused, and the enemy often employed them
in his service. In their blindness they could not discern spiritual things, and
under the influence of the great deceiver would take a position to oppose the
most sacred things of God. {16MR 219.1}
There must be no deifying of human beings, for this is highly displeasing to
God. There must be no rings of men to unite together in unholy fellowship to
strengthen each other in ways and ideas that are opposed to the Spirit of God.
All these preferences, these ardent attachments for individuals, are not after
God's order. It is an injury to all parties, for one thinks he is bound to
stand by him who is his fast friend. {16MR 219.2}
But let my brethren consider, is this a sanctified union? I know that it is
not. The power possessed over minds leads you to look to and trust in each
other rather than to trust in the living God. It leads you to consult with each
other when you should be on your knees pleading with God, the mighty
Counsellor. It leads you to strengthen each other to find things you can
question and construe in a way to encourage your unbelief. What one man would
not think of by himself, another will supply with his suggestions. {16MR 219.3}
I stated that the course that had been pursued at Minneapolis was cruelty to
the Spirit of God; and those who went all through that meeting and left with
the same spirit with which they came to the meeting, and were carrying on the
same line of work they did at that meeting and since they had come from it,
would--unless they were changed in spirit and confessed their mistakes--go into
greater deceptions. They would stumble and know not at what they were
stumbling. I begged them to stop just where they were. But the position of
Elder Butler and Elder Smith influenced them to make no change but stand where
they did. No confession was made. The blessed meeting closed. Many were strengthened, but doubt and darkness enveloped some closer
than before. The dew and showers of grace from heaven which softened many
hearts did not wet their souls. {16MR 220.1}
I went on my way, returning to Battle Creek wearied but blessed of the Lord. I
had repeated interviews with my brethren, explaining my position and the work
for this time. {16MR 220.2}
I thought it was my duty to go to Des Moines, Iowa. I hoped to meet most of the
ministers in that State. I came near fainting in the cars, but the Lord
strengthened me to bear my testimony to those assembled. I wished I had all the
conference that I could address, for my heart was full of the Spirit of God,
just as it was at Minneapolis. The Spirit of the Lord came into our morning
meetings, and many humble testimonies were borne with weeping. I will say to
the glory of God that He did sustain me and hearts
were touched. I did hope to see some who had taken an active part in
Minneapolis bend their proud wills and seek the Lord with their whole heart. I
believed this would be done, but although the Lord was manifestly at work upon
hearts no thorough confessions were made. They did not fall upon the Rock and
be broken, so that the Lord could put His mold upon them. Oh, if they had only
yielded their pride, the light and love of God would have come into their
hearts! {16MR 220.3}
There was Brother Leroy Nicola, whom the Lord has blessed with ability. If his
will were subdued to God's will, then a work would be accomplished for him that
would make him an instrument of righteousness; but just as
long as he cherishes doubts, as long as he feels at liberty to
criticize, he will not grow spiritually. The dark shadows will encompass him,
uncertainty and discouragements will take possession of reason, and he who
feels too proud to bend his will is found weak as a child in moral strength and
often almost helpless. Why will he not be healed? He has not the consoling
consciousness that he has the Spirit and favor of God. He is educating his mind
to doubt and criticize. {16MR 221.1}
How my soul longed to see these ministers walking in the footprints of Jesus,
pursuing the path He trod, rough and thorny though it may be, but with the
assurance that Jesus has traveled it before them and commanded them to follow
in His steps. When the will consents to do this, when there is a crucifixion of
self, then can they cheerfully take hold of every duty.
Then how joyfully is everything begun, carried through, and finished in the
name of the Lord God of hosts! Then they can run and not be weary, walk and not
faint. Perplexed about the ways and works of God, a cloud of uncertainty
hanging over them, and often grievously disappointed and almost loosening the
hands to let go, they have but little consciousness of the Lord's presence and
are fitful, undecided. {16MR 221.2}
Oh, what a blessed privilege to know that we are entirely submissive to the
will of God, that we are walking at all times in the light of His countenance,
hearkening to the words that He shall speak concerning us, and not venturing a
step without His counsel and His direction. May the Lord move upon the minds of
these brethren by His Holy Spirit, and may the thick
darkness which has clouded their minds and hung over their souls be rolled back
and the Sun of righteousness arise in their hearts with healing in its beams.
{16MR 222.1}
I left Des Moines hoping and praying that these men in responsible positions
would be wholly transformed by the grace of Christ, that their labors would not
be in vain in the Lord. I was disappointed that no reference was made to the
meeting in Minneapolis, no word of retraction of the course pursued there. At
the Des Moines meeting an invitation was made by a standing vote for me to
attend their conference. I said if it was in the line of my duty, if I was this
side the Rocky Mountains, I would gladly comply with their request. But after
many months no line reached me from them, no word came that they desired me.
{16MR 222.2}
I wrote them from the Kansas meeting that I had been disappointed that no word
had come to me since the good meeting we had had in Iowa. I was much worn from
labor. My heart had suffered so keenly since I left California, in passing
through the trials of seeing my brethren in the condition they were in
spiritually, that I felt every day that I might not be found alive in the
morning; and yet I could not cease my labors of reproving, of standing firm for
that which I knew was right. {16MR 222.3}
I asked my brethren in Iowa if they deemed it to be their duty to counteract my
labors if I attended their meeting, bearing the message the Lord should give
me, in case it did not coincide with their ideas. If they felt thus, I could do
them no good. Letters were pressing me to go to Williamsport [Pennsylvania,
1889]. I had promised them I would attend their camp meeting but did not know
these meetings would be appointed at the same time. I had to choose which
meeting to attend. {16MR 223.1}
As not one word came from Iowa I had no chance to know that there had been any
change of their feelings, and I decided it could not be my duty to place myself
in the atmosphere of resistance and doubt and opposition when there were urgent
entreaties for me to attend meetings of those who would receive the testimony
given me of God and profit by it because they had not shrouded themselves in an
atmosphere of unbelief and proud resistance to the light God had permitted to
shine upon them. I cannot believe it to be the will of my heavenly Father for
me to tax my strength and lift burdens when those for whom I labor feel no
responsibility to lift with me, but feel at liberty to
criticize if they think they can do so. We should ever seek to use our ability
where we can accomplish the most good, where souls feel their need and are
willing to be helped. {16MR 223.2}
Oh, how interestedly is the universe of heaven watching to see how many
faithful servants are bearing the sins of the people on their hearts and
afflicting their souls; how many are colaborers with
Jesus Christ to become repairers of the breach which the ungodly had made, and
restorers of the paths which others have sought to obliterate. The path of
faith and righteousness must be restored. Our salvation is not built upon works
of righteousness which we have done, but upon God's mercy and love. We may put
all the works of our own righteousness together, but they will be found to be
as sliding sand. We cannot rest upon them. {16MR 223.3}
It is God's purpose that we should be educated by providential experience and
be habitual learners, building securely on Jesus Christ, the only sure
foundation, which will stand fast forever. The blood of Jesus Christ alone can
atone for our transgressions. We must claim His righteousness by living faith, and depend on Him and abide in Him alone. We are
always to feel our continual dependence upon God. This will scatter our
self-sufficiency, our pride and vanity, to the winds. {16MR 224.1}
[E. G. W. Marginal Note: "Letter to Elder Butler to stay after the week of
prayer (Dec. 15-22) comes in here." See E. G. White Letter to G. I.
Butler, Dec. 11, 1888 (Letter 18, 1888.)] {16MR 224.2}
This extract from a letter written to Brother Butler expressed the earnest
desire of my soul in his behalf, but the answer I received to this letter
pained my heart, for I knew he did not understand the work God has given me to
do, neither did he understand the spirit which prompted the answer to this
letter. {16MR 224.3}
Brother Ballenger became very much distressed in mind. He was almost in
despair, and he solicited an interview with me, but I was engaged in other work
and could not see him at that time. He tried to obtain an interview with his brethren but he was not favored in this, and then he decided
there was no help for him except in God. He began to see that without Him he
was in a state of spiritual nakedness and in the dark midnight of despair. He
went to the dear Saviour just as He had invited him to come. "Come unto
Me, all ye that labor and are heavy laden, and I will give you rest." He
sought the Lord with earnestness of purpose and he
found Jesus was close by him. The atoning death, the sufficient
propitiation, was presented to him. He laid hold on Christ by living faith, and
the cloud was rolled back and he was clothed in the
righteousness of Christ. {16MR 224.4}
He came into the meeting full of peace and hope, for the Lord had put a new
song in his heart, even praise to our God. He then made confession of his great
want of spirituality in his labors, and how he had received a view of Jesus and
His love, and that this should be his theme in his future labors. {16MR 225.1}
Such experiences as these characterized all our meetings after the first week.
One brother bore testimony that he had been a Sabbathkeeper
many years but he had felt the great lack of faith in
Jesus Christ. Coldness and the want of the love of God and of spiritual fervor
had discouraged him. He went to other denominations to find that for which his
soul hungered, but he found greater dearth among them than among Seventh-day
Adventists. He said he had heard at this meeting just the truth for which his
soul hungered. "This," he said, "is the truth, present truth. I
accept it. And as I have withdrawn from the church of Seventh-day Adventists, I
now want to unite heart and soul with you." {16MR 225.2}
During the week of prayer in Battle Creek [Dec. 15-22] we labored earnestly,
speaking at the sanitarium in the early morning, and at the office chapel to
the workers in the office, and at the tabernacle. I had reason to give praise
to God that strength was given me for this labor. At times the power of God
rested upon me in large measure. It seemed at times while I was speaking that
the unseen realities of the eternal world were opened to my view, and I know
that the Lord was speaking through me to His people. I take no credit to
myself. It was all of God, every bit of it, and the Spirit of God rested upon
the congregation. I was glad of this for the sake of the people, for I knew
that those who had been in doubt had evidence for their faith if their hearts
were open to receive the impression of the Spirit of God. {16MR 225.3}
I longed to hear those who had considered it a virtue to brace themselves
against light and evidence acknowledge the movings of
the Spirit of God, cast away their unbelief, and come to the light. I knew that
unless they did this their path would become darker, for light unconfessed and
unacknowledged and unimproved becomes darkness to those who refuse to receive
it and walk in it. Up to this late date there are souls still in darkness, who
know not at what they stumble. And it will be much harder now for them to go
back and gather up the rays of light which they have scorned to receive, and to
acknowledge the light God graciously gave them to heal them of their spiritual
diseases. {16MR 226.1}
The first step taken in the path of unbelief and rejection of light is a dangerous
thing, and the only way for those who have taken this step to recover
themselves from the snares of Satan is to accept that which the Lord sent them
but which they refused to receive. This will be humiliating to the soul but
will be for their salvation. God will not be trifled with. He will not remove
all reason to doubt, but He will give sufficient
evidence upon which to base faith. {16MR 226.2}
If my brethren had sensed their own weakness, their own inability, and had
never lost sight of this, they would have humbled their hearts before God,
confessed their errors, and come into light and freedom. Are we ready to boast
in pride that we are rich and increased with goods and have need of nothing?
This has been done and is being done still. The voice of the True Witness is
heard: "I know thy works, that thou art neither cold nor hot: I would thou
wert cold or hot. So then because thou art lukewarm, and neither cold nor hot,
I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need
of nothing" (Rev. 3: 15-17). All this boasting is vain. Christ sees to the
very center of the soul and tells us just what we are and what we must be in
order to be saved. {16MR 226.3}
The message that was given to the people in these meetings presented in clear
lines not alone the commandments of God--a part of the third angel's
message--but the faith of Jesus, which comprehends more than is generally
supposed. And it will be well for the third angel's message to be proclaimed in
all its parts, for the people need every jot and tittle of it. If we proclaim
the commandments of God and leave the other half scarcely touched, the message
is marred in our hands. {16MR 227.1}
There was precious truth and light presented before the people, but hearts that
were obdurate received no blessing. They could not rejoice in the light which,
if accepted, would have brought freedom and peace and strength and courage and
joy to their souls. {16MR 227.2}
The blessings of that week of prayer extended through the church. Confessions
were made. Those who had robbed God in tithes and in offerings confessed their
wrong and made restitution, and many were blessed of God who had never felt
that God had forgiven their sins. All these precious fruits evidenced the work
of God, and yet those who had set their feet in the path of doubt and unbelief
did not backtrack and confess their wrongs and come to the light. God was at
work, but those who had been pursuing a course of their own devising, contrary
to God's word, contrary to His will, in place of yielding their wills and
wishes and permitting their hearts to be melted with thankfulness, felt more
confirmed and determined to resist. What shall we name this element? It is
rebellion, as in the days of Israel, when they stubbornly wanted their own way
and would not submit to God's way and God's will. {16MR 227.3}
We have the example of the children of Israel to warn us off that ground. The
Lord wrought in our midst, but some did not receive the blessing. They had been
privileged to hear the most faithful preaching of the gospel,
and had listened to the message God had given His servants to give them,
with their hearts padlocked. They did not turn unto the Lord with all their
heart and with all their soul, but used all their powers to pick some flaws in
the messengers and in the message, and they grieved the Spirit of God, while
those who did receive the message were charmed with the presentation of the
free gifts of Jesus Christ. {16MR 228.1}
The Lord forces His blessing upon no one. There will be those who stand in
resistance against light and will say the same words as did the Jews,
"Work a miracle and we will believe. If this is the message of God, why do
they not heal the sick, and then we will believe." Others truly may
comprehend that miracles have been wrought far greater than to heal bodily
infirmities. Has not the divine power of God taken hearts cold as steel and
softened them and subdued them so that they became as little children? Their
legal religion was seen as it is in its true
light--worthless. {16MR 228.2}
The religious feelings of many were more natural than spiritual, and although
they tried to be satisfied they felt an unrest--cold,
dark, and Christless. They remained in ignorance of
how they stand toward God, ignorant as far as experimental knowledge was
concerned of the office work of our Mediator and Intercessor. When they by
faith laid hold of Christ, their hearts were contrite and broken. Christ was
being formed within, the hope of glory. This was everything to them. It was the
intelligence of what constituted the mystery of godliness. The miracle is
wrought. The Lord and His Spirit break in upon the soul. Life and joy take
possession of the heart. How quickly is the soul made sensible of its deficiency. Everything is laid open before Him with whom we have to do. {16MR 228.3}
But those who close their eyes to evidence God is pleased to give--as did the
Jews--and ask for miracles, will be passed by. The evidences they refused to
receive, others will receive, and others will receive the blessing God tendered
to them but which they refused because they were proud, self-sufficient, and
self-righteous. {16MR 229.1}
We thank God for every token of His love and of His grace. We will praise God
and take courage. We will not sit as criticizers. We will not turn from the
heavenly benefits, neither will we sit in judgment to condemn God's ways and
God's manner of working because others feel like doing it. They have no reason
for saying the things that they do, no reason to resist the Spirit of God.
{16MR 229.2}
Jesus upbraided His disciples for their unbelief. Unbelief is the occasion of
all sin and is the bond of iniquity. Its work is to make crooked, things that are
straight. Faith is the substance of things hoped for,
the evidence of things unseen. When we become as little children, sitting at
the feet of Jesus, learning of Him self-denial and what it is to live by faith
in every word of God, then the soul finds rest and peace. {16MR 229.3}
A woe is pronounced upon all such unbelief and criticism as was revealed in
Minneapolis and as was revealed in Battle Creek. By their fruits ye shall know
them. Evidence at every step that God was at work has not changed the manifest
attitude of those who in the very beginning pursued a course of unbelief which
was an offense to God. With this barrier they themselves had erected,
they--like the Jews--were seeking something to strengthen their unbelief and
make it appear they were right. Therefore they could
not drink in the great salvation that the Lord proffered them. The riches of
divine grace they refused. The longsuffering of God, His goodness, and His love
and wonderful forbearance have not broken their hearts because they have not
looked upon it and appreciated these favors. I lay these things open plainly
before all, for I know their danger. I have labored earnestly to one end--the
good of souls and the glory of God. {16MR 229.4}
When we see men unconvinced and unchanged, notwithstanding all the marked
evidences God has given, we feel sure that they will see no greater evidence. I
thought of another thing that I could do--to get out a testimony and set before
the questioning, doubting ones general principles,
hoping this would bring some to see things in a correct light. I know that it
has had an influence upon many minds, but it seems to be no help to others.
They stand ready to block the wheels rather than to help pull the car up the
steep ascent. {16MR 230.1}
I have not left anything undone that I have had any evidence it was my duty to
do. And as far as Battle Creek is concerned I can do
no more than I have done. Those who have not united with me and the messengers
of God in this work, but whose influence has been to create doubt and unbelief,
I do not judge. Every jot of influence that has been cast on the side of the
enemy will meet its reward according to its works. God was working with me to
present to the people a message in regard to the faith
of Jesus and the righteousness of Christ. There have been those who have not
worked in harmony but in a way to counteract the work God has given me to do. I
must leave them with the Lord. {16MR 230.2}
We attended meetings in South Lancaster [Jan. 11-22, 1889], and the fruits were
good. We had the same spirit and power that attended the first and second
angels' messages. I have given you an account of these meetings. The Lord
wrought upon all hearts, and many were able to say, "The Lord hath put a
new song in my mouth, the matchless love of Jesus." His excellencies were
kept before the mind's eye, and souls began to see the delights in Jesus. They
could speak of His love and tell of His power. The Sun of righteousness was
rising in the hearts of nearly all present. Many were zealous and were
repenting of their lukewarmness and complying with
the invitation of the Merchantman, "Buy of Me gold tried in the
fire," "and white raiment," "and eyesalve."
Their testimony was, "I have found the Pearl of great price." Hearts
were impressed, confessions were made of wrongs to unbelievers and believers,
and restitutions were made. {16MR 231.1}
We inquire, as Christ inquired of the Jews, The preaching of this message, is
it of heaven or is it from beneath? Jesus rejoiced in spirit as He saw men who
had not had the continuous opportunity and privileges the Jews had had,
convicted and converted to the truth. He said, "I thank Thee, O Father,
Lord of heaven and earth, because Thou hast hid these things from the wise and
prudent, and hast revealed them unto babes" (Matt. 11:25). The Lord
rejoiced that the plan of salvation was so plain that a child in its simplicity
could understand it, while those who were not spiritual and humble and willing
to learn, who were puffed up in their own self-conceit, could not see the
beauty of the gospel, because it is spiritually discerned. But all who are
honest, teachable, childlike, who desire to know the truth, will see the power
of God when it is revealed, and will acknowledge it. {16MR 231.2}
Earnest discourses have been given in the power and Spirit of God by His
servants, in regard to the hope set before us in the
gospel. The love of Jesus and the righteousness of Christ have been presented,
and they are so plainly seen the mind grasps them by faith. They have come to
many who have long been Christians, as a new revelation. "God so loved the
world that He gave His only begotten Son, that whosoever believeth in Him
should not perish but have everlasting life." Oh, this is meat in due season
from first to last! {16MR 232.1}
The Jews looked upon a veiled Saviour whom they had never seen unveiled, and
many even who claim to be God's commandment-keeping people are looking upon a
veiled Saviour. They have thought so little upon the great plan of redemption,
the atoning sacrifice, and the truth that through the shedding of a Saviour's
blood alone the angels could proclaim peace on earth and good will to men. Talk
it. Pray it. Without the shedding of blood there is no remission of sins. Then
why not dwell upon the necessity of faith in the blood of Jesus Christ? {16MR
232.2}
It is said that Wilberforce once took the great statesman Pitt to hear the
celebrated Mr. Scott preach. The preacher's theme was the way by which a sinner
can be saved, and it was presented with great plainness, fervor, and
earnestness. At the close of the service Pitt was asked what he thought of the
sermon. He replied, "I did not know what he was aiming at." Spiritual
things are spiritually discerned. The things of the Spirit, the preaching of
the cross, are "to them that perish foolishness; but unto us which are
saved it is the power of God." {16MR 232.3}
We visited Washington, D. C. [Jan 24-31, 1889], and labored there, and we saw
the same fruits attending the message. We felt to thank God for the evidences
of His rich grace. We visited Illinois, and there we saw the work of God. His
Spirit was poured out in rich measure. I will here insert a letter written
while I was at that meeting. (Insert letter to W. C. White.) {16MR 233.1}
I will pursue this history no further, but I will in a very imperfect manner
state [that] the law points to Christ and Christ points to the law. Because man
has broken the law, the day in which we live is a period when the law of God is
almost universally made void. How few realize their personal responsibility to
God. The power of free, independent action may fill us with awe. God speaks.
What does He say? He says, "Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy strength, and with all thy mind;
and thy neighbor as thyself. . . . This do and thou shalt live" (Luke
10:27, 28). {16MR 233.2}
It is impossible for us to realize the far-reaching nature of God's law unless
we view Christ upon the cross of Calvary--the atoning sacrifice. Through the
law is the knowledge of sin. God's moral law is the sin detector, and how can
we have an intelligent knowledge of what constitutes sin unless we acknowledge
God's moral standard of righteousness? He who has the fullest conceptions of
the infinite sacrifice of Christ for the sins of the world, and by faith seizes
and appropriates the righteousness of Christ as his righteousness, can see the
holiness, beauty, and glory in the law of God, and exclaim with David, "O
how I love Thy law! It is my meditation all the day"
(Ps. 119:97). {16MR 233.3}
God's law reaches to the internal as well as to the external actions of men. It
is a discerner of the thoughts and intents and purposes of the soul. A man may
be guilty of sins which God alone knows. God's law is indeed a searcher of
hearts. There are dark passions of jealousy and revenge and hatred and
malignity, lust, and wild ambition that are covered up from human observation,
and the great I AM knows it all. Sins have been contemplated and yet not
carried out for want of opportunity. God's law makes a record of all these.
These hidden-away, secret sins form character. {16MR 234.1}
The law of God condemns not only what we have done but what we have not done.
We will, in the day of final accounts, find a register of the sins of omission
as well as the sins of commission. God will bring every work into judgment,
with every secret thing. It is not enough that by your own measurement of
character you prove you have done no positive wrong. The fact that one has done
no positive good will be enough to condemn him as a wicked and slothful
servant. {16MR 234.2}
By the deeds of the law shall no flesh be justified. There is no power in law
to save the transgressor of law. If man, after his transgression, could have
been saved by his utmost energy to keep the law, then Jesus need not have died.
Man could have stood on his own merits and said, "I am sinless." God
will never bring down the law to man's standard, and man can never lift himself
up to answer to its claims of perfection. But Christ comes to our world and
pays the sinner's debt, suffers the penalty for transgression of the law, and
satisfies justice, and now the sinner may claim the righteousness of Christ.
"Where sin abounded, grace did much more abound" (Rom. 5:20).
{16MR 234.3}
But grace does not come in to excuse the sinner in the continuance of sin.
God's grace does not detract from the law, but
establishes the law as changeless in its character. Here "mercy and truth
are met together; righteousness and peace have kissed each other" (Ps.
85:10). God looks upon His Son dying upon the cross and is satisfied, and Jesus
is called "the Lord Our Righteousness." Then let the sinner by faith
appropriate the merits of the blood of a crucified Redeemer to his own case--"the
Lord my righteousness." {16MR 235.1}
The Lord is not pleased to have man trusting in his own ability or good deeds
or in a legal religion, but in God, the living God. The present message that
God has made it the duty of His servants to give to the people is no new or
novel thing. It is an old truth that has been lost sight of, just as Satan made
his masterly efforts that it should be. The Lord has a work for every one of
His loyal people to do to bring the faith of Jesus into the right place where
it belongs--in the third angel's message. The law has its important position
but is powerless unless the righteousness of Christ is placed beside the law to
give its glory to the whole royal standard of righteousness. "Wherefore
the law is holy, and the commandment holy, and just, and good" (Rom.
7:12). {16MR 235.2}
A thorough and complete trust in Jesus will give the right quality to religious
experience. Aside from this the experience is nothing. The service is like the
offering of Cain--Christless. God is glorified by
living faith in a personal, all-sufficient Saviour.
Faith views Christ as He is--the sinner's only hope. Faith takes hold of
Christ, trusts Him. It says, "He loves me; He died for me. I accept the
sacrifice, and Christ shall not have died for me in vain." {16MR 235.3}
We have not only lost much to our own souls, but as ministers [we] have
neglected the most solemn part of our work in not dwelling upon the blood of
Jesus Christ as the sinner's only hope for eternal life. Tell the story of
Christ's leaving the heaven of bliss and the coming to our world, practicing
self-denial and self-sacrifice, calling for all to come and learn of Him, for
He is meek and lowly of heart, and promising that they should find rest to
their souls if they would wear His yoke and lift His burden. Oh, how many will
have to have their false props swept away--their self-congratulation, their
self-esteem! Nothing will God accept of you but an indwelling Jesus; Christ
alone, Christ all and in all. {16MR 236.1}
The conversion of souls has been made mysterious and complicated. Oh, tell the
sinners, "Look and live." Study and practice Christ. "Thy
gentleness," said David, "hath made me great" (Ps. 18:35). Just
open the door and let Jesus come in, and He will abide in the soul temple, and
we may abide in Christ and rejoice in His love. {16MR 236.2}
Bible religion is not made up of theological systems, creeds, theories, and
tradition, for then it would not remain a mystery. The worldly would understand
it through their own natural abilities. But religion, Bible religion, has a
practical, saving energy, elements proceeding wholly from God--a personal
experience of God's power transforming the entire man. {16MR 236.3}
Many are ignorant of the deception which palms off falsehood for truth. They
entertain ideas that men may be saved by their own merit. A false religion has
come in among us, a legal religion. We will not keep silent. The church must be
roused. We will secure halls in the cities and put out handbills and the people
shall be enlightened. God has sent a message of warning. We must soon wrestle
with the powers of the land, and we have every reason to fear that falsehood
will gain the mastery. We shall call upon our churches in the name of the Lord
to view this struggle in its true light. It is a contest between the
Christianity of the Old and New Testaments and the Christianity of human
tradition and corrupt fables. {16MR 236.4}
This contest is to decide whether the pure gospel shall have the field in our
nation, or whether the popery of past ages shall receive the right hand of
fellowship from Protestantism, and this power prevail to restrict religious
liberty. The struggle is right upon us. We are years behind, and yet men in
responsible positions will in their blindness keep the key of knowledge,
refusing to enter themselves and hindering those who would enter. The message
must go broadcast, that those who have been imperceptibly tampering with
popery, not knowing what they were doing, may hear. They are fraternizing with
popery by compromises and by concessions which surprise the adherents of the
papacy. But let us hope it is not yet too late to do a work that our people ought
to have done years before this. {16MR 237.1}
God has children, many of them, in the Protestant churches, and a large number
in the Catholic churches, who are more true to obey
the light to the very best of their knowledge than a large number among Sabbathkeeping Adventists who do not walk in the light. The
Lord will have the message of truth proclaimed, that Protestants may be warned
and awakened to the true state of things and consider the worth of the
privileges of religious freedom which they have long enjoyed. {16MR 237.2}
This land has been the home of the oppressed, the witness for liberty of
conscience, and the great center of Scriptural light. God has sent messengers
who have studied their Bibles to find what is truth, and
studied the movements of those who are acting their part in fulfilling prophecy
in bringing about the religious amendment which is making void the law of God
and thus giving ascendancy to the man of sin. And shall no voice be raised of
direct warning to arouse the churches to their danger? Shall we let things
drift, and let Satan have the victory without a protest? God forbid.
{16MR 237.3}
The Lord Jesus understands the pressure that is brought to bear against those
who are loyal and true to Him, for He has felt the same in the highest degree. Those
who witnessed a good confession in behalf of truth in the Reformation counted
not their lives dear unto themselves, that truth might be vindicated. God and
angels are looking on as witnesses from their holy dwelling place,
and marking the earnestness and zeal of the defenders of the truth in
this age. What do they defend? The faith once delivered to the saints. Then let
the message go to all nations, tongues, and people. {16MR 238.1}
Stand out of the way, Brethren. Do not interpose yourselves between God and His
work. If you have no burden of the message yourselves, then prepare the way for
those who have the burden of the message, for there are many souls to come out
of the ranks of the world, out of the churches--even the Catholic church--whose
zeal will far exceed that of those who have stood in rank and file to proclaim
the truth heretofore. For this reason the eleventh
hour laborers will receive their penny. These will see the battle coming and
will give the trumpet a certain sound. When the crisis is upon us, when the
season of calamity shall come, they will come to the front, gird themselves
with the whole armor of God, and exalt His law, adhere to the faith of Jesus,
and maintain the cause of religious liberty which Reformers defended with toil
and for which they sacrificed their lives. {16MR 238.2}
The watchmen must sound the alarm. If men are at ease in Zion somebody must be
awake to give the trumpet a certain sound. Let the blaze of the beacon light be
seen everywhere. Let the ease-loving awake, the tranquil be disturbed, and let
them labor for religious liberty. And after we have done all we can, then leave
our Lord to do His work. {16MR 239.1}
There was at last an opening made for Brother Jones, but it was not pleasant to
fight every inch for any privileges and advantages to bring the truth before
the people. The message borne had a wonderful effect on those that heard it.
There were many not of our faith who were deeply stirred with the importance of
doing something and doing it now, in the struggle for religious freedom. Many
were awakened to see what this religious amendment meant--turning from a
"Thus saith the Lord, the seventh day is the Sabbath of the Lord thy
God." A spurious sabbath is presented to be legislated into power,
compelling the observance of a sabbath which God has not enjoined upon man.
{16MR 239.2}
The persecutions of Protestants by Romanism, by which the religion of Jesus
Christ was almost annihilated, will be more than rivaled when Protestantism and
popery are combined. The darkest pages of history will be opened in that great
day when it will be too late for wrongs to be righted. Registered in the book
are crimes that have been committed because of religious differences. We are
not ignorant of the history. Europe was shaken as though with an earthquake,
when a church, lifted up in pride and vanity, haughty
and tyrannical, devoted to condemnation and death all who dared to think for
themselves, and who ventured to take the Bible as the foundation of their
faith. {16MR 239.3}
Our own land is to become a battlefield on which is to be carried on the
struggle for religious liberty to worship God according to the dictates of our
own conscience. Then can we not discern the work of the enemy in keeping men
asleep who ought to be awake, whose influence shall not be neutral but wholly
and entirely on the Lord's side? Shall men cry peace and safety now, when
sudden destruction is coming upon the world, when God's wrath shall be poured
out? {16MR 240.1}
And shall there be with the people of God the cropping out of the very same
spirit which they have condemned in the denominations, because there was a
difference of understanding on some points--not vital questions? Shall the same
spirit in any form be cherished among Seventh-day Adventists--the cooling of
friendship, the withdrawal of confidence, the misrepresentation of motives, the
endeavor to thwart and turn into ridicule those who honestly differ with them
in their views? I have in my last few weeks' experience learned what little
dependence may be placed in man, for these things must be met. Alienation and
bitterness give evidence that if possible Satan will
deceive even those who claim to believe the truth for this time, showing that
they have need to study the character of pure and undefiled religion. God
forbid that Satan shall do this. {16MR 240.2}
Godliness, which the gospel enjoins, never bears briars and thorns,
never--because all do not see exactly alike--breaks the closest links of
association, dividing those who have been one in faith, one in heart, in their
relationship. But a difference in the application of some few scriptural
passages makes men forget their religious principles. Elements become banded
together, exciting one another through the human passions to withstand in a
harsh, denunciatory manner everything that does not meet their ideas. This is
not Christian, but is of another spirit. {16MR 240.3}
And Satan is doing his utmost to have those who believe present truth deceived
on this point, for he has laid his snare to overcome them, that those who have
accepted unpopular truth, who have had great light and great privileges, shall
have the spirit that will pervade the world. Even if it is in a less degree,
yet it is the same principle that when it has a controlling power over minds,
leads to certain results. There is pride of opinion, a stubbornness that shuts
the soul away from good and from God. Warnings have been scorned, grace
resisted, privileges abused, conviction smothered, and the pride of the human
heart strengthened. The result is the same as with the Jews--fatal hardness of
heart. It is not safe for the soul to rise up against
the messages of God. All who are handling sacred truth are only mortal
men.--Manuscript 30, 1889.
Ellen G. White
Estate Washington, D.C. October 2, 1986. Entire Manuscript. {16MR 241.1}