The Man With the Dirt Brush as Related to our Work to Free the Precious Truths of God From Superstition and Error

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Dear Reader,

What you are about to encounter was one of the first Revelations I made to my home church group back in 1988. The man with the dirt brush is the Holy Spirit. He restores the precious Jewels of truth to the wise virgins. Some make the great mistake of interpreting William Miller's dream to mean that the church will be purged and purified. That is a classic example of mishandling the Jewels. Were that the case, there would be no need for another literal fulfillment of Ezekiel 9, as Ellen White prophesied, and as Ezekiel 5 and 9 prophesy. My commission is to correct such grievous errors among the chosen people of God. Those who have scattered the precious Jewels are the princes (leaders) of God's people and their sheep-like followers who would rather follow man's leading rather than God's:

Eze 22:27 Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.

Until the Holy Spirit opened my eyes, I thought that the wolves were the offshoots ONLY. Surely, there are offshoots that qualify as wolves, but the text above says that the wolves in the midst of the church are its princes, the leaders, who are in it for dishonest gain--preiests for hire as they are elsewhere portrayed. And these wolves are helped by what Ellen White calls "stupid and dormant people" who believe the teaching of the "dumb-dog watchmen" Isaiah 56:10-12, "ALL" of whom cannot understand. So the stupid sheep people, to use Ellen White's description, scatter and mishandle the Jewels also, even misinterpreting the proper interpretation of Miller's vision, Please read Isaiah 56:10-12 at this point if you are not familiar with it. And in conjunction with it, read Testimonies, Vol. 5, p. 211, where Ellen White updates that passage of Scripture.

This is why the last message, the Loud Cry, is not committed to the leaders, as you will see later in this document.

Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

"In the time of the Saviour, the Jews had so covered over the precious jewels of truth with the rubbish of tradition and fable, that it was impossible to distinguish the true from the false. The Saviour came to clear away the rubbish of superstition and long-cherished errors, and to set the jewels of God's word in the framework of truth. What would the Saviour do if he should come to us now as he did to the Jews? He would have to do a similar work in clearing away the rubbish of tradition and ceremony. The Jews were greatly disturbed when he did this work [As are SDAs today!]. They had lost sight of the original truth of God, but Christ brought it again to view. It is our work to free the precious truths of God from superstition and error." E.G. White, Review and Herald, vol. 2.

William Miller's Dream

I dreamed that God, by an unseen hand, sent me a curiously wrought casket about ten inches long by six square, made of ebony and pearls curiously inlaid. To the casket there was a key attached. I immediately took the key and opened the casket, when, to my wonder and surprise, I found it filled with all sorts and sizes of jewels, diamonds, precious stones, and gold and silver coin of every dimension and value, beautifully arranged in their several places in the casket
; and thus arranged they reflected a light and glory equaled only to the sun. {EW 81.2}

I thought it was not my duty to enjoy this wonderful sight alone, although my heart was overjoyed at
the brilliancy, beauty, and value of its contents. I therefore placed it on a center table in my room and gave out word that all who had a desire might come and see the most glorious and brilliant sight ever seen by man in this life. {EW 81.3}

Note by Ron: Compare Isaiah 62:1, to see how the bride, Zion, appears when adorned with these Jewels. End note.

The people began to come in, at first few in number, but increasing to a crowd. When they first looked into the casket, they would wonder and shout for joy. But when the spectators increased, everyone would begin to trouble the jewels, taking them out of the casket and scattering them on the table. {EW 82.1}

I began to think that the owner would require the casket and the jewels again at my hand; and if I suffered them to be scattered, I could never place them in their places in the casket again as before; and felt I should never be able to meet the accountability, for it would be immense. I then began to plead with the people not to handle them, nor to take them out of the casket; but the more I pleaded, the more they scattered; and now they seemed to scatter them all over the room, on the floor and on every piece of furniture in the room. {EW 82.2}

I then saw that among the genuine jewels and coin they had scattered an innumerable quantity of spurious jewels and counterfeit coin. I was highly incensed at their base conduct and ingratitude, and reproved and reproached them for it; but the more I reproved, the more they scattered the spurious jewels and false coin among the genuine. {EW 82.3}

I then became vexed in my physical soul and began to use physical force to push them out of the room; but while I was pushing out one, three more would enter and bring in dirt and shavings and sand and all manner of rubbish, until they covered every one of the true jewels, diamonds, and coins, which were all excluded from sight. They also tore in pieces my casket
and scattered it among the rubbish. I thought no man regarded my sorrow or my anger. I became wholly discouraged and disheartened, and sat down and wept. {EW 82.4}

While I was thus weeping and mourning for my great loss and accountability, I remembered God, and earnestly prayed that He would send me help. {EW 83.1}

Immediately the door opened, and a man entered the room, when the people all left it; and he, having a dirt brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room. {EW 83.2}

I cried to him to forbear, for there were some precious jewels scattered among the rubbish. {EW 83.3}

He told me to "fear not," for he would "take care of them". {EW 83.4}

Then, while he brushed the dirt and rubbish, false jewels and counterfeit coin, all rose and went out of the window like a cloud, and the wind carried them away. In the bustle I closed my eyes for a moment; when I opened them, the rubbish was all gone. The precious jewels, the diamonds, the gold and silver coins, lay scattered in profusion all over the room. {EW 83.5}

He then placed on the table a casket, much larger and more beautiful than the former, and gathered up the jewels, the diamonds, the coins, by the handful, and cast them into the casket, till not one was left, although some of the diamonds were not bigger than the point of a pin. {EW 83.6}

He then called upon me to "come and see." {EW 83.7}

I looked into the casket, but my eyes were dazzled with the sight. They shone with ten times their former glory. I thought they had been scoured in the sand by the feet of those wicked persons who had scattered and trod them in the dust. They were arranged in beautiful order in the casket, every one in its place, without any visible pains of the man who cast them in. I shouted with very joy, and that shout awoke me. {EW 83.8}

 April 1, 1850 To the "Little Flock."

Dear Brethren.--The Lord gave me a view, January 26, which I will relate. I saw that some of the people of God were stupid and dormant; and were but half awake, and did not realize the time we were now living in; and that the "man" with the "dirt-brush" had entered, and that some were in danger of being swept away. I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be for ever too late. The angel said, "Destruction is coming like a mighty whirlwind." I begged of the angel to pity and to save those who loved this world, and were attached to their possessions, and were not willing to cut loose from them, and sacrifice them to speed the messengers on their way to feed the hungry sheep, who were perishing for want of spiritual food. {RH, April 1, 1850 par. 1}

As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die, by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus, [Matt. xix, 16-22,] they went away sorrowful; and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven. {RH, April 1, 1850 par. 2}

I then saw the glorious Redeemer, beautiful and lovely, that he left the realms of glory, and came to this dark and lonely world, to give his precious life and die, the just for the unjust. He bore the cruel mocking and scourging, and wore the platted crown of thorns, and sweat great drops of blood in the garden; while the burden of the sins of the whole world were upon him. The angel asked, "What for?" O, I saw and knew that it was for us; for our sins he suffered all this, that by his precious blood he might redeem us unto God. {RH, April 1, 1850 par. 3}

Then again was held up before me those who were not willing to dispose of this world's goods to save perishing souls, by sending them the truth, while Jesus stands before the Father, pleading his blood, his sufferings and his death for them; and while God's messengers were waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God. It was hard for some who professed to believe the present truth, to even do so little as to hand the messengers God's own money, that he had lent them to be stewards over. {RH, April 1, 1850 par. 4}

Then the suffering Jesus, his sacrifice and love so deep, as to give his life for them, was again held up before me; and then the lives of those who professed to be his followers, who had this world's goods, and considered it so great a thing to help the cause of salvation. The angel said, "Can such enter heaven?" Another angel answered, "No, never, never, never. Those who are not interested in the cause of God on earth, can never sing the song of redeeming love above." {RH, April 1, 1850 par. 5}

I saw that the quick work that God was doing on earth would soon be cut short in righteousness, and that the swift messengers must speed on their way to search out the scattered flock. An angel said, "Are all messengers? No, no, God's messengers have a message." {RH, April 1, 1850 par. 6}

I saw that the cause of God had been hindered, and dishonored by some travelling who had no message from God. Such will have to give an account to God for every dollar they have used in travelling where it was not their duty to go; for that money might have helped on the cause of God, and for the lack of it, souls have starved and died for the want of spiritual food, that might have been given them by God's called and chosen messengers if they had had the means. {RH, April 1, 1850 par. 7}

The mighty shaking has commenced, and will go on, and all will be shaken out who are not willing to take a hold and unyielding stand for the truth, and sacrifice for God and his cause. The angel said, "Think ye that any will be compelled to sacrifice. No. no. It must be a free-will offering. It will take all to buy the field."--I cried to God to spare his people, some of whom were fainting and dying. {RH, April 1, 1850 par. 8}

I saw that those who have strength to labor with their hands, and help sustain the cause, were as accountable for that strength, as others were for their property. {RH, April 1, 1850 par. 9}

The I saw that the judgements of Almighty God were speedily coming. I begged of the angel to speak in his language to the people. Said he, "All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the word of God; neither would an angel's message awake them." {RH, April 1, 1850 par. 10}

I then beheld the beauty and loveliness of Jesus. His robe was whiter than the whitest white. No language can describe his glory and exalted loveliness. All, all who keep the commandments of God, will enter in through the gates into the City, and have right to the tree of life, and ever be in the presence of the lovely Jesus, whose countenance shines brighter than the sun at noonday. {RH, April 1, 1850 par. 11}

Then I was pointed to Adam and Eve in Eden. They partook of the forbidden tree, and then the flaming sword was placed around the tree of life, and they were driven from the Garden, lest they should partake of the tree of life, and be immortal sinners. The tree of life was to perpetuate immortality. I heard an angel ask, "Who of the family of Adam have passed that flaming sword, and have partaken of the tree of life?" I heard another angel answer, "Not one of the family of Adam have passed that flaming sword, and partaken of that tree; therefore there is not an immortal sinner. The soul that sinneth it shall die an everlasting death; a death that will last for ever, where there will be no hope of a resurrection; and then the wrath of God will be appeased." {RH, April 1, 1850 par. 12}

I saw that the saints will rest in the Holy City, and reign as kings and priests one thousand years; then Jesus will descend with the saints upon the mount of Olives, and the mount will part asunder, and become a mighty plain for the Paradise of God to rest upon. The rest of the earth will not be cleansed until the wicked dead are raised (at the end of the one thousand years) and gather up around the city; for the feet of the wicked will never desecrate the earth made new. Then fire will come down from God out of heaven and devour them; burn them up root and branch. Satan is the root, and his children are the branches. The same fire that will devour the wicked, will purify the earth. {RH, April 1, 1850 par. 13}

In hope of immortality at the appearing of Jesus,
E. G. White.
{RH, April 1, 1850 par. 14}

Personal Testimony of Ronald William Beaulieu

The Lord has shown me that a man imbued by the Holy Spirit will come and will restore all the precious jewels of truth within the frameworks of truth from which they have been torn asunder by the author of the Omega of Apostasy New Movement "among" professing Seventh-day Adventists. The Lord showed me that duty was conferred to me and that if I did not fulfill it I would be forever lost because of not sharing the light in the frameworks of truth that He has shown me. He first showed me Ezekiel 2:7 in bold relief. Then He showed me Ezekiel 3:17-27, and told me that if I am not faithful to my vows relating to that duty, I will lose eternal life. You see, I has previously promised (vowed) to God in closet prayer, that if he would show me the pure unvarnished truth, I would devote my life to warning His people. He has shown me that truth. He has given me the spiritual discernment to sweep away the rubbish and cherished errors of His people. Amen and Amen and Amen. Holy, Holy, Holy is His name. By His grace and power, I will live to fulfill His commission to me. He showed me the shaking and what a terrible agony and ordeal it is--loved ones, even immediate family members torn apart by some embracing truth and others scattering the precious Jewels of truth. And then the ultimate filial betrayal--family members betraying one another to the enemy of all righteousness--the beast spirited power.

The Lord showed me that others will participate in the same duty, as portraying the Jewels in their proper framework is the duty of all, but that I would be given special discernment to correct even some of their errors. I was shown that proof of this special ability is the fact that I was given the Holy Spirit insight to recognize and define the Omega of Apostasy as it relates to the Godhead and the errant Trinity doctrine, the Central Doctrine of the Roman Catholic Church. I was shown that one person recognized and defined the Alpha of Apostasy. I was shown that I was the only person to fully recognize and define the Omega of Apostasy, as it relates to the presence and personality of God and Christ. I was shown that God gave me that insight as proof of His gift to me.

I was shown that it is the True Reformers who are the true watchmen on the Walls of Zion and not the shepherds who will NEVER AGAIN bark to show the House of Jacob their sins. I was shown that the last message will not be committed to the leaders for that reason, for it is impossible to work any form of revival without pointing out the sins of God's people. Isaiah 58:1 appeared in bold relief.

"Characteristics of True Reformers.--Here are given the characteristics of those who shall be reformers, who will bear the banner of the third angel's message, those who avow themselves God's commandment-keeping people, and who honor God, and are earnestly engaged, in the sight of all the universe, in building up the old waste places. Who is it that calls them, The repairers of the breach, The restorers of paths to dwell in? It is God. Their names are registered [written--Heb. 12:22, 23] in heaven as reformers, restorers, as raising the foundations of many generations." E. G. White, SDA Bible Commentary, Vol. 4, 1151.

"The angel represented in prophecy as delivering this message, symbolizes a class of faithful men, who obedient to the promptings of God's Spirit and the teachings of his word, proclaim this warning to the inhabitants of earth. This message WAS NOT to be committed to the religious leaders of the people." E.. White, The Spirit of Prophecy, vol. 4, 199, 200.

How do you know for sure that the above statement from the original 1884 Great Controversy means the leaders of the professing Seventh-day Adventist Church? Because the first sentence speaks of those who deliver the three angel's message. The Loud Cry of that message will be given by a 144,000 strong remnant who come out of the apostate church, Ezekiel 5:1-4. That remnant is not defiled with women, apostate churches and their ecumenical lewdness which is spiritual harlotry and betrayal of the three angel's messages which called them out of Babylon in 1844. In this regard, I was shown Jeremiah 11:9-15, with verse 15 in bright, bold relief. My objective is to warn God's people of their specific and peculiar plight (Ezekiel 5, 9, and 22), and to prepare a bride for Jesus Christ, Isaiah 62. When she receives the precious Jewels placed in their proper framework, she will beam forth the righteousness of Isaiah 62:1, and the Loud Cry will begin. That Lord is waiting for His bride to prepare herself with the empowerment of His Holy Spirit. That is the prime reason for His delay.

Joe 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

The Lord has shown me that just as soon as His bride is prepared , He will come to receive her.

I promised the Lord that I would engage that most unpopular commission though I was astutely aware by the time I was so commissioned, of the calumny, hate and scorn that would be heaped upon me. For you see, God's people who think they are all right, hate to be reproved. Ellen White said that they think they are all right when they are all wrong. That relates to the Laodicean Condition of thinking one is rich, increased with goods and in need of nothing, and Ellen White indicted the corporate church as being in that state of bigotry:

"The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state." E. G. White, Review and Herald Articles, Vol. 2, 420.

"If the church of God becomes LUKEWARM [LAODICEAN] it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils and the hold of every foul spirit and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth, and who have united with the Seventh-day Adventist church, calling themselves the commandment keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God." E.G. White, Letter 35, 1898.

His humble servant in the name of the God of Abraham, Isaac and Jacob,

Ron Beaulieu

P.S. Always pray in the name of the God of Abraham, Isaac and Jacob. Then you will be sure which God you are praying to, for there are gods many these days and spirits many. We face a warfare against principalities in high places:

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

2Cr 10:4 (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;)

1Ti 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

I was severely mocked just this past week for saying I was on the warpath. Interesting!