Why the Foolish Virgins are Lost

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Dear Reader,

If you read only one thing on this Website, please let it be the following chapter from Christ’s Object Lessons, depicting why the foolish virgins are not saved. 

I recently publicly asked the following question of Karl Wagner, a person who preaches in his church and is a Bible teacher:

--- In SDAIssues@yahoogroups.com, "Ron Beaulieu" <rsbeauli@t... wrote:


The foolish virgins believe in Jesus Christ.  Yet they are lost!  Why?

Karl responded:


They lacked faith.  Karl

That is very true.  The foolish virgins surely lack faith, but please read the following chapter from Christ’s Object Lessons to discover what else the foolish virgins will lack.  I believe this is one of the most important religious items you will ever read and it may well determine your eternal life or eternal death. 

We know from Scripture as well, that the foolish virgins, whom Ellen White identifies as the foolish virgins, lack more than just faith.  I have told Karl many times that the gold is not faith only.  This is no mistake on Karl’s part.  New Theology advocates always teach the Doctrine of the Nicolaitans—that we are saved by faith alone, as regards all that is meritorious toward our salvation.  Many times he has told me that faith is all Laodicea lacks.  But why, then, is Laodicea counseled to buy other of the free grace gifts?  And can she be saved without those gifts? Notice: 

Who will heed the counsel of the True Witness, to seek the gold tried in the fire, the white raiment, and the eye-salve? The gold is faith and love, the white raiment is the righteousness of Christ, the eye-salve is that spiritual discernment which will enable us to see the wiles of Satan and shun them, to detect sin and abhor it, to see truth and obey it. {ST, December 7, 1882 par. 8}

In addition to faith, Laodiceans, the foolish virgins, lack the following:

·       Gold tried in the fire—faith and love.

·       White raiment—the righteousness of Christ.

·       Eyesalve—spiritual discernment.

One may correctly conclude that the wise virgins possess all of these free grace gifts of Christ’s Holy Spirit.  All these gifts are the basic conditions of salvation and are thus meritorious toward our salvation, else the foolish virgins would be saved!  So we find sanctification linked with faith (justification) in the message to Laodicea.  The Nicolaitans—mainstream Christianity and now New Movement, New Theology SDA’s, teach that only forensic justification is meritorious and essential to salvation.  They are sadly and seriously wrong.

While you are reading the following chapter, please keep in mind Ellen White’s following definition of Laodicea:

"The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state." E. G. White,  Review and Herald Articles,  Vol. 2, 420.

Chap. 29 - "To Meet the Bridegroom"

     Christ with His disciples is seated upon the Mount of Olives. The sun has set behind the mountains, and the heavens are curtained with the shades of evening. In full view is a dwelling house lighted up brilliantly as if for some festive scene. The light streams from the openings, and an expectant company wait around, indicating that a marriage procession is soon to appear. In many parts of the East, wedding festivities are held in the evening. The bridegroom goes forth to meet his bride and bring her to his home. By torchlight the bridal party proceed from her father's house to his own, where a feast is provided for the invited guests. In the scene upon which Christ looks, a company are awaiting the appearance of the bridal party, intending to join the procession. {COL 405.1}

     Lingering near the bride's house are ten young women robed in white. Each carries a lighted lamp and a small flagon for oil. All are anxiously watching for the appearance
of the bridegroom. But there is a delay [the tarrying time]. Hour after hour passes; the watchers become weary and fall asleep. At midnight the cry is heard, "Behold, the bridegroom cometh; go ye out to meet him." The sleepers, suddenly awaking, spring to their feet. They see the procession moving on, bright with torches and glad with music. They hear the voice of the bridegroom and the voice of the bride.

Ron’s Commentary:  The ten virgins are awakened by the voice of God and the voice of the bride. She is the procession they see moving on.  Matthew 25:5 says:  They all slumbered and slept.”  So who is the bride? Compare with Zion, the bride mentioned in Isaiah 62, who is married (verse 5) and who does not sleep day nor night verse 6.  That is figuratively of course.  This passage distinguishes between the bride and the ten virgins.  Compare with The Great Controversy, pp. 426-7.

The ten maidens seize their lamps and begin to trim them, in haste to go forth. But five have neglected to fill their flasks with oil. They did not anticipate so long a delay, and they have not prepared for the emergency. In distress they appeal to their wiser companions saying, "Give us of your oil; for our lamps are going out." (Margin.) But the waiting five, with their freshly trimmed lamps, have emptied their flagons. They have no oil to spare, and they answer, "Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves." {COL 405.2} Cf. Message to Laodicea, Rev. 3:14-22.

     While they went to buy, the procession moved on, and left them behind. The five with lighted lamps joined the throng and entered the house with the bridal train, and the door was shut. When the foolish virgins reached the banqueting hall, they received an unexpected denial. The master of the feast declared, "I know you not." They were left standing without, in the empty street, in the blackness of the night. {COL 406.1}

     As Christ sat looking upon the party that waited for the bridegroom, He told His disciples the story of the ten virgins, by their experience illustrating the experience of the church that shall live just before His second coming. {COL 406.2}

     The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, "Thy word is a lamp unto my feet, and a light unto may path."
Ps. 119:105. The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. "The angel that talked with me came again," he says, "and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? . . . Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts. . . . And I answered again, and said unto him, What be these two olive branches which
through the two golden pipes empty the golden oil out of themselves? . . . Then said he, These are the two anointed ones, that stand by the Lord of the whole earth." Zech. 4:1-14.
{COL 406.3}

Ron’s Commentary:  Facts to recall up to this point:

·       Their oil was gone.  Their lamps were going out. "Give us of your oil; for our lamps are going out." (Margin.)

·       By the lamps is represented the word of God.  Their understanding of the Word was not fulfilling according to their plan.

·       The oil is a symbol of the Holy Spirit.  They had not considered the IMPARTATION of the Holy Spirit and His works in and through them as the basis for their salvation.  They thought belief only, faith only was their IMPUTED title (entitlement) to heaven.  They neglected the IMPARTED fitness, the oil, the free gift of the Imparted Holy Spirit and its empowerment as essential to salvation.

     From the two olive trees the golden oil [Holy Spirit] was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God's people that heavenly grace which alone can make His word a lamp to the feet and a light to the path. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zech. 4:6. {COL 408.1}

     In the parable, all the ten virgins went out to meet the bridegroom. All had lamps and vessels for oil. For a time there was seen no difference between them. So with the church that lives just before Christ's second coming. All have a knowledge of the Scriptures. All have heard the message of Christ's near approach, and confidently expect His appearing. But as in the parable, so it is now. A time of waiting intervenes, faith is tried; and when the cry is heard, "Behold, the Bridegroom cometh; go ye out to meet Him," many are unready. They have no oil in their vessels with their lamps. They are destitute of the Holy Spirit. {COL 408.2}

Ron’s Commentary:  Laodicea is counseled to buy gold tried in the fire.  Ellen White says that the gold is faith and love.  Our faith is tried by the intervening tarrying time.  Later it will be tried by persecution.

     Without the Spirit of God a knowledge of His word is of no avail. The theory of truth, unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart. One may be familiar with the commands and promises of the Bible; but unless the Spirit of God sets the truth home, the character will not be transformed. Without the enlightenment of the Spirit, men will not be able to
distinguish truth from error, and they will fall under the masterful temptations of Satan
. {COL 408.3}

     The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit's working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up. This class are represented also by the stony-ground hearers. They receive the word with readiness, but they fail of assimilating its principles. Its influence is not abiding. The Spirit works upon man's heart, according to his desire and consent implanting in him a new nature; but the class represented by the foolish virgins have been content with a superficial work. They do not know God. They have not studied His character; they have not held communion with Him; therefore they do not know how to trust [have true faith], how to look and live. Their service to God degenerates into a form. "They come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them; for with their mouth they show much love, but their heart goeth after their covetousness." Eze. 33:31. The apostle Paul points out that this will be the special characteristic of those who live just before Christ's second coming. He says, "In the last days perilous times shall come: for men shall be lovers of their own selves; . . . lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof." 2 Tim. 3:1-5. {COL 411.1}

Ron’s Commentary:  They deny that works emPOWERED by the Holy Spirit are meritorious toward their salvation.  That is how they deny the power thereof.  Also, they teach that sin is so pervasive that it cannot be overcome until glorification.  That also is a denial of the POWER of the Holy Spirit.

     This is the class that in time of peril are found crying, Peace and safety. They lull their hearts into security, and dream not of danger. When startled from their lethargy, they discern their destitution, and entreat others to supply their lack; but in spiritual things no man can make up
another's deficiency.

Ron’s Commentary:  They are forever seeking security and assurance from all the wrong places—mainly from their Doctrine of the Nicolaitans—only believe and you are saved by faith alone—works are not meritorious—even the works of the Holy Spirit, they console themselves with this peace and safety teaching.  They rely on Christ’s character outside of themselves as their bastion of peace and safety.  They do not believe in the power of the Holy Spirit to IMPART character development in and through them.  The believe and teach IMPUTED salvation only.

The grace of God has been freely offered to every soul. The message of the gospel has been heralded, "Let him that is athirst come. And whosoever will, let him take the water of life freely." Rev. 22:17. But character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit's working. "Though Noah, Daniel, and Job were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness." Eze. 14:20. {COL 411.2}

     It is in a crisis that character is revealed [faith and love is then tried in the fire]. When the earnest voice proclaimed at midnight, "Behold, the bridegroom cometh; go ye out to meet him," and the sleeping virgins were roused from their slumbers, it was seen who had made preparation for the event. Both parties were taken unawares; but one was prepared for the emergency, and the other was found without preparation. So now, a sudden and unlooked-for calamity, something that brings the soul face to face with death, will show whether there is any real faith in the promises of God. It will show whether the soul is sustained by grace. The great final test comes at the close of human probation, when it will be too late for the soul's need to be supplied. {COL 412.1}

     The ten virgins are watching in the evening of this earth's history. All claim to be Christians. All have a call, a name, a lamp, and all profess to be doing God's service. All apparently wait for Christ's appearing. But five are unready. Five will be found surprised, dismayed, outside the banquet hall. {COL 412.2}

     At the final day, many will claim admission to Christ's kingdom, saying, "We have eaten and drunk in Thy presence, and Thou hast taught in our streets." "Lord, Lord,
have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?" But the answer is, "I tell you, I know you not whence ye are; depart from Me." Luke 13:26; Matt. 7:22; Luke 13:27. In this life they have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. "What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God." 1 Cor. 2:11.
{COL 412.3}

     Saddest of all words that ever fell on mortal ear are those words of doom, "I know you not." The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship. {COL 413.1}

Ron’s Commentary:  Fellowship with the IMPARTED INDWELLING SPIRIT can ALONE make us one with the joyous throng.  This attests to the absolute meritorious work of the indwelling Holy Spirit!

     We cannot be ready to meet the Lord by waking when
the cry is heard, "Behold, the Bridegroom!" and then gathering up our empty lamps to have them replenished. We cannot keep Christ apart from our lives here, and yet be fitted for His companionship in heaven.
{COL 413.2}

Ron’s Commentary:  The foolish virgins place their misinformed stake solely in the IMPUTED, forensic (legal) pardon ONLY, as being meritorious of their salvation.  They do not consider their fitness (character) for heaven as of meritorious concern.  They always focus on what they regard as our title—JUSTIFICATION ONLY, as being meritorious toward salvation.  This is the position of ALL New Theology advocates!  This is the great warning sign of a New Theology advocate.  They will always single out the justification part of the following statement by Ellen White, and brand anyone who teaches that sanctification is meritorious as a legalist. But by refusing the free gift of Christ’s Holy Spirit sanctification in and through us as meritorious, they hold to a legal (forensic) religion ONLY, as being meritorious.  Thus, ironically, they are legalists without the abiding love of Christ in the soul.

"The righteousness by which we are JUSTIFIED is imputed the righteousness by which we are SANCTIFIED is imparted. The first is our title to heaven [Justification], the second is our fitness for heaven [Sanctification]." Messages to Young People 35.

     In the parable the wise virgins had oil in their vessels with their lamps. Their light burned with undimmed flame through the night of watching [cf. Isa. 62:6]. It helped to swell the illumination for the bridegroom's honor. Shining out in the darkness, it helped to illuminate the way to the home of the bridegroom, to the marriage feast. {COL 414.1}

     So the followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God's word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory--His character--is to shine forth in His followers. Thus they are to glorify God, to lighten the path to the Bridegroom's home, to the city of God, to the marriage supper of the Lamb. {COL 414.2}

Ron’s Commentary:  The New Theology Nicolaitans mock such language by saying things like: “So you think we must become little God’s, little Christ’s before we can be saved.”  They chide our notions of “modified behavior.”  But notice what Ellen White has to say concerning this:

"But through the power of the incarnation of Christ, God manifest in the flesh, the strength of God is revealed in gentleness and beauty. To 'as many as received him, to them gave he POWER to become the sons of God.' By this POWER we may OVERCOME OUR EVIL TENDENCIES and so modify our imperfect dispositions that the will of God may be fulfilled in us."--Letter 79, May 7, 1903, to J.A. Burden and wife. The Upward Look, 141.


The New Theology advocates say that our behavior is not modified.  Notice this dialog between Karl Wagner and myself:



You ask me, "Is the gift of Christ's Divine Nature for modifying
behavior a shabby gift?"

First, it is not the basis for our salvation, and second, our
behavior is not modified, but we are recreated.
Hence...regenerated, not redecorated.


Their mockings will turn to inner terror in the time of the indignation.

     The coming of the bridegroom was at midnight--the darkest hour. So the coming of Christ will take place in the darkest period of this earth's history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and "with all deceivableness of unrighteousness." 2 Thess. 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God's people it will
be a night of trial, a night of weeping, a night of persecution for the truth's sake
. But out of that night of darkness God's light will shine. {COL 414.3}

Ron’s Commentary:  This is when the gold, faith and love, true, practical, righteousness by faith will be tried in the fire of persecution.

     He causes "the light to shine out of darkness." 2 Cor. 4:6. When "the earth was without form, and void, and darkness was upon the face of the deep," "the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light." Gen. 1: 2, 3. So in the night of spiritual darkness, God's word goes forth, "Let there be light." To His people He says, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." Isa. 60:1. {COL 415.1}

Ron’s Commentary:  Compare with Isaiah 62, where Zion, the bride’s righteousness goes forth with brightness and the salvation thereof as a lamp that burneth.  She has the Spirit that burns unto light and character transformation.

     "Behold," says the Scripture, "the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee." Isa. 60:2. {COL 415.2}

     It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth. {COL 415.3}

     This is the work outlined by the prophet Isaiah in the words, "O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him." Isa. 40:9,10. {COL 415.4}

     Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children
of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.
{COL 415.5}

Ron’s Commentary:  Christ’s character of love is presumed upon to turn grace into lasciviousness and covetousness.  This has led to the New Theological Prism:

New Theological Prism: "'One source of danger is the neglect of the pulpit to enforce the divine law. In former days the pulpit was an echo of the voice of conscience.... Our most illustrious preachers gave a wonderful majesty to their discourses by following the example of the Master, and giving prominence to the law, its precepts, and its threatenings. They repeated the two great maxims, that the law is a transcript of the divine perfections, and that a man who does not love the law does not love the gospel for the law, as well as the gospel, is a mirror reflecting the true character of God. This peril leads to another, that of underrating the evil of sin, the extent of it, the demerit of it. In proportion to the rightfulness of the commandment is the wrongfulness of disobeying it....

'Affiliated to the dangers already named is the danger of underestimating the justice of God. The tendency of the modern pulpit is to strain out [minimize] the divine justice from the divine benevolence, to sink benevolence into a sentiment rather that exalt it into a principle. The new theological prism puts asunder what God has joined together. Is the divine law a good or an evil? It is a good. Then justice is good for it is a disposition to execute the law. From the habit of underestimating the divine law and justice, [by minimizing] the extent and demerit of human disobedience [eg. ecumenical involvement], men easily slide into the habit of underestimating the grace which has provided an atonement for sin. Thus the gospel loses its value and importance in the minds of men, and soon they are ready practically to cast aside the Bible itself." The Great Controversy, 465, 466.


     The light of the Sun of Righteousness is to shine forth in good works--in words of truth and deeds of holiness. {COL 416.1}

     Christ, the outshining of the Father's glory, came to the world as its light. He came to represent God to men, and
of Him it is written that He was anointed "with the Holy Ghost and with power," and "went about doing good." Acts 10:38. In the synagogue at Nazareth He said, "The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord." Luke 4:18, 19. This was the work He commissioned His disciples to do. "Ye are the light of the world," He said. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matt. 5:14, 16.
{COL 416.2}

     This is the work which the prophet Isaiah describes when he says, "Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward." Isa. 58:7, 8. {COL 417.1}

     Thus in the night of spiritual darkness God's glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn. {COL 417.2}

     All around us are heard the wails of a world's sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life's hardships and misery. {COL 417.3}

     Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.
{COL 417.

     God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit. {COL 418.1}

     There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there. {COL 418.2}

     Light is a blessing, a universal blessing, pouring forth its treasures on a world unthankful, unholy, demoralized. So it is with the light of the Sun of Righteousness. The whole earth, wrapped as it is in the darkness of sin, and sorrow, and pain, is to be lighted with the knowledge of God's love. From no sect, rank, or class of people is the light shining from heaven's throne to be excluded. {COL 418.3}

     The message of hope and mercy is to be carried to the ends of the earth. Whosoever will, may reach forth and take hold of God's strength and make peace with Him, and he shall make peace. No longer are the heathen to be wrapped in midnight darkness. The gloom is to disappear before the bright beams of the Sun of Righteousness. The power of hell has been overcome. {COL 418.4}

     But no man can impart that which he himself has not received. In the work of God, humanity can originate nothing. No man can by his own effort make himself a light bearer for God. It was the golden oil emptied by the heavenly messengers into the golden tubes, to be conducted from the golden bowl into the lamps of the sanctuary, that
produced a continuous bright and shining light. It is the love of God continually transferred to man that enables him to impart light. Into the hearts of all who are united to God by faith the golden oil of love flows freely, to shine out again in good works, in real, heartfelt service for God.
{COL 418.5}

     In the great and measureless gift of the Holy Spirit are contained all of heaven's resources. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all would become filled with His Spirit. {COL 419.1}

     It is the privilege of every soul to be a living channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that Christ desires so much as agents who will represent to the world His Spirit and character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour's love. All heaven is waiting for channels through which can be poured the holy oil to be a joy and blessing to human hearts. {COL 419.2}

     Christ has made every provision that His church shall be a transformed body, illumined with the Light of the world, possessing the glory of Emmanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. He desires that we shall reveal His own joy in our lives. {COL 419.3}

     The indwelling of the Spirit will be shown by the outflowing of heavenly love. The divine fullness will flow through the consecrated human agent, to be given forth to others. {COL 419.4}

     The Sun of Righteousness has "healing in His wings." Mal. 4:2. So from every true disciple is to be diffused an influence for life, courage, helpfulness, and true healing. {COL 419.5}

     The religion of Christ means more than the forgiveness
of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit
. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour. {COL 419.6}

Ron’s Commentary:  Instead of seeking security and assurance in the half-gospel of the Nicolaitans, how much better to heed the following plan:

“The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance.”

     Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord's glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence. {COL 420.1}

     The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver. {COL 420.2}

     "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." Isa. 60:1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from
His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ's followers will rejoice. The patriarch Job, looking down to the time of Christ's second advent, said, "Whom I shall see for myself, and mine eyes shall behold, and not a stranger." Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts.
{COL 420.3}

     With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, "Lo, this is our God; we have waited for Him, and He will save us." Isa. 25:9. {COL 421.1}

     "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia; for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him; for the marriage of the Lamb is come, and His wife hath made herself ready. . . . And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb." "He is Lord of lords, and King of kings; and they that are with Him are called, and chosen, and faithful." Rev. 19:6-9; 17:14. {COL 421.2}

May God bless all who have read this beautiful entreaty in earnest—all who hunger and thirst after righteousness—His righteousness fulfilled in and through us, is my incessant prayer,

Ron Beaulieu