Are the Pyramids an Altar to God at the End-time?
This document is a review of Dr. Patrick Heron’s The Nephilim and the Pyramid of the Apocalypse https://www.youtube.com/watch?v=hwlNZuyYgL4&feature=related
Dr. Heron teaches that the pyramids of Egypt are at the center of the surface of the earth. Other Google sources teach that Jerusalem, and more specifically the location of Solomon’s Temple, and later Herod’s Temple, is the center of the surface of the earth, to wit:
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Earth radius http://en.wikipedia.org/wiki/Earth_radius
In the above dissertation on YouTube, Dr. Patrick Heron teaches that the Great Pyramids are a fulfillment of Isaiah 19:19.
1The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
2And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
4And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
5And the waters shall fail from the sea, and the river shall be wasted and dried up.
6And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
7The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
8The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
9Moreover they that work in fine flax, and they that weave networks, shall be confounded.
10And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
11Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
15Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
16In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
17And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
18In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
19In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
20And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
21And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
22And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
23In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
The SDA Bible Commentary says that Isaiah was giving a conditional prophecy “according to God’s original plan for the evangelization of the world,” and how things would have been if the Jews had fulfilled their mission in regard to that original plan. Here is what the SDA Bible Commentary has to say on Isaiah 19:18-25:
18. In that day. That is, when Egypt has learned the folly and futility of opposition to the will of God (v. 17). Compare the same expression in Isa. 2:11, 17; 4:2; 26:1; 29:18; 52:6; Joel 3:18; Zech. 2:11; 9:16; 12:8; 13:1; 14:4, 9; Mal. 3:17. “In that day” appears to be a technical expression of the prophets in regard to the time when God reveals Himself to the nations and sets up the Messianic kingdom. The remainder of Isa. 19 (vs. 18–25) constitutes a conditional prophecy of the time when, according to God’s original plan for the evangelization of the world (see pp. 29, 34), the Egyptians should come to a knowledge of the true God and should serve Him as the Hebrew people did (see v. 25).
 Five cities. Either five specific but unnamed cities (Heliopolis, Leontopolis, Elephantine, Daphnae, and Memphis have been suggested) or simply a round number. From among the heathen Egyptians, who had long rejected the message of God’s grace, many would turn to the Lord and learn the “language” and ways of God’s people (see p. 29). In Zeph. 3:8–10 a similar picture is presented (see also Zech. 14:16–19).
Swear. That is, swear an oath of allegiance to the Lord, acknowledging Him as the true God.
The city of destruction. Heb. ‘ir haheres, literally, “the city of the destruction.” Fifteen Hebrew manuscripts, the Dead Sea scroll 1QIsa, Symmachus’ version of the LXX, the Vulgate, and the Arabic read ‘ir hacheres, or its equivalent, “the city of the sun.” The name of the Egyptian city of Heliopolis means “City of the Sun.” Heliopolis is the Greek name for the city of On, mentioned in Gen. 41:45, 50. It was situated near the eastern bank of the Nile, 19 mi. north of Memphis (Noph; see Isa. 19:13), and almost due west of the northern end of the Gulf of Suez. Jeremiah (Jer. 43:13) refers to the city as Beth-shemesh, Hebrew for “House of the Sun.” This city was the center of sun worship. If the reading ‘ir hacheres is correct, Isaiah is commenting on the fact that of the “five cities” that “swear to the Lord of hosts” one would be the City of the Sun, the erstwhile center of Egyptian sun worship.
19. An altar to the Lord. Two Hebrew temples were later erected in Egypt, one at Elephantine, built before 525 b.c. and destroyed in 410, and the other at Leontopolis in the Delta, near Memphis, built in response to the petition of Onias to Ptolemy Philometor and Cleopatra about 150 b.c. However, it is highly improbable that either of these temples is here referred to. The prediction of vs. 18–25 is strictly conditional (see on v. 18). The time never came when the Egyptians swore allegiance to the true God (v. 18) and became His people (v. 25). This prediction was never fulfilled, partly because Israel proved unfaithful to the sacred trust committed to her (see pp. 30–34). Had Israel been faithful, men from all nations, including Egypt, would have turned to the Lord (see Zech. 14:16–19). Centers for the worship of the true God would have replaced those in which heathen gods had been worshiped. The prophet foresaw a time when the world would turn to the Lord and serve Him. As a result of Israel’s failure, however, this conditional prophecy could not be fulfilled. Nevertheless, in the earth made new all the nations of the saved will worship the Lord (Isa. 11:9; Isa 45:22, 23; Dan. 7:27).
20. Send them a saviour. The conditional prophecy continues (see on v. 18).
A great one. Heb. rab, whence the word rabbi, meaning “my great one.” The Dead Sea scroll 1QIsa reads yrd, which might be either from radah, “to rule,” “to dominate,” or from yarad, “to descend,” “to come down.” In the first case the last part of v. 20 would read, “he will rule and deliver them,” and in the latter, “he will descend and deliver them.” The latter is the more probable.
21. Shall know the Lord. “In that day” (v. 18). The blessings of the gospel would not be the exclusive possession of Israel (see pp. 28–30).
22. Smite and heal. Isaiah’s message to Egypt opened with a prophecy of judgment and doom (vs. 1–17). But the Lord is a God of mercy. He smites in order that He may heal. God’s object in sending judgments is not destruction, but restoration, for Egypt as well as for Judah.
23. Egypt to Assyria. Isaiah foresaw the day when Egypt and Assyria would worship the Lord (see on v. 18). The nations would live together in peace and brotherhood, happy to serve the Lord. This prophecy will find its fulfillment in the earth made new, when all will know Him, “from the least of them unto the greatest of them” (Jer. 31:34; cf. Isa. 11:16; 35:8).
Serve. That is, “worship.”
25. Egypt my people. The Israelites had come to look upon themselves as being the Lord’s people exclusively. They forgot that He was the God of all the earth and that He desired all nations to be saved. Isaiah here points out to the people of Israel their opportunities and responsibilities. The time was to come when heathen Assyria, as well as Egypt, would know God. Hosea had a similar vision (Hosea 1:10).
One of the most serious failures of many narrators on Biblical themes is to not see the conditionality of many of the prophesies as they related to God’s original plan for the evangelization of the world by His first chosen people, the Jews.
Being associated with the ancient pagan mystery religions of Babylon, the pyramids of Egypt are altars to Satan and his agents rather than to God. They represent altars to the satanic secret societies science, mathematics and man’s achievement without God.
There is no doubt that anciently, Satan passed on some of his vast knowledge to his human agents who sold their soul to him. In every age there have been those who took/take up the same offer Satan made to Christ in the wilderness—rule of the world if they will serve him.
Man possesses either the Holy Spirit or the spirit of Satan. If the knowledge of good and evil which Satan dispensed to his agents was efficacious and beneficial to man and the earth, why have the following factors occurred:
· Though it is true that knowledge increases at the end-time, it is also evident that superior knowledge existed anciently and this is proved by the fact that there is no technology extant today for lifting the heaviest stones of the pyramids and Stonehenge. http://www.google.ca/search?q=stonehenge&hl=en&prmd=imvns&tbm=isch&tbo=u&source=univ&sa=X&ei=-vTBT4j3I4SasgKI_PTVCQ&sqi=2&ved=0CH0QsAQ&biw=1440&bih=673
· The King's Chamber in the Great Pyramid of Giza, is entirely faced with granite. Above the roof, which is formed of nine slabs of stone weighing in total about 400 tons. Were these slabs of equal weight, they would weight more than 40 tons a piece. How were they moved. Man does not have the technology to move such heavy objects today. This proves that overall knowledge has declined from its epitome down to our day. http://www.popularmechanics.com/technology/military/4245924
· There is evidence that ancient civilizations employed atomic power to destroy entire civilizations. http://www.world-mysteries.com/sar_7.htm Is this a positive tribute to Satan’s value system?
· Given Satan’s great knowledge, why did he not employ it to make this world a better place? Why has he planned and orchestrated all the wars that have killed millions? Why are Satan’s agents planning to murder upwards of 5 billion people? Satan’s agents are attempting to repair the ills of the earth, but why didn’t they prevent them in the first place?
· Why have nuclear power plants been built in very insecure, earthq uake prone areas such as Fukushima? Is this an example of the wisdom of Satan and his agents?
· Why didn’t Satan provide wise rulership of the earth that provided for the best benefit of all creatures, like God did at creation? God’s ten commandments provide for the best welfare of all creatures.
· If the Great Pyramid of Giza is a monument to God at the end-time, what happened to its technological secrets in the interim of time from when they were applied to now? What kind of a tribute to God would that be? If God saw fit to let that knowledge become obscure, how beneficial to man has that knowledge been and why would God let it wax into obscurity if it was so beneficial to man? It can be proven that some of the greatest knowledge of the past led to the annihilation of whole civilizations by what appears to have been nuclear capability. Was that beneficial knowledge as supplied by Satan to his agents?
· The answer to all of the above questions is found in the Bible: Jhn 8:44 “Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
· Can Christians be blamed for the machinations of the ancient mystery crafts and the purpose to which they were put? Nay!
· The results of ancient mystery knowledge have provided much evidence that it has not been used by those who possessed it for the benefit of mankind, but rather to murder and destroy. Neither this fact, nor the edifices that knowledge was able to construct, like the Great Pyramid of Giza, are any tribute to God, but are rather similar to the Tower of Babel in being tributes to Satan. Both were built by craftsman who received their inspiration from Satan and neither contributed to any continuum of the best welfare of mankind.
· Read this and decide if you think the Great Pyramid of Giza is an altar to the true God at the end time: http://www.wnd.com/2011/08/339305/
Nichol, Francis D.: The Seventh-day Adventist Bible Commentary, Volume 4. Review and Herald Publishing Association, 1978; 2002, S. 184
1QIs Times New Roman;Arial;Book Antiqua;Bookman Old Style;Semitica;Greek;Hebrew;Latin;Logos Font;Symbol;Stencil;Phonetic;Lucidia Bright;Bib Text;Bible Text;German Text;French Text;Polish Text;;;;;;;;;;;;;;;;;;Normal;Headings;Body Text;The complete Isaiah scroll from Qumran Cave 1, published by Millar Burrows et al., The Dead Sea Scrolls of St. Mark’s Monastery, vol. 1 (New Haven, Conn., 1950)
LXX Septuagint. A. Rahlfs, editor, Septuaginta (2 vols.; Stuttgart, 1935)
b.c. Before Christ
Nichol, Francis D.: The Seventh-day Adventist Bible Commentary, Volume 4. Review and Herald Publishing Association, 1978; 2002, S. 184