A
Proper Response
to
New
Light
Part I
"Ever
Unfolding--God intends that to the earnest seeker the truths of His Word shall
be ever unfolding." {ST, April 25, 1906 par. 3}
So
often among professing Seventh-day Adventists, we hear the sentiment that we
already have all the light and do not need more. God made man as intelligent
beings who are to be ever learning for eternity.
Satan
knows that active minds need constant fodder to retain interest. Because of
apostasy, the church has ceased to be blessed with a continuum of new light. Is
this one prime reason why religion becomes boring to our youth? Is this why
they exit the back door as soon as entering the front?
I am
citing the most profound statements by themselves and then including the
context for some of them.—rwb
"We
have many lessons to learn, and many, many to unlearn. God and heaven alone are
infallible. Those who think that they will never have to give up a cherished
view, never have occasion to change an opinion, will be disappointed. As long
as we hold to our own ideas and opinions with determined persistency, we cannot
have the unity for which Christ prayed." {RH, July 26, 1892 par. 7}
"To
our brethren who are standing in this self-confident, self-satisfied position, who
talk and act as if there was no need of more light, we want to say that the
Laodicean message is applicable to you. Many professed Christians are
without Christ because they refuse to
weave his principles of truth into their life. The word of God declares,
"Blessed are they which do hunger and thirst after righteousness; for they
shall be filled." We should pray earnestly and inquire with sincere hearts
as to what the will of the Lord is, that we may be ready to receive the
blessing we so much need." {RH, April 1, 1890 par. 11}
"The
word of God is to be our spiritual food. "I am the bread of life, Christ
said; "he that cometh to me shall never hunger; and he that believeth on
me shall never thirst." The world is perishing for want of pure,
unadulterated truth. Christ is the truth. His words are truth, and they have a
greater value and a deeper significance than appears on the surface. All the
sayings of Christ have a value beyond their unpretending appearance. Minds that
are quickened by the Holy Spirit will discern the value of these sayings. They
will discern the precious gems of truth, though they may be buried
treasure." {RH, March 29, 1906 par. 2}
"Then
opened he their understanding, that they might understand the Scriptures."
Before this opening of their understanding, the disciples had not understood
the spiritual meaning of what Christ had taught them. And it is necessary now
that the minds of God's people should be opened to understand the Scriptures.
To say that a passage means just this and nothing more, that you must not
attach any broader meaning to the words of Christ than we have in the past, is
saying that which is not actuated by the Spirit of God. The more we walk in the
light of the truth, the more we shall become like Christ in spirit in character
and in the manner of our work, and the brighter will the truth become to us. As
we behold it in the increasing light of revelation, it will become more
precious than we first estimated it from a casual hearing or examination. The
truth, as it is in Jesus, is capable of constant expansion, of new development,
and like its divine Author it will become more precious and beautiful; it will
constantly reveal deeper significance, and lead the soul to aspire for more
perfect conformity to its exalted standard. Such understanding of the truth
will elevate the mind and transform the character to its divine perfection.
{RH, October 21, 1890 par. 1}
"It
is impossible for any human mind to exhaust one truth or promise of the Bible.
One catches the glory from one point of view, another from another point; yet
we can discern only gleamings. The full radiance is beyond our vision. As we
contemplate the great things of God's Word, we look into a fountain that
broadens and deepens beneath our gaze. Its breadth and depth pass our
knowledge. As we gaze, the vision widens; stretched out before us, we behold a
boundless, shoreless sea. Such study has vivifying power. The mind and heart
acquire new strength, new life." {ST, April 25, 1906 par. 4}
"Ever
Unfolding--God intends that to the earnest seeker the truths of His Word shall
be ever unfolding. While "the secret things belong unto the Lord our
God," "those things that are revealed belong unto us and to our
children." The idea that certain portions of the Bible can
not be understood has led to neglect of some of its most important
truths. The fact needs to be emphasized, and often repeated, that the mysteries
of the Bible are not such because God has sought to conceal truth, but because
our own weakness or ignorance makes us incapable of comprehending or
appropriating truth. The limitation is not in its purpose, but in our capacity.
Of those very portions of Scripture so often passed by as impossible to be
understood, God desires us to understand as much as our minds are capable of
receiving. "All Scripture is given by inspiration of God," that we
may be "thoroughly furnished unto all good works." {ST, April 25,
1906 par. 3}
"Many
Gems Yet to Be Discovered.--New light will ever be revealed on the word of God
to him who is in living connection with the Sun of Righteousness. Let no one
come to the conclusion that there is no more truth to be revealed. The
diligent, prayerful seeker for truth will find precious rays of light yet to
shine forth from the word of God. Many gems are yet scattered that are to be
gathered together to become the property of the remnant people of
God."--Counsels on Sabbath School Work, p. 34. (1892.) {CW 35.1}
"The
word of God is to be our spiritual food. "I am the bread of life,"
Christ said; "he that cometh to me shall never hunger; and he that
believeth on me shall never thirst." The world is perishing for want of
pure, unadulterated truth. Christ is the truth. His words are truth, and they
have a deeper significance than appears on the surface, and a value beyond
their unpretending appearance. Minds that are quickened by the Holy Spirit will
discern the value of these words. When our eyes are anointed with the holy
eye-salve, we shall be able to detect the precious gems of truth, even though they
may be buried beneath the surface." {RH, February 14, 1899 par. 1}
"There
is yet much precious truth to be revealed to the people in this time of peril
and darkness, but it is Satan's determined purpose to prevent the light of
truth from shining into the hearts of men. If we would have the light that has
been provided for us, we should show our desire for it by diligently searching
the Word of God. Precious truths that have long been in obscurity are to be
revealed in a light that will make manifest their sacred worth; for God will
glorify His Word, that it may appear in a light in which we have never before
beheld it. But those who profess to love the truth must put to the stretch
their powers, that they may comprehend the deep things of the Word, that God
may be glorified and His people may be blessed and enlightened. With humble
hearts, subdued by the grace of God, you should come to the task of searching
the Scriptures, prepared to accept every ray of divine light, and to walk in
the way of holiness." {TSS 62.2}
"Those
who truly believe in Christ will become laborers together with God. They will
be governed by his spirit, their affections will be purified, their passions
will be controlled, and precious fruits will appear in their lives for the
glory of God; for those who truly believe in Christ will reflect light. New
light will ever be revealed on the word of God to him who is in living
connection with the Sun of Righteousness. Let no one come to the conclusion
that there is no more truth to be revealed. The diligent, prayerful seeker for
truth will find precious rays of light yet to shine forth from the word of God.
Many gems are yet scattered that are to be gathered together to become the
property of the remnant people of God. But light is not given simply to be a
strength to the church, but to be shed upon those who are in darkness. The
people of God are to show forth the praises of Him who hath called them out of
darkness into his marvelous light. Christ has said of
his people, "Ye are the light of the world," and it is the mission of
light to shine out and illuminate the darkness." {SSW, March 1, 1892 par.
4}
"There
is no excuse for any one in taking the position that there is no more truth to
be revealed, and that all our expositions of Scripture are without an error.
The fact that certain doctrines have been held as truth for many years by our
people, is not a proof that our ideas are infallible. Age will not make error
into truth, and truth can afford to be fair. No true doctrine will lose anything
by close investigation. We are living in perilous times, and it does not become
us to accept everything claimed to be truth without examining it thoroughly;
neither can we afford to reject anything that bears the fruits of the Spirit of
God; but we should be teachable, meek and lowly of heart. There are those who
oppose everything that is not in accordance with their own ideas, and by so
doing they endanger their eternal interest as verily as did the Jewish nation
in their rejection of Christ. The Lord designs that our opinions shall be put
to the test, that we may see the necessity of closely examining the living
oracles to see whether or not we are in the faith. Many who claim to believe
the truth have settled down at their ease, saying, "I am rich, and
increased with goods, and have need of nothing." But Jesus says to these
self-complacent ones, Thou "knowest not that thou art wretched, and
miserable, and poor, and blind, and naked." Let us individually inquire,
Do these words describe my case? If so, the True Witness counsels us, saying,
"Buy of me gold tried in the fire, that thou mayest be rich; and white
raiment, that thou mayest be clothed, that the shame of thy nakedness do not
appear; and anoint thine eyes with eye-salve, that thou mayest see." {RH,
December 20, 1892 par. 1}
Chap.
14 - The Spirit of Investigation Essential.
"But continue thou in the things
which thou hast learned and hast been assured of, knowing of whom thou hast
learned them; and that from a child thou hast known the Holy Scriptures, which
are able to make thee wise unto salvation through
faith which is in Christ Jesus. All Scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for correction, for instruction in
righteousness; that the man of God may be perfect, thoroughly furnished unto
all good works." {TSS 62.1}
There is yet much precious truth to be
revealed to the people in this time of peril and darkness, but it is Satan's
determined purpose to prevent the light of truth from shining into the hearts
of men. If we would have the light that has been provided for us, we should
show our desire for it by diligently searching the Word of God. Precious truths
that have long been in obscurity are to be revealed in a light that will make manifest
their sacred worth; for God will glorify His Word, that it may appear in a
light in which we have never before beheld it. But those who profess to love
the truth must put to the stretch their powers, that they may comprehend the
deep things of the Word, that God may be glorified and His people may be
blessed and enlightened. With humble hearts, subdued by the grace of God, you
should come to the task of searching the Scriptures, prepared to accept every
ray of divine light, and to walk in the way of holiness. {TSS
62.2}
In searching the Scriptures you are not to
endeavor to interpret their utterances so as to agree
63
with
your preconceived ideas, but come as a learner to understand the foundation
principles of the faith of Christ. With eager interest, with fervent prayer,
come to the Word of God, that you may know what is truth, manifesting the same
spirit as did Nathanael when he earnestly besought the Lord that he might know
the truth. Light will come to every earnest seeker for truth, as it came to
Nathanael. Jesus saw him as he bowed in prayer under the fig tree, and while he
was still petitioning for light, the messenger came to call him, and to lead
him to the Source of all light. "Philip findeth Nathanael, and saith unto
him, We have found Him, of whom Moses in the law, and the prophets, did write,
Jesus of Nazareth, the Son of Joseph. And Nathanael said unto him, Can there
any good thing come out of Nazareth?" Prejudice and unbelief sprang up in
the heart of Nathanael, but Philip did not try to combat it. He said,
"Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold
an Israelite indeed, in whom is no guile. Nathanael saith unto Him, Whence
knowest Thou me? Jesus answered and said unto him, Before that Philip called
thee, when thou wast under the fig tree, I saw thee. Nathanael answered and
said unto him, Rabbi, Thou art the Son of God; Thou art the King of
Israel." {TSS 62.3}
How easily was Nathanael convinced! And
with what pleasure Jesus looked upon his sincere, guileless faith! "Jesus
answered and said unto him, Because I said unto thee, I saw thee under the fig
tree, believest thou? thou shalt see greater things
than these. And He saith unto him, Verily, verily, I say unto you, Hereafter ye
shall see heaven open,
64
and
the angels of God ascending and descending upon the Son of man." God never
honors unbelief and questioning and doubt. When He speaks, His word is to be
recognized and carried out in the daily actions. And if the heart of man is in
living connection with God, the voice that cometh from above will be recognized.
{TSS 63.1}
Controversy to be Avoided.
While there is need of thorough
investigation of the Word of God, that precious truth may be discovered and
brought to light, we should be guarded, that the spirit of controversy does not
control in our discussions of the Sabbath-school lesson. In bringing out points
upon which there may be a difference of opinion, the grace of Christ should be
manifested by those who are seeking for an understanding of the Word of God.
There should be liberty given for a frank investigation of truth, that each may
know for himself what is the truth. Among the pupils of the Sabbath-school
there should be a spirit of investigation, that those who are old enough to
discern evidence may be encouraged to search for fresh rays of light, and to
appreciate all that God may send to His people. The light which God will send
to His people will never appear unless there is a diligent searching of the
Word of truth. {TSS 64.1}
The world is full of all manner of error
of a misleading nature, and it is essential that both pupils and teachers know
that they know what is truth. There is need that we reverence the Word of God
and recognize His voice in the living oracles, that we may practise its
precepts and live by every word that proceedeth out of the mouth of God.
65
Those
that do the will of God shall know of the doctrine whether it be of God, for no
deception will cloud their minds. God calls every one, both old and young, to
make a diligent search in His Word, that they may discover the rich jewels of
truth. Ministers and people, teachers and scholars, are all called to the work
of studying the Bible. {TSS 64.2}
Precious light is to shine forth from the
Word of God, and let no one presume to dictate what shall or what shall not be
brought before the people in the messages of enlightenment that He shall send,
and so quench the Spirit of God. Whatever may be his position of authority, no
one has a right to shut away the light from the people. When a message comes in
the name of the Lord to His people, no one may excuse himself from an
investigation of its claims. No one can afford to stand back in an attitude of
indifference and self-confidence, and say: "I know what is truth. I am
satisfied with my position. I have set my stakes, and I will not be moved away
from my position, whatever may come. I will not listen to the message of this
messenger; for I know that it can not be truth."
It was from pursuing this very course that the popular churches were left in
partial darkness, and that is why the messages of heaven have not reached them.
{TSS 65.1}
Cultivate a Teachable Spirit.
God calls upon those who hold responsible
positions in Sabbath-school work to put away all egotism, all self-confidence,
and pride of opinion; if a message comes that you do not understand, take pains
that you may hear the reasons the messenger may give, comparing scripture with
scripture, that you may know whether or not it is sustained by
66
the
Word of God. If you believe that the position taken have not the Word of God
for their foundation, if the position you hold on the subject can not be controverted, then
produce your strong reasons; for your position will not be shaken by coming in
contact with error. There is no virtue or manliness in keeping up a continual
warfare in the dark, closing your eyes lest you may see, closing your ears lest
you may hear, hardening your heart in ignorance and unbelief lest you may have
to humble yourselves and acknowledge that you have received light on some
points of truth. To hold yourselves aloof from an investigation of truth is not
the way to carry out the Saviour's injunction to "search the
Scriptures." Is it digging for hidden treasures to call the result's of some one's labor a mass of rubbish, and make no
critical examination to see whether or not there are precious jewels of truth
in the collection of thought which you condemn? Will those who have almost
everything to learn keep themselves away from every meeting where there is an
opportunity to investigate the messages that come to the people, simply because
they imagine the views held by the teachers of the truth may be out of harmony
with what they have conceived as truth? Thus it was that the Jews did in the
days of Christ, and we are warned not to do as they did, and be led to choose
darkness rather than light, because there was in them an evil heart of unbelief
in departing from the living God. No one of those who imagine that they know it
all is too old or too intelligent to learn from the humblest of the messengers
of the living God.--S. S. W., June, 1892. {TSS 65.2}
April 25, 1906 Our Great Treasure-House
By
Mrs. E. G. White
VI.
The Mysteries of the Bible.
The mysteries of the Bible, so far from
being an argument against it, are amongst the strongest evidences of its divine
inspiration. If it contained no account of God but that which we could
comprehend; if His greatness and majesty could be grasped by human minds, then
the Bible would not, as now, bear the unmistakable evidences of divinity. The
greatness of its themes should inspire faith in it as the Word of God. {ST,
April 25, 1906 par. 1}
The Bible unfolds truth with a simplicity
and an adaptation to the needs and longings of the human heart, that has
astonished and charmed the most highly cultivated minds, while to the humble
and uncultured, it also makes plain the way of life. "The wayfaring men, tho fools, shall not err therein." No child need
mistake the path. Not one trembling seeker need fail of walking in pure and
holy light. Yet the most simply-stated truths lay hold upon themes elevated,
far-reaching, infinitely beyond the power of human comprehension,-- mysteries
that are the hiding of His glory,--mysteries that overpower the mind in its
research, while they inspire the sincere seeker for truth with reverence and
faith. The more we search the Bible, the deeper is our conviction that it is
the Word of the living God, and human reason bows before the majesty of divine
wisdom. {ST, April 25, 1906 par. 2}
Ever Unfolding.
God intends that to the earnest seeker the
truths of His Word shall be ever unfolding. While "the secret things
belong unto the Lord our God," "those things that are revealed belong
unto us and to our children." The idea that certain portions of the Bible can not be understood has led to neglect of some of its
most important truths. The fact needs to be emphasized, and often repeated,
that the mysteries of the Bible are not such because God has sought to conceal
truth, but because our own weakness or ignorance makes us incapable of
comprehending or appropriating truth. The limitation is not in its purpose, but
in our capacity. Of those very portions of Scripture so often passed by as
impossible to be understood, God desires us to understand as much as our minds
are capable of receiving. "All Scripture is given by inspiration of
God," that we may be "thoroughly furnished unto all good works."
{ST, April 25, 1906 par. 3}
It is impossible for any human mind to
exhaust one truth or promise of the Bible. One catches the glory from one point
of view, another from another point; yet we can discern only gleamings. The
full radiance is beyond our vision. As we contemplate the great things of God's
Word, we look into a fountain that broadens and deepens beneath our gaze. Its
breadth and depth pass our knowledge. As we gaze, the vision widens; stretched
out before us, we behold a boundless, shoreless sea. Such study has vivifying
power. The mind and heart acquire new strength, new life. {ST, April 25, 1906
par. 4}
Food for the
Soul.
This experience is the highest evidence of
the divine authorship of the Bible. We receive God's Word as food for the soul,
through the same evidence by which we receive bread as food for the body. Bread
supplies the need of our nature; we know by experience that it produces blood,
bone, and brain. Apply the same test to the Bible; when its principles have
actually become the elements of character, what has been the result? what
changes have been made in the life?--"Old things are passed away; behold,
all things are become new." In its power, men and women have broken the
chains of sinful habit. They have renounced selfishness. The profane have
become reverent, the drunken sober, the profligate pure. Souls that have borne
the likeness of Satan, have been transformed into the image of God. The change
is itself the miracle of miracles. A change wrought by the Word, it is one of
the deepest mysteries of the Word. We can not
understand it; we can only believe, that, as declared by the Scriptures, it is
"Christ in you, the hope of glory." {ST, April 25, 1906 par. 5}
A knowledge of this mystery furnishes a
key to every other. It opens to the soul the treasures of the universe, the
possibilities of infinite development. {ST, April 25, 1906 par. 6}
And this development is gained through the
constant unfolding to us of the character of God--the glory and mystery of the
written Word. If it were possible for us to attain to a full understanding of
God and His truth, there would be for us no further discovery of truth, no
greater knowledge, no further development. God would cease to be supreme, and
man would cease to advance. Thank God, it is not so. Since God is infinite, and
in Him are all the treasures of wisdom, we may to all eternity be ever
searching, ever learning, yet never exhaust the riches of His wisdom, His
goodness, or His power.
-
{ST,
April 25, 1906 par. 7}
December
20, 1892 Christ Our Hope.
By
Mrs. E. G. White.
There is no excuse for any one in taking
the position that there is no more truth to be revealed, and that all our
expositions of Scripture are without an error. The fact that certain doctrines
have been held as truth for many years by our people, is not a proof that our
ideas are infallible. Age will not make error into truth, and truth can afford
to be fair. No true doctrine will lose anything by close investigation. We are
living in perilous times, and it does not become us to accept everything
claimed to be truth without examining it thoroughly; neither can we afford to
reject anything that bears the fruits of the Spirit of God; but we should be
teachable, meek and lowly of heart. There are those who oppose everything that
is not in accordance with their own ideas, and by so doing they endanger their
eternal interest as verily as did the Jewish nation in their rejection of
Christ. The Lord designs that our opinions shall be put to the test, that we may
see the necessity of closely examining the living oracles to see whether or not
we are in the faith. Many who claim to believe the truth have settled down at
their ease, saying, "I am rich, and increased with goods, and have need of
nothing." But Jesus says to these self-complacent ones, Thou "knowest
not that thou art wretched, and miserable, and poor, and blind, and
naked." Let us individually inquire, Do these words describe my case? If
so, the True Witness counsels us, saying, "Buy of me gold tried in the
fire, that thou mayest be rich; and white raiment, that thou mayest be clothed,
that the shame of thy nakedness do not appear; and anoint thine eyes with
eye-salve, that thou mayest see." {RH, December 20, 1892 par. 1}
From the description of the Laodiceans, it
is evident that many were deceived in their estimate of their spiritual
condition. They regarded themselves as rich, as possessing all the knowledge
and grace that was needed; but yet they lacked the gold of faith and love, the
white raiment of Christ's righteousness. They were destitute and
poverty-stricken, walking in sparks of their own kindling, and preparing to lie
down in sorrow. Jesus says to them, "I have somewhat against thee, because
thou hast left thy first love. Remember therefore from whence thou art fallen,
and repent, and do the first works [when the glow of the love of God was upon
you]; or else I will come unto thee quickly, and will remove thy candlestick
out of his place, except thou repent." This warning would not be given if
there were no danger of failure on the part of those who profess to be the
children of God. {RH, December 20, 1892 par. 2}
In unmistakable language our position is
presented before us. Apart from Christ we have no merit, no righteousness. Our
sinfulness, our weakness, our human imperfections make it impossible that we
should appear before God, unless we are clothed in Christ's spotless
righteousness. We are to be found in him, not having our own righteousness, but
the righteousness which is through Christ. {RH, December 20, 1892 par. 3}
But there is hope for every one; for
"God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting life."
If the love of God is not appreciated, and does not become an abiding principle
in the hard heart to soften and subdue the soul, we are utterly lost. The Lord
has no reserve power with which to influence man. He can give no greater
manifestation of his love than that which he has given. Heaven's richest gift
has been freely offered for your acceptance. If the exhibition of the love of
Jesus does not melt and subdue your heart, by what means can you be reached?
Has the love of Christ failed to bring forth an earnest response of love and gratitude?
Then let it not remain in this condition of hardness another day. Open your
heart, and receive Christ, the best gift of heaven. Let not cruel unbelief lead
you to refuse the heaven-sent gift. Let not Christ say of you, "Ye will
not come unto me that ye might have life." {RH, December 20, 1892 par. 4}
The heart of Christ is constantly drawn
out in sympathy toward fallen man. While upon earth, his only mission was to
save sinners. He had a deep abhorrence of sin, while exercising the tenderest compassion toward the sinner. He was grieved and
wounded at heart because men failed to value and accept his love. The Majesty
of heaven veiled his divinity in humanity, and passed from place to place
through towns and cities, teaching the truth and working miracles, and though
multitudes flocked to hear him, few were in sympathy with the lessons of truth
he presented, which alone could save the soul. {RH, December 20, 1892 par. 5}
How few have any conception of the anguish
which rent the heart of the Son of God during his thirty years of life upon
earth. The path from the manger to Calvary was shadowed by sorrow and grief. He
was the man of sorrows, and endured such heartache as no human language can
portray. He could have said in truth, "Behold and see if there be any
sorrow like unto my sorrow." His suffering was the deepest anguish of the
soul; and what man could have sympathy with the soul anguish of the Son of the
infinite God? Hating sin with a perfect hatred, he yet gathered to his soul the
sins of the whole world, as he trod the path to Calvary, suffering the penalty
of the transgressor. Guiltless, he bore the punishment of the guilty; innocent,
yet offering himself to bear the penalty of the transgression of the law of
God. The punishment of the sins of every soul was borne by the Son of the
infinite God. The guilt of every sin pressed its weight upon the divine soul of
the world's Redeemer. He who knew no sin became sin for us, that we might be
made the righteousness of God in him. In assuming the nature of man, he placed
himself where he was wounded for our transgressions, bruised for our
iniquities, that by his stripes we might be healed. {RH, December 20, 1892 par.
6}
In his humanity Christ was tried with as
much greater temptation, with as much more persevering energy than man is tried
by the evil one, as his nature was greater than man's. This is a deep
mysterious truth, that Christ is bound to humanity by the most sensitive
sympathies. The evil works, the evil thoughts, the evil words of every son and
daughter of Adam press upon his divine soul. The sins of men called for
retribution upon himself; for he had become man's substitute, and took upon him
the sins of the world. He bore the sins of every sinner; for all transgressions
were imputed unto him, though "he did no sin, neither was guile found in
his mouth." Though the guilt of sin was not his, his Spirit was torn and
bruised by the transgressions of men. {RH, December 20, 1892 par. 7}
"How shall we escape, if we neglect
so great salvation?" It is at the peril of our souls that we neglect the
prescribed conditions under which we are called to work out our own salvation.
It is only through Christ, who was made sin for us, that we can work out our
own salvation; for it is God that worketh in us both to will and to do of his
own good pleasure. We are to co-operate heartily with God, by faith laying hold
of the righteousness of Christ, which alone can save. The only way by which we
may be saved is by becoming workers together with God. It is through the
co-operation of man with God that the believer may come off victorious. We
shall not be found guiltless if we are content to float along in the current of
the world, submitting the question of our soul's salvation to those who teach
the traditions of men and rely upon supposed evidences. Every soul is to put
himself to the task of searching out the truth as it is in Jesus, to know it
for himself by the study of the sure word of God. We are not to ask, What is
the popular opinion? What saith brother A. or brother B. or any other man? What
saith the fathers? But what saith the Lord our God in regard to the saving of
the soul? And when we have found what saith the Scriptures, let us act upon the
written word; for it is perilous to sit in judgment on the words of
inspiration. That which has been written is for our instruction, admonition,
and comfort. {RH, December 20, 1892 par. 8}
Christ is the originator of divine truth.
He knew the height and depth, length and breadth and fullness of the compassion
of divine love, as no mortal man can know it. He knows the blessedness that
sinners are refusing when they reject divine light, the horrors that will come
upon the soul that refuses the truth of heaven. A heavenly feast has been
spread for the hungry, but they refuse to eat. Christ alone knows what means
the exceeding weight of glory which those who rebel against God, refuse to
receive. The work of Christ upon earth was to seek and save that which was
lost. Ever before him, he saw the result of his mission, although the baptism
of blood must first be received, although the weight of sins of the world was
to gather upon his innocent soul, although the shadow of an unspeakable woe was
ever over him; yet for the joy that was set before him, he endured the cross
and despised the shame. He endured all this that sinful man might be saved,
that he might be elevated and ennobled, and have a place with him upon his
throne. {RH, December 20, 1892 par. 9}
Men are contaminated with sin, and they cannot
have an adequate conception of the heinous character of the evil which they
cherish. Because of sin, the Majesty of heaven was stricken, smitten of God and
afflicted. Voluntarily our divine substitute bared his soul to the sword of
justice, that we might not perish, but have everlasting life. Said Christ:
"I lay down my life that I might take it again. No man taketh it from me,
but I lay it down of myself. I have power to lay it down, and I have power to
take it again." No man of earth nor angel of heaven could have paid the
penalty of sin. Jesus was the only one who could save rebellious man. In him
divinity and humanity were combined, and this was what gave efficiency to the
sacrifice made on Calvary's cross. Here it was that mercy and truth met together,
righteousness and peace kissed each other. {RH, December 20, 1892 par. 10}
Christ is called "the Lord our
righteousness," and through faith, each one should be able to say,
"The Lord my righteousness." When faith lays hold upon this gift of God,
the praise of God will be upon our lips, and we shall be able to say,
"Behold the Lamb of God, which taketh away the sin of the world."
Then we shall be able to tell the lost concerning the plan of salvation, that
while the world was lying under the curse of the law, meriting death, the Lord
presented terms of mercy to the fallen and hopeless sinner, and brought out the
meaning and value of his grace. Grace is unmerited favor. The angels, who know
nothing of sin, do not understand what it is to have grace exercised toward
them; but our sinfulness calls for the exercise of grace from a merciful God.
It was grace that sent us our Saviour to seek us as wanderers and bring us back
to his fold. {RH, December 20, 1892 par. 11}
No works that the sinner can do will be
efficacious in saving his soul. Obedience was always due to the Creator; for he endowed man with attributes for his service. God
requires good works from man always; but good works cannot avail to earn
salvation. It is impossible for man to save himself. He may deceive himself in
regard to this matter; but he cannot save himself. Christ's righteousness alone
can avail for his salvation, and this is the gift of God. This is the wedding
garment prepared for you in which you may be a welcome guest at the marriage
supper of the Lamb. Let faith take hold of Christ without delay, and you will
be a new creature in Jesus, a light to the world. {RH, December 20, 1892 par.
12}
February
14, 1899 The Truth as It Is in Jesus.--No. 1.
-
Mrs.
E. G. White.
-
The word of God is to be our spiritual
food. "I am the bread of life," Christ said; "he that cometh to
me shall never hunger; and he that believeth on me shall never thirst."
The world is perishing for want of pure, unadulterated truth. Christ is the
truth. His words are truth, and they have a deeper significance than appears on
the surface, and a value beyond their unpretending appearance. Minds that are
quickened by the Holy Spirit will discern the value of these words. When our
eyes are anointed with the holy eye-salve, we shall be able to detect the
precious gems of truth, even though they may be buried beneath the surface.
{RH, February 14, 1899 par. 1}
Truth is delicate, refined, elevated. When
it molds the character, the soul grows under its
divine influence. Every day the truth is to be received into the heart. Thus we
eat Christ's words, which he declares are spirit and life. The acceptance of
truth will make every receiver a child of God, an heir of heaven. Truth that is
cherished in the heart is not a cold, dead letter, but a living power. {RH,
February 14, 1899 par. 2}
Truth is sacred, divine. It is stronger
and more powerful than anything else in the formation of a character after the
likeness of Christ. In it there is fulness of joy.
When it is cherished in the heart, the love of Christ is preferred to the love
of any human being. This is Christianity. This is the love of God in the soul.
Thus pure, unadulterated truth occupies the citadel of the being. The words are
fulfilled, "A new heart also will I give you, and a new spirit will I put
within you." There is a nobleness in the life of the one who lives and
works under the vivifying influence of the truth. {RH, February 14, 1899 par.
3}
It is needful for all who are working in
the cause of God to ponder these things, that they may guard against
self-sufficiency. The Lord is dishonored when those who profess to serve him
reveal a character that is a denial of their faith. We are not to trust in
self; for the Lord leaves those who are self-sufficient to their own human
wisdom. All desire for self-exaltation places the human agent where the Holy
Spirit can not work with him. In no case can the Holy
Spirit co-operate with the methods and plans of self-sufficient men. It is not
for any to seek to be great preachers, wonderful evangelists. All who believe
the truth, who understand the dignity and elevated character of the message
they bear, will hide in Christ, realizing that their security and efficiency
come from God. They will not live selfish lives; for the truth is elevating,
refining, and sanctifying in its influence. {RH, February 14, 1899 par. 4}
I know, and am afraid as I realize, that
with hundreds religion is a cold, formal thing. Many professed Christians will
lose the eternal life that is within the reach of all. I can
not forbear to tell you in the name of the Lord that you are not on safe
ground unless the truth teaches you your danger, bringing you every day closer
to Christ in character. Many poor souls are puffed up with pride and
self-importance. If they do not change this position, they will be tempted
still more strongly to display their supposed qualifications and powers. Every
provision has been made for them, but they have no hungering nor thirsting after
righteousness. There is no room in the heart for the Spirit of God. {RH,
February 14, 1899 par. 5}
Many are supposed to be converted who will
not stand the stress of trial and temptation. Under difficulty the test of
God's word shows them to be faithless, envious, jealous, full of
evil-surmisings. Many, many, are stony-ground hearers. They have no depth of
spiritual experience. They do not apply the truth to the heart and conscience.
Self, with all its unsanctified elements, is alive, revealing attributes that
strengthen evil instead of repressing it. There is a lack of pure-toned piety;
and this lack makes them weaklings in the army of the Lord, when they might be
giants if they were but willing to be truly converted. {RH, February 14, 1899
par. 6}
Our lack of faith and the absence of the
love and respect due to all the children of God, detract from our influence,
and make our labors of none effect. When the power of
the Holy Spirit is appreciated and felt in the heart, far less of self will be exhibited,
and far more of the feeling of human brotherhood will be revealed. Our part is
not to exhibit self, but to let the Holy Spirit work in us. Thus, self-deceived
men and women may be rescued from delusion. {RH, February 14, 1899 par. 7}
All, high or low, if they are unconverted,
are on one common platform. Men may turn from one doctrine to another. This is
being done, and will be done. Papists may change from Catholicism to
Protestantism; yet they may know nothing of the meaning of the words, "A
new heart also will I give you." Accepting new theories, and uniting with
a church, do not bring new life to any one, even
though the church with which he unites may be established on the true
foundation. Connection with a church does not take the place of conversion. To
subscribe the name to a church creed is not of the least value to any one if
the heart is not truly changed. {RH, February 14, 1899 par. 8}
This question is a serious one, and its
meaning should be fully realized. Men may be church-members, and may apparently
work earnestly, performing a round of duties from year to year, and yet be
unconverted. They may write in defense of
Christianity, and yet be unconverted. A man may preach pleasing, entertaining
sermons, yet be far from Christ as regards religious experience. He may be
exalted to the pinnacle of human greatness, yet never have experienced the
inward work of grace that transforms the character. Such a one is deceived by
his connection and familiarity with the sacred truths of the gospel, which have
reached the intellect, but have not been brought into the inner sanctuary of
the soul. {RH, February 14, 1899 par. 9}
We must have more than an intellectual belief
in the truth. Many of the Jews were convinced that Jesus was the Son of God,
but they were too proud and ambitious to surrender. They decided to resist the
truth, and they maintained their opposition. They did not receive into the
heart the truth as it is in Jesus. When truth is held as truth only by the
conscience, when the heart is not stimulated and made receptive, only the mind
is affected. But when the truth is received as truth by the heart, it has
passed through the conscience, and has captivated the soul with its pure
principles. It is placed in the heart by the Holy Spirit, who reveals its
beauty to the mind, that its transforming power may be seen in the character.
{RH, February 14, 1899 par. 10}
Unless a man is renewed in the spirit of
his mind by the power of the Holy Spirit, he will become restless and
dissatisfied, because he has not died to self. Only in Christ can we find true
rest. "Come unto me," he cried, "all ye that labor and are heavy
laden, and I will give you rest. Take my yoke upon you, and learn of me; for I
am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke
is easy, and my burden is light." And again he says: "If any man will
come after me, let him deny himself, and take up his cross daily, and follow
me." "For without me ye can do nothing." Without Christ we can
do nothing correctly, any more than could Cain. Of what advantage is any system
of religion to one who has not been transformed in character by the Holy
Spirit's power?--It is saying without doing; it is a profession of faith
without works. {RH, February 14, 1899 par. 11}
O that all who shall read these lines
would search their hearts as with a lighted candle, and define, if they can,
what true conversion is. The Lord never created man to lord it over his fellow
man. This propensity has been indulged to the wreck and ruin of humanity. The
souls of those who have indulged themselves in this are cast in a mold that
Satan himself has made to fashion their characters. Every soul carries his
credentials with him. By his actions he shows whether he is under the power of
the Holy Spirit, or whether he is striving to climb over his fellow men to rule
or to ruin. {RH, February 14, 1899 par. 12}
With the great truth we have been privileged
to receive, we should, and under the Holy Spirit's power we could, become
living channels of light. We could then approach the mercy-seat; and seeing the
bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with
a spiritual violence that would bring its own reward. We would take it by
force, as did Jacob. Then our message would be the power of God unto salvation.
Our supplications would be full of earnestness, full of a sense of our great
need; and we would not be denied. The truth would be expressed by life and
character, and by lips touched with the living coal from off God's altar. When
this experience is ours, we shall be lifted out of our poor, cheap selves, that
we have cherished so tenderly. We shall empty our hearts of the corroding power
of selfishness, and shall be filled with praise and gratitude to God. We shall
magnify the Lord, the God of all grace, who has magnified Christ. And he will
reveal his power through us, making us as sharp sickles in the harvest-field.
{RH, February 14, 1899 par. 13}
God calls upon his people to reveal him.
Shall the world manifest principles of integrity that the church does not
maintain? Shall a selfish ambition to be first be shown by the followers of
Christ? Shall not the principles cherished by them be unselfish, laid upon the
true foundation, even Christ Jesus? What material shall we bring to this
precious foundation, that there may no longer be antagonism but unity in the
church? Shall we build with worthless material,--wood, hay, stubble? Shall we
not rather bring the most precious material,--gold, silver, precious stones?
Shall we not distinguish sharply between the chaff and the wheat? Shall we not
realize that we must receive the Holy Spirit in our hearts, that it may mold and
fashion the practical life? Shall we not strive to discern the meaning of the
atonement of Christ? {RH, February 14, 1899 par. 14}
We are living in perilous times. In the
fear of God I tell you that the true exposition of the Scriptures is necessary for
the correct moral development of our characters. When mind and heart are
controlled by the Holy Spirit, when self is dead, the truth is capable of
constant expansion and development. When the truth as it is in Jesus molds our characters, it will be seen to be truth indeed.
As it is contemplated by the believer, it will grow brighter, shining with its
original beauty. It will increase in value, quickening and vivifying the mind,
and subduing selfish, unchristlike coarseness of
character. It will elevate our aspirations, enabling us to reach the perfect
standard of holiness.
-
{RH,
February 14, 1899 par. 15}
October 21, 1890 Danger in Rejecting Light.
-
By
Mrs. E. G. White.
-
"Then opened he their understanding,
that they might understand the Scriptures." Before this opening of their
understanding, the disciples had not understood the spiritual meaning of what
Christ had taught them. And it is necessary now that the minds of God's people
should be opened to understand the Scriptures. To say that a passage means just
this and nothing more, that you must not attach any broader meaning to the
words of Christ than we have in the past, is saying that which is not actuated
by the Spirit of God. The more we walk in the light of the truth, the more we
shall become like Christ in spirit in character and in the manner of our work,
and the brighter will the truth become to us. As we behold it in the increasing
light of revelation, it will become more precious than we first estimated it
from a casual hearing or examination. The truth, as it is in Jesus, is capable
of constant expansion, of new development, and like its divine Author it will
become more precious and beautiful; it will constantly reveal deeper
significance, and lead the soul to aspire for more perfect conformity to its
exalted standard. Such understanding of the truth will elevate the mind and
transform the character to its divine perfection. {RH, October 21, 1890 par. 1}
The entire system of the Jewish religion
was the gospel of Christ presented in types and symbols. Then how inappropriate
was it for those who were under the Jewish dispensation, to reject and crucify
Him who was the originator and foundation of what they claimed to believe.
Where did they make their mistake?--They made their mistake in not believing
what the prophets had said concerning Christ, "That the saying of Esaias the prophet
might be fulfilled, which he spake, Lord, who hath believed our report? and to
whom hath the arm of the Lord been revealed? Therefore they could not believe,
because that Esaias said again, He hath blinded their
eyes, and hardened their heart; that they should not see with their eyes, nor
understand with their heart, and be converted, and I should heal them."
{RH, October 21, 1890 par. 2}
It is not God that puts the blinder before
the eyes of men or makes their hearts hard; it is the light which God sends to
his people, to correct their errors, to lead them in safe paths, but which they
refuse to accept,--it is this that blinds their minds and hardens their hearts.
They choose to turn from the light, to stubbornly walk in sparks of their own
kindling, and the Lord positively declares that they shall lie down in sorrow.
When one ray of light which the Lord sends is not acknowledged, there is a
partial benumbing of the spiritual perceptions, and the second revealing of
light is less clearly discerned, and so the darkness will constantly increase
until it is night to the soul. Christ said, "How great is that
darkness!" {RH, October 21, 1890 par. 3}
It is an astonishment to the whole
universe that men do not see and do not acknowledge the bright beams of light
that are shining upon them; but if they close their hearts to the light, and
pervert the truth until it is interpreted to be darkness, they will imagine
that their own criticism and unbelief is light, and will not confess their
opposition to the ways and works of God. By pursuing a course like this, men
who might have stood fast to the end, will place their influence against the
message and messenger that God sends. But in the day of judgment, when the
question is asked, "Why did you intercept yourself, your judgment and
influence, between the people and the message of God?" they will have
nothing to answer. If they open their lips then, it will only be to say that
they now see truth as God sees it. They will confess that they were full of
pride of opinion, trusted in their own judgment, and strengthened the hands
that sought to tear down that which God had commanded to be built up. They will
say, "Although the evidence was strong that God was working, I would not
acknowledge it; for it was not in harmony with what I had taught. I was not in
the habit of confessing any error in the past in my experience; I was too
stubborn to fall upon the Rock and be broken. I determined to resist, and not
be converted to the truth. I would not reveal the fact that I thought my course
was wrong in any degree, and my light went out in darkness." To such the
words apply, "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if
the mighty works, which were done in you, had been done in Tyre and Sidon, they
would have repented long ago in sackcloth and ashes." {RH, October 21,
1890 par. 4}
As the prophet looked down the ages, and
beheld the ingratitude of Israel, as he was shown in vision their unbelief, he
also saw that which brought him joy of heart, and gave him a vivid sense of the
goodness of God to Israel. He said, "I will mention the loving-kindnesses
of the Lord, and the praises of the Lord, according to all that the Lord hath
bestowed on us, and the great goodness toward the house of Israel, which he
hath bestowed on them according to his mercies, and according to the multitude
of his loving-kindnesses. For he said, Surely they are my people, children that
will not lie: so he was their Saviour. In all their affliction he was
afflicted, and the Angel of his presence saved them: in his love and in his
pity he redeemed them; and he bare them, and carried them all the days of
old." But through their own course of rebellion the blessing of God toward
Israel was turned away from them. That which they had sown in questioning and
unbelief, they had to reap. The record says, "But they rebelled, and vexed
his Holy Spirit: therefore he was turned to be their enemy, and he fought
against them." May the Lord forbid that the history of the children of
Israel in departing from God, in refusing to walk in the light, in refusing to
confess their sins of unbelief and rejection of his messages, should be the
experience of the people claiming to believe the truth for this time. For if
they do as did the children of Israel in the face of warnings and admonitions,
the same result will follow in these last days as came upon the children of
Israel. The apostle admonishes, "Today if ye will hear his voice, harden
not your hearts, as in the provocation, in the day of temptation in the
wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Wherefore I was grieved with that generation, and said, They do always err in
their heart; and they have not known my ways. So I sware
in my wrath, They shall not enter into my rest." Now comes the warning of
the apostle, sounding down along the lines to our time: "Take heed,
brethren, lest there be in any of you an evil heart of unbelief, in departing
from the living God. But exhort one another daily, while it is called today;
lest any of you be hardened through the deceitfulness of sin. For we are made
partakers of Christ, if we hold the beginning of our confidence steadfast unto
the end." {RH, October 21, 1890 par. 5}
The exhortation of the apostle applies to
us as well as to those to whom this epistle was directed. "Let us therefore
fear, lest, a promise being left us of entering into his rest, any of you
should seem to come short of it. For unto us was the gospel preached, as well
as unto them." Christ taught the people the principles of Christianity,
speaking from the pillar of cloud and of fire, by day and by night; but they
did not obey his words, and the apostle presents before us the consequence of
their disobedience, stating that they were overthrown in the wilderness because
of their rebellion. He says, "For unto us was the gospel preached, as well
as unto them; but the word preached did not profit them, not being mixed with
faith in them that heard it." Shall we who are living near the close of
this world's history "take heed"? Shall we heed the apostle's
warning, "Let us therefore fear, lest, a promise being left us of entering
into his rest, any of you should seem to come short of it"? The Lord would
have his people trust in him and abide in his love, but that does not mean that
we shall have no fear or misgivings. Some seem to think that if a man has a
wholesome fear of the judgments of God, it is a proof that he is destitute of
faith; but this is not so. A proper fear of God, in believing his threatenings, works the peaceable fruits of righteousness,
by causing the trembling soul to flee to Jesus. Many ought to have this spirit
today, and turn to the Lord with humble contrition, for the Lord has not given
so many terrible threatenings, pronounced so severe
judgments in his word, simply to have them recorded, but he means what he says.
One says, "Horror hath taken hold upon me because of the wicked that
forsake thy law." Paul says, "Knowing therefore the terror of the
Lord, we persuade men." {RH, October 21, 1890 par. 6}
The love of God is to be dwelt upon, and when
it is presented in the demonstration of the Spirit, it has power to break down
every barrier which separates Christ from the soul, provided the sinner will
yield to its influence, and make an entire surrender to God; but the stern
voice of rebuke and denunciation is uttered against those who will not be drawn
to Christ, who will not be affected by the marvelous
display of his love. The word of God declares, "He that believeth not
shall be dammed." "Let us labor therefore to enter into that rest,
lest any man fall after the same example of unbelief. For the word of God is
quick, and powerful, and sharper than any two-edged sword, piercing even to the
dividing asunder of soul and spirit, and of the joints and marrow, and is a
discerner of the thoughts and intents of the heart." In these words there
is something terrible to evil workers, and by these they should be convicted of
their self-sufficiency, and feel the terror of the Lord. But mercy's sweet
voice entreats every one who will hear, saying,
"Behold, I have set before thee an open door;" "Behold, I stand
at the door, and knock: if any man hear my voice, and open the door, I will
come in to him, and will sup with him, and he with me." {RH, October 21,
1890 par. 7}
Those who have faith in the messages of
God will reveal it in their spirit, words, and actions. We are not to sit down
and present excuses for unbelief; we are to realize our error, and be zealous
and repent. The record says, "I have somewhat against thee, because thou
hast left thy first love. Remember therefore from whence thou art fallen, and
repent, and do the first works; or else I will come unto thee quickly, and will
remove thy candlestick out of his place, except thou repent." {RH, October
21, 1890 par. 8}
When the Lord sends light to his people,
he means that they shall be attentive to hear and ready to receive the message.
In great forbearance, he waits for man to come to his terms. For 120 years he
waited for the people of the old world to receive the warning of the flood. Those
who rejected the message turned his long forbearance and patience into an
occasion of scorn and unbelief. The message and messenger became the butt of
their ridicule. Noah's earnestness and zeal in appealing to them to turn from
their evil way, was criticised and jeered at. God is not in a hurry to carry
out his plans; for he is from everlasting to everlasting. He gives light and
opens his truth more fully to those whom he would have to receive it, that they
in their turn may take up the words of warning and encouragement, and give them
to others. If men of repute and intelligence refuse to do this, the Lord will
choose other instruments, honoring those who are
looked upon as inferior. If those in positions of trust will put their whole
heart into the work, they may bear the message for this time, and press the
work forward; but God will honor those who honor him. {RH, October 21, 1890
par. 9}
There are ministers who claim to be
teaching the truth, whose ways are an offense to God. They preach, but do not
practice the principles of the truth. Great care should be exercised in
ordaining men for the ministry. There should be a close investigation of their
experience. Do they know the truth, and practice its teachings? Have they a
character of good repute? Do they indulge in lightness and trifling, jesting
and joking? In prayer do they reveal the Spirit of God? Is their conversation
holy, their conduct blameless? All these questions need to be answered before
hands are laid upon any man to dedicate him to the work of the ministry. We
should heed the words of inspiration, "Lay hands suddenly on no man."
We need to lift the standard higher than we have done hitherto, when selecting
and ordaining men for the sacred work of God. {RH, October 21, 1890 par. 10}
July
26, 1892 Search the Scriptures.
By
Mrs. E. G. White.
Christ has said: "Search the
Scriptures; for in them ye think ye have eternal life; and they are they which
testify of me." The duty of searching the Scriptures is enjoined upon
every son and daughter of Adam. Jesus says, "And they are they which
testify of me." The Father was revealed in the Son, and in studying Christ
we shall learn of the Father. Then let us come to search the word of God with
softened, subdued hearts, and read the testimony concerning our Lord and
Master. Shall we not with intense interest seek to catch his spirit, copy his
example, and breathe in the atmosphere of his presence, which is light and
love? How eagerly should we study every lesson that fell from his divine lips!
How we should cherish his instruction! How ardently we should seek to imitate
his character and life, and press on to know more and more of the heavenly
truths he taught. If we would but practice the truths he has given, we should
perfect an experience that would be of the highest value to us, and to the
world. {RH, July 26, 1892 par. 1}
Jesus presented new views of truth to his
disciples, and how much deeper was the meaning of his utterances than the
meaning of any lesson ever taught by human lips! "God was manifest in the
flesh, justified in the Spirit, seen of angels, preached unto the Gentiles,
believed on in the world, received up into glory." {RH, July 26, 1892 par.
2}
How shall we search the Scriptures? Shall
we drive our stakes of doctrine one after another, and then try to make all
Scripture meet our established opinions, or shall we take our ideas and views
to the Scriptures, and measure our theories on every side by the Scriptures of
truth? Many who read and even teach the Bible, do not comprehend the precious
truth they are teaching or studying. Men entertain errors, when the truth is
clearly marked out, and if they would but bring their doctrines to the word of
God, and not read the word of God in the light of their doctrines, to prove
their ideas right, they would not walk in darkness and blindness, or cherish
error. Many give the words of Scripture a meaning that suits their own
opinions, and they mislead themselves and deceive others by their
misinterpretations of God's word. As we take up the study of God's word, we
should do so with humble hearts. All selfishness, all love of originality,
should be laid aside. Long-cherished opinions must not be regarded as
infallible. It was the unwillingness of the Jews to give up their long
established traditions that proved their ruin. They were determined not to see
any flaw in their own opinions or in their expositions of the Scriptures; but
however long men may have entertained certain views, if they are not clearly
sustained by the written word, they should be discarded. {RH, July 26, 1892
par. 3}
Those who sincerely desire truth will not
be reluctant to lay open their positions for investigation and criticism, and
will not be annoyed if their opinions and ideas are crossed. This was the
spirit cherished among us forty years ago. We would come together burdened in
soul, praying that we might be one in faith and doctrine; for we knew that
Christ is not divided. One point at a time was made the subject of
investigation. Solemnity characterized these councils of investigation. The
Scriptures were opened with a sense of awe. Often we fasted, that we might be
better fitted to understand the truth. After earnest prayer, if any point was
not understood, it was discussed, and each one expressed his opinion freely;
then we would again bow in prayer, and earnest supplications went up to heaven
that God would help us to see eye to eye, that we might be one, as Christ and
the Father are one. Many tears were shed. If one brother rebuked another for
his dullness of comprehension in not understanding a passage as he understood
it, the one rebuked would afterward take his brother by the hand, and say,
"Let us not grieve the Holy Spirit of God. Jesus is with us; let us keep a
humble and teachable spirit;" and the brother addressed would say,
"Forgive me, brother, I have done you an injustice." Then we would
bow down in another season of prayer. We spent many hours in this way. We did
not generally study together more than four hours at a time, yet sometimes the
entire night was spent in solemn investigation of the Scriptures, that we might
understand the truth for our time. On some occasions the Spirit of God would
come upon me, and difficult portions were made clear through God's appointed
way, and then there was perfect harmony. We were all of one mind and one
Spirit. {RH, July 26, 1892 par. 4}
We sought most earnestly that the
Scriptures should not be wrested to suit any man's opinions. We tried to make
our differences as slight as possible by not dwelling on points that were of
minor importance, upon which there were varying opinions. But the burden of
every soul was to bring about a condition among the brethren which would answer
the prayer of Christ that his disciples might be one as he and the Father are
one. Sometimes one or two of the brethren would stubbornly set themselves
against the view presented, and would act out the natural feelings of the
heart; but when this disposition appeared, we suspended our investigations and
adjourned our meeting, that each one might have an opportunity to go to God in
prayer, and without conversation with others, study the point of difference,
asking light from heaven. With expressions of friendliness we parted, to meet
again as soon as possible for further investigation. At times the power of God
came upon us in a marked manner, and when clear light revealed the points of
truth, we would weep and rejoice together. We loved Jesus; we loved one
another. {RH, July 26, 1892 par. 5}
In those days God wrought for us, and the
truth was precious to our souls. It is necessary that our unity today be of a
character that will bear the test of trial. We are in the school of the Master
here, that we may be trained for the school above. We must learn to bear disappointment
in a Christ-like manner, and the lesson taught by this will be of great
importance to us. {RH, July 26, 1892 par. 6}
We have many lessons to learn, and many,
many to unlearn. God and heaven alone are infallible. Those who think that they
will never have to give up a cherished view, never have occasion to change an
opinion, will be disappointed. As long as we hold to our own ideas and opinions
with determined persistency, we cannot have the unity for which Christ prayed.
{RH, July 26, 1892 par. 7}
Could those who are self-sufficient see
how the universe of God regards them; could they see themselves as God sees
them; they would behold such weakness, such manifest want of wisdom, that they
would cry to the Lord to be their righteousness; they would want to hide from
his sight. The apostle says, "Ye are not your own. For ye are bought with
a price: therefore glorify God in your body, and in your spirit, which are
God's." When our schemes and our plans have been broken; when men who have
depended upon our judgment conclude the Lord would lead them to act and judge
for themselves, we should not feel like censuring, and like exercising
arbitrary authority to compel them to receive our ideas. Those who are placed
in authority should constantly cultivate self-control. I am thankful that God
is a wise ruler, and every one who is a true disciple
of Christ will be humble, lift his cross, and meekly follow where the
self-denying, self-sacrificing Jesus leads the way. Disappointment may prove to
be the greatest of blessings to us. We must learn that others have rights as
well as we have, and when any of our brethren receive new light upon the
Scriptures, he should frankly explain his position, and every minister should
search the Scriptures with the spirit of candor to
see if the points presented on a new subject can be substantiated by the
inspired word. "The servant of the Lord must not strive; but be gentle
unto all men, apt to teach, patient; in meekness instructing those that oppose
themselves; if God peradventure will give them repentance to the acknowledging
of the truth." Every soul must look to God with contrition and humility,
that God may guide and lead and bless. We must not trust to others to search
the Scriptures for us. Some of our leading brethren have frequently taken
positions on the wrong side, and if God would send a message and wait for these
older brethren to open the way for its advance, it would never reach the
people. These brethren will be found in this position until they become
partakers of the divine nature to a greater extent than ever they have been in
the past. There is sadness in heaven over the spiritual blindness of many of
our brethren. Our younger ministers who fill less important positions must make
decided efforts to come to the light, to sink the shaft deeper and still deeper
into the mine of truth. {RH, July 26, 1892 par. 8}
The rebuke of the Lord will be upon those
who would be guardians of the doctrine, who would bar the way that greater
light shall not come to the people. A great work is to be done, and God sees
that our leading men have need of greater light, that they may unite with the
messengers whom he shall send harmoniously to accomplish the work that he
designs they should. The Lord has raised up messengers and endued them with his
Spirit, and has said, "Cry aloud, spare not, lift up thy voice like a
trumpet, and show my people their transgression, and the house of Jacob their
sins." Let no one run the risk of interposing himself between the people
and the message of heaven. The message of God will come to the people; and if
there were no voice among men to give it, the very stones would cry out. I call
upon every minister to seek the Lord, to put away pride, to put away strife
after supremacy, and humble the heart before God. It is the coldness of heart,
the unbelief of those who ought to have faith, that keeps the churches in
feebleness. {RH, July 26, 1892 par. 9}
I would rejoice with all my heart to see
all who have been connected with the work, take their places to hold high the
banner of Jesus, that when their work shall be done, they may say as did Paul,
"I have fought a good fight, I have finished my course, I have kept the
faith: henceforth there is laid up for me a crown of righteousness, which the
Lord, the righteous judge, shall give me at that day: and not to me only, but
unto all them also that love his appearing." {RH, July 26, 1892 par. 10}
April
1, 1890 Repentance the Gift of God.
By
Mrs. E. G. White.
There are many who have erroneous ideas in
regard to the nature of repentance. They think that they cannot come to Christ
unless they first repent, and that repentance prepares them for the forgiveness
of their sins. It is true that repentance does precede the forgiveness of sins;
for it is only the broken and contrite heart that will feel the need of a
Saviour. But must the sinner wait until he has repented before he can come to
Jesus? Is repentance to be made an obstacle between the sinner and the Saviour?
Jesus has said, "And I, if I be lifted up from the earth, will draw all
men unto me." Christ is constantly drawing men to himself, while Satan is
as diligently seeking by every imaginable device, to draw men away from their
Redeemer. Christ must be revealed to the sinner as the Saviour dying for the
sins of the world; and as he beholds the Lamb of God on the cross of Calvary,
the mysteries of redemption begin to unfold to his mind, and the goodness of
God leads him to repentance. {RH, April 1, 1890 par. 1}
Although the plan of salvation calls for
the deepest study of the philosopher, it is not too deep for the comprehension
of a child. In dying for sinners, Christ manifested a love that is in
comprehensible; and in beholding this love, the heart is impressed the conscience
is aroused, and the soul is led to inquire, "What is sin, that it should
require such a sacrifice for the redemption of its victim?" John, the
beloved disciple, declares that "whosoever committeth sin transgresseth
also the law; for sin is the transgression of the law." The apostle Paul
instructed men in regard to the plan of salvation. He declares, "I kept
back nothing that was profitable unto you, but have showed you, and have taught
you publicly, and from house to house, testifying both to the Jews, and also to
the Greeks, repentance toward God, and faith toward our Lord Jesus
Christ." John, speaking of the Saviour says, "Ye know that he was
manifested to take away our sins; and in him is no sin." {RH, April 1,
1890 par. 2}
The living oracles do not teach that the
sinner must repent before he can heed the invitation of Christ: "Come unto
me, all ye that labor and are heavy laden, and I will give you rest." Men
must come to Christ because they see him as their Saviour, their only helper, that
they may be enabled to repent; for if they could repent without coming to
Christ, they could also be saved without Christ. It is the virtue that goes
forth from Christ that leads to genuine repentance. Peter makes the matter
clear in his statement to the Israelites, when he says, "Him hath God
exalted with his right hand to be a Prince and a Saviour, for to give
repentance to Israel and forgiveness of sins." Repentance is as much the
gift of Christ as is forgiveness, and it cannot be found in the heart where
Jesus has not been at work. We can no more repent without the Spirit of Christ
to awaken the conscience, than we can be pardoned without Christ. Christ draws
the sinner by the exhibition of his love upon the cross, and this softens the
heart, impresses the mind, and inspires contrition and repentance in the soul.
{RH, April 1, 1890 par. 3}
Paul says, "I was alive without the
law once; but when the commandment came, sin revived, and I died." What
was it that brought that commandment to the mind of Paul but the Comforter,
which is the Holy Ghost, whom Jesus said, "the Father will send in my
name? He shall teach you all things, and bring all things to your remembrance,
whatsoever I have said unto you." Paul continues, "And the
commandment which was ordained to life, I found to be unto death. For sin,
taking occasion by the commandment, deceived me, and by it slew me. Wherefore
the law is holy, and the commandment holy, and just, and good. Was then that
which was good made death unto me? God forbid. But sin, that it might appear
sin, working death in me by that which is good; that sin by the commandment
might become exceeding sinful." {RH, April 1, 1890 par. 4}
Men sometimes become ashamed of their
sinful ways, and give up some of their evil habits, before they are aroused to
manifestly come to Christ; but it is the power of the gospel, the grace of
Christ, that is drawing them to make reformation in their conduct. An influence
of which they are unconscious works upon the soul, and the conscience is quickened,
and the outward life is amended. And as Christ draws them to look upon his
cross, to look upon him whom their sins have pierced, the commandment comes
home to the conscience. The wickedness of their life, the deep-seated sin of
the soul, is revealed to them. They begin to comprehend something of the
righteousness of Christ, and exclaim, "Was all this love, all this
suffering, all this humiliation demanded that we might not perish, but have
everlasting life?" They then understand that it is the goodness of God
that leadeth to repentance. A repentance such as this
lies beyond the reach of our own powers to accomplish; it is obtained only from
Christ, who ascended up on high, and has given gifts unto men. Christ is the
source of every right impulse. He is the only one who can arouse in the natural
heart enmity against sin. He is the source of our power if we would be saved.
No soul can repent without the grace of Christ. The sinner may pray that he may
know how to repent. God reveals Christ to the sinner, and when he sees the
purity of the Son of God, he is not ignorant of the character of sin. By faith
in the work and power of Christ, enmity against sin and Satan is created in his
heart. Those whom God pardons are first made penitent. {RH, April 1, 1890 par. 5}
The pleasing fable that all there is to do
is to believe, has destroyed thousands and tens of thousands, because many have
called that faith which is not faith, but simply a dogma. Man is an
intelligent, accountable being; he is not to be carried as a passive burden by
the Lord, but is to work in harmony with Christ. Man is to take up his
appointed work in striving for glory, honor, and immortality. God calls upon
men for the use of every talent he has lent them, the exercise of every power
he has given; for man can never be saved in disobedience and indolence. Christ
wrestled in earnest prayer; he offered up his supplications to the Father with
strong crying and tears in behalf of those for whose salvation he had left
heaven, and had come to this earth. Then how proper, yea, how essential that
men should pray and not faint! How important that they should be instant in
prayer, petitioning for the help that can come only from Christ our Lord! If
you will find voice and time to pray, God will find time and voice to answer.
{RH, April 1, 1890 par. 6}
Some of our brethren have expressed fears
that we shall dwell too much upon the subject of justification by faith, but I
hope and pray that none will be needlessly alarmed; for there is no danger in
presenting this doctrine as it is set forth in the Scriptures. If there had not
been a remissness in the past to properly instruct the people of God, there
would not now be a necessity of calling especial attention to it. Some of our
brethren are not receiving the message of God upon this subject. They appear to
be anxious that none of our ministers shall depart from their former manner of
teaching the good old doctrines. We inquire, Is it not time that fresh light
should come to the people of God, to awaken them to greater earnestness and
zeal? The exceeding great and precious promises given us in the Holy Scriptures
have been lost sight of to a great extent, just as the enemy of all
righteousness designed that they should be. He has cast his own dark shadow between
us and our God, that we may not see the true character of God. The Lord has
proclaimed himself to be "merciful and gracious, long- suffering, and
abundant in goodness and truth." {RH, April 1, 1890 par. 7}
Several have written to me, inquiring if
the message of justification by faith is the third angel's message, and I have
answered, "It is the third angel's message in verity." The prophet
declares, "And after these things I saw another angel come down from
heaven, having great power; and the earth was lightened with his glory."
Brightness, glory, and power are to be connected with the third angel's
message, and conviction will follow wherever it is preached in demonstration of
the Spirit. How will any of our brethren know when this light shall come to the
people of God? As yet, we certainly have not seen the light that answers to
this description. God has light for his people, and all who will accept it will
see the sinfulness of remaining in a lukewarm condition; they will heed the
counsel of the True Witness when he says, "Be zealous therefore, and
repent. Behold, I stand at the door, and knock: if any man hear my voice, and
open the door, I will come in to him, and will sup with him, and he with
me." {RH, April 1, 1890 par. 8}
The Church is presented as standing in a
self-satisfied, pleased, proud, independent position, ignorant of her
destitution and wretchedness. By her attitude she says, "I am rich, and
increased with goods, and have need of nothing." How many who claim to be
keeping the commandments of God are in this position today! The charge against
the Church is, "Thou art lukewarm, and neither cold nor hot." But
while many may be satisfied with their lukewarm condition, the Lord is far from
pleased, and declares that unless you are zealous and repent, he will spue you
out of his mouth. But he warns you, he entreats you. He says, "Thou
knowest not that thou art wretched, and miserable, and poor, and blind, and
naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be
rich; and white raiment, that thou mayest be clothed, and that the shame of thy
nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest
see." {RH, April 1, 1890 par. 9}
The gold that Jesus would have us buy of him
is gold tried in the fire; it is the gold of faith and love, that has no
defiling substance mingled with it. The white raiment is the righteousness of
Christ, the wedding garment which Christ alone can give. The eye-salve is the
true spiritual discernment that is so wanting among us, for spiritual things
must be spiritually discerned. {RH, April 1, 1890 par. 10}
To our brethren who are standing in this
self-confident, self-satisfied position, who talk and act as if there was no
need of more light, we want to say that the Laodicean message is applicable to
you. Many professed Christians are without
Christ because they refuse to weave his principles of truth into their
life. The word of God declares, "Blessed are they which do hunger and
thirst after righteousness; for they shall be filled." We should pray
earnestly and inquire with sincere hearts as to what the will of the Lord is,
that we may be ready to receive the blessing we so much need. {RH, April 1,
1890 par. 11}
We must have oil in our vessels with our
lamps, and not be like the foolish virgins of the parable whose lamps went out
as they slumbered and slept, and who had no oil to replenish them, and so
failed to be ready to meet the bridegroom. We should seek for a living
experience, and obtain the grace of Christ. We need his love and gentleness; we
need our faith revived. Let no one disregard the counsel of God, but let us all
buy of him gold, and white raiment, and plead for the anointing of his Holy Spirit. Jesus desires us to have a
personal knowledge of the truth, and we should search the heart carefully,
critically, cease to do evil, and learn to do well. Jesus says, "As many
as I love, I rebuke and chasten; be zealous therefore, and repent." No one
should feel like rebelling, like standing in defiance of God, because he
rebukes you on account of your lukewarm condition and spiritual pride. God
condescends to entreat you that he may talk with you, and invites you to open
the door of the heart, that he may come in and sup with you, and you with him.
He declares, "To him that overcometh will I grant to sit with me in my
throne, even as I also overcame, and am set down with my Father in his
throne." {RH, April 1, 1890 par. 12}
End
Part I