The Regeneration of the 144,000
The Regeneration of the 144,000
by
J. Wilfred Johnson
May. 19th 1976
Transcribed from C/Ds #53 & #54, Sept 8, thru Sept. 14, 2012
by
Steven Pond and Mary Savoy
Maybe we should just take a
look at these statements that John gave us first.
The Great Controversy page 47: “The gospel
presents to them principles of life which are wholly at variance with their
habits and desires, and they rise in rebellion against it.” .... Isn’t that
typical of us? .... “They hate the purity which reveals and condemns their
sins, and they persecute and destroy those who would urge upon them its just and holy claims. It is in this sense--because the
exalted truths it brings occasion hatred and strife” ....
That is they bring occasion for hatred and strife. .... “--that the gospel is
called a sword.” .... Is that clear?
Volume 2 Spiritual Gifts page 229:
“Many, I saw, were flattering themselves that they were good Christians, who
have not a single ray of light from Jesus. They know not what it is to be
renewed by the grace of God. They have no living experience for themselves in
the things of God. And I saw that the Lord was whetting his sword in heaven to
cut them down.” .... Now, what is His sword?
(Several voices in the Audience) His word.
(Wilfred) His word.
And what’s it going to do?
(Several voices in the audience)
Unintelligible
(Wilfred) And it’s going to cut them down.
Acts of the Apostles page 502, “The shield of
faith must be in our hand, the helmet of salvation on our brow; and with the
sword of the Spirit, which is the Word of God, we are to cut our way through
the obstructions and entanglements of sin.” .... Slightly different aspect of
the sword there but very closely related.
And on page 582 of the same
book, “In His hand are seven stars, and out of His mouth issues a sharp
two-edged sword, which is an emblem” .... or symbol .... “of the power of His
word.” .... So why does the Bible use a sword as a symbol of the word? Well,
because it cuts and because it has power.
The Bible Commentary Volume 4 page 1161: “The
angel with the writers ink horn is to place a mark upon the foreheads of all
who are separated from sin and sinners.” .... Did you
notice now? Who’s going to get that mark?
(Several voices in the
audience) Those who are separated from sin and sinners.
(Wilfred) How are they
going to related to the sword when it starts flying
around?
(A man in the audience)
They are going to allow it to cut its way through the obstructions and
entanglements of sin in their own lives.
(Wilfred) Right you are!
And then it says, “The destroying angel follows this angel”
.... Remember that these six men came from the higher gate and one man
with the writers ink horn was commissioned to go through the midst of Jerusalem
and place this mark upon all those who sigh and cry for the abominations that
they’d done in the midst thereof. Then the five men, with the destroying
weapons in their hands were ordered to go through after him and slay utterly.
Now, do you get the picture? Or is it sensible to you?
I want to read just a wee
bit from Joel to tie that in with what we said before, We have to keep coming back to these things to tying them in
otherwise we lose them. Remember the second chapter of Joel here causes
alarm because the day of the Lord is coming. .... 1 “Blow ye the trumpet in Zion, .... What does blowing a trumpet in God’s word
symbolize?
(A man in the audience) Warning.
(Wilfred) Yes! Giving a
massage with a load noise, blow the trumpet let everybody hear it. .... “and sound an alarm” .... And you know what an alarm is. It’s
something that wakes to up in the morning when you’re sound asleep. It makes a
lot of noise. Gets you going. The fire siren is an
alarm. It’s an emergency, gets you going. Well the Lord says, Sound an alarm.
Why sound an alarm? It’s an emergency. What’s the condition of the people? Lukewarm and probably asleep, a lot of them. But the Bible
says it is high time to awake out of sleep. .... “let
all the inhabitants of the land tremble: for the day of the Lord cometh, for it
is nigh at hand; .... 2 “A day of darkness and of gloominess, a day of clouds
and of thick darkness, as the morning spread upon the mountains:” .... Now
look, at that time, when the day of darkness is about to burst upon God’s
people and the world. What is God going to have? Verse 2,
right in the middle of it. .... “a great people
and a strong, there hath not been ever the like, neither shall be any more
after it, even to the years of many generations.” .... Who are those people?
(A man in the audience) The hundred and forty four thousand.
(Wilfred) The hundred and forty four thousand. Go down a little
further. .... 3 “A fire devoureth before them; and behind them a flame burneth:
the land is as the garden of Eden before them, and
behind them a desolate wilderness; yea, and nothing shall escape them. ....
“What’s happening here?
(A man in the audience) It’s the last message.
(Wilfred) It’s the last
message. And what’s it doing?
(A man in the audience) If
you are still hearing it there is opportunity, but if you’ve heard it and
rejected it you’re like a barren desert .
(Wilfred) Yes, you going to be cut down. 4 “The appearance of them is as the
appearance of horses’.” .... Who’s he talking about here?
(A man in the audience) The hundred and forty four thousand.
(Wilfred) Those people,
that great people. ..... and as horsemen, so shall
they run.” 5 “Like the noise of chariots on the
tops of mountains shall they leap, like the noise of a flame of fire that
devoureth the stubble, as a strong people set in battle array.” .... Are they
disorganized? They are united. What unites them?
(A man in the audience) The truth.
(Wilfred) The truth, that’s
right. .... 6 “Before
their face the people shall be much pained: all faces shall gather blackness. 7
They shall run like mighty men; they shall climb the wall like men of war; and
they shall march every one on his ways, and they
shall not break their ranks: 8 Neither shall one thrust another;” .... Get that? .... “they shall
walk every one in His path:” .... Now watch this. The
last part of verse 8, don’t miss it, don’t get distracted, watch
it. .... “and when they fall upon the sword,” .... they shall be slain.
(A man in the audience) Unintelligible.
(Wilfred) That’s not what
it says. Not these people. It’s not going to cut them down. The sword is not
going to cut this strong people down. What’s it going to do? .... “they shall not be
wounded. 9 They shall run to and fro in the city;” ....
What is the city?
(A man in the audience)
Jerusalem.
(Wilfred) “they shall run upon the wall, they shall climb up upon the
houses; they shall enter in at the windows like a thief. 10 “The earth shall
quake before them;” .... What’s the effect of their
message?
(Several voices in the
audience) Unintelligible.
(Wilfred) It’s going to be
earth shattering. That’s right. .... “the heavens
shall tremble: the sun and the moon shall be dark and the stars shall withdraw
their shining: “ Don’t be surprised if there is more in there than what we so
far have been preaching. .... 11 “And the Lord shall utter his voice before his
army: for his camp is very great: for he is strong that executeth his word:” .... Who is it that’s strong?
(A man in the audience) The Lord.
(Wilfred) Yes, For he is strong that executeth his word. Who’s that talking about?
(A man in the audience) The people.
(Wilfred) The people, who
are going what?
(A man in the audience) Giving His message.
(Wilfred) Executing his word. Do you see the identifying mark of these
people? They are people who are obeying the word of the Lord. What is the test
of God’s people with respect to those who are not God’s people? That they obey
His commandments and what is the sign in those commandments that they have
given their allegiance to Him?
(Many voices in the audience)
The Sabbath.
(Wilfred) Ok, Have you got the people identified for sure now? “for he is strong that executeth his word, for the day of the
Lord is great and very terrible; and who can abide it?.,,,, Well, we could go
on and read the rest of the chapter, it’s a tremendous chapter.
(A man in the audience)
That’s almost repeating what Malachi says, Who can
abide the day of His coming? Who can stand the day of His coming?
(Wilfred) What was
Malachi’s day he was talking about?
(A man in the audience) A day
of fire and trial....
(Wilfred) For what? For what purpose?
(A man in the audience) For purifying.
(Wilfred) Purifying God’s people. Now, have you got the thought that
before the coming of the great and dreadful day of the Lord God’s people are
going to hear an alarm. Have you got that? What’s it
going to sound about? Well, maybe I should ask, What
kind of people is it going to produce?
(Several voices in the
audience) Unintelligible
(Wilfred) A strong people. A people who are doing what?
(A man in the audience) God’s word.
(Wilfred) God’s word. Keeping God’s commandments and following His
book. Right. Now, when the day comes upon them what’s
going to happen to them? They’re going to fall on that sword. But they are not
going to get hurt. Instead they are going to be grounded in the truth, settled
into the truth, and they are going to receive that mark. Right?
But those who do not follow the truth and obey God’s word.
What’s going to happen to them?
(A man in the audience)
They’re going to be slain.
(Wilfred) They are going to
be desolated by it. And there will be a famine of the word of God such as has
never been. And it says they will go to and fro in the earth searching but the
saints will have nothing for them. It’s too late now. They have rejected it.
You cannot get the message across, it meets a dead end. No Spirit. The Spirit
of God is going to be removed from the earth and it will be settled upon God’s
people.
Well, I should spend the
evening going through that chapter but I have something more difficult to
handle tonight. And I say more difficult because it is the sword that we have
just been reading about. And when that sword come upon
us we’re either going to be unhurt or desolated. I hope it’s not going to be
that severe tonight. But that’s the picture God has given us.
Now let me be a little more humble in my presentation of this. I will
tell you frankly that I am going to share with you that which I believe the
Spirit of God gave to me. It was either the Spirit of God or it was the Spirit
of the devil. One of the two. And whenever we meet up
with these things, the Bible says we are to do what with the spirits?
(A man in the audience) Try
the spirits.
(Wilfred) Try them. Whether
they be of God. That’s right, and that’s what I
recommend that you do. And I hope nobody feels desolated because they may not
be able to follow the thing that I present tonight or that it may look to them
as though it where not true. But I do hope that
everyone will be willing to be discreet in the use of what we are talking about
tonight. You can regard it as a theory if you wish, you can stick it on the
shelf if you wish, you can reject if you wish. I have been leading up to it for
some time and I believe that if your mind is alert you’ll recognize that theory
or no theory it does solve a lot of the dilemmas that I have been bringing to
you during the past two weeks. But it adds new ones and that’s the way God’s
word is. So that it continues to expand and unfold, it never reaches a dead
end. Personally, I have checked and rechecked all the aspects of this
particular subject, I have set it aside at times. At times I have tried to
reject it simply to be sure in my own thinking that this thing holds water,
that it is logical, that it makes sense. And I must admit that there are spots
which I cannot explain and I simply have to leave them. I don’t know them, I
don’t understand it. But there are many of these dilemmas that we have been
talking about which are cleared right up when this key is applied. So, I’ll do
my best to share it with you. I have had an awful day today, the very day I was
hoping I would be able to have peace and quiet and be able to collect my
thoughts because I really need to do it and I didn’t t have it. So I’m going to
have to depend on the Lord to help me get organized. There are different ways
this thing can be presented and I was laying in bed one night and whole thing
was going through my mind and I thought, now, I should that down on paper so I
have it and I won’t forget it. And I said, No I won’t forget that, and I didn’t
want to get up at that point and didn’t want to disturb my wife and furthermore
I didn’t want to wake too much as I knew I wouldn’t get back to sleep for a
while. So, I thought I will remember it. and you know
what happens. I hope it will come back as I am moving along.
All right, Last week I went
through a number of items that present problems. And I think maybe I should
take just a few minutes to refresh our minds on those without going into all
the details. Let me refer you back to the shut door. There is a problem in the
shut door thing. On the Day of Atonement the high priest goes into the holy
apartment and he goes on in to the most holy apartment, without going into to
the details of what he does on that day, you can find this all described very
nicely in M.L. Andreasen’s book, “The Sanctuary
Service”, and Mrs. White has quite a bit in her books too. But Andreasen
goes into minute detail in describing this. But on the Day of Atonement there
were no individual sin offerings brought to the tabernacle, it was just the
regular morning offering services that were conducted first on behalf of the
people at large. And then the special services of the Day of Atonement were
conducted. And Sister White said, with reference to the midnight cry and the
parable of the coming bride groom to the wedding, that
they went in and the door was shut. And they didn’t understand that thing to
well and later it was revealed to her in vision that this referred to going
into the most holy apartment of the sanctuary leaving the holy apartment on the
part of Christ. He moved from the holy to the most holy. You got that? And she
was shown that the door to the holy apartment was shut and nobody could open
it. And the one to the most holy was opened and nobody could shut it. And that
this began in 1844 as the anti-typical Day of Atonement and has been in
progress ever since. But you see it presents a problem because the preliminary
service took place at the beginning of the Day of Atonement on behalf of all
the people and all the sins that were committed on the Day of Atonement were
obviously taken care of by that one service. There were no other sacrifices
made, this was a day that they had to recommit themselves, they had to afflict
their souls because of their sins. And they stood in trembling and fear because
it was a day of judgment and if the high priest went into the most holy
apartment failed to come out it meant that the Lord had not accepted the people
because he represented the people. But when he came out it meant reassurance
that God had accepted them in spite of their sins. And they were clean, not
just that their sins had been forgiven but that they were clean in His sight.
They were cleansed.
The problem is that some of
us weren’t born at the time that that service took place. At the beginning of
the Day of Atonement in 1844, understand? So what about our sins? Were all the
sins that were confessed during the Day of Atonement by us covered by that 1844
experience? Because the door was then shut how can those sins get in from now
on? If the door is shut my sins can’t be transferred to the sanctuary by the
sprinkling of the blood when the door is shut. And the priest is already gone
in there and gone into the most holy. You get the problem? And yet, you’ll find
in all the writings of Sister White she talks as if when you confess your sins
there transferred to the sanctuary by the blood of sprinkling. Now, what do we
accept? How do we look at this thing? One thing is sure God still accepts His people that is sure. It’s not too hard to prove that. The
door of probation is not closed. Well I took a long time on that one.
Then there is the one about
the delayed coming of Christ. What would have happened if Christ had come
before we got on to this scene of action? She said it could have happened.
(A woman in the audience)
...............the same thing when He does come all those that are not born are
not going to be there.
(Wilfred) That’s true.
Then, how can He ever shut it off? And have everybody say, Well,
you were fair Lord. Some body going to say, well
look, if you would have let it go on a little longer there would have been
someone else come in.
Miller’s message, I
mentioned that one.
The seventh trumpet, I
mentioned the one. I won’t go back on that one just at the moment.
Mark of the beast,
revelation 21:4 The souls of these martyrs. He saw
them beneath the alter or something. And they had not
received the mark of the beast and yet Sister White says that nobody has
received the mark of the beast until it becomes a test in the final days. And
yet these people were dead. But those who don’t receive the mark of the beast
receive the seal of God and where do they go?
(A man in the audience) Through to translation.
(Wilfred) Through to translation. Yes. That’s right. How come these
people were dead?
I don’t think I brought you
the one, I should have put it in hear but I guess I just slipped up on it. It
says, It is appointed unto men once to die but after
this........
(A man in the audience) The judgment.
(Wilfred) Well, what about
the hundred and forty four thousand? Another problem, right?
Let me just mark that one in here. I forgot to put it on my list.
Then we have promises to
the over-comers in each of the eras of the seven churches in Revelation
2 & 3. Sister White makes it quite clear that those promises are cumulative
and that they all apply to the one hundred and forty four thousand. But the one
hundred and forty four thousand she says are the living saints on the earth who
go through the seven last plagues and are translated. Now these over-comers in
the other six eras of the Churches history and the first portion of the seventh
era including Sister White are all dead. How can they be among the one hundred
and forty four thousand? As the over-comers who go into the temple on Mount
Zion and I pointed that one out. As Jesus was leading the saints including
Sister White during her first vision they went out of the city and up to the
temple on Mount Zion. And Jesus paused before entering and raised His voice and
said, only the one hundred and forty four thousand
enter this place. So only the one hundred and forty four thousand can
become..... can I say it.....members of the building
of the temple on Mount Zion? Those who are not among the one hundred and forty
four thousand do not go in to that temple, she says it
very plainly in her first vision, Early Writings. And she says that the
ones who are the one hundred and forty four thousand are the living saints. At
the same time she says that the angel showed her that she would be with the one
hundred and forty four thousand. And there was some other lady that was going
to be there with the one hundred and forty four thousand.
And in her vision of 1856
she saw that some were to be food for worms .... they would die ..... some would go
through the seven last plagues and die, and some would go through to
translation.
(A man in the audience) And
they are all dead.
(Wilfred) And they are all
dead.
Now, lets get a few more here. If the one hundred and
forty four thousand are the only ones who go into the temple on mount Zion with
Jesus and if the one hundred and forty four thousand are the living saints who
go through to translation that would exclude all the apostles and the apostle
Paul, all the other over-comers,
(A man in the audience) John the Baptist.
(Wilfred) John the Baptist and all the rest of them. Yet Jesus
promised those disciples something. Have you ever read it? What did He promise
them? You can’t come with me now but latter you can come with Me, wherever I am. And Revelation 14 says the one hundred
and forty four thousand they follow the Lamb, how far?
(Many voices at once speak
up) Withersoever He goeth.
(Wilfred) And that means it
in more than one sense. They not only follow Him in His experience but they
follow Him where He goes.
(A man in the audience) Not
only that Brother Johnson but in the Desire of Ages she says that the
ordination of the apostles, just as the twelve patriarchs were the foundation
of the Old Testament Church so when Christ laid His hands upon the disciples He
was saying they were the foundation of the Christian Church.
(Wilfred) Well, can you see
that if all these difficulties are going to be solved or resolved, if the
promise of Jesus to His disciples is going to be fulfilled, those disciples are
going to have to be alive on the earth before the close of probation. Well,
somebody says that there is a special resurrection; maybe they come up in the
special resurrection. Well, Sister White tells us plainly who comes up in the
special resurrection all those who have fallen asleep in the third angels
massage. And those who pierced the Lord and a sprinkling of
others.
(A man in the audience)
Unintelligible
(Wilfred) Yes, but the
point here is that that resurrection does not occur until just before Jesus
comes.
(A man in the audience) And
that’s long after the close of probation.
(Wilfred) And these people
don’t live to see all these experiences. They just come up specially to see the
second coming of Jesus. So we’ve got a problem. Then I pointed out last week
that the apostle Paul saw himself as being among the living. He said, then we
which are alive and remain shall be caught up together with them
.... the ones that were raised from the
dead.... and so shall we ever be with the Lord. Do you think that was an
accident? Was it a twist of speech? Do you think the Lord gets careless when He
gets His Bible written?
(A man in the audience)
Although Paul said that day shall not come unless there is a falling away, he
recognized that it wouldn’t be right away.
(Wilfred) What about John?
Remember what Jesus said to him? Or to Peter about John? If I will that he tarry till I come what is that to thee? Follow thou me. And
Sister White said that all the sayings of Jesus have a meaning which is not on
the surface, We have to read a little deeper. There is
a significance there she says that you don’t discover just by reading it
casually. Jesus did not make any statements that did not have significant
meaning. Why did He make a statement like that? What’s that got to do with it?
Then over in the Revelation
when John, that same John, was faithfully doing what he was told to do, to
write all the things that he saw and heard, seven thunders uttered their voices
and John was about to write as he had been instructed to do, and the angel
said, don’t do it. Don’t write that. Then the angel went on to explain about
that little book, and then he said for you are going to prophesy again before
many nations, kindred, tongues, and people.
(A man in the audience) And
John was over ninety years old then.
(Wilfred) And John never
had a chance to do that. Other than through his book, but he didn’t write what
the seven thunders uttered in his book. Did you get that point? So there are two things about the apostle John that there is a
problem with. Now these are the spots that you need to pay attention to
when you are studying God’s word because those are the little Orions that open out into space where there is a lot more
light. But don’t go speculating. And I want to tell you frankly that I did not
speculate, I am going to give you the thing that the
Lord presented to me. The key that unites these things and unifies these things
and makes sense out of chaos and it pretty nearly shattered me, and it took me
a long time to get adapted to it. And to recognize that this is the way God
works. We have been so schooled in symbolisms and sand table displays and
pictures that we have a hard time getting out of our childhood ways of thinking
of things. Now, when the apostle Paul says, when I was a child I spoke as a
child and I behaved as a child and so on. But when I became a man I put away
childish things. And he also talks about, we drink the milk first but as we
grow up we’re able to take the meat. And I think there is a little of that
involved. It’s very easy for us to say, Ok, the Lord can do this, he can do
anything, and I’m not limiting God. But I’m going to say that while God will be
able to do things, He doesn’t. God can heal every one of you from every one of
your diseases miraculously in a few seconds of time. Do you believe that? But
He doesn’t do it. I’m I right? God can form a body six feet below the ground
and cause an earthquake to erupt the graves and that body can come out alive.
He can do it. I don’t doubt it. There is no positive evidence any where in the Bible that says He’s ever done it. You
find it for me. If you can find it then I’ll agree that he’s done it. But I
haven’t found it. The only kind of resurrections I have ever found in the
Bible, positively are resurrections in which there was already a body there.
Got that?
Who was raised from the
dead?
(A man in the audience)
Moses.
(Wilfred) Moses.
(A man in the audience)
Lazarus.
(Wilfred) Lazarus. Two widow’s sons.
(A woman in the audience)
Unintelligible
(Wilfred) I figured someone
would bring that up. There is no positive evidence that those bodies were
formed below the ground and reconstructed.
(A woman in the audience)
Unintelligible
(Wilfred) But there was
nothing in the graves.
(A man in the audience)
Those bodies weren’t there.
(Wilfred) Why did the
graves have to open if there were no bodies in there?
Now, do you want the real
key? Would you like to have the real key to understand this? It’s in the Bible.
At least it is to my vision. Better take your Bibles and see if we can’t
understand it.
Let’s try...... I don’t
know what order to take these in,,,,,,,,, Oh, lets
just take them randomly at first.......... let’s try Hebrews 1:6, Maybe
we should start at number five to get our bearings here. 5 “For unto which of the angels said he
at any time, .... And that “He” refers to God the Father ....
“Thou art my Son,” .... And that is how I know,
because “Son“ is capitalized. And somebody else is
saying “Thou art may Son. And who’s Son was
Christ?
(A man in the audience) God’s Son.
(Wilfred) “this day have I begotten thee? And again, I will be to him a
Father, and he shall be to me a Son? 6 And again, when he bringeth in the first
begotten into the world, he saith, and let all the angels of God worship him.”
Now what is Jesus called in verse 6?
(A man in the audience) The first
begotten.
(Wilfred) If there is a first begotten. Then it has gone beyond the
stage of the “only” begotten. Hasn’t? There would no point in calling Him the
first begotten if there was never going to be another begotten, He would be the
“only” begotten. Now He was the “only” begotten Son of God. But He went through
an experience known as the sacrifice of Christ in which He is going to give His
divine life to others and they are going to be born again into the family of
God. And they will be
sons of God and joint heirs with Christ. They will also be begotten of God. Did
you get that? Jesus was then the first begotten, others are going to come
afterwards.
Now lets look further. Revelation 1:5, This will put another slightly different slant to this term.
Everybody got it? 5 “And from Jesus Christ, who is the faithful witness, and
the first begotten of the dead, .... Now, He is the
first begotten of the dead, not the only begotten, the first begotten. If He is
the first begotten of the dead then there will be others begotten of the dead. Right? What does that mean? Oh, you may say, that means He
was resurrected. And I am not going to deny that. I am sure that’s what it
means. But I want to point out to you that Moses was one ahead of Him. Since I
learned how to count in school I would have to conclude that Moses was the
first begotten and Jesus must have been the fourth or fifth begotten if that is
what it means, that somebody was resurrected into the body that he died in a
few days before, or a day or two before, or an hour or two before. Lazarus had
been in there for four days and they said that his body would be stinking by
this time. Now the Bible doesn’t say it did, it was the people that said that.
I don’t know for sure, but I am rather suspicious that God preserved that body,
until it was raised from the dead. But that’s neither here nor there. That’s a
little personal thing thrown in. I don’t throw these personal things in very
often because I don’t expect you to take something just because I think so. If
I can’t prove it so, what difference does it make, let’s forget it. But that is
possible, that that body was persevered until it was raise from the dead.
So, maybe there is another
meaning to this first begotten of the dead. Maybe. If
Christ is the first begotten of the dead He’s the first one that has gone
through a certain experience in a matter of a resurrection that nobody else has
gone through before or He couldn’t be called he first
begotten. I’m I right? So, let’s go a little further.
James 1:18 I think this time. We’ll take it slowly so you won’t get indigestion
here.
18 Of his own will begat he
us with the word of truth, that we should be a kind of firstfruits of his
creatures.
Now here’s the word firstfruits
introduced. What are firstfruits?
(A man in the audience) Those that
come first.
(Wilfred) Those that come first. And it is supplied in the Old
Testament in what connection?
(A man in the audience) The wave sheaf.
(Wilfred) Yes, The crops that grew, that the Lord gave life to and because
of their gratitude to God for what God had done for them to give them this
food. They were to take the first fruits of this and offer it to God as a
symbol of their appreciation, I think that has it
about in a nutshell.
(A man in the audience) And
Sister White says that it is a symbol of the resurrection.
(Wilfred) Oh good. A symbol of the resurrection.
(A man in the audience) The
presenting of the wave sheaf was a symbol of the resurrection.
(Wilfred) Yes.
(A man in the audience) And that wave sheaf was constituted of that which
came first.
(Wilfred) Right. And there is a though there. I won’t comment on it now.
It’s hard for me to know whats parts to give and what part to not in the
progression because I don’t want to get you confused I want to take it as easy
as I can.
First Corinthains 15, and when
we get all these pieces maybe we can just put them together. I told you that
the key to this thing was a little complex. I can state it very simply but you
might not see it if I did it that way. First Corinthains 15 down about
15.
15 “Yea, and we are found
false witnesses of God,” .... He’s saying, this is
Paul saying, I’m accused of being a false witness because we have testified of
God that He raised up Christ. Because
Paul that He was accused of being a false witness. .... “whom he raised not up, if so be that the dead rise not.”
.... So they were discussing about the resurrection, do you remember the
Sadducees didn’t believe in the resurrection, was it? And the Pharisees did or
the other way around? And they had a little squabble sometimes about that, and
Paul had been called into question about believing in a resurrection from the
dead. See? So, he said, well then, I have been called a false witness because I
testified that God raised up Christ from the dead whom
He didn’t raise up. Obviously if there is no resurrection of
the dead. .... 16 “For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain;
ye are yet in your sins. 18 Then they also which are fallen asleep in Christ
are perished. .... No hope then if there is no
resurrection. They’re gone. Well, we’d better go on a little further. .... “19 If in this life only we have hope in Christ, we are of all men
most miserable. 20 But now is Christ risen from
the dead, and become the firstfruits of them that slept.
All right, now, here in the
Bible through the voice of Paul applies the firstfruits of them that slept, the
firstfruits of the resurrection to Christ in the sense that He is risen, and
because He is risen that others are going to risen to. But others have risen
before this. But what is the significance of the firstfruits of them that
slept? Moses, Elijah, and Enoch are in Heaven already. Does anyone want to
suggest something?
Do you think its fair play to call Him the firstfruits of them that
slept? Yes?
(A woman in the audience)
Unintelligible
(Wilfred) Yes, but isn’t
Paul talking here about Christ being risen from the tomb? I think he is.
(A man in the audience)
Could it be that Jesus’ resurrection was the first resurrection after the
sacrifice had been made? So He could be the first.
(Wilfred) We got some
brains here.
(A woman in the audience)
This would have been His second death.
(Wilfred) There was
something about the experience of Christ that is different from any other
resurrection. And this brother here has hit the nail on the head and we are
going to come to it in a minute. Yes sir?
(A man in the audience)
Christ conquered death whereas Moses did not. Moses and others raised of the Lord, Christ conquered death.
(Wilfred) Who raised Christ
from the dead?
(A man in the audience) By His Father.
(A woman in the audience)
Didn’t He say that He would lay down His life and He would take it up again?
(Wilfred) Yes, He did. Read
verse 15. Anybody to read it out loud?
(A man in the audience) 15 Yea, and we are found false witnesses of God, because we
have testified of God that he raised up Christ:
(Wilfred) Who does Paul say
raised Christ?
(A man in the audience) God.
(Wilfred) Wasn’t James here
that said the same thing? I read another one here a few minutes ago that said
the same thing. And that’s another problem, because Sister White says He came
forth from the tomb by a power that was inherent in Himself.
And I’ll bet you can’t explain that and maybe you can.
(A man in the audience)
Verse 22 gives part of the answer. 22 For as in Adam all die, even so in Christ
shall all be made alive.
(Wilfred) Yes, That’s right. We have already dealt with this. We have shown
you that nobody has eternal life except through the sacrifice of Christ in
which He gave His eternal life into the hand of the Father through the Everlasting
Covenant. And the Father is now administering that lifeblood of Christ to His
people. Christ gave His life and took our death. That’s the only way we can
have eternal life. And in this sense, and I hope you
get this, we are born again. The Bible says, except a man be born again he
cannot see the Kingdom of Heaven. He is to be born physically, but he is also
to be born of the Spirit. And the Bible is full of that. And I have some texts
here tonight that I can read. But, I think Adventists are familiar with this
aspect that maybe I don’t have to go all that. To be born of God means to be
born of the spirit. And whose spirit was that that God is administering to His
people to initiate the rebirth? Whose spirit? Then you are born again by a
power that was inherent in Christ. And what Spirit was it that raised Christ
from the dead. The Holy Spirit. And who’s
Spirit was it?
(A man in the audience) The very soul of the life of Christ.
(Wilfred) The very soul of
the Life of Christ she says. That was the power that was inherent in Himself. His physical body was dead in the tomb, there was
no life in it. If there had been life in it, it would not have been dead. The
power that raised that body from the dead was through the hand of the Father,
He used the power of the life of Christ to raise that physical body from the
dead.
(A man in the audience) Which was the Holy Ghost.
(Wilfred) Which was the Holy Ghost. Which was the life of Christ,
which was inherent in Himself. Mystery?
Well, a dead corpse can’t be alive, if it is alive it
is not a dead corpse. And Jesus was a dead corpse in the tomb.
(A man in the audience) We
read last week that all that compose the life and intelligence of Jesus, slept while He was in the tomb. That’s from the
Bible commentary.
(Wilfred) He slept. All right. We got a little off the track. Let’s get back on.
Verse 23, “But every man in his own order:” .... He’s
talking about the resurrection there and in the previous verses. ....
“Christ the firstfruits; afterward they that are Christ's at his coming.” .... Now do you get the sequence? Who comes first?
(A man in the audience)
Christ.
(Wilfred) Then who comes
afterward?
(A man in the audience) The firstfruits.
(Wilfred) All right. What about these people who have gone before?
Maybe we better not labor that point. But there is some experience in which
Christ is the firstfruits of the resurrection. And others are going to follow
after at His coming. And I have pointed out to you that there are two comings.
What was it that came to
the tomb of Jesus to raise Him from the dead?
(A man from the audience) His Spirit.
(Wilfred) His Sprit. What is going to come to god’s people before the
coming of the great and dreadful day of the Lord to raise them from their
spiritual death?
(A man from the audience) The same
Spirit.
(Wilfred) The same Spirit. Now watch it. That same Spirit is going to
bring an experience of a resurrection to some people in harmony with the
experience of the fristfruits. He is the head of the
new body of Christ, The members of the body are still to come, but they have to
be restored as members of the body of Christ. And the marriage union has to
take place so that they become one flesh. Ephesians 5.
And the body of Christ is restored. What was, how shall I put this? It is
simply, Christ in you. That’s it. He gave His life to share. And He was the
first partaker of it. He gave it back there in the heavenly sanctuary court
before He came to this world. That’s where He gave it. And He had two
witnesses’ there that He called up from this earth to see it. We’ve shown you
that. And He was born completely ignorant of His former life until He reached a
certain level. And He became a person in a human body who had lived before.
(A man from the audience) Without knowing it.
(Wilfred) Without knowing it. Now, the devil has picked this up and He
is scattering the idea of reincarnation all over country. And I hope that some
of you people don’t go out and say, Wilf Johnson
believes in reincarnation. Wilf Johnson is telling
you something that’s in the Bible. That’s all he’s doing. And Jesus was the
firstfruits of the dead. The first begotten of the dead.
He was the first member of the new body of Christ, the head. And the other
members in particular, and you can find this in Paul’s writings, it is as clear
as a bell, they will become member of the body of Christ and then the marriage
union will take place. Before the close of probation.
And the words of Jesus to those Jews back there will be fulfilled. He said,
Destroy this temple and in three days I will raise it up. And all the words of
Jesus have a deeper meaning. He wasn’t just talking about the physical temple,
He wasn’t just talking about His physical human body, He was talking about the
body of Christ, that He had relinquished, the one that Moses had seen, the one
that He had told the Jews that unless you eat my flesh and drink my blood
you’ve got no life in you, that’s the one He was talking about. And at the last
supper He committed to His disciples the New Covenant, The Everlasting
Covenant, Sister White says that. And that Everlasting Covenant said that His
life was to be given to be shared with His people. And where is the life, pray
tell?
(A man from the audience) In the Spirit.
(Wilfred) And where is the
Spirit?
A man from the audience) No
man can see Him.
(Wilfred) But where is He
in reference to a person?
(A man from the audience) Within us.
(Wilfred) In the body. God breathed into Adams nostrils the breath of
life and man became a living soul. What happened to the body of Christ? And I
can’t answer this one. But what happened to the body of Christ when He gave up
the Ghost? The ghost of His eternal life. Before He came to take on humanity.
(A man from the audience)
Unintelligible
(Wilfred) I don’t know what
happened to it. But I do know one thing, Jesus said at
the last supper that that body was broken. And to me that means divided. So, that the saints can have a piece. Now it refers to His
Word, His Word is a symbol of His body. And we eat His Word and we are
partaking of the body of Christ. Sister White bears that out. But what does
that Word do for us? It restores in us the mind of Christ. When the Spirit is
added to the ingredients of that body then the mind of Christ becomes alive in
us. Can you see that? The thoughts that were in the mind of Christ He wrote in
His Word before that body went to sleep. He gave it to His prophets, and wrote
it. Now when Jesus came to this world with a human brain He partook of that
Word Himself so that the Word was restored in His brain and He was anointed with
the Holy Ghost so the Word was made alive in His brain. And the mind of Christ
was restored. Jesus was Christ. He was one who had laid down His life and now
was alive again in a human temple.
(A man from the audience)
And that was at His baptism wasn’t it?
(Wilfred) Well, it took
place from the time of his birth to the time of His baptism, and I think it
continued after that. I don’t think we can say at any stage it was complete.
But I don’t know.
(A man from the audience)
At the age of twelve He first recognized who He was.
(Wilfred) But prior to that
His mind had been filling up with the ingredients, you see. And then the Sprit
came and began to assemble those ingredients into a pattern of understanding.
Why did God do this? Why
did Christ come? Well there were many reasons. One reason
that you may have missed. And I want to bring it out because it ties
into a key that I’m going to give you in a few minutes. Hopefully.
This statement is found in
volume 7 of the Bible Commentary page 924. It says,
He lived out the character of God through the human body which God had prepared
for Him.
(The end of
C/D #53 and the beginning of C/D #54)
Ok, we got these machines turned over and
I’ll repeat that.
He lived out the character
of God through the human body which God had prepared for Him. Who made this
body for Him? How did He make it? He used the natural processes that He has
established for preparation of every human body to do it. And in the Bible, in Hebrews
it says, A body thou has prepared for me, lo in the
volume of the book it is written of me, I come or something to that effect. I
didn’t get it exactly right but those are the thoughts. The body was prepared
and He came into this body. How did He come in, suddenly? No, He grew up into
it. And as the Spirit came to fix those ingredients and to crystallize them, to
unite them, to coordinate them, to integrate them, the thought patterns of the
original mind of Christ began to grow and be restored in to the mind of Jesus.
He was Christ. That is the process whereby Jesus went to sleep in the first
death and was restored to life. He was in this sense the firstfruit
of the resurrection, He rose from the dead the first
time. The second time He die it was different, He died the death of the sinner.
From which there was no hope of a resurrection. And He was still raise again to
life. And that’s another problem. Let me read on, “He blessed the world by
living out in human flesh the life of God. Thus showing that
He had the power to unite humanity to divinity. And that gives you the
key to this word divinity. Living out the life of God.
She says, I’ll read it again, He blessed the world by
living out in human flesh the life of God. Thus showing that
He had the power to unite humanity to divinity.
Now, she tells us in (At
the time of this transcription it is not know where Mr. Johnson obtained this
quote.) That it is only through the union of divinity and humanity that sin
can be overcome and the divine life can be lived. It is through the divine
nature of which we may partake even as Jesus did. We may partake of that same
divine nature, we may partake of that same divine
character and live a life of sinlessness. And if we are ever going to live a life of sinlessness
that’s how we are going to do it. And she tells us in (At the time of
this transcription it is not know where Mr. Johnson obtained this quote.) that
the union of divinity and humanity is what is symbolized by the marriage in
that parable. Does it make sense now? The marriage of the
Lamb to His saints which is to take place before the close of probation.
It involves the reception of the Holy Ghost by the saints and the restoration
in the minds of the saints of the mind of Christ from the ingredients that the
saint has been digging out of the Word and in symbol, eating the flesh of the
Son of God. The Holy Spirit is the life symbolized by the blood, so it says, Except you eat my flesh and drink my blood you have no life
in you. And that’s it. And at the last supper Jesus went through that ritual to
establish that thought in the minds of His disciples. They were to eat His body
and drink His blood. And with that power which is the life of Christ Himself
they were to be restored spiritually and physically as Jesus was. He was the
first begotten, they follow after.
Well, I’d better move on or
I won’t get through. Don’t get tired, try to hold all these things in mind here
and we’ll clinch it here shortly.
Now maybe we can turn to Revelation
14:4 We’ll pick up another little piece here. Talked about the firstfruits. Christ was the firstfruits but
there are going to be others who will be firstfruits unto Him. And who are
they? Revelation 14 verse 4, “These are they which were not defiled with
women; for they are virgins. These are they which follow the Lamb whithersoever
he goeth. These were redeemed from among men, being the firstfruits unto God
and to the Lamb.” .... And who are they?
(A man in the audience) The hundred
and forty four thousand.
(Wilfred) Go back to verse
one to find that out. So that identifies those who are going to have a similar
experience as Christ. They are identified as the hundred and forty four
thousand. And she tells us that they sing a song .... The
Bible does too. .... of Moses and the Lamb, and she
says that nobody can learn that song
.... The Bible says that too .... save the hundred and forty four thousand.
And she explains that that song is a song of their experience. They have the
same experience that the Lamb had.
(A man in the audience)
This raises another one of those little problems because here it plainly says
that the hundred and forty four thousand are the firstfruits but in Sister
White’s writings those who were resurrected when Christ was resurrected are
called the firstfruits also. How can they be members of the hundred and forty
four thousand as well as the firstfruits also? And there needs to be something
that going to coordinate that.
(Wilfred) Excellent. Did you see that? Those who are raised at the
resurrection of Christ as a token that the resurrection is actually going to
take place, the firstfruits they are called. And yet the Bible says that the
firstfruits are the hundred and forty four thousand, being the firstfruits unto
God and the Lamb. That’s what it says.
(A man in the audience) How
about in Corinthians, where we were in chapter 15 and verse 44
(Wilfred) Yes, You are going a little ahead of us on that. Verse 44. .... “It is sown a natural body; it is raised a
spiritual body.” .... No, you are going a little ahead
of us here. This is moving into the general resurrection which is not what I’m
talking about at the moment. Ok?
Now, I gave you Revelation
14:4. Let’s try now, Romans 8:28 You may get
tired of me looking up all these references but I want to get enough material
on these tapes here so that anybody who questions what we were saying will be
able to go through it. Romans 8:28, 28 “And we know that all things work
together for good to them that love God, to them who are the called according
to his purpose.“ .... Did you get that qualification?
They are called according to His purpose. .... 29 “For whom he did foreknow, he
also did predestinate to be conformed to the image of his Son,
.... What did He predestine them to be?
(A man in the audience) To
be conformed.
(Wilfred) To be conformed
to the image of his Son. We’re talking about the very same thing again. The restoration of the image of God in His people.
(A man in the audience)
That ties right in with the statement when the image of God is perfectly
reproduced in His people He will come for them, and this is the hundred and
forty four thousand again.
(Wilfred) Right, Now let’s go on. It says then, ....
“conformed to the image of his Son, that he might be
the firstborn among many brethren.” .... Is that not clear? He is the firstborn
among many brethren who are predestined to reflect His image perfectly. Got
that? .... 30 “Moreover whom he did predestinate, them he also called, and whom
he called, them he also justified: and whom he justified, them he also
glorified.” .... So what is going to be the end
result? Justification and glorification. That’s number
6 I guess. Firstborn, and we’ve got that terminology
now.
Colossians 1:15, And if you want to
know who it’s talking about you have to go back to verse 13, “Who hath
delivered us from the power of darkness, and hath translated us into the
kingdom of his dear Son:” .... The Father has done
this. .... 14 In whom we have redemption through his blood,”
.... That’s the blood of the Son.
.... “even the forgiveness of sins: 15 “Who” .... Talking about the Son. .... “is the
image of the invisible God, the firstborn of every creature.” .... Nobody is going to be born ahead of Christ.
Now, He was the firstborn originally, the original Son of God. And I don’t
understand that birth. He was the firstborn in the cradle of Bethlehem and He
was the firstborn on the morning of the resurrection. He was the firstborn all
the way through. The firstborn of every creature. And
in every experience He’s the first one. And anybody who’s gone through an
experience prior to Him, there is something different about that experience
than what Jesus went through or He couldn’t be the firstborn. And I can’t
answer you all the problems that arise from here, I told you that there are new
problems arising. But let me assure you there are answers. God’s truth is just
not dead it will continue to expand. So He’s called here the firstborn of every
creature. That’s number 7.
And I want to go a little
further on that one. 16 “For by him were all things created, that are in
heaven, and that are in earth, visible and invisible, whether they be thrones,
or dominions, or principalities, or powers: all things were created by him, and
for him:” .... So, you see that He was the firstborn in the sense that He came
before everyone else. And that’s what it says in verse 17. .... 17 “And he is
before all things, and by him all things consist.” .... Now, here we have what I was telling you
minutes ago. Right here it is in black and white.” .... 18 “And he is the head
of the body,” .... What body?
(A man in the audience) The Church.
(Wilfred) The Church. Well you say brother
Johnson, that word “body” there means “group”. We say a body of people, a group
of people. Yes, it does. I believe that. But I hope you have been with me long
enough to discover that the Word of God is not limited to one interpretation.
And I can read you passages from the Spirit of Prophesy that verify that that
is correct. And that word “body” has more that one
meaning. It is talking also about the body of Christ which is His church, in a
deeper sense. Who is the beginning? The firstborn, now
watch that next word, from the dead. Christ was the firstborn from
the dead. If He is the firstborn from the dead, somebody else is going
to be raised from the dead. But He became what, in the body of the
Church?
(A man in the audience) The head.
(Wilfred) The head. And those raised from the dead are going to become
what?
(A man in the audience) Members of the body of Christ.
(Wilfred) And the wedding
takes place when?
(A man in the audience) Before the close of probation.
(Wilfred) So when must they
be living?
(A man in the audience) Before the close of probation.
(Wilfred) Do they have to
be living to be married?
(A man in the audience)
Yes.
(Wilfred) Why, certainly.
How can the Spirit of God come into a dead person, whose body has disintegrated
in the grave and reproduce the image of God in a thing that isn’t there? Does
that make sense? That doesn’t make sense. Is that the way He did it with Jesus?
He is the sample, He is the firstfruit, the first
begotten, the firstborn, He is the way, follow Him. Take up your cross and
follow Him. The hundred and forty four thousand have the same experience as He
has. They sing the same song that He sings and that Moses sang. What did Moses
sing? Deliverance from Egypt. Which is?
(A man in the audience) Deliverance from sin.
(Wilfred) Well, How can a dead man have deliverance from sin? If you’re
going to have deliverance from sin brother and sister you’ve got to have it
while you are alive. Sin is a decision. A dead man can’t make a decision. Let’s
think reasonably here. .... “The
firstborn from the dead; that in all things he might have the preeminence. Now
if He is the firstborn from the dead there are others who are going to follow
after.
Let’s take one more here,
number 8. This is Hebrews 12:23, Just an
interesting comment here. .... 23 “To the general assembly and church of the
firstborn, which are written in heaven, and to God the Judge of all, and to the
spirits of just men made perfect . .... Shall we take it again? .... 23 “To the
general assembly and church of the firstborn, .... Who
was the firstborn? The Church of Christ the firstborn.
.... “which are written in heaven,” .... The margin
says, “enrolled” their names are in Heaven. They are
the ones who have accepted the Lord Jesus Christ and their names are written in
the Lambs book of life. .... “and to God the Judge of
all,” .... And in another place it says, All judgment
has been committed to the Son. Here it says God judges. Another one of those
things we have to except as it says. .... “and to the
spirits of just men made perfect. .... There are just men who are not made
perfect. Is that right? I am just in the eyes of God if I follow the conditions
but I may not be perfect. But what is going to happen to those firstfruits who are going to follow Christ? They are going to follow Him
all the way and they will be perfect. So it’s talking about here, the spirits
of just men who have been made perfect. They are the general assembly and
Church of the firstborn. The hundred and forty four thousand.
Well, you might question
some of that, and wouldn’t blame you if you did. But I thought you would b
interested in seeing that text.
Now, I want to go back to John
3. We have tried to show you that in order to clarify some of the problems
we’ve presented it would appear to be necessary that certain people be alive on
the earth during the great crisis and the purification period of god’s people.
And we’ve been trying to show you that. And the question then arises, how can
they be there, when the resurrection doesn’t occur until the second coming of
Christ? Last week I pointed out to you that the resurrection occurs at the last
trump. And we think in terms of last trump being just before Jesus comes, and I
do not quarrel with this, but I am seeing a deeper meaning in that last trump
statement. Because the last trump is the last one in a series, and that the
Bible interprets itself and you will find that there is a series of seven
trumpets in Revelation. And at the last trump the door to the holy
apartment was shut and the door to the most holy opened and the arch of the
testament was seen in the most holy apartment.
(A man in the audience) So the last trump began in
1844.
(Wilfred) Which would indicate that the resurrection in some form or other
was due since 1844. Now, without going any further, if we just simply
make that statement, that would account for the fact
that the door to the holy apartment could be shut and that the sins that were
confessed since 1844 were placed on the head of the scapegoat with special
mention, different from ones gone before. Do you understand? And it will
account for other things but I haven’t got into that yet. The
investigative judgment.
Let me read to you the
sample again. The sample was Jesus, He came into a body that was born of a
woman before He realized who He was His character was being tested. He lived
out the character of God through the human body which God had prepared for Him.
Did He ever sin?
(A man in the audience) Never.
(Wilfred) How come He
didn’t sin? When He was a little
boy. He had a divine character. Which enabled
Him in His humanity to build up a human character of sinlessness.
And that’s the experience that God’s people are going to have to have. And it
is only through the reception of the divine character that it can be
accomplished. But there is no other Christ. Not even an angel could have come
and done it. And God is going to prove that today. He’s going to prove it. But
He’s also going to prove that it is possible for one to accept the divine
provisions and having done that to become like Christ, to reflect His image.
Now, Jesus lived out the
character of God in the human body that God had prepared for Him. The character
of God had been questioned, His integrity had been challenged, and God
submitted Himself in the person of Jesus in a human body to an investigative
judgment before the eyes of all the universe. The
books of God’s character were opened. Did you follow me? And today, the books
of God’s people are being opened to the universe in human bodies living in this
world since 1844, the characters that were developed
by these old saints all down through history are being reproduced in human
minds as the character of Christ was reproduced in the human brain of Jesus.
And every last one of them is sinning, but those sins have gone beforehand to
judgment, the door is shut. God has accepted them; He is now investigating and
proving before the universe. He knows who is saved and who isn’t. He doesn’t
have to do it for His sake; He knew that Jesus was perfect that He would live a
sinless life. He didn’t have to prove it for His sake. Who was he proving it
for?
(A man in the audience) The universe.
(Wilfred) And whom did He
want to silence?
(Several voices at once in
the audience) Unintelligible
(Wilfred) God does not want
to take any person into the Kingdom of Heaven that anybody is going to have a
question about. Nor does He want to destroy any man in hell that anybody in the
future that anybody will have a question about. But, how is He going to do it?
I’m sharing with you what God showed me. He’s going to do it exactly the way He
did it with Jesus. Jesus was the firstborn, the firstfruits, the first begotten,
and His family follows after. And the Bible says when it talks about all those
Old Testament saints who by faith were accepted of God in Hebrews
chapter 11, I think it is; The Bible says, “They without us should not be made
perfect.”. That’s what my Bible says. And starting
with the Old Testament saints starting back in 1844 God opened the door to the
most holy apartment and showed them His law. And as He said back in Malachi
chapter 4 verse 3, “Remember ye the law of Moses which
I command him in Horeb for all Israel with the statutes and judgments you are
going to be tested in the judgment on the law of Moses. And the Old Testament
saints from 1844 on down were tested on the law. They taught the law, the law,
the law, until Sister White says in 1888 that it was as dry as the hills of Gilboa. And then He gave them the message of righteousness
by faith all over again. And the New Testament saints have to be tested. I
don’t know whether you are following this. But the character of Abraham has
been tested, or is being tested, or will be tested in a human brain born in
this world since 1844 so that all the universe can see
it. And this testing time Sister White talks about since 1844, this testing
time, and she tells us what you’re tested on. You follow?
Oh, but I’m not finished
yet. There have been overcomers in each of the eras
of the Churches history, overcomers in the sense that
they accepted the full provisions that God had made for them up to that time.
Not until 1844 was the door to the most holy apartment opened so that they
without us should not be perfect in the sense that they come to attain to the
fullness of the character of Christ. Now, there was a difference between the
perfection of the saints in the Old Testament and the perfection of the saints
just before probation closes. I can’t go into the details because I don’t
understand them all. All I know is that the door to the most holy apartment was
opened and the cleansing of the sanctuary did not start until 1844. And
therefore they could not be made perfect without us. The cleansing of the
sanctuary did not take place in Israel’s day during the daily services through
the year they didn’t take place until the Day of Atonement. That’s clear
portrayed. I am pointing out to you what the Bible says.
(A man in the audience) It
says in Zechariah 13, “In that day there should be a fountain opened to the
house of David and to the inhabitance of Jerusalem for sin and uncleanness.”
And that is referring to that cleansing that’s available since 1844.
(Wilfred) All right, That’s good John. Thank you.
Now, I want to read a
little from John chapter 3 here. We’ll start with verse three, this is where
Nicodemus comes to Jesus and he says, Rabbi, we know that you’re a big teacher
come from God and no man can do these things that you’re doing, all these
miracles. Then in verse three He says, 3 Jesus answered and said unto him,
Verily, verily, I say unto thee, .... Now, when the
word ‘Verily” is used in the scriptures, it means “Watch what is coming
afterward”. This is very true and important. And He repeats it two times. Jesus
said, .... “Verily, Verily, I say to you Nicodemus
except a man be born again, he cannot see the kingdom of God.”
.... And I’m suggesting to you that that means more than what it says on
the surface, Because Sister White says that all the words of Jesus do. And
unless a man is born again and receives of the Spirit of God as Jesus received
it during the Day of Atonement his soul temple and sanctuary cannot be
cleansed. Because the cleansing of the sanctuary does not
take place until the Day of Atonement. Did I get my point across?
Sister White has a
statement about taking the Bible just as it reads. I forget where it is. I
think it is in one of the manuscripts some place. But brothers and sisters,
when the Bible says, Through the angel this same Jesus
will so come in like manner as ye have seen Him go. Did the angel mean what he
said? Or do you think it means something else? Now when Jesus says, Verily,
Verily, I say unto you except a man be born again he cannot see the Kingdom of
God. Do you think He means what He says? Well, Nicodemus, he couldn’t
understand that. And what did Jesus do with Nicodemus? Well, Jesus knew that
Nicodemus couldn’t grasp this thing yet. It was a long time in the future
before all the truth was going to be brought by the Holy Spirit to God’s
people. Right? So Jesus did the same with Nicodemus as
He’s done on other occasions, He talks to the people at their level. And I hope
I’m not talking to you beyond your level. But the day is here brothers and
sisters when we are going to have to understand the plain teachings of the Word
of God or Christ cannot come. If you don’t believe that just look over past
Adventist history, we should have been there by now. We have been told that I
think, three times. Three different occasions, we could have been in the
Kingdom before, at three different points in history. And we are still not
there. Something is missing! But when He the Spirit of truth is come He will
guide you into all truth. And the truth is the sword of the Lord, and the sword
of the Lord is going to cause the shaking. It is going to bring on God’s people
the persecution and suffering which is going to bring about the purification of
His people which is going to bring the latter rain to His people, which is
going to close the work, restore the image of God in His people, which will
close the probation, which will bring Jesus to this world. Can you follow me? I
am bringing you the sword of the Lord. And it is going to cut. And you’re going
to say, Johnson you’re crazy. That’s what people told me thirty years ago. And
I almost believed it. But I went back to God and I stayed with Him ever since.
And I have taken all the dirt and all the gaff, and
I’ll continue to take it. I promised God that if He would open to me His Word
so I could understand it and it made logic to me so I could honestly say that I
believe Him. I am a genuine true Seventh-day Adventist, Christian, even though
I am a sinner; I said that I would do anything He asked me to do. And He did
His part and now He is asking me to do my part. And I’m doing it. And I thank
you people for your cooperation, for your prayers. Some of you have been just
out of this world to me. Just out of this world. And I thank God for you. But don’t accept anything I say without going
to the book and checking it, and going to God asking Him to show you plainly,
is it true or is it false. And don’t be
afraid to disagree with me. I’m not here to try to make myself some big one.
I’m only here fulfilling the commission that God has given me to do; because I
promised Him I would do it. And it’s been the hardest thing that I have ever
had to do in my whole life. I can’t explain that to you. You’d have to
experience it to know. I’m telling you that God’s says, ....
“Except a man be born again, he cannot enter into the kingdom of God.” .... And that means that unless he is born of the Spirit,
as Jesus explained it to Nicodemus, he cannot become a member of the Kingdom of
God. And John again talks about it further over here; you don’t need to turn to
it yet. We may look at it a little later. He said, He
that is born of God does not commit sin. What position has he reached? The
perfection of Jesus, He did not commit sin. It’s that simple. Now, I apologized
to any body who has explained it in some other way.
Every man explains it to the best of his ability as he sees it to that point,
and Jesus explained to Nicodemus to the best of Nicodemus’s ability to
understand it at that point, and don’t think Nicodemus really understood it.
Neither could Nicodemus understand a physical interpretation of it. It didn’t
make sense to him. And it doesn’t make sense to a lot of people today. The
incarnation of Christ doesn’t make sense to a lot of people, they don’t believe
it; they don’t believe it. But I want to tell you something, you don’t need to
get all turned upside down about this. Just wait, just wait. But at least do
one thing, get into the books and fill your mind with the Word of God. Fill it,
keep all the other junk out. Then the Spirit of God can come and have something
to work with. He’s not looking around for tools. And if what I am telling you
is true it won’t be very long before you know it. Jesus knew it, He knew it. He
knew who He was and what His commission was and so will you. You’re going to
have a taste of the same experience of Jesus so you can sing the same song and
you are going to come out of sin because when you are born of God you don’t
commit sin.
(A woman in the audience)
Unintelligible
(Wilfred) I mentioned the
investigative judgment but what I said is as far as I can go on that at the
moment.
(A woman in the audience)
Unintelligible
(Wilfred) But you’ll
forgive me if I just stay with the hundred and forty four thousand at the
present moment because that’s what concerns you. We’re living now in the day
when God is gathering in His people to mount Zion. That’s the day we’re living
in. That’s the commission I have, to bring that message. And while we can be
concerned about other things and we can study other things, and we can think
about other things. Let’s not speculate. Let’s stay with the things that we can
bring out of the books that apply to us. God is concerned that we understand
the things that are coming to pass in our experience. And before they come to
pass He has told us and promised us that He will give us a warning. And that’s
what He’s doing right now.
5 “He answered, Verily,
Verily, I say unto thee, except a man be born of water and of the Spirit, he
cannot enter into the Kingdom of God. 6 That which is born of the flesh is
flesh; and that which is born of the Spirit is spirit.” ....
And that’s how He explained to Nicodemus. Because that is what Nicodemus needed
to know and that is what all the Christians down through all the ages to our
time needed to know. Today, God has a special message for His people, I read
you that. We need to know how it applies to us. It applies to us the same way it
applied to Nicodemus. But it goes one step further, the truth is unfolding, new
truth does not destroy the old. It is not independent of the old,
it builds upon it and unfolds from it. You got me? So, He says, .... 7 “Marvel not that I said unto thee,” .... He’s talking to you. .... “ye
must be born again.” .... Now, I want to....Oh, there’s
many more texts that I should bring here. But I want to give you this key even
though I don’t get all the text given you. Maybe I can get it done later if I
don’t get it done tonight.
Do you see now how the
apostle Paul can be here right now” And his character is being tested, and he
is still asleep so far as His life is concerned back there. The books are open
in absentia, but he is living the life of his character even as Jesus lived the
life of the character of God. Don’t you see/ Can’t you
see that he character of God was reproduce in those twelve billion brain cells
of Jesus, and from the time of His infancy He was functioning according to that
character. So will the apostle Paul, but he will be a sinner. Nobody can live a
life like Christ did. Until he has that final cleansing of the soul temple that
takes place on the Day of Atonement and Paul has to be here on the Day of
Atonement to get it. Can’t you understand? And Paul is going to because of his
victory and overcoming and the character that he built, the only thing that he
can really take with him through the grave. He is going to function by that
character, and all the sins that he is committing during this judgment period
are caused by the devils interference, and when the Lord takes the devil away,
Paul lives without sin. When the Lord lets the devil at him, Paul sins. The
difference between Paul and somebody else who hasn’t built a character
according to the divined pattern, the difference is, that when the devil is at him he sins when the devil is away from him he still
sins. And before the universe this demonstration is going on right now. And it
has been going on since 1844. And the sins that are committed by God’s people
are therefore placed upon the head of the scapegoat as He leaves the sanctuary.
All the sins that are confessed by God’s people since 1844 are placed on the
head of the scapegoat. Can you see what I am getting at? And the investigated judgment,
the books are opened before the universe. And the fellow who is a overcomer in the Laodecean period is going to partake of the outpouring of
the final cleansing blood that cleanses the sanctuary, changes the heart,
transforms it to the image of God so that he has the same character as Jesus
had, and he cannot sin. But he can if he chooses. But his love for God will not
permit him, He doesn’t want to sin, he hates sin; he recoils at sin just like
Jesus did. Jesus was the firstfruits, he follows after. He follows the Lamb
whithersoever He goes through his experience and he sings the same song. Got
it? So Paul can say, The dead in Christ shall arise
first then we which are alive and remain shall be caught up together
with them in the clouds so shall we ever be with the Lord.
Now let me finish this.
Just before Jesus comes, after the investigative judgment is finished and the
test through the final conflict after the close of probation is finished and
the apostle Paul has demonstrated that He can live before a Holy God without an
intercessor then suddenly in a twinkling of an eye Paul is going to wake up,
and Peter is going to wake up, and Paul can talk to Peter in his old language
and say, Do you remember Peter when we had that little argument back there in
Antioch and Paul will know positively who he is, and Peter will know positively
who he is. Sister White says the one hundred and forty four thousand will know
positively, and they are perfectly oriented in the modern environment and
society. Can you think of a more rational, logical, systematic, scientific way
for God to do it, than that? Why if Paul had come suddenly out of his grave in
all his old garb and Peter would come out in his old garb. What’s that? That’s
an electric light. What’s an electric light? They would be frightened silly.
Oh, you would say, God could fix that up. Yes He could. God could. I told you
God could heal you of all your diseases just like that if He wanted to. But God
doesn’t do it. God could have sent Jesus down here full-grown but He didn’t do
it. Why not? Because Jesus was the firstfruits, the first begotten, and His
saints follow after.
Now let’s just see what we
have done. All of the overcomers in all of the
periods of the Churches history are born again in the last generation. They are
gathered as the Bible says. He goes out to all nations and gathers in His
people and assembles them. You’ll find it in the Bible.
(A man in the audience) It
says they will be gathered the second time.
(Wilfred) The second time. And here they are, they have gone through
their investigative judgment, they are victorious over sin they have
experienced the cleansing and they are all among the hundred and forty four
thousand and go into the Temple with Jesus on Mount Zion. All
the overcomers in all the Churches history, and
Abraham and all the rest of them. They are there. Is God Fair? Did sister White tell the truth when she said that the living
saints, one hundred and forty four thousand in number. Did she tell the truth?
Yes, she told the truth. Did she tell the truth when she saw that she was among
the hundred and forty four thousand? Now, you have another problem, I know.
Don’t bring it up now. Did she tell the truth when that other women was going
to be with the hundred and forty four thousand? Yes, she told the truth. Did
she tell the truth when she said, That all those who
have fallen asleep in the third angel’s message are going to come forth in the
special resurrection to see Jesus come? Yes, she told the truth. How are they
going to get there? They are going to be born again. God is going to prepare a
body for them like He prepared for Jesus, who was the firstfruits.
John, have you got that
text on the seed?
(John) Yes, Would you like to read it or shall I read it?
(Wilfred) You read it.
(John) This is page 243 of Testimonies
to Ministries, and I have never had anyone but brother explain this to me.
It say, “The human agent plants the seed, and God waters it and causes His
sun to shine upon it, and up springs the tiny blade. Here is the lesson God
gives to us concerning the resurrection of the body, and the renewing of the
heart. We are to learn of spiritual things from the development of the
earthly.”
(Wilfred) “The human agent
plants the seed, and God waters it and causes His sun to shine upon it, and up springs the tiny blade. Here is the lesson God
gives to us concerning the resurrection of the body, and the renewing of the
heart. .... How do plants continue to live? Well, they don’t they die. How does
the species continue to live? The seed regenerates. How do my fingernails
continue to live? They regenerate. How does the human race continue to live? It
regenerates. Why do you suppose God was so fussy about who they married back
there? You know, the Bible says, the disciples asked Him about what they were
going to receive, you know, because had left all and followed Him. He said, in
the regeneration you will set on twelve thrones judging the twelve tribes of
Israel. The word “regeneration” means generated again. That’s exactly what it
means, generated again. My fingernail is lost, it’s generated again. My body
dies and is lost, what happens? It is generated again. How was it generated the
first time? By natural means. How is it going to be generated
again if it is a regeneration?
(John) By
natural means.
(Wilfred) That’s how the
seed is. That’s how the seed does. And she says here, Here is the lesson that
God gives us concerning, 1. The resurrection of the body and
2. The renewing of the heart. Do you see the
two aspects that I was trying to tell you that Jesus was telling Nicodemus?
It’s the resurrection of the body and the renewing of the heart. Both of those
things are involved and it’s right there in that statement.
(John) They are both
involved with being born again.
(Wilfred) Now, let me give
you something from the Bible. I Corinthians 15: 35, “But some man will
say, How are the dead raised up? and with what body do
they come?” .... You know what He’s talking about don’t you? He’s talking about
how the dead come and what body do they come with. That’s what He’s talking
about. Now see what He says, .... 36 “Thou fool, that
which thou sowest is not quickened, except it die:” .... The Body that
goes into the ground is not the one that comes back out. The seed you put in
the ground is not the one that comes back out. It’s the pattern of the seed
that comes up in a new seed, a new plant right? Watch it. .... 37 “And that
which thou sowest, thou sowest
not that body that shall be,” .... The body that goes
to the grave is not the body that shall be. .... “but bare grain, it
may change of wheat or of some other grain:” 38 “But God giveth it a body as it
hath pleased him, and to every seed his own body. .... Now how does that body
come that God gives you? It grows from the seed.
Now with that statement
that Sister White makes and this statement here, we’ve got the key to the
resurrection of the hundred and forty four thousand. So all the problems we’ve
been talking about that demand these people be here in order to fulfill the
Bible, comes truth. What about that text, “It is appointed
unto man once to die and after this, the judgment.” Now,
if the hundred and forty four thousand come on the scene now for the first
time, they never die and that text is not true. It doesn’t say, it is
appointed unto all man except the hundred and forty four thousand once
to die and after this, the judgment. It doesn’t say that. It says, it is
appointed unto all man once to die, .... Now you’ve
got more problems I know. Don’t bring them up just now. Do you see how the
hundred and forty four thousand fulfill that text? If you
accept the key that we have just given you. Do you see that? And I don’t
see any heads shaking one way or the other. Do you see it?
Paul is dead, then comes his judgment. How does he come? How does the body
come? It comes from the seed. That’s what it says. And it grows. And the
character is judged. How was Christ’s character? How was God’s character
judged? In the body of Jesus. Who gave Him that body?
God did, the Bible says. How did God make that body? Through
the seed. What seed? The seed of Mary and the Seed of
Christ, the Holy Sprit. So that He had the
divine characteristics, and He had the human characteristics. And the divinity
overshadowed the human and enabled him to build a prefect human character
without sin. Can’t you see that? Now Paul is going to come from the seed. But
the divine seed comes only after the investigative judgment of Paul to prove to
the universe that Paul could not live without sin until he partook of the
divine nature. Christ is in all and all. Don’t you see? And the cleansing does
not take place until the Day of Atonement. How else can you explain the
experience of these people who didn’t live in the Day of Atonement? How else
would you ever explain it? The keys are in the Bible, I’ve tried to show it to
you. But there is more to it then that. There are
more texts as you continue to read and follow The Spirit of Prophesy; I
think you’ll find that it starts to make sense. But don’t speculate on the
general resurrection. Leave that alone. Leave that alone just now. That comes
at the end of an era when everything is all finished. And if God reveals it to
somebody I would be happy for somebody to share it with me. He has not revealed
it to me. I don’t understand the general resurrection,
....... yet. But I’m perfectly willing to wait unit it takes place and
see how it happens. I know how the Bible describes it and it may take place
exactly how the Bible describes it. And it may not. But it doesn’t bother me.
All I’m concerned about is that you understand what God is doing with His
people now in preparing the hundred and forty four thousand for their
experience. Because the devil is counterfeiting it all over
the place. There are people all over the world today who are coming up
with things that happened in their life when they lived before. And it’s all the devil’s work. It’s all under the principle of
Satanic possession and I’ve got plenty of evidence at home in my files to prove
that. Lots of files. And Sister White says that the
devil will counterfeit everything that God is about to do. Why do you think the
devil is so busy counterfeiting that?
(A woman in the audience) Because time is short.
(Wilfred) Because time is short. And, God is about to do it. What
purpose would the devil have in counterfeiting it if it wasn’t going to happen?
He would be stupid to waste his time doing it.
Do you know that the devil
is going to counterfeit the resurrection of the apostles? Because
Sister White says so. Why is the devil going to counterfeit the
resurrection of the apostles? Pray tell?
(A man in the audience) Because they are going to be resurrected.
(Wilfred) Because they are going to be resurrected.
Well, I’ve given you a
terrible slab tonight to chew. I realize it. I know it, I’m fully aware of the
implications but I had to do it to fulfill my commission, and I have done it. I
hope that you people will be discreet in the way you think about and the way
you use it. Out of consideration and kindness to me I would appreciate you are not
distorting what I have said and broadcasting it far and wide.
When Jesus came down from
the mount of transfiguration He revealed certain things to those three
disciples and He told them specifically, please don’t tell anybody about it
until after I am raised from the dead. Remember that? Why did He do that? It
would have destroyed part of His influence with the other disciples and with
other people. And I am saying the same thing to you. Please don’t discuss this
topic with any body until you are firmly grounded in
it from A to Z, and can answer all the questions, and show them from the Bible.
And if you do it, then you do it, don’t quote me and say that Wilf Johnson says this or Wilf
Johnson says that. Say, the Bible says this and Sister White says this. Is that
a reasonable request? Because we are told not to follow any
man. So don’t go quoting any man. Now if you start quoting it but don’t
believe it, you simple start quoting it, you are transgressing the law of God. Because you are bringing disreproach on
one of your brethren. And Jesus’ last prayer, and it ties right in with
the sword of the Lord is, love your brethren. Do good to them that hate you and
persecute and so on. Well, I don’t hate you and I don’t persecute you. Thank
God for that. I might just as well been that way but I’m not because He has
taken hold of me, and I hope He hangs on to me.
But if you have any respect
for the cause of God at all, I would recommend that you confine your discussion
of this topic to the present to folks within this group who have had the back
ground and know what the build up is. And you may
want to listen to the tapes a few times to get thoroughly familiar with the
material. But you feel that it is something you don’t want at all. If it is so
foreign to you thinking that you don’t want it, that’s you privilege, shut it
off, put it on a shelf. But I would appeal to you to
accept the word and council of the Lord not to do injury to those of your
brethren who think differently than you do. I have a reason for thinking the
way I do and it is not an ugly reason. And if what I am telling you is true I
think you will recognize that it is of prime importance that I told you. And
when the day comes that all the saints will be perfectly united you will
appreciate the fact that you are united by the truth. It will be the truth that
ties your hearts together. And it will be the truth that will be a sword to
separate. Can you see that?
(A man in the audience)
Brother Johnson, could I suggest that I think for everyone in the group there
is wonderful chapter that we could all read this coming week. It’s chapter 65,
1st volume of Selective Messages. The whole chapter is entitled “How to
meet a controverter point of doctrine”
I just want to get one more
text on the tape 1 John 3:9, it talks about the seed, His word which remains in
him and he cannot sin because he is born of God.
Well, may the Lord bless us
as we continue to study.
Now next week I am not
going to plan any specific presentation. I hope we can have one more meeting
next week. I’m cutting it pretty close on my own part. But I feel that we
should have one more................
(The end of
this two C/D series on The Regeneration of the 144,000)
May you be richly blessed by this book is our prayer