Defending the Godhead
by
Vance Ferrell
Harvestime
Books
VANCE FERRELL
Defending
the
Godhead
HB–906
Defending the Godhead
by Vance Ferrell
Published by Harvestime Books
Altamont, TN 37301 USA
Printed in the United States of America
Cover and Text Copyright © 2005
This book deals with a most solemn subject,
which is deserving of our careful attention and
respect. It is one which we must approach with
humility and reverence; for we are here dealing
with a topic of deepest sacredness—the most
profound Beings in the universe: the Godhead.
Additional copies of this book are available at extremely low
cost, in small boxful quantities. You will want to share copies
of
this book with friends and relatives.
Write to Harvestime Books, Altamont,
TN 37301. When you write,
ask for a copy of our “Missionary Book Order Sheet,” containing
low-cost boxful prices of this book and others, such as Great
Controversy, Ministry of Healing, Christ’s Object Lessons, Bible
Readings, etc.
Cover: It is in the sky that we view the
awesome majesty of what Deity can produce.
“The heavens declare the glory of God” (Psalm
19:1).
On the cover is the immense supernova
remnant in Vela, which extends over an area at
least 35o in diameter. It can only be
seen from the
southern hemisphere.
Throughout eternity, as they journey to distant
planets, the redeemed will be able to view vast
numbers of such spectacular objects.
3
1 - In the Beginning 6
Preparing for the Crisis 6 / The Eternal, Divine Son of God 13
/ The Primary Problem Passage about Christ 19 / The Second
Problem Passage about Christ 22 / The Third Problem
Passage about Christ 24 / The Eternal Self-existent Holy
Spirit 25 / Three Problem Passages about the Holy Spirit 33
/ Matthew 28:19-20 39
2 - Introduction to the Controversy
over the Godhead 43
3 - Scripture Facts about the True
Godhead 47
The Three Persons in the Godhead 47 / In the Bible 48 / In
the Spirit of Prophecy 50 // The Divinity of Christ 59 / In the
Bible 59 / In the Spirit of Prophecy 60 // The Eternity of
Christ 60 / In the Bible 60 / In the Spirit of Prophecy 61 //
The Humanity of Christ 62 / In the Bible 62 / In the Spirit of
Prophecy 63 // The Divinity of the Holy Spirit 66 / In the
Bible 66 / In the Spirit of Prophecy 67
4 - The Roman Catholic Teaching
about the Trinity 71
(What they actually teach)
5 - Our Pioneers Opposed the Trinity
Error 79
(What they actually wrote)
CONTENTS
4 Defending the Godhead
6 - Our Doctrinal Statements 87
The 1889 Doctrinal Statement 87 / The 1931 Doctrinal
Statement 88 / The 1980 Doctrinal Statement 90 / The
Trinity Song 93
7 - Additional Bible Facts about the
Divinity of Christ 94
Twenty-four Bible Proofs that Christ is Fully God 94 / Fifty-two
more Bible Evidences that Christ is fully Divine 96
8 - Additional Bible Facts about the
Eternity of Christ 105
Fourteen Bible Proofs that Christ has Existed Forever 105
9 - The Divinity and Eternity of Christ
in the Spirit of Prophecy 112
10 - Special Topics about Christ 119
The Death and Resurrection of Christ 120 / The Relationship
of Christ to the Angels 121 / Who Should We Pray To? 122 /
The Godhead Will Share Their Life with Us 123
11 - The Divinity of the Holy Spirit in
the Bible 126
Personality 126 / Deity 129 / Symbols 131 / Other Activities
133 / Additional Information 134 / 1 John 5:7 136 /
Deuteronomy 6:4 138 / The Nature of the Oneness 140
12 - The Divinity of the Holy Spirit in
the Spirit of Prophecy 142
5
13 - The Charter Passages about the
Holy Spirit 153
The Charter Statement in the Spirit of Prophecy 153 / “He” in
the Charter Passages in the Bible 158 / The Greek of those
Passages 159
14 - Pronouns for the Holy Spirit 161
Pronouns for the Holy Spirit in the New Testament 161 / The
Pronoun, “He,” in Desire of Ages 163 / The Pronoun, “He,” in
Other Spirit of Prophecy Quotations in this Book 163 / More
on Pronouns for the Holy Spirit 164
15 - A Pattern of Deception 165
16 - The Danger of Rejecting the Holy
Spirit 170
Reasons Offered for Rejecting the Holy Spirit’s Existence 170
/ Ellen White Reproved Those Who Denied the Holy Spirit’s
Existence 172 / The Sin against the Holy Spirit 174
17 - Important Counsels 176
Do Not Discard the Bible 176 / Do Not Discard the Spirit of
Prophecy 178 / Beware of So-called “New Light” 188
18 - Religions which Deny the Deity of
Christ and the Holy Spirit 191
Arians and Unitarians 192 / Jehovah’s Witnesses 193 /
Worldwide Church of God 196 / Unity School of Christianity
196 / Spiritualists and Psychics 197 / Mormon Deities 200 /
Mohammed’s Teaching about Deity 201 / Other Muslim
Teachings 202
Contents
6 Defending the Godhead
——————————————
— CHAPTER ONE —
IN THE
BEGINNING
PREPARING FOR THE CRISIS
Far, far back into time we shall go. Past the creation
of our world. Farther still. Past the fall of Lucifer,
the creation of angels, and entire worlds. Back
to the beginning.
But how can there be a beginning? There can’t be.
With the existence of the Godhead, there can be no
beginning. Yet in human language, that is how we must
describe it.
“In the beginning, God created the heaven and the
earth” (Gen. 1:1). The point when God created this or
that was only its beginning. Yet there was time before
that. Time for the Godhead to think and plan.
For everything was planned. We find such exquisite
design in everything about us, from the greatest
galaxy to the tiniest diatom. It all took careful planning.
Salvation took planning too.
This book is about the Godhead. It is written to
explain the Bible/Spirit of Prophecy truth about the
Father, Son, and Holy Spirit,—and to dispel false notions
about Them. (In this book, “Godhead” is considered
a plural word; so “They” and “Them” are used as
their personal pronouns.)
The Godhead is so majestic, so glorious, so over7
whelmingly wonderful—that
They do not deserve the
way finite human minds try to put Them in little categories,
limit Their powers, reduce Their abilities, and
shorten Their existence.
Thankfully, we have an abundance of Bible/Spirit
of Prophecy truth about the Godhead. (You will probably
find more of it in this book than in any other you
have ever read.)
But, unfortunately, there are a remarkable number
of errors about the Godhead. This book will help
you understand the basic flaws in those theories and
the Scripture evidence disproving them.
There appears to be conflicting points which are
seemingly difficult to resolve. The Son is submissive
to the Father; yet He is equal with Him. He comes obediently
from the Father; yet He is fully God. He is said
to be “begotten”; yet He has existed forever.
The Holy Spirit is sometimes sent by the Father;
yet, at other times, He is sent by the Son. He is a Spirit
of love; yet He is an actual being. We are never told to
pray to Him; yet He is fully God. He is the newly sent
Comforter; yet He has existed eternally.
How can we reconcile all this? What is the answer?
Here is the primary cause of this seeming confusion
in human minds: People confuse the nature of
the Godhead with Their work. Learning about the individual
mission of each member to save mankind, we
are tempted to imagine that Their individual activities
and work for mankind explain the nature and inner
attributes of each of Them.
Yet we are limited by our language. So in identifying
each member of the Godhead, in this book we will
speak of Them as the Father, the Son or Christ, and
the Holy Spirit. The problem here is that these names
identify Their work, not Their nature.
Preparing for the Crisis
8 Defending the Godhead
In nature, each one is fully divine, fully God, selfexistent,
equal in every way to each of the others, and
totally eternal—both past and future.
And what is Their work? Well, to better understand
that, we need to return to an earlier time.
As we journey back through dateless ages, we finally
arrive at the time when there was nothing. Except
the Godhead.
And They were thinking.
They had a lot to think about; but, fortunately,
thinking and totally accurate conclusions come easily
to Them, more quickly than the flash of an instant.
You see, even though They had not made any creatures
yet, They knew that a rebellion was coming. They
knew all about it.
“God had a knowledge of the events of the future,
even before the creation of the world. He did not
make His purposes to fit circumstances, but He allowed
matters to develop and work out. He did not
work to bring about a certain condition of things,
but He knew that such a condition would exist. The
plan that should be carried out upon the defection
of any of the high intelligences of heaven—this is the
secret, the mystery which has been hid from ages.
And an offering was prepared in the eternal purposes
to do the very work which God has done for
fallen humanity.”—6 Bible Commentary, 1082.
“The Godhead was stirred with pity for the race,
and the Father, the Son, and the Holy Spirit gave
Themselves to the working out of the plan of redemption.”—
Counsels on Health, 222.
That future rebellion against the divine government,
from start to finish, would be the single great crisis of
the ages. Entire worlds would be endangered. Many
angels would be lost. Many humans would be saved to
9
take their place.
The Godhead had much to think about. What
should be done to save the most angels and men? What
should be done to eternally protect the entire universe—
so everyone would be so convinced of the love
and goodness of the Godhead, that sin would never
arise again?
In that most distant past, far beyond the reach of
men and angels, the decision as to what to do was
worked out. And would you not expect a thought-out
plan? If the tiniest objects of nature, in design and function,
are carefully designed, would you not expect that
the rescue of the universe from rebels would also be
taken care of? It was a carefully thought-out “plan.” It
is the plan of redemption.
“Let those who are oppressed under a sense of
sin remember that there is hope for them. The salvation
of the human race has ever been the object
of the councils of heaven. The covenant of
mercy was made before the foundation of the world.
It has existed from all eternity, and is called the everlasting
covenant. So surely as there never was a
time when God was not, so surely there never was
a moment when it was not the delight of the eternal
mind to manifest His grace to humanity.”—7 Bible
Commentary, 934.
“The Father, the Son, and the Holy Spirit, the
three holy dignitaries of heaven, have declared that
They will strengthen men to overcome the powers
of darkness. All the facilities of heaven are pledged
to those who by their baptismal vows have entered
into a covenant with God.”—5 Bible Commentary,
1110.
It is wonderful to be loved. And the quotation above
(also see 7BC 934) reveals that
long ago, in “the councils
of heaven,” the Godhead was intent on saving you.
Preparing for the Crisis
10 Defending the Godhead
They love you deeply. As far back as has been the existence
of the Godhead—and they have existed forever.
Through all that time, they have been planning to
save you!
That plan had to include convincing the entire universe
that the Deity is pure love. Yet there was an immense
hurdle standing in the way of that objective.
How can massive power and an immeasurable mind
show frail creatures, such as angels and people, the
other side of the Godhead—Their inner nature of utter
sweetness, kindliness, and tender love?
This was an important problem. But the Godhead
can easily solve all problems. We will next consider
how this was done:
At this point, it should be mentioned that this chapter
is given to connect all the facts given us in Scripture
about the nature and activities of the Godhead,
and the apparently conflicting statements regarding
their nature and work. It is given to defend the best
Friends I shall ever have, who do not deserve to have
two-thirds of Them excluded from eternity past and
one-third from existence!
And it nicely connects the pieces of the puzzle together,
especially when we recognize that the confusion
in some minds is primarily caused when men assume
that the activities of the Godhead reveal Their
nature!
Returning now to that distant past.
The three members of the Godhead had to figure
out a way to solve three inherent problems:
The first problem was that the Godhead had such
immense power, authority, and intellect. —The angels,
the inhabitants of the other worlds, and humans on
earth would have a difficult time relating to Them and
11
loving Them. Although I like the little wild animals
which live around my country home, they live in constant
fear of me. Recognizing that I seem to have immense
abilities and power which they cannot begin to
understand, they are apprehensive.
The Godhead recognized that They would later face
this same problem when They created such greatly subordinate
beings. How could They express the great
depth of Their love for those creatures and convince
them of it?
The second problem was the fact that there were
three in the Godhead. It is difficult to identify with three
leaders. Think about that for a moment. (For example,
how would fallen man go about praying to three Gods?)
There was need for a special pattern, so humans would
look to one sovereign God as Lord of all in their lives.
The third problem was that each of the members
of the Godhead needed a definite name by which Their
creatures could identify and partly understand them.
Keep in mind that each was fully divine with all the
powers of the other two; yet They needed separate
names.
While each member of the Godhead, being infinite,
had all power, each maintained a position and did a
work which was different than the others.
This was not difficult to do, since one was already
the supreme One. Another was the beloved Son. The
third was the Holy Spirit.
Their positions and actions would solve each of
the three problems mentioned above.
The answer to the first problem: It appears that
one took the form of an angel (later becoming a man).
And, in doing so, He would reveal the love of the
Godhead to the universe.
Preparing for the Crisis
12 Defending the Godhead
The answer to the second problem: One would
maintain the supreme position; and He would become
the central One to pray to and worship.
The answer to the third problem: The specific
position and work of each would provide Him with a
definite name by which He could be known.
Think not that this was a little matter. The destiny
of men—yea, of worlds—hung in the balance. Before
the creation began, a plan had to be devised whereby
the universe would understand that the charges made
in the coming rebellion were wrong. Only a division of
Their responsibilities, and an overmastering revelation
of the love of the Godhead, would be able to do that.
“God is love” is a total, absolute truth. The three
members of the Godhead were so loving of one another,
so selfless, and so concerned for the best welfare
of the creatures which They would later create—
that each willingly maintained a different position, involving
not only different duties but also a different
appearance.
(Inspired statements indicate that Christ did not
choose the position of Sonship, but
that He had it from
eternity. It also appears that, rather than choosing the
headship of the Godhead, the One we call the “Father”
always had it.)
Because of what They selflessly did back then, you
are now able to understand the love of God. You are
able to closely relate to Him.
Recognizing this love and entering into this deep
relationship of being His little child—because of the
selfless life and death of God’s own Son, who became
man,—you are able to be saved. You are able to enter
into the interactive love that the Godhead have for one
another. In character and love you partake of divinity;
that is, the divine attributes of character perfection that
13
They have.
It was a perfect plan, a most thrilling plan. It was
the “plan of redemption!”
Obviously, for each member of the Godhead to
maintain a different position and appearance, do a different
work, and take a different name—was selflessness
in the extreme on the part of each of Them! The
One we call the “Father” was the leader over all; yet He
would not be able to save mankind and eventually be
highly exalted as the Saviour. He would also suffer
deeply in the sufferings and death of His Son.
The Son would take the lowly place of a leader
among the angels and later stoop to become a human
being; then he would suffer pain, separation from God,
and the crucifixion.
The “Holy Spirit”—would probably not have been
concerned to have His existence known until our world
was created! (See Patriarchs and Prophets, 36, and
rest of chapter.) From what we read in the Bible and
Spirit of Prophecy, it is unlikely that the angels and
unfallen worlds knew of His existence in those earlier
ages! (Keep in mind that, before the false charges of
Lucifer began to be made, the created intelligences did
not even realize there was a law that they lived under.
There are indications that they did not realize that
Christ was divine until the rebellion began.)
THE ETERNAL, DIVINE SON OF GOD
From everything we are told in the Inspired Writings,
let us consider an example of how this suggested
solution solves one of the problems of the Godhead,
the position of Christ before the incarnation:
We are told that Christ has been eternal through
all past time and that He has been the Son of God
back into the most distant past, not only at His incarnation.
We are told that there never was a time when
The Eternal, Divine Son of God
14 Defending the Godhead
He was not close to the Father. We are told that He is
the “eternal Son of God.”
“Christ is the pre-existent, self-existent Son of
God . . In speaking of His pre-existence, Christ carries
the mind back through dateless ages. He assures
us that there never was a time when He
was not in close fellowship with the eternal God.
He to whose voice the Jews were then listening had
been with God as one brought up with Him.”—Evangelism,
615.
“He was equal with God, infinite and omnipotent
. . He is the eternal, self-existent Son.”—Evangelism,
615.
We are told that the Holy Spirit has always been
a member of the Three-part Godhead; and He is as
eternal as the Father!
“The eternal heavenly dignitaries—God, and
Christ, and the Holy Spirit—arming them [the disciples]
with more than mortal energy . . would advance
with them to the work and convince the world
of sin.”—Evangelism, 616.
“The eternal Godhead—the Father, the Son,
and the Holy Ghost—is involved in the action required
to make assurance to the human agent.”—
Upward Look, 148.
The Holy Spirit was also involved in this planning.
From the very beginning of concern over the
plan of redemption and the future salvation of man,
far back in endless eternity, the Three were at work
on the plan.
“It is the glory of the gospel that it is founded
upon the principle of restoring in the fallen race the
divine image by a constant manifestation of benevolence.
This work began in the heavenly courts . .
The Godhead was stirred with pity for the race,
and the Father, the Son, and the Holy Spirit gave
15
Themselves to the working out of the plan of redemption.
In order fully to carry out this plan, it
was decided that Christ, the only-begotten Son of
God, should give Himself an offering for sin.”—Counsels
on Health, 222.
The Spirit of Prophecy indicates that Christ apparently
was in the form of an angel for ages after the
initial creation of the universe. (We know that, even in
human history, Christ at times took the form of an
angel: See SR 128, PP 419, 1BC
1095, etc.) It appears
that, at the time that Lucifer was in the process of developing
his rebellion, the One on the throne “made
known” to the angels, for the first time—that Christ
was equal with Himself.
“A special light beamed in his [Lucifer’s] countenance
and shone around him brighter and more
beautiful than around the other angels; yet Christ,
God’s dear Son, had the preeminence
over all the
angelic host. He was one with the Father before the
angels were created. Lucifer was envious of Christ,
and gradually assumed command which devolved
on Christ alone.
“The great Creator assembled the heavenly host,
that He might in the presence of all the angels confer
special honor upon His Son. The Son was seated
on the throne with the Father, and the heavenly
throng of holy angels was gathered around Them.
“The Father then made known that it was ordained
by Himself that Christ, His Son, should
be equal with Himself; so that wherever was the
presence of His Son, it was as His own presence.
The word of the Son was to be obeyed as readily
as the word of the Father. His Son He had invested
with authority to command the heavenly host. Especially
was His Son to work in union with Himself
in the anticipated creation of the earth and every
The Eternal, Divine Son of God
16 Defending the Godhead
living thing that should exist upon the earth. His
Son would carry out His will and His purposes but
would do nothing of Himself alone. The Father’s will
would be fulfilled in Him.”—Story of Redemption,
13-14.
Of course, the above two paragraphs could be interpreted
as meaning that Christ received divinity at
that time. But such an interpretation would contradict
the many statements (quoted in this book) that Christ
was fully divine and had been so throughout all past
eternity. While Christ’s divinity was “made known” at
that time, other Inspired passages tell us that Christ’s
divinity spans all eternity.
“The Word existed as a divine being, even as the
eternal Son of God, in union and oneness with His
Father. From everlasting He was the Mediator of
the covenant . . Before men or angels were created,
the Word was with God, and was God . . Christ was
God essentially, and in the highest sense. He was
with God from all eternity, God over all, blessed
forevermore. The Lord Jesus Christ, the divine Son
of God, existed from eternity, a distinct person, yet
one with the Father.”—1 Selected Messages, 247
(Review and Herald, April 5, 1906).
There is another quotation which appears to be a
contradiction:
“A complete offering has been made; for ‘God so
loved the world, that He gave His only-begotten
Son,’—not a son by creation, as were the angels,
nor a son by adoption, as is the forgiven sinner,
but a Son begotten in the express image of the
Father’s person, and in all the brightness of His
majesty and glory, one equal with God in authority,
dignity, and divine perfection. In Him dwelt all the
fullness of the Godhead bodily.”—Signs of the
Times, May 30, 1895.
17
The above statement could indicate that Christ was
actually born into existence at some earlier time.
Yet that would contradict other clear statements
that Christ is eternal. Let me explain: If Christ was
actually born out of the Father, then there was a time
when He did not exist and He could not therefore be
eternal.
The solution appears to be this: Christ has
always
been the Son of God; and there never was a time when
He emerged from the Father. That statement appears
to solve all the problems about Christ’s Sonship.
Not
once in the Bible or Spirit of Prophecy is there to be
found a definite statement that there was a time when
Christ did not exist.
“He was equal with God, infinite and omnipotent
. . He is the eternal, self-existent Son.”—
Evangelism, 615.
“If Christ made all things, He existed before all
things. The words spoken in regard to this are so
decisive that no one need be left in doubt. Christ
was God essentially, and in the highest sense. He
was with God from all eternity. God over all,
blessed forevermore. The Lord Jesus Christ, the
divine Son of God, existed from eternity, a distinct
person, yet one with the Father.”—5 Bible
Commentary, 1126.
“The Lord Jesus Christ, the divine Son of God,
existed from eternity, a distinct person, yet one
with the Father. He was the surpassing glory of
heaven. He was the commander of the heavenly intelligences,
and the adoring homage of the angels
was received by Him as His right. This was no robbery
of God.”—1 Selected Messages, 247-248.
We are told that the life that Christ had was original
with Him; that is, it did not come from someone
The Eternal, Divine Son of God
18 Defending the Godhead
else. Nor was it borrowed from anyone. And it was not
derived from any possible source.
“De-rive (de-riv’) 1. to get or
obtain, as from a
source or origin . . 2. obtain from some process of
reasoning 3. to trace the origin of something from
or to its source. 4. to proceed from a source.”—Macmillan
Dictionary.
“Jesus declared, ‘I am the resurrection and the
life.’ In Christ is life, original, unborrowed, underived.
‘He that hath the Son hath life.’ 1 John 5:12.
The divinity of Christ is the believer’s assurance of
eternal life.”—Desire of Ages, 530.
It was only in a “new sense” that Christ became
the “Son of God” at His incarnation. This is because
He had been the Son of God prior to that time.
“In His humanity He was a partaker of the divine
nature. In His incarnation He gained in a new
sense the title of the Son of God. Said the angel to
Mary, ‘The power of the Highest shall overshadow
thee: therefore also that holy thing which shall be
born of thee shall be called the Son of God’ (Luke
1:35). While the Son of a human being, He became
the Son of God in a new sense. Thus He
stood in our world—the Son of God, yet allied by
birth to the human race.”—1 Selected Messages,
226-227.
“Jesus claimed equal rights with God in doing
a work equally sacred, and of the same character
with that which engaged the Father in heaven . . The
whole nation of the Jews called God their Father,
therefore they would not have been so enraged if
Christ had represented Himself as standing in the
same relation to God. But they accused Him of blasphemy,
showing that they understood Him as making
this claim in the highest sense.”—Desire of
Ages, 207-208.
19
“It was no robbery with Him to act in the office of
God.”—Sons and Daughters of God, 301.
THE PRIMARY PROBLEM PASSAGE
ABOUT CHRIST
The primary Inspired passage used to disprove
the eternity of Christ is Proverbs 8:22-30. We will examine
it right now.
Upon careful examination, we find that it is only
quoted twice in the Spirit of Prophecy:
“And the Son of God declares concerning Himself:
‘The Lord possessed Me in the beginning of
His way, before His works of old. I was set up from
everlasting . . When He appointed the foundations
of the earth: then I was by Him, as one brought up
with Him: and I was daily His delight, rejoicing
always before Him.’ Proverbs 8:22-30. The Father
wrought by His Son in the creation of all heavenly
beings. ‘By Him were all things created.’ ”—Patriarchs
and Prophets, 34 [ellipsis hers].
Four times, in the above quotation from Proverbs,
we are told that Christ is eternal:
• “The Lord possessed Me in the beginning of
His way.” As long as the Father has existed, just
so long has the Son existed.
• “I was set up from everlasting.” The Son was
with the Father from eternity past.
• “I was by Him, as one brought up with Him.”
“With Him,” not “by Him.” The Son was always
with Him (the Father).
• “I was daily His delight, rejoicing always before
Him.” There never was a time when the Son
was not in fullest unity with Him.
Here is the other Spirit of Prophecy quotation
about this passage (Prov. 8:22-27):
“The Lord Jesus Christ, the divine Son of God,
The Primary Problem Passage about Christ
20 Defending the Godhead
existed from eternity, a distinct person, yet one
with the Father. He was the surpassing glory of
heaven. He was the commander of the heavenly intelligences,
and the adoring homage of the angels
was received by Him as His right. This was no robbery
of God. ‘The Lord possessed Me in the beginning
of His way,’ He declares, ‘before His works of
old, I was set up from everlasting, from the beginning,
or ever the earth was. When there were no
depths, I was brought forth; when there were no
fountains abounding with water. Before the mountains
were settled, before the hills was I brought
forth: while as yet He had not made the earth, nor
the fields, nor the highest part of the dust of the
world. When He prepared the heavens, I was there:
when He set a compass upon the face of the depth’
(Prov. 8:22-27).”—1 Selected Messages, 247-248.
It is highly significant that the Proverbs passage
is quoted as evidence that Christ has “existed
from eternity, a distinct person.”—Yet there
are those who cite this passage as their best Scripture
evidence that Christ has not existed from eternity!
But what about the phrase, “beginning of His way”
from Proverbs 8:22? That passage does not prove that
Christ had a beginning! It says that from the very
beginning of the Father’s existence, Christ was with
Him! That is all it says; and we agree. “In the beginning”
(Prov. 8:22) is the best that human language can
use to express that Christ has been with the Father
eternally. The same phrasing is used in two other passages:
“In the beginning was the Word, and the Word
was with God, and the Word was God. The same
was in the beginning with God. All things were
made by Him.”—John 1:1-3.
“That which was from the beginning . . the Word
21
of life.”—1 John 1:1.
There are three special words in Proverbs
8:22-30 which we want to understand better. They
are the key to the entire passage!
“The Lord possessed Me in the beginning of His
way.”—Proverbs 8:22.
“Possessed” (8:22) indicates that Christ was with
the Father as far back as they both have existed—which
is forever. The Hebrew of this word can also be translated:
“to be appointed to a position,” or “assigned
a certain work.” More on this below.
The next three verses repeat themselves in the typical
style of Hebrew poetry:
“I was set up from everlasting, from the beginning,
or ever the earth was.”—Proverbs 8:23.
“When there were no depths, I was brought forth:
when there were no fountains abounding with water.”—
Proverbs 8:24.
“Before the mountains were settled, before the
hills was I brought forth.”—Proverbs 8:25.
According to Proverbs 8:22, the Father and Son
have always been together. Added to this is verses 23-
25, which indicate that at some distant time in the
past, something important occurred. What was it?
The key words are “set up” and “brought forth.”
Understanding them will provide the meaning of that
event or transaction.
“Set up” is nasak in the
Hebrew. This can mean
(1) “to pour out,” as used in to pour out a drink offering
(1 Chron. 11:18), (2) “to set,” “to set up,” “to install,”
or “to inaugurate.”
“Brought forth” is chil in
the Hebrew, and can
mean (1) “to bring forth” as a child or (2) “to be
anointed.”
The Primary Problem Passage about Christ
22 Defending the Godhead
Thus we find that “possessed” can mean “appointed
to a position” or “assigned to a certain work.”
“Set up” can mean “to install” or “to inaugurate.” This
word, nasak (set up), is
used in a parallel passage:
“Yet have I set My King upon My holy hill of
Zion.”—Psalm 2:6.
“Brought forth,” in Proverbs 8:24-25, can mean
“to be anointed.”
—In Proverbs 8:22-25, we have a beautiful unifying
pattern which explains an event in the most
distant past!
Long ago, Christ was anointed to undertake a special
task, to carry out a special work. Having entered
into this agreement with the Father, they then set to
work to begin the work of creation (described in verses
26-29).
What was that special agreement and project?
In Their foreknowledge, it was the covenant of redemption,
the plan of redemption, the agreement that
Christ would save mankind—at any cost to Himself.
They knew what was coming; and they were prepared
to meet it.
Thus we find that Proverbs 8:22-25 does not
mean that Christ is a created being! And such a
concept
would be in violation of other Bible passages.
The message of Proverbs 8:22 is that Christ has
existed as long as the Father has existed; and verses
23-25 tell about an important agreement which they
made.
THE SECOND PROBLEM PASSAGE
ABOUT CHRIST
Colossians 1:15 is cited as teaching that Christ
was created as the first of the “creatures” and that
“creatures” means “created beings.” Therefore Christ
is a “creature” or “created being.” Here is the verse:
23
“Who is the image of the invisible God, the firstborn
of every creature.”—Colossians 1:15.
If what the critics say this verse means is true,
then Colossians 1:15 contradicts all the Inspired statements
about the eternity of Christ.
What does Colossians 1:15 actually mean?
“Creatures,” in the Greek, does indeed mean “created
beings or objects”; we all agree on that.
The question is about the word, translated in the
King James Version, as “firstborn.” What does that
mean?
The word in the Greek is ðñïôïêïϖ (protokos),
which can mean one of two things:
(1) It can mean “the first to be born”; that is, being
first in the family to be born rather than being
born at a later time. Or, it can mean (2) “the one who
produces all the births.” This is the prime mover,
the one who brings the generations into existence. In
verse 15, it should read: “The One who brought all
creatures into existence.”
Not only does this agree with all the rest of Scripture,
but the very next two verses after Colossians
1:15 support this correct meaning of protokos:
“For by Him were all things created, that are in
heaven, and that are in earth, visible and invisible,
whether they be thrones, or dominions, or principalities,
or powers; all things were created by Him,
and for Him. And He is before all things, and by
Him all things consist.”—Colossians 1:16-17.
It is obvious that verses 15 and 16 are part of
one lengthy sentence. Both speak of how Christ is
the Creator of every created object. It is therefore
obvious that, in verse 15, protokos
cannot mean “first
of the creatures to be born”; but it must mean “the
One who brought all creatures into existence.”
The Second Problem Passage about Christ
24 Defending the Godhead
Colossians 1:15-17 discusses the divinity and
creatorship status of Christ, especially the fact that
He is Creator, Ruler, and Sustainer of all the lower
powers in heaven and on earth. Verse 18 carries this
point on. It states that, in addition, Christ is also Ruler
over all His people.
THE THIRD PROBLEM PASSAGE
ABOUT CHRIST
“But to us there is but one God, the Father, of
whom are all things, and we in Him; and one Lord
Jesus Christ, by whom are all things, and we by
Him.”—1 Corinthians 8:6.
The above passage must mean “There is but one
God the Father and one Lord Jesus Christ.” (All we
did was to omit the comma after God. As you know,
there were no commas in the original Greek. Cf. Luke
23:43, where we run into a similar comma problem.)
None should try to use 1 Corinthians 8:6 in an
attempt to deny the truth of other statements, by the
Apostle Paul, which confirm the divinity of Christ and
the fact that He also is fully God:
“For in Him dwelleth all the fullness of the
Godhead bodily.”—Colossians 2:9.
“Who, being in the form of God, thought it not
robbery to be equal with God.”—Philippians 2:6.
“Christ . . who is over all, God blessed for
ever.
Amen.”—Romans 9:5.
“Looking for that blessed hope, and the glorious
appearing of the great God and our Saviour Jesus
Christ.”—Titus 2:13.
“And without controversy great is the mystery of
godliness: God was manifest in the flesh, justified
in the Spirit.”—1 Timothy 3:16.
Other Bible writers agree; for example:
“And we know that the Son of God is come, and
25
hath given us an understanding, that we may know
Him that is true, and we are in Him that is true,
even in His Son Jesus Christ. This is the true God,
and eternal life.”—1 John 5:20.
“For unto us a Child is born, unto us a Son is
given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Counselor,
The mighty God, The everlasting Father, The
Prince of Peace.”—Isaiah 9:6.
And, of course, there is Jesus’ own statement about
Himself:
“I am Alpha and Omega, the beginning and the
ending, saith the Lord, which is, and which was,
and which is to come, the Almighty.”—Revelation
1:8.
THE ETERNAL, SELF-EXISTENT HOLY SPIRIT
Next we consider the Holy Spirit. While the eternity
of Christ is under ongoing attack, the existence
of the Holy Spirit is being totally denied!
That is indeed unfortunate; for the work of the Holy
Spirit in our lives is our connecting link to Heaven!
We are told that it is not safe to speak against the
Holy Spirit:
“When men feel competent to pronounce judgment
and condemn the Holy Spirit, they do a work
for themselves which will be difficult to counteract.
The whole head becomes sick, and the discernment
so weak that it is apt to judge unrighteously.”—
4 Manuscript Releases, 358.
“We cannot render to God supreme love and
honor if we do not recognize the Holy Spirit which
the Lord sends. The Holy Spirit represents Jesus
Christ.”—2 Manuscript Releases, 38. [Written at
the time of Kellogg’s pantheism theory. Pantheism
also denied the Holy Spirit’s existence.]
The Eternal, Self-Existent Holy Spirit
26 Defending the Godhead
“Those who reject the Spirit of truth place
themselves under the control of a spirit that is
opposed to the Word and work of God.”—Sermons
and Talks, Vol. 1, 385, 387.
Later in this book, an abundant collection of Bible/
Spirit of Prophecy statements will be presented, which
provide even more evidence that the Holy Spirit is an
actual personage, the Third Person of the Godhead,
and that He has existed from all eternity.
“The Holy Spirit . . is as much a person as God
is a person.”—Evangelism, 616.
“The Holy Spirit [is] the Third Person of the
Godhead.”—Testimonies to Ministers, 392.
The Father and the Son work through the Holy
Spirit, to help people and to accomplish Their objectives
throughout the universe.
“The prince of the power of evil can only be
held in check by the power of God in the Third
Person of the Godhead, the Holy Spirit.”—Special
Testimonies, Series A, No. 10, page 37 (Ev
617).
While the Father and the Son work with intelligent
beings (speaking to them, counseling,
giving directions,
etc.), the Holy Spirit works within created
beings and within everything in Creation! An immense
number of statements have been written about many
of the things the Holy Spirit does! You will find 31 pages
of fine print in Volume 2 of the EGW
Index. In addition
to what He does to bring you to Christ and help you
remain with Him, the Holy Spirit performs many other
functions:
Physicists who read this are well-aware of the
strange mystery of the orbiting electrons and protons
within the atom, which keep whirling around a central
nucleus. What keeps them in orbit? Why do they keep
27
circling the nucleus at immense speeds instead of slowing
down, crashing into it or one another, or flying away?
Everything in the universe, from rocks to living creatures,
is composed of tiny subatomic whirling particles
around a central nucleus.
Through the power of divinity, billions of cells divide
every second in your body, to replace worn-out
ones. This amazing process is called mitosis, and is
totally unexplainable by scientists. A similar process
occurs within plants.
A tiny spot in your heart (the sinoatrial
node) produces
a tiny beat which expands to an immense muscular
contraction. Spreading through the atria, it
reaches a second tiny node (the atrioventricular
node)—which expands the beat throughout your heart.
If the divine power keeping it going skipped just a few
beats, you would be unconscious or dead. It is work
like this that the Godhead does throughout the universe!
“It is not because the mechanism that has once
been set in motion continues to act by its own inherent
energy, that the pulse beats, and breath follows
breath; but every breath, every pulsation of the
heart is an evidence of the all-pervading care of Him
in whom ‘we live, and move, and have our being.’ ”—
Patriarchs and Prophets, 115 (Ed 417).
The following summary, which I researched for a
page in a later publication, is an example of what the
Father and Son do through the Holy Spirit to keep
you alive, moment by moment—the continual production
of protein within every cell in your body:
Billions of processes occur every second within every
square inch of your body, requiring the direct guidance
of God.
The Eternal, Self-Existent Holy Spirit
28 Defending the Godhead
For example, your body is composed of tiny cells—
so small that there are 1,000 of them in an area the
size of the dot at the end of this sentence. Here is how
protein is made within each of those cells:
Among many other things, there are codons
in your
cell DNA. The sequence they are in determines the precise
order in which amino acids will be linked up, so
that proteins and enzymes (a type of protein) can be
made. There are 20 types of amino acids and over 2,000
different types of proteins and enzymes, each with its
own complicated structure which must be continually
manufactured—and they are constructed with extreme
rapidity by other tiny proteins which have no brains!
In brief, the DNA contains the blueprint; and the RNA
uses it to make the various proteins and enzymes.
Messenger RNA (mRNA) copies the code from a part
of the DNA strand (the process is called “transcription”).
The mRNA then travels with the information over to
the ribosomes, an assembly area made
of ribosomal
RNA (rRNA). Meanwhile, transfer RNA (tRNA) in the
cytoplasm is busily combining with exactly the right
amino acids needed by the rRNA for the
task; and then
it carries them over to the ribosomes
to be matched up
with the mRNA. All done by particles without brains.
At the same time, other ignorant proteins go to the
cell wall and haul back amino acids which just entered
the DNA for this assembly operation. Yet they do this
by themselves, usually just the exact amount needed!
Where do those additional amino acids come from?
Exactly the correct number and type of amino acids
must jump off the blood cells which are speeding by, at
a fairly fast rate, and push through the solid wall of the
cell. (The wall itself keeps everything not needed from
entering.) Once inside, the amino acids are taken to the
assembly area. All these functions are done by mindless
substances; however, everything is done at top
29
speed, yet in just the right way. From piles of 20 different
kinds of amino acids, over 2,000 different—extremely
complex—proteins and enzymes are formed,
to replace worn-out ones.
But that is not the end of the amazing story. As soon
as each new protein is made, it instantly folds into an
apparently tangled heap—but it is always in the exact
shape that the protein should be in.
This process is repeated trillions of times every second
in your body by unthinking particles which, because
they do not have nerve cells attached to your brain,
have no way of knowing how to do anything.
Apparently, it is the Holy Spirit which is at work
within every plant, animal, and intelligent being in the
universe. (This is not pantheism, which teaches that
God IS everything.)
“The Holy Spirit is Himself divested of the personality
of humanity and independent thereof.
He [Christ] would represent Himself as present in
all places by His Holy Spirit, as the Omnipresent.”—
14 Manuscript Releases, 23. (Manuscript 5a,
1895. Desire of Ages, 669-670 is similar.)
It is well-known, by microbiologists, that there is
not enough genes in the DNA to provide the needed
information for all the structure and functions of the
body (particularly all the different proteins, enzymes,
and coordinate structures). It is the power of God—
through the Holy Spirit—which keeps the complicated
mechanisms of the heart, liver, brain, endocrines, and
other organs working moment by moment.
As for the planets, stars, and galaxies, several times
we are told that they were made by the Father working
through the Son.
“The Creator of all worlds loves those who give
themselves to His service, even as He loves His
The Eternal, Self-Existent Holy Spirit
30 Defending the Godhead
Son.”—Ministry of Healing, 405.
“When the Son of man came among men, He
brought the intelligence of heaven with Him; for He
created the worlds and all things that are
therein.”—3 Bible Commentary, 1143-1144.
“How can we span the distance between the mighty
God and a helpless child? And yet the Creator of
worlds, He in whom was the fullness of the
Godhead bodily, was manifest in the helpless babe
in the manger. Far higher than any of the angels,
equal with the Father in dignity and glory, and yet
wearing the garb of humanity!”—5 Bible Commentary,
1130.
Oh, how thankful we can be that we have been given
the stars to behold and study!
“God calls upon His creatures to turn their attention
from the confusion and perplexity around
them, and admire His handiwork. The heavenly
bodies are worthy of contemplation. God has made
them for the benefit of man, and as we study His
works, angels of God will be by our side to enlighten
our minds.”—4 Bible Commentary, 1145.
I have suggested that it is the Holy Spirit which
works within every created object, keeping it functioning
properly. Yet there are statements which indicate
that it is the power of the Father or the Son which
is in charge of the rotations of planets and stars, the
seasons, and many other operations of nature. They
probably do it through the Holy Spirit; but we cannot
know what the Father and Son do directly and what
they do through the invisible Holy Spirit, which is “everywhere
present.”
“He [Christ] would represent Himself as present
in all places by His Holy Spirit, as the omnipresent.”—
14 Manuscript Releases, 23.
31
“By His Spirit He [God] is everywhere present.”—
Ministry of Healing, 417.
“He [Christ] was the creator of all things, sustaining
worlds by His infinite power. Angels were
ready to do Him homage and to obey His will. Yet He
could listen to the prattle of the infant and accept
its lisping praise.”—5 Testimonies, 421.
“It is not because of inherent power that year
by year the earth produces her bounties and continues
her motion round the sun. The hand of God
guides the planets and keeps them in position in
their orderly march through the heavens. It is
through His power that summer and winter,
seedtime and harvest, day and night follow each
other in their regular succession. It is by His word
that vegetation flourishes, that the leaves appear
and the flowers bloom. Every good thing we have,
each ray of sunshine and shower of rain, every morsel
of food, every moment of life, is a gift of love.”—
Mount of Blessing, 74-75.
We know that the Father and Christ send messages
throughout the universe through the angels; so they
can also have a part in the work of caring for the vast
creation. But because (through the Holy Spirit) both
the Father and the Son are “everywhere present,” God
also instantly communicates with the vast creation
through Him as well.
“The Bible shows us God in His high and holy
place, not in a state of inactivity, not in silence and
solitude, but surrounded by ten thousand times ten
thousand and thousands of thousands of holy beings,
all waiting to do His will. Through these messengers
He is in active communication with every
part of His dominion. By His Spirit He is everywhere
present. Through the agency of His
Spirit and His angels He ministers to the children
The Eternal, Self-Existent Holy Spirit
32 Defending the Godhead
of men.
“Above the distractions of the earth He sits enthroned;
all things are open to His divine survey;
and from His great and calm eternity He orders
that which His providence sees best.”—Ministry
of Healing, 417.
“He [Christ] would represent Himself as present
in all places by His Holy Spirit.”—14 Manuscript
Releases, 23.
As we will learn later, Inspired statements reveal
that, while Christ is in heaven receiving our prayers
and sending them on to the Father who sends answers
through the angels,—it is the Holy Spirit who works
within us to convict us of sin and move on our minds
to cry in prayer to our heavenly Father for help.
Since we are on the subject of prayer, it might be
mentioned that there are also passages which say that
it is all right to pray to Jesus (CT 402, CG 253, MH
118). That would be understandable, since He is also
God and able to receive worship (Heb. 1:6).
Indeed, there are also passages which (although
speaking about “God”) are referring to Christ, not the
Father. Here is just one of many examples which could
be cited:
“At the burning bush, when Moses, not recognizing
God’s presence, turned aside to behold the wonderful
sight, the command was given: ‘Draw not nigh
hither: put off thy shoes from off thy feet, for the
place whereon thou standest is holy
ground . . And
Moses hid his face; for he was afraid to look upon
God.’ Exodus 3:5, 6.”—8 Testimonies, 284.
We know that it was Christ who was there speaking
to Moses (DA 23, 1BC 1103); it
was He who declared
His name, the I AM, to Moses.
33
Although the Holy Spirit works within nature to
maintain physical functions, He also moves on human
hearts to repent and return to God. In doing this work,
He can be grieved and sinned against. But, even when
rejected, He continues to keep the physical body operating
and the heart beating.
Scripture frequently refers to the Spirit’s working
on our minds, in the words, “God (or Christ) sends
His Spirit to move on our hearts.” But such phrasing
cannot mean that the Holy Spirit does not exist. This
is because many other statements clarify it by saying
He is the eternal, Third Person of the Godhead. Although
a member of the Godhead, He chooses to do
what the other Two tell Him to do. That is the office
work He is quite content to do. Are you and I as content
to do our work as the Godhead are to do Theirs?
THREE PROBLEM PASSAGES
ABOUT THE HOLY SPIRIT
But, just now, let us consider the root of the problem,
which is the appearance of the Holy Spirit and
the work which He does.
There is one concept, found in three quotations,
which would appear to teach that there is no Holy
Spirit. These are the primary ones the opposition
uses. We will consider them right now:
If you will examine the context of each of the three
statements, quoted below, you will find that they all
refer to the same time period when Lucifer in heaven
was jealous of the Son. Perhaps, in the wisdom of Divinity,
neither the Father nor the Son had told Lucifer
about the existence of the Holy Spirit (otherwise he
might have been jealous of Him too!). This may be why
the Son, not the Holy Spirit, was the center of Lucifer’s
hatred.
Why is it that, when the Father called them
Three Problem Passages about the Holy Spirit
34 Defending the Godhead
together to explain the position of the Son, they
did not realize that He was their co-Creator?
A careful reading of the Spirit of Prophecy gives
the impression that, when our world was made, it was
the first time that the entire universe had witnessed
one of the mighty creative acts of the Deity. It is very
likely that the entire universe (not, of course, including
our planet) had previously been created all at one
time. Therefore, none of the angels and other intelligent
beings were aware of the fact that the Son had
cooperated with the Father in bringing them into existence.
At the time that Lucifer began his accusations
against Christ, the created beings apparently did not
know that the Son was their co-Creator.
Therefore, as quoted below, the Father gathered
the “assembled inhabitants” and explained the true position
of Christ.
We know that Lucifer was especially upset that the
Son was involved in the counsels of God while he, himself,
was left out. Those counsels included the planned
creation of our world as soon as Satan was cast out of
heaven.
Witnessing the actual creation of our planet, by
the Father and the Son, helped cement the fact of
Christ’s deity in the minds of the created universe.
We are told that the Holy Spirit was present at the event
and took part in it. While also accomplishing other
purposes, it seems that the creation of our world was
done to demonstrate the awesome power and majesty
of the Godhead—at exactly the time when the great
controversy was about to begin in earnest and such a
clear understanding was needed.
The creation of our world was planned before Satan
fell (SR 20); and it occurred immediately after he
was cast out of heaven (SR 19). The Holy Spirit also
35
had a part (Gen. 1:2, Ed 134).
Since the Holy Spirit was also involved in the Creation,
why was it that He is not mentioned as taking
part in those pre-fall council meetings?
While the Father is the recognized head of the universe,
and the special work of Christ is to redeem
mankind,—the Holy Spirit quietly, invisibly occupies
Himself with a large variety of tasks. He never takes
visible form as a material being of any kind. Not
even the “purest light” which descended on Christ (DA
112) or the fiery light on the heads of the apostles (Acts
2:2-3) revealed what the Holy Spirit is or what He looks
like. Both were only “tokens” (in fulfillment of promises
given earlier), evidencing the Holy Spirit’s invisible
descent (DA 112, AA 38-39).
The Father and the Son choose to take visible form
(which, of course, They do not need to do) while the
Holy Spirit never reveals Himself to sight—to anyone’s
sight, and apparently not to the angels.
It is perhaps, for this reason, that Lucifer did not
know that the Holy Spirit took part in the divine councils;
for he had never seen him! He did not know the
Holy Spirit existed. Lucifer would see the Son go in
and counsel with the Father. But he did not see the
Holy Spirit go in—because the Holy Spirit is never seen!
Indeed, the Holy Spirit did not have to “go in”; for we
are told He is “everywhere present” (MH 417).
But is not only God the Father the Creator? There
are definite instances in the Inspired Writings where
only God (singular) is mentioned as involved in a specific
activity, and other times where the Father and Son
are mentioned as doing it together; and still other instances
where the Holy Spirit is mentioned as also
working with them on that same activity. Therefore, all
the Inspired passages must be considered. One ex-
Three Problem Passages about the Holy Spirit
36 Defending the Godhead
ample, among many, would be the one just mentioned:
the creation of our world.
We are told that God created our world (Gen. 1:1,
Ps. 33:6-9, Isa. 45:18). But, in other passages, this
simplified statement is amplified: The Father and Son
created everything in the universe (Col. 1:16, John 1:3),
including our world (Heb. 1:2, Eph. 2:10). The Holy
Spirit also was involved (Gen. 1:2, Ed 134).
So, it was the Lord God who created mankind (Gen.
1:27; 2:7, 21-22); yet we were created in Christ (Eph.
2:10).
I mention this background in order to help
clarify the following three statements:
The first quotation below: Of all “the assembled
inhabitants of heaven,” “none but Christ” (none among
them but Christ) could enter into the purposes of Deity:
“Before the assembled inhabitants of heaven the
King declared that none but Christ, the Only Begotten
of God, could fully enter into His purposes, and
to Him it was committed to execute the mighty counsels
of His will.”—Patriarchs and Prophets, 36.
We know, from other statements, that the Holy
Spirit has existed as a separate divine person from
all eternity; yet, at the time that the rebellion was
beginning, the Father only told the angels about
Christ’s divinity. He chose not to mention the Holy
Spirit. The controversy was about the position of
the Son; and that was all that the Father discussed.
Deity does not tell creatures all that could be told
them.
The second quotation below: Perhaps, as far as
the inhabitants knew, there were only two beings in
all the universe who could enter into the plans of Di37
vinity.
This is true because the Holy Spirit never takes
any visible or conceptual form of being. He truly is
like “the wind.” You cannot tell “whence it cometh and
whither it goeth” (John 3:8).
The following two statements parallel the one
quoted above. Of all the beings, or inhabitants, of the
universe, only Christ could enter the councils of Deity.
Frankly, the Holy Spirit exists on an entirely different
realm of existence. He is everywhere, working
within everything. (Pantheism, in contrast, teaches that
everything is God; in reality, this concept is radically
different. Nothing in nature is God.)
“Christ the Word, the Only Begotten of God, was
one with the eternal Father,—one in nature, in character,
and in purpose,—the only being in all the universe
that could enter into all the counsels and purposes
of God . . . In all the councils of God, Christ
was a participant, while Lucifer was not permitted
thus to enter into the divine purposes.”—Great Controversy,
493, 495.
There may appear to be a contradiction here; but
if we view all the statements and hide none, we arrive
at the obvious conclusions given in this present chapter.
—And, in this chapter, we are hiding none! (In striking
contrast, the other side provides you with a few
Inspired statements which seem to deny the Godhead
while omitting the many others which support the
Godhead. For example, not once do they mention that
the Spirit of Prophecy repeatedly says there are three
in the Godhead.)
What I am doing here is piecing together information
provided in the Inspired Writings. —But please
understand that I am only doing it to counteract a
terrible deception,—the degrading error, the false
Three Problem Passages about the Holy Spirit
38 Defending the Godhead
teaching—that one of the three does not exist and another
is not eternal! It is my belief that we should stand
in defense of the only Three who can
deliver us from
this evil world and take us to heaven!
The third statement is like the second:
“Christ, the Word, the only begotten of God, was
one with the eternal Father—one in nature, in character,
in purpose—the only being that could enter
into all the counsels and purposes of God. ‘His name
shall be called Wonderful, Counselor, The mighty
God, The everlasting Father, The Prince of Peace.’
Isaiah 9:6. His ‘goings forth have been from of old,
from everlasting.’ Micah 5:2.”—Patriarchs and
Prophets, 34.
As you can see from the above statements, I am
not hiding from you the most difficult objections to the
existence of the Holy Spirit. Yet, in opposition to those
three passages, there are a large number of passages
which, in one way or another, say that the
Holy Spirit is fully divine, the Third Person of the
Godhead. We must seek to reconcile the three quotations
with all the others.
The solution would be that the Holy Spirit has the
single, totally unique type of existence: He is always
formless, always invisible. If we say that, then all the
statements agree with one another; and, when we study
Scripture, that is what we should try to do.
In the first quotation above (PP 36), the Father
declares to all the angels gathered about the throne
and to all the visible beings in the universe—that, of
them all, only the Son could work closely with Him.
The Father was saying that none of those there assembled
could enter His counsels except the Son.
The solution to the other two statements (in GC
493 and PP 34) is that “the only being in all the uni39
verse” would have to be Christ. Only He, of all the
visible beings in the universe, could enter into the
counsels of the Father.
Some may think I am stretching the phrase in order
to reach that conclusion; but I am not. Instead, I
am reconciling ALL the Inspired statements about the
Godhead. The Holy Spirit does exist; and He is the
Third member of the Godhead. We cannot let three
passages annihilate the hundreds of passages which,
in hundreds of ways, speak about the existence and
work of the Holy Spirit. (Turn to the Spirit of Prophecy
Index, Vol. 2, pp. 1245-1275, and count the number
of references that talk about Him!)
MATTHEW 28:19-20
A key text in all of this discussion about the
Godhead is Christ’s command in Matthew 28.
“Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son,
and of the Holy Ghost: Teaching them to observe
all things whatsoever I have commanded you: and,
lo, I am with you alway, even unto the
end of the
world. Amen.”—Matthew 28:19-20.
This is an extremely important statement, and totally
incontrovertible. There are three Divine members
in the Godhead. It says “and of the Holy Spirit,” showing
He is separate from, and equal to, the other two.
We are not baptized in the name of angels, nor in the
name of two members of the Godhead, but in the name
of all three. —All Three are individually named.
Those profoundly important words (which we call
“the great commission”) are recognized by all of us as
our “marching orders.” The passage clearly states that
the Holy Spirit is (1) a person. He is separate from
Christ and (2) on the same divine status with Christ
and the Father. And (3) Christians are to be bap-
Matthew 28:19-20
40 Defending the Godhead
tized into all three, not just one or two of Them.
The
phrase, “baptizing them in the name of the Father, and
of the Son, and of the Holy Ghost” would be meaningless
if all three facts were not true. The phrase means
we are to be baptized into submission and obedience
to all three. To deny the Holy Spirit’s existence
is to deny your baptismal vows. Can God be pleased
if we tell others they need not be baptized into all
Three?
Does it not seem that to deny the Holy Spirit’s existence
is to deny the words of the great commission—
the work which God assigned all of us? It is to deny
the words of God Himself. Think hard about the implications
of doing this.
“The enemy of souls has sought to bring in the
supposition that a great reformation was to take
place among Seventh-day Adventists, and that this
reformation would consist in giving up the doctrines
which stand as the pillars of our faith . .
Who has authority to begin such a movement? We
have our Bibles. We have our experience, attested
to by the miraculous working of the Holy Spirit.
We have a truth that admits of no compromise.
Shall we not repudiate everything that is not in harmony
with this truth?”—1 Selected Messages, 204-
205.
How do those who are teaching that there is no
Holy Spirit deal with Matthew 28:19-20? Studying
their writings, I have found that they reject the passage—
simply by declaring that one so-called “church
father,” named Eusebius, in quoting the passage only
mentioned “God”—not “the Father, Son, and Holy
Spirit.” But they are careful to not mention the fact
that all the other church fathers quoted it the way it is
in the King James Version.
41
They also avoid mentioning the fact that Ellen
White quotes Matthew 28:19-20 more than almost
any other passage in the Bible! 96 times (not counting
duplicates) or the fact that some of the 96 quoted,
or referred to, it more than six times. Not including
duplications, she quotes or refers to the passage in 31
of her books: AA, 1BC, 5BC, 6BC, CH, ChS,
CM, CS,
CT, DA, Ev, EW,
FE, GC, GW, MH, ML, MM, SC, SD,
1SM, 2SM, Testimonies, Vols 1-9. Yet those trying to
eradicate the Three-member Godhead meaning of Matthew
28:19-20 toss it out with the statement that
Eusebius quoted it in these words: “. . baptizing them
in the name of God. Teaching them . .”
We might expect such twisting of Scripture from
Eusebius. Here are two statements about him:
“This [Sunday law] edict required townspeople
to rest on ‘the venerable day of the sun,’ but permitted
countrymen to continue their agricultural pursuits.
Though virtually a heathen statute, it was enforced
by the emperor after his nominal acceptance
of Christianity.
“The royal mandate not proving a sufficient substitute
for divine authority, Eusebius, a bishop who
sought the favor of princes, and who was the special
friend and flatterer of Constantine, advanced
the claim that Christ had transferred the Sabbath
to Sunday. Not a single testimony of the Scriptures
was produced in proof of the new doctrine. Eusebius
himself unwittingly acknowledges its falsity and
points to the real authors of the change. ‘All things,’
he says, ‘whatever that it was duty to do on the Sabbath,
these we have transferred to the Lord’s Day.’ ”—
Great Controversy, 574.
“Eusebius of Caesarea (260-340) was . . the courtier
of the Emperor Constantine . . [who] prepared a
church history . . His work is uncritical [sloppy]
Matthew 28:19-20
42 Defending the Godhead
and ill-arranged . . His Life of Constantine is of the
nature of a panegyric [flattering in the extreme] and
is too favorable to the first
Christian emperor.”—
Albert Henry Newman, A Manual of Church History,
p. 12.
In view of such facts, do you want Eusebius to tell
you how Matthew 28:19-20 should be written?
Let us read that glorious statement once more!
“And Jesus came and spake unto them, saying,
All power is given unto Me in heaven and in earth.
Go ye therefore, and teach all nations, baptizing them
in the name of the Father, and of the Son, and of
the Holy Ghost: Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am
with you alway, even unto the end of
the world.
Amen.”—Matthew 28:18-20.
“The Father, AND the Son, AND the Holy Spirit”—
not “which is the Holy Spirit.”
“In the NAME of.” What does that mean? It emphasizes
that each of the Three are specifically being
named. How can the passage be more emphatic in identifying
the Three-member Godhead?
Thus we find in the work of the Father, Son, and
Holy Spirit a marvelous division of
responsibility for
the safeguarding of the universe and the salvation of
millions.
The Father, in giving His beloved Son to a
terrible
death, and through the Holy Spirit impressing on all
hearts the extent of that love—caused the entire universe
to begin to grasp the immense love of the Deity
for fallen man—and for the angels and all the worlds.
It revealed the extent to which the Godhead would go
to save Their creatures from peril.
This most glorious expression of love will be the
study of the universe throughout all time to come.
43
——————————————
— CHAPTER TWO —
INTRODUCTION
TO THE
CONTROVERSY
OVER THE GODHEAD
It is now being taught in our own ranks that
Jesus Christ is nothing more than a high-ranking
angel,—and the Holy Spirit does not exist at all!
In striking contrast, the Bible and Spirit of Prophecy
clearly teach that Christ is fully divine, existing
from eternity, and the Holy Spirit is a distinct, separate
personage, the Third Person of the Godhead.
Checking into what is being taught outside our own
denomination,—I discover that both liberals and
skeptics generally deny the divinity of Christ and
the existence of the Holy Spirit. It is an intriguing
fact that atheists and skeptics,
solidly in Satan’s ranks,
generally deny the divinity of both. Christian liberals
who join in the denial include leaders in the most liberal
Protestant churches and a majority of religion
teachers in the major colleges, universities, and a remarkable
number of cults.
In contrast, based on Bible evidence, conservative
Christians generally believe in the divinity of Christ
and the Holy Spirit.
Advent believers have additional evidence, in the
Spirit of Prophecy, which supports the truth that Christ
has existed eternally as a divine being and that the
Holy Spirit is the Third Person of the Godhead.
Introduction to the Controversy
44 Defending the Godhead
Down through the centuries, the Bible facts
which have been most opposed have been those
which directly affect our salvation. Satan wants to
eradicate these truths from our minds. Few topics can
be more important than the full divinity and eternity
of Christ, who is pleading on our behalf in the Heavenly
Sanctuary, and the existence of the Holy Spirit,
who works to bring us to repentance and guide us in
obeying God’s Word.
God’s faithful ones do not believe in the Catholic
“Trinity” dogma. The term is not found in the
Bible or Spirit of Prophecy. The Trinity error teaches
that there is one God in three appearances. That is an
error. We do not worship a “one-in-three” God.
Instead, we believe that there are three fully divine,
separate persons in the Godhead. They are not
one in person. However They are one in character, purpose,
eternity, and divinity.
Each member of the Godhead has an agreedupon
position, which requires self-sacrifice. In the
planning of Heaven, although He deeply loves us, the
Father does not minister to us as the Son does. The
Father is self-effacing in this respect.
The Son is not the supreme ruler; that task is reserved
for the Father. The Son willingly accepts a lesser
position.
The Holy Spirit is also self-effacing to a remarkable
degree. He comes to us personally and helps us
while letting all the thankfulness be given to the Father
and the Son.
Such self-control, such willingness to “let the other
one get the credit” is something we are not used to. We
generally do not find such traits among men on earth
who wield great power. We stand in awe of the great
45
love, humility—and even servanthood—of
the
Godhead. We can now better understand Christ’s statement
to His disciples, “He that is greatest among you
shall be your servant” (Matt. 23:11).
It is Satan’s studied objective to overthrow the
Godhead. Because he cannot do this, he is determined
to lead men to disobedience and disbelief in Their very
existence.
Can you see that there is a built-in test here?
Just as we are tested on the Sabbath and other
truths, so we are tested on the Godhead! Will we
humbly submit to what God tells us in His Word, without
questioning as Lucifer did? Will we accept God’s
truths as He gives them, without trying to twist and
change them. Lucifer turned himself into a devil by
imagining that he was able to restructure heaven,
change its government and laws, and make himself
part of the Godhead.
If you accept any of the teachings which are floating
around, which do not agree with the Bible or
Spirit of Prophecy, you are headed for trouble. In
the midst of life’s storms and the flood of satanic deceptions
and temptations, your grip on the life preserver
of God’s Word has been weakened. Later, when
confronted by something else you question, you will
be more likely to say it wasn’t written by Ellen White,
is not in the “original Bible manuscripts,” or is not
worth believing. Be on guard! In this life, you are on
the enchanted ground! (EW 60, 1SM 125).
“The sophistries regarding God and nature that
are flooding the world with skepticism
are the inspiration
of the fallen foe, who is himself a Bible
student, who knows the truth that it is essential for
the people to receive, and whose study it is to divert
minds from the great truths given to prepare
Introduction to the Controversy
46 Defending the Godhead
them for what is coming upon the world.”—8 Testimonies,
292.
“I beseech those who are laboring for
God not to
accept the spurious for the genuine. Let not human
reason be placed where divine, sanctifying
truth should be. Christ is waiting to kindle faith
and love in the hearts of His people. Let not erroneous
theories receive countenance from the people
who ought to be standing firm on the platform of
eternal truth. God calls upon us to hold firmly to
the fundamental principles that are based upon
unquestionable authority.”—8 Testimonies, 298.
There are many things in the Word of God that we
will never fully understand this side of heaven; yet there
is a lot we can know. We have seen that the eternity
of Jesus Christ and the Godhood of the Holy Spirit
are truths we can have certainty of.
Stick with the plain teachings of God’s Word.
You will be safe if you do. Accept what is written in
the Inspired Writings; and do not try to pry into matters
too deep for you.
When God says something, accept it. Adam and
Eve did not do this. They believed a traveling
preacher who came along—and they got into trouble
because of it. Do not imagine that you are smarter
than the simple statements of the Bible. If you start
doing so, you will be indulging in the sin of Eve. What
was her sin? She doubted the words of God.
Acceptance of one error will lead you to accept
still more. And erelong you will wander away from the
Bible and the Spirit of Prophecy.
Oddly enough, the primary “evidence” offered by
those opposed to the full divinity and eternity of Christ
and the Holy Spirit—is the fact that Roman Catholics
teach the Trinity error (which we do not believe) and
47
the fact that a few of our early Advent writers wrote
against that error. In reality, what we all should be
concerned about is what does the Bible and Spirit
of Prophecy teach on this important subject? Here
it is:
——————————————
— CHAPTER THREE —
SCRIPTURAL FACTS
ABOUT
THE TRUE GODHEAD
The Bible and Spirit of Prophecy is full of evidence
for the truth about the Godhead. A representative
sampling is in this book.
It has seemed best to place these Inspired quotations
into two sections. The first, in this chapter, is a
basic collection of a very few Bible/Spirit of Prophecy
statements on these four points (plus a brief section
on the human nature of Christ, which is often questioned).
The second collection of Inspired evidence is
given later in this book.
1 - THE THREE PERSONS
OF THE GODHEAD
The Father, the Son, and the Holy Spirit are
three distinct, divine personages. Yet They work
in such perfect unity that Their objectives and
activities are as one.
The following passages will provide you with
Scripture: The Three Persons of the Godhead
48 Defending the Godhead
a view of the interworking of these three distinct
persons:
THE GODHEAD IN THE BIBLE
Here are 59 Scripture references about the
Godhead:
1—Several times in the Old Testament, God
speaks of Himself as “Us.” Note Genesis 1:26, where
the Ones who do the creating of man are plural. Created
beings do not create; so the “Us” can only refer to
the Godhead. Also see Genesis 11:7.
2—Eloheim is one of the
Old Testament words
for “God.” This Hebrew word is plural (“Gods,” not
“God”). Jewish scholars have never been able to explain
this fact.
3—The Angel of Jehovah is mentioned several
times in the Old Testament. This Angel is not only
identified with the Father, but is also distinguished
from Him. (Keep in mind that “angel” is a translation
of the word, “messenger”; and, at certain times in the
Old Testament, Christ was called by this term.) So we
find here a reference to two persons of the Godhead
(Gen. 16:7-13, 18:1-21, 19:1-28, Mal. 3:1).
4—In a similar manner, the Word (or Wisdom) is
personified; this indicates divinity (Ps. 33:4, 6; Prov.
8:12-31).
5—In some passages, God is the speaker. And
He mentions both the Messiah and the Spirit; and, in
other passages, the Messiah is the speaker who mentions
both God and the Spirit (Isa. 48:16).
6—In the New Testament, we find a clearer revelation
of the Godhead. In the Old Testament, the Redeemer
and Saviour is Jehovah (Job 19:25; Ps. 78:35;
106:21; Isa. 41:14; 43:3, 11, 14; 47:4; 49:7, 26; 60:16).
49
In the New Testament, this individual is clearly Jesus
(Matt. 1:21, Luke 1:76-79, 2:17, John 4:42, Gal. 3:13,
4:5, Titus 2:13-14).
7—In the Old Testament, it is Jehovah who dwells
among Israel and in the hearts of those that fear Him
(Ps. 135:21, Isa. 8:18, 57:15, Eze. 43:5-9, Joel 3:17-
21, Zech. 2:10-11). In the New Testament, it is the
Holy Spirit that dwells among God’s people (Rom. 8:9,
11, 1 Cor. 3:16-17, Gal. 4:6, Eph. 2:22, James 4:5,
Eze. 43:7-9, Joel 3:17-21, Zech. 2:10-11). We are not
here defining whom all the “Jehovah” passages refer
to.
8—The New Testament represents God as sending
His Son into the world (John 3:16, Gal. 4:4, Heb.
1:6, 1 John 4:9).
9—In the New Testament, both the Father and
the Son send the Spirit (John 14:26, 15:26, 16:7, Gal.
4:6).
10—The Father speaks to the Son (Mark 1:11,
Luke 3:22).
11—The Son communes with the Father (Matt.
11:25-26, 26:39, John 11:41, 12:27-28).
12—The Holy Spirit intercedes for believers;
through Him, they pray to God (Rom. 8:26).
13—The Father speaks from heaven at the baptism
of the Son; and the Holy Spirit descends in the
form of a dove (Matt. 3:16-17).
14—In the Great Commission, Jesus mentions
the three persons (Matt. 28:18-20).
15—In addition, the Three are named alongside
of each other in these passages (1 Cor. 12:4-28, 1 Peter
1:2).
16—We find “I,” “Thou,” and “He” in several passages
which indicate separate persons while revealing
interpersonal relations between Them (Matt.
The Godhead in the Bible
50 Defending the Godhead
11:25-27, John 5:19-30, John 15:26).
THE GODHEAD
IN THE SPIRIT OF PROPHECY
The following 41 quotations speak of the Father,
the Son, and the Holy Spirit:
The “Father, Son, and Holy Spirit” are “the
Godhead,” “the three Persons of the Godhead,” “the
three powers of the Godhead,” “the three highest
powers in heaven and in the universe,” “the eternal
Godhead,” “the three holy Dignitaries of
heaven,” “the three living Persons of the heavenly
Trio,” “the three holiest Beings in heaven,” and “the
three great Worthies in heaven.”
“The three powers of the Godhead have pledged
Their might to carry out the purpose that God had in
mind when He gave to the world the unspeakable gift
of His Son.”—Review, July 18, 1907.
“The Godhead was stirred with pity for the race,
and the Father, the Son, and the Holy Spirit gave
Themselves to the working out of the plan of redemption.
In order fully to carry out this plan, it was
decided that Christ, the only begotten Son of God,
should give Himself an offering for sin. What line can
measure the depth of this love?”—Counsels on Health,
222.
“The three powers of the Godhead, the Father,
the Son, and Holy Spirit, are pledged to be their
strength and their efficiency in their new life in Christ
Jesus.”—Australian Union Conference Record, October
7, 1907.
“We are to co-operate with the three highest
powers in heaven,—the Father, the Son, and the
Holy Ghost,—and these powers will work through us,
51
making us workers together with God.”—Special Testimonies,
Series B, No. 7, p. 51 (Ev 617).
“In the great closing work we shall meet with perplexities
that we know not how to deal with, but let us
not forget that the three great powers of heaven are
working, that a divine hand is on the wheel, and that
God will bring His purposes to pass.”—Evangelism,
65 (Manuscript 118, 1902).
“The eternal heavenly dignitaries—God, and
Christ, and the Holy Spirit—arming them [the disciples]
with more than mortal energy . . would advance
with them to the work and convince the world
of sin.”—Evangelism, 616 (Manuscript 145, 1901).
[All Three are eternal!]
“The work of salvation is not a small matter, but
so vast that the highest authorities are taken hold of
by the expressed faith of the human agent. The eternal
Godhead—the Father, the Son, and the Holy
Ghost—is involved in the action required to make
assurance to the human agent.”—Upward Look, 148.
“The Father, the Son, and the Holy Spirit, the
three holy dignitaries of heaven, have declared that
They will strengthen men to overcome the powers of
darkness. All the facilities of heaven are pledged to
those who by their baptismal vows have entered into
a covenant with God.”—5 Bible Commentary, 1110
(Manuscript 92, 1901).
“The Father, the Son, and the Holy Ghost, powers
infinite and omniscient, receive those who truly
enter into covenant relation with God. They are
present at every baptism, to receive the candidates
who have renounced the world and have received
Christ into the soul temple. These candidates have
entered into the family of God, and their names are
inscribed in the Lamb’s book of life.”—6 Bible Com-
The Godhead in the Spirit of Prophecy
52 Defending the Godhead
mentary, 1075 (Manuscript
27, 1900).
“When we have accepted Christ, and in the name
of the Father, and of the Son, and of the Holy Spirit
have pledged ourselves to serve God, the Father,
Christ, and the Holy Spirit—the three dignitaries
and powers of heaven—pledge Themselves that every
facility shall be given to us if we carry out our baptismal
vows to ‘come out from among them, and be . . separate
. . and touch not the unclean thing.’ ”—6 Bible Commentary,
1075 (Manuscript 85, 1901).
“Our sanctification is the work of the Father,
the Son, and the Holy Spirit . . Have you been born
again? Have you become a new being in Christ Jesus?
Then cooperate with the three great powers of
heaven who are working in your behalf.”—7 Bible
Commentary, 908 (Manuscript 11, 1901).
“The work is laid out before every soul that has
acknowledged his faith in Jesus Christ by baptism,
and has become a receiver of the pledge from the three
persons—the Father, the Son, and the Holy Spirit.”—
6 Bible Commentary, 1074.
“The prince of the power of evil can only be held
in check by the power of God in the third Person of
the Godhead, the Holy Spirit.”—Series A, No. 10, p.
37 (Ev 617).
“Evil had been accumulating for centuries, and
could only be restrained and resisted by the mighty
power of the Holy Spirit, the Third Person of the
Godhead, who would come with no modified energy,
but in the fullness of divine power.”—Testimonies to
Ministers, 392 (Letter 8, February 6, 1896; Series A,
No. 10, p. 25; 10 Manuscript Releases, 63).
“There are three living persons of the heavenly
trio; in the name of these three great powers—the
Father, the Son, and the Holy Spirit—those who re53
ceive Christ by living faith are baptized, and
these
powers will co-operate with the obedient subjects of
heaven in their efforts to live the new life in Christ.”—
Special Testimonies, Series B, No. 7, p. 63 (Ev 615).
“Keep yourselves where the three great powers
of heaven—the Father, the Son, and the Holy Spirit,
can be your efficiency. These powers work with the
one who gives himself unreservedly to God. The
strength of heaven is at the command of God’s believing
ones.”—In Heavenly Places, 176 (Signs, May 10,
1910).
“The Father, the Son, and the Holy Ghost supply
the power that makes him victorious in every conflict
with the prince of darkness.”—6 Manuscript Releases,
167 (Letter 200, December 15, 1902).
“They pledge themselves to devote their lives to
God’s service; and the three great powers in heaven,
the Father, the Son, and the Holy Spirit, pledge
Themselves to cooperate with them, to work in and
through them.”—6 Manuscript Releases, 166 (Manuscript
118, October 6, 1902).
“The three highest powers in the universe are
pledged to labor with those who will seek to save the
lost.”—Review, August 12, 1909.
“In the name of the Father, the Son, and the
Holy Spirit, man is laid in his watery grave, buried
with Christ in baptism, and raised from the water to
live the new life of loyalty to God. The three great
powers in heaven are witnesses; They are invisible
but present.”—6 Bible Commentary, 1074 (Manuscript
57, 1900).
“If man, in acquiring the Christian graces, works
on the plan of addition, God has pledged Himself to
work in his behalf upon the plan of multiplication.
‘Grace and peace be multiplied unto you through the
The Godhead in the Spirit of Prophecy
54 Defending the Godhead
knowledge of God, and of Jesus our Lord.’ The work
is laid out before every soul that has acknowledged
his faith in Jesus Christ by baptism, and has become
a receiver of the pledge from the three persons—the
Father, the Son, and the Holy Spirit.”—6 Bible Commentary,
1074 (Manuscript 57, 1900).
“At our baptism we pledged ourselves to break all
connection with Satan and his agencies, and to put
heart and mind and soul into the work of extending
the kingdom of God. All heaven is working for this
object. The Father, the Son, and the Holy Spirit are
pledged to cooperate with sanctified human instrumentalities.
If we are true to our vow, there is opened
to us a door of communication with heaven,—a door
that no human hand or satanic agency can close.”—6
Bible Commentary, 1075 (Review May 17, 1906).
“On that occasion [baptism] we pledge ourselves,
in the presence of the three great heavenly Powers,
to come out from the world and be separate.”—6
Manuscript Releases 167 (Manuscript 130, October
27, 1902).
“When you took these vows, you pledged yourself,
in the name of the Father, the Son, and the Holy
Spirit, that you would live unto God, and you have no
right to break this pledge. The help of the three great
Powers is placed at your disposal.”—Review, June
22, 1905.
“Baptized into the threefold name . . at the very
entrance of their Christian life . . the Father, the Son,
and the Holy Ghost, powers infinite and omniscient,
receive those who truly enter into covenant relation
with God. They are present at every baptism.”—6 Bible
Commentary, 1075.
“Those who submit to the solemn rite of baptism
pledge themselves to devote their lives to God’s ser55
vice; and the three great powers of heaven, the Father,
the Son, and the Holy Spirit, pledge Themselves
to cooperate with them, to work in and through
them.”—Signs, March 11, 1903.
“The three great powers of heaven pledged
Themselves to cooperate with you in your efforts to
live the new life in Christ.”—Review, June 15, 1905.
“As a Christian submits to the solemn rite of baptism,
the three highest powers in the universe—the
Father, the Son, and the Holy Spirit—place Their
approval on his act, pledging Themselves to exert
Their power in his behalf as he strives to honor
God.”—6 Manuscript Releases, 26 (Letter 53, January
26, 1904; Signs, August 16, 1905).
“The presence of the Father, the Son, and the
Holy Spirit, the three highest powers in the universe
and those in whose name the believer is baptized,
is pledged to be with every striving soul.”—Pacific
Union Recorder, July 2, 1908.
“The rite of baptism is administered in the name
of the Father, and of the Son, and of the Holy Ghost.
These three great powers of heaven pledge Themselves
to be the efficiency of all who submit to this
ordinance, and who faithfully keep the vow they then
make.”—6 Manuscript Releases, 27.
“When you went down into the water and were
baptized in the name of the Father, the Son, and the
Holy Spirit, these three great powers of heaven
pledged Themselves to give you power and grace to
resist every temptation to dishonor
God.”—19 Manuscript
Releases, 235.
“When you gave yourself to Christ, you made a
pledge in the presence of the Father, the Son, and
the Holy Spirit,—the three great personal Dignitaries
of heaven.”—7 Bible Commentary, 959 (Sons
The Godhead in the Spirit of Prophecy
56 Defending the Godhead
and Daughters of God, 351).
“No requirement is laid upon man that Christ has
not obeyed. We can overcome as He overcame, if we
will avail ourselves of the help of the three great powers
of heaven, who are waiting to answer the demand
made upon Them by God’s people for power to defeat
satanic agencies.”—Notebook Leaflets, 124.
“Let us not forget our baptismal vow. In the presence
of the three highest powers of heaven,—the
Father, the Son, and the Holy Spirit,—we have
pledged ourselves to do the will of Him who, over the
rent sepulcher of Joseph, declared, ‘I am the resurrection
and the life.’ ”—Review, May 26, 1904.
“There is to be the imprint of . . the threefold
powers in the heavenly world . . The three great
and glorious heavenly Characters are present on the
occasion of baptism. All the human capabilities are
to be henceforth consecrated powers to do service
for God in representing the Father, the Son, and
the Holy Ghost, upon whom they depend. All heaven
is represented by these Three in covenant relation
with the new life.”—6 Manuscript Releases, 389.
“I am instructed to say, The sentiments of those
who are searching for advanced scientific ideas are
not to be trusted. Such representations as the following
are made: ‘The Father is as the light invisible; the
Son is as the light embodied; the Spirit is the light
shed abroad.’ ‘The Father is like the dew, invisible
vapor; the Son is like the dew gathered in
beauteous
form; the Spirit is like the dew fallen to the seat of
life.’ Another representation: ‘The Father is like the
invisible vapor; the Son is like the
leaden cloud; the
Spirit is rain fallen and working in refreshing power.’
“All these spiritualistic representations are simply
nothingness. They are imperfect, untrue. They
57
weaken and diminish the Majesty which no earthly
likeness can be compared to. God cannot be compared
with the things His hands have made. These are mere
earthly things, suffering under the curse of God because
of the sins of man. The Father cannot be described
by the things of earth. The Father is all the
fullness of the Godhead bodily, and is invisible to
mortal sight.
“The Son is all the fullness of the Godhead manifested.
The Word of God declares Him to be ‘the express
image of His person.’ ‘God so loved the world,
that He gave His only begotten Son, that whosoever
believeth in Him should not perish, but have everlasting
life.’ Here is shown the personality of the Father.
“The Comforter that Christ promised to send
after He ascended to heaven, is the Spirit in all the
fullness of the Godhead, making manifest the power
of divine grace to all who receive and believe in Christ
as a personal Saviour.”—Evangelism, 614-615.
The following statements were transcribed as
Ellen White spoke them in sermons.
“You are baptized in the name of the Father, of
the Son, and of the Holy Ghost. You are raised up
out of the water to live henceforth in newness of life—
to live a new life. You are born unto God, and you
stand under the sanction and the power of the three
holiest Beings in heaven, who are able to keep you
from falling.”—7 Manuscript Releases, 267.
“We are ordained unto God to bear fruit. Was this
not our experience when we were led down into the
water and baptized in the name of the Father, and of
the Son, and of the Holy Ghost? What did that mean?
—It meant that the three great Powers in heaven
were pledged to keep us so long as we remain one
with Christ, united to the vine.”—6 Manuscript Re-
The Godhead in the Spirit of Prophecy
58 Defending the Godhead
leases, 29 (sermon given March 10, 1908).
“You are baptized in the name of the Father, of the
Son, and of the Holy Ghost . . You are born unto God,
and you stand under the sanction of the three holiest
Beings in heaven.”—Sermons and Talks, Vol. 1, 367.
“When I feel oppressed, and hardy know how to
relate myself toward the work that God has given me
to do, I just call upon the three great Worthies.”—7
Manuscript Releases, 267-268 (sermon given October
20, 1906).
“In whose name are we baptized? In the name of
the Father, and of the Son, and of the Holy Ghost—
the three highest powers in the heavenly courts.”—
Sermons and Talks, Vol. 2, 287 (Camp meeting sermon
given June 27, 1907).
“We are baptized in the name of the Father, Son,
and the Holy Ghost, and these three great, infinite
powers are unitedly pledged to work in
our behalf if
we cooperate with Them.”—Lift Him Up, 109 (General
Conference Bulletin, 215).
“At our baptism we pledged ourselves to Him
[Jesus], and received the ordinance in the name of
the Father, and of the Son, and of the Holy Ghost.
These three great powers of heaven pledged Themselves
to work in our behalf, not only to begin, but to
finish our faith.”—1901 General Conference Bulletin,
215 (talk given April 14, 1901).
How very thankful we can be for such clear Bible/
Spirit of Prophecy facts, so we need have no doubt
about the nature of the Godhead! It does not consist of
one divine Person, or even two,—but three powerful
Individuals.
We do well not to speak negatively about either their
power or their existence.
59
2 - THE DIVINITY OF CHRIST
Christ’s total divine nature is able to link us
to God the Father and empower us to obey the
divine law.
THE DIVINITY OF CHRIST
IN THE BIBLE
“In the beginning was the Word, and the Word was
with God, and the Word was God.”—John 1:1.
“Who, being in the form of God, thought it not robbery
to be equal with God.”—Philippians 2:6.
“Christ . . who is over all, God blessed for
ever.
Amen.”—Romans 9:5.
“Looking for that blessed hope, and the glorious
appearing of the great God and our Saviour Jesus
Christ.”—Titus 2:13.
“And we know that the Son of God is come, and
hath given us an understanding, that we may know
Him that is true, and we are in Him that is true, even
in His Son Jesus Christ. This is the true God, and
eternal life.”—1 John 5:20.
“For unto us a Child is born, unto us a Son is given,
and the government shall be upon His shoulder. And
His name shall be called Wonderful, Counselor, The
mighty God, The everlasting Father, The Prince of
Peace.”—Isaiah 9:6.
“And without controversy great is the mystery of
godliness: God was manifest in the flesh, justified in
the Spirit.”—1 Timothy 3:16.
“For in Him dwelleth all the fullness of the
Godhead bodily.”—Colossians 2:9.
The Divinity of Christ in the Bible
60 Defending the Godhead
THE DIVINITY OF CHRIST
IN THE SPIRIT OF PROPHECY
“Jesus declared, ‘I am the resurrection and the life.’
In Christ is life, original, unborrowed, underived.
‘He that hath the Son hath life.’ 1 John 5:12. The divinity
of Christ is the believer’s assurance of eternal
life.”—Desire of Ages, 530.
“ ‘In Him [Jesus] was life; and the life was the light
of men.’ It is not physical life that is here specified, but
eternal life, the life which is exclusively the property
of God. The Word, who was with God, and who
was God, had this life. Physical life is something which
each individual receives. It is not eternal or immortal;
for God, the life-giver takes it again . . But the life of
Christ was unborrowed. No one can take this life
from Him. ‘I lay it down of Myself,’ He said. In Him
was life, original, unborrowed, underived. This life
is not inherent in man. He can possess it only through
Christ.”—5 Bible Commentary, 1130.
3 - THE ETERNITY OF CHRIST
According to the Bible and Spirit of Prophecy,
Christ has existed from all eternity past.
THE ETERNITY OF CHRIST
IN THE BIBLE
“But thou, Bethlehem Ephratah, though
thou be
little among the thousands of Judah, yet out of thee
shall He come forth unto Me that is to be ruler in Israel;
whose goings forth have been from of old, from
everlasting.”—Micah 5:2.
“In the beginning was the Word, and the Word
was with God, and the Word was God. The same was
61
in the beginning with God.”—John 1:1-2.
“And His name shall be called Wonderful, Counselor,
The mighty God, The everlasting Father, The
Prince of Peace.”—Isaiah 9:6.
“Who is made, not after the law of a carnal commandment,
but after the power of an endless [Greek:
indissoluble] life.”—Hebrews 7:16.
THE ETERNITY OF CHRIST
IN THE SPIRIT OF PROPHECY
“Christ is the pre-existent, self-existent Son of God
. . In speaking of His pre-existence, Christ carries
the mind back through dateless ages. He assures us
that there never was a time when He was not in close
fellowship with the eternal God. He to whose voice
the Jews were then listening had been with God as
one brought up with Him.”—Evangelism, 615
(Signs, August 29, 1900).
“If Christ made all things, He existed before all
things. The words spoken in regard to this are so decisive
that no one need be left in doubt. Christ was God
essentially, and in the highest sense. He was with
God from all eternity. God over all, blessed forevermore.
The Lord Jesus Christ, the divine Son of God,
existed from eternity, a distinct person, yet one with
the Father.”—5 Bible Commentary, 1126.
“The Word existed as a divine being, even as the
eternal Son of God, in union and oneness with His
Father. From everlasting He was the Mediator of the
covenant . . Before men or angels were created, the
Word was with God, and was God . . Christ was God
essentially, and in the highest sense. He was with
God from all eternity, God over all, blessed forevermore.
The Lord Jesus Christ, the divine Son of God,
existed from eternity, a distinct person, yet one with
The Eternity of Christ in the Spirit of Prophecy
62 Defending the Godhead
the Father. He was the surpassing glory of heaven. He
was the commander of the heavenly intelligences, and
the adoring homage of the angels was received by Him
as His right. This was no robbery of God.”—1 Selected
Messages, 247-248 (Review and Herald, April
15, 1906).
“The world was made by Him, ‘and without Him
was not any thing made that was made’ (John
1:3). If
Christ made all things, He existed before all things.
The words spoken in regard to this are so decisive
that no one need be left in doubt. Christ was God essentially,
and in the highest sense. He was with God
from all eternity, God over all, blessed forevermore.”—
1 Selected Messages, 247.
Many additional quotations will be found later
in this book, as follows: Twenty-Four Bible Proofs
that Christ is Fully God (p. 94). The Divinity of
Christ in the Bible (p. 96). Fourteen Bible Proofs
that Christ Has Existed Forever (p. 105). The Divinity
and Eternity of Christ in the Spirit of Prophecy
(p. 112). Special Topics about Christ (p. 119).
4 - THE HUMANITY
OF CHRIST
His total, sinless humanity was able to obey
God’s law and, reaching down to us, give us an
example of obedience.
THE HUMANITY OF CHRIST
IN THE BIBLE
“For verily He took not on Him the nature of angels; but
He took on Him the seed of Abraham.”—Hebrews 2:16.
“Wherefore in all things it behoved Him to be made like
63
unto His brethren, that He might be a merciful and faithful
high priest in things pertaining to God, to make reconciliation
for the sins of the people.”—Hebrews 2:17.
“And if ye be Christ’s, then are ye Abraham’s seed,
and heirs according to the promise.”—Galatians 3:29.
“Concerning His Son Jesus Christ our Lord, which was
made of the seed of David according to the flesh and declared
to be the Son of God with power, according to the
spirit of holiness, by the resurrection from the dead.”—Romans
1:3-4.
“I Jesus have sent mine angel to testify unto you these
things in the churches. I am the root and the offspring of
David, and the bright and morning star.”—Revelation 22:16.
“And there shall come forth a rod out of the stem of
Jesse, and a Branch shall grow out of his roots.”—Isaiah
11:1.
“But when the fulness of the time was
come, God sent
forth His Son, made of a woman, made under the law.”—
Galatians 4:4.
“For what the law could not do, in that it was weak
through the flesh, God sending His own Son in the likeness
of sinful flesh, and for sin, condemned sin in the flesh.”—
Romans 8:3.
“Forasmuch then as the children are partakers of flesh
and blood, He also Himself likewise took part of the same;
that through death He might destroy Him that had the power
of death, that is, the devil.”—Hebrews 2:14.
“For we have not an high Priest which cannot be touched
with the feelings of our infirmities, but was in all points
tempted like as we are, yet without sin.”—Hebrews 4:15.
“And every spirit that confesseth not that Jesus Christ
is come in the flesh is not of God: and this is that spirit of
antichrist, whereof ye have heard that it should come; and
even now already is it in the world.”—1 John 4:3.
THE HUMANITY OF CHRIST
IN THE SPIRIT OF PROPHECY
When asked to prove the correct view of the
Humanity of Christ in the Spirit of Prophecy
64 Defending the Godhead
nature of Christ from the Spirit of Prophecy, all
you need do is open a Desire of Ages to pp. 49
and 117. It is all there. Memorize those two numbers.
You might add Desire of Ages, 71, 311-312,
363.
There are a thousand passages which describe
the correct view of the nature of Christ. He became
fully like us and took our fallen nature. He
was fully tempted and could have yielded. But
not once did He ever sin in thought, word, or action.
Through His enabling grace, we too can resist
temptation, overcome, and not sin.
“The great work of redemption could be carried
out only by the Redeemer taking the place of fallen
Adam . . He would take man’s fallen nature.”—Review,
February 24, 1874.
“We are not to serve God as if we were not
human, but we are to serve Him in the nature we
have, that has been redeemed by the Son of God;
through the righteousness of Christ we shall stand
before God pardoned, and as though we had never
sinned.”—3 Selected Messages, 140.
“Though He had all the strength of passion of
humanity, never did He yield to temptation to do
one single act which was not pure and elevating and
ennobling.”—In Heavenly Places, 155.
“The soul must purpose the sinful act before
passion can dominate over reason or iniquity triumph
over conscience. Temptation, however strong, is never
an excuse for sin.”—5 Testimonies, 177.
“We need not retain one sinful propensity.”—7 Bible
Commentary, 943.
“Christ did not make-believe take human nature;
He did verily take it. He did in reality possess
human nature. ‘As the children are partakers of flesh
65
and blood, He also Himself likewise took part of the
same.’ He was the Son of Mary; He was of the seed of
David according to human descent.”—5 Bible Commentary,
1130.
“Think of Christ’s humiliation. He took upon Himself
fallen, suffering human nature, degraded and
defiled by sin. He took our sorrows, bearing our grief
and shame. He endured all the temptations wherewith
man is beset. He united humanity with divinity:
a divine spirit dwelt in a temple of flesh.”—4 Bible
Commentary,
1147.
“Christ rendered obedience to God, and overcame
as humanity must overcome. We are led to make
wrong conclusions because of erroneous views of the
nature of our Lord. To attribute to His nature a power
that it is not possible for man to have in his conflicts
with Satan, is to destroy the obedience that is
required of man.
“Man cannot overcome Satan’s temptations except
as divine power works through humanity. The Lord
Jesus came to our world, not to reveal what God in
His own divine person could do, but what He could
do through humanity. Through faith man is to be a
partaker of the divine nature, and to overcome every
temptation wherewith he is beset.”—Signs, April 10,
1893.
“If Christ had a special power which it is not the
privilege of man to have, Satan would have made capital
of this matter. But the work of Christ was to take
from Satan his control of man, and he could do this
only in a straightforward way. He became a man, to be
tempted as a man, rendering the obedience of a man.
Christ rendered obedience to God, and overcame as
humans must overcome.”—Signs, April 10, 1893.
“The Lord Jesus came to our world, not to reveal
Humanity of Christ in the Spirit of Prophecy
66 Defending the Godhead
what a God could do, but what a man could do,
through faith in God’s power to help in every emergency.”—
3 Selected Messages, 140.
5 - THE DIVINITY
OF THE HOLY SPIRIT
The Holy Spirit is the Third Person of the
Godhead. He has existed forever; and he is equal
in divinity to the other two persons of the Godhead.
He is working to draw us to God and save
us. We should not deny His existence.
THE DIVINITY OF THE HOLY SPIRIT
IN THE BIBLE
Here are 52 Scripture references which attest
to the full divinity of the Holy Spirit:
First, He has the attributes of divinity: He is Omniscient
(1 Cor. 2:10-12, Rom. 11:33). He is Omnipotent (Job
33:4, 1 Chron. 29:11-12, Gen. 1:2). He is
Omnipresent
(Ps. 139:7-10, John 14:17). He is Eternal (Heb. 9:14). He
is Holy (Matt. 12:32). He is Love (Gal. 5:22). He is
Truth
(John 14:17, 15:26).
Second, He does the works of divinity: The Creation
(Gen. 1:2, Ps. 104:30, Job 26:13). The Birth
of Christ (Matt.
1:20). The Inspiration of God’s Word (2 Peter 1:21). The
New Birth (Titus 3:5, John 3:6). Intercession
(Rom. 8:26).
Ministry (John 14:16).
Third, He exhibits five attributes of a person: He
has intellect—“The Spirit searches all things” (1 Cor.
2:10).
He has knowledge—The Holy Spirit understands the mind
of God (1 Cor. 2:11). He has a mind—The Father
knows the
mind of the Spirit (Rom. 8:27). He has emotions—“Grieve
not the Holy Spirit of God” (Eph. 4:30). The Holy Spirit is
grieved when we lie (vs. 25), are angry (vs. 26),
steal, are
lazy (vs. 28), or speak unkind words (vs. 29). He
has a will
67
(Acts 16:6).
Fourth, He does ten things which a divine person
would do: He testifies—“He will bear witness of Me” (John
15:26). He helps—He is the “Comforter” (John 14:16). He
teaches—He teaches us (John 14:26). He guides—He guides
us in our search for truth (John 16:13). He convinces
and
convicts—He convicts the world of sin, righteousness, and
judgment (John 8:9, 16:8). He regenerates (Eze.
36:25-27,
Titus 3:5). He intercedes (Rom. 8:26, Heb. 7:25). He commands
(Acts 8:29, 39; 13:2). He sends out (Acts 13:4). He
forbids and prohibits (Acts 16:6-9).
Fifth, certain things can be done toward Him, which
could not be done if He did not have a personality; He
can be obeyed—In Acts 10, the Lord told Peter to go to the
house of Cornelius. He obeyed the Holy Spirit and went. He
can be resisted—Stephen told the Jews, about to stone him,
that they were “stiffnecked . . always
resisting the Holy Ghost”
(Acts 7:51). He can be grieved—The Holy Spirit is grieved
when a person sins (Eph. 4:30; cf. Isa. 63:10). He can be
blasphemed (Matt. 12:31-32, Mark 3:29). He can be lied
to (Acts 5:3).
Sixth, He is at times referred to in the grammatical
masculine (John 15:26, John 16:13-14).
THE DIVINITY OF THE HOLY SPIRIT
IN THE SPIRIT OF PROPHECY
Here are 19 of the many Spirit of Prophecy
quotations which verify the full eternity and divinity
of the Holy Spirit:
“The eternal heavenly dignitaries—God, and
Christ, and the Holy Spirit—arming them [the disciples]
with more than mortal energy . . would advance
with them to the work and convince the world of sin.”—
Evangelism, 616.
“The eternal Godhead—the Father, the Son, and
the Holy Ghost—is involved in the action required to
make assurance to the human agent.”—Upward Look,
Divinity of the Holy Spirit in the Sp of Prophecy
68 Defending the Godhead
148.
“The Lord Jesus acts through the Holy Spirit;
for it is His representative.”—Messages to Young
People, 55.
“We need to realize that the Holy Spirit, who is
as much a person as God is a person, is walking
through these grounds.”—Evangelism, 616 (Manuscript
66, 1899).
“The Holy Spirit is a person, for He beareth witness
with our spirits that we are the children of
God. When this witness is borne, it carries with it its
own evidence. At such times we believe and are sure
that we are children of God . .
“The Holy Spirit has a personality, else He could
not bear witness to our spirits and with our spirits
that we are the children of God. He must also be a
divine person, else He could not search out the secrets
which lie hidden in the mind of God. ‘For what
man knoweth the things of a man, save the spirit of
man which is in him? even so the things of God
knoweth no man, but the Spirit of God.’ ”—Evangelism,
616-617 (Manuscript 20, 1906).
“Evil had been accumulating for centuries, and
could only be restrained and resisted by the mighty
power of the Holy Spirit, the Third Person of the
Godhead, who would come with no modified energy,
but in the fullness of divine power. Another spirit must
be met; for the essence of evil was working in all ways,
and the submission of man to this satanic captivity
was amazing.”—Testimonies to Ministers, 392.
“Christ, as Mediator, is the great Minister in the
work of redemption. The Holy Spirit is His representative
in our world, to execute the divine purpose
of bringing to fallen man power from above,
that he may be an overcomer.”—7 Bible Commentary,
69
922.
“Those who reject the Spirit of truth place themselves
under the control of a spirit that is opposed to
the Word and work of God. For a time they may continue
to teach some phases of the truth, but their
refusal to accept all the light God sends will after a
time place them where they will do the work of a
false watchman . . There will always be those who are
seeking for something new and who stretch and strain
the Word of God to make it support their ideas and
theories.”—Sermons and Talks, Vol. 1, 385, 387
(Manuscript 125, September 4, 1907).
“The Holy Spirit unites with the powers of grace
that God has provided to turn souls to Christ.”— Review,
July 18, 1907.
“The prince of the power of evil can only be
held in check by the power of God in the Third
Person of the Godhead, the Holy Spirit.”—Special
Testimonies, Series A, No. 10, p. 37 (Ev 617).
“By the Spirit which searches all things, even
the deep things of God, have been revealed precious
truths which cannot be described by pen or voice.”—
Sons and Daughters of God, 34.
“The Holy Spirit was eagerly sought for in the
schools of the prophets.”—12 Manuscript Releases,
147 (Manuscript 69, June 19, 1908).
“The time [after Christ’s ascension] had now come.
The Spirit had been waiting for the crucifixion, resurrection,
and ascension of Christ. For ten days the
disciples offered their petitions for the outpouring of
the Spirit, and Christ in heaven added His intercession.”—
6 Bible Commentary, 1055.
“Cumbered with humanity, Christ could not be in
every place personally; therefore it was altogether for
their advantage that He should leave them, go to His
Divinity of the Holy Spirit in the Sp of Prophecy
70 Defending the Godhead
Father, and send the Holy Spirit to be His successor
on earth. The Holy Spirit is Himself divested of
the personality of humanity and independent
thereof. He [Christ] would represent Himself as
present in all places by His Holy Spirit, as the Omnipresent.”—
14 Manuscript Releases, 23. (Manuscript
5a, 1895. Desire of Ages, 669-670 is similar.)
“He [Christ] would intercede for them, and
would send them His own representative, the Holy
Spirit, who would attend them in their work. This
representative would not appear in human form,
but by faith would be seen and recognized by all who
should believe in Christ.”—Review, October 26, 1896.
“Christ, as Mediator, is the great Minister in the
work of redemption. The Holy Spirit is His representative
in our world, to execute the divine purpose
of bringing to fallen man power from above,
that he may be an overcomer.”—7 Bible Commentary,
922.
“The Saviour promised that His presence would
be always with them. Through the Holy Spirit He
would be even nearer to them than when He walked
visibly among men.”—Ministry of Healing, 104.
“Jesus had assured them that He would send the
Comforter, as an equivalent for His visible presence.”—
3 Spirit of Prophecy, 256.
“Why should we not expect the Holy Watcher to
come into our schools?”—Counsels to Teachers, 370.
[The Holy Spirit as a person walking in our schools:
8T 62, the whole page; CT 68, 417-418.]
Many additional quotations will be found in
this book, as follows: The Divinity of the Holy Spirit
in the Bible (p. 126). The Divinity of the Holy Spirit
in the Spirit of Prophecy (p. 142). Special Statements
about the Holy Spirit (p. 153). Pronouns for
71
the Holy Spirit (p. 161).
——————————————
— CHAPTER FOUR —
THE ROMAN CATHOLIC
TEACHING
ABOUT THE TRINITY
Roman Catholicism teaches that the Son comes
out of the Father and the Holy Spirit comes from
both;—and yet there is only one God! There is no
Son apart from the Father and no Holy Spirit
apart from both. Significantly, the roots of Arianism
(Christ is not eternal) and the no-separate-Holy Spirit
teaching both find their source in this peculiar doctrine
which, we will learn in the next chapter, was
vigorously opposed by several of our pioneers.
Ironically, there are those among us today who
are teaching the basic concept of the Trinity error—
that there is only one Being that is the eternal
God! Apart from that one God, there is no eternal
Christ and no Holy Spirit with a separate existence.
The term, trinitas, was
first used in the second
century by Tertullian; but the doctrine was not formulated
until the fourth century.
Quoted below are 21 statements, from official
Catholic theological works, about the Trinity. You
will read about this weird error which our pioneers
so strongly opposed:
RC: The Son proceeds from the Father and the
Holy Spirit proceeds out of both of Them—“The Fa-
The Roman Catholic Teaching about the Trinity
72 Defending the Godhead
ther begets the Son, and the Son proceeds from the
Father. The Father and Son breathe forth the Holy
Ghost, and He proceeds from Them, as from one
Source.”—“One God in Three Persons,” My Catholic
Faith: A Manual of Religion, Louis Laravoire
Morrow,
Bishop of Krishnagar, p. 30.
RC: The Father continually copulates with Himself
and brings forth the Son, and Their love in each
other brings forth the Spirit—“God the Father eternally
knows Himself, and continues to know Himself
[copula; that is, copulates with Himself], and continues
to know Himself, and thus continues to bring forth
the Son in a continual birth. God the Father and God
the Son continue to love each other, and their delight
in each other continues to bring forth the Spirit of Love,
God the Holy Ghost. In a similar way, fire has light and
color. As long as there is fire, it continues to produce
light. As long as there is fire with light, there is produced
color.”—Ibid., p. 31.
RC: There is only one Divine Being—“There are
three Persons, but only one Being.”—Ibid., p. 33.
RC: The Son is not equal to the Father—“In proof
of the assertion that many of the Fathers deny the equality
of the Son with the Father, passages are cited from
Justin (Apol., I, xiii, xxxii), Irenaeus (Adv. haer., III,
viii, n. 3), Clem. Alex. (“Strom.” VII, ii), Hippolytus
(Con.
Noet., n. 14), Origen (Con. Cels.,
VIII, xv).”—The Catholic
Encyclopedia, 1914 Edition,
art. “The Blessed Trinity.”
RC: The Son was created—“Expressions which
contain the statement that the Son was created are
found in Clement of Alexandria (Strom., V, xiv; VI, vii),
Tatian (Orat., v),
Tertullian (A’Adv. Prax.’
vi; ‘Adv.
Hermong.’, xviii, xx), Origen (In Joan., I, n. 22).”—Ibid.
[If you accept the teaching that Christ has not exThe
illustration below is from p. 32 of an official
Roman Catholic book, entitled My Catholic Faith. Notice
that their Trinity concept contains the same basic
error that some within our own ranks are now teaching:
(1) The Son came out of the Father, beginning
long ago; so He is not eternal. (2) The Holy Spirit has
no separate existence, but only as He keeps coming
out of the others. (3) God is one in person.
Do you want to teach—or even believe—the Catholic
error which our pioneer writers (see next chapter)
so earnestly opposed?
74 Defending the Godhead
isted forever, you
are a good Catholic. Beware of the
errors you accept from teachers in our ranks.]
RC: The Spirit is only Christ’s breath—“Pneuma
is understood in the light of John 20:22 where Christ,
appearing to the Apostles, breathed on them and conferred
on them the Holy Spirit. He is the breath of Christ
(John Damascene, ‘Fid. orth.’, 1, viii), breathed by Him
[Christ] into us (Cyril of Alexandria, ‘Thesaurus’; cf.
Petav., ‘De Trin’, V,
vii).”—Ibid.
RC: The divine nature existed before the Gods
it was in—“The transition to the Latin [later Catholic]
theology of the Trinity was the work of St. Augustine.
Western [Roman] theologians have never departed from
the main lines which he laid down . . and it received its
final and classical form from St. Thomas Aquinas . .
[Augustine] views the Divine Nature as [existing] prior
to the personalities.”—Ibid.
RC: The “processions” of Christ and the Holy
Spirit from the original God find an analogy in
thought and will being produced by the human
mind—“By indicating the analogy between the two processions
within the Godhead and the internal acts of
thought and will in the human mind (De Trin.,
IX, iii,
3; X, xi, 17), he became the founder of the psychological
theory of the Trinity, which, with a very few exceptions,
was accepted by every subsequent Latin writer.”—
Ibid.
RC: The Holy Spirit is produced by an action of
the divine will—“The doctrine of the procession of
the Holy Spirit by means of the act of the Divine will is
due entirely to Augustine . . He mentions the opinion
with favour in the ‘De fide et symbolo’
(A.D. 393); and
the ‘De Trinitate’ (A.D. 415) develops
it at length. His
teaching was accepted by the West [Rome].”—Ibid.
RC: There is only one God—“Obviously, there can
75
be only one infinite Being, only one God. If several were
to exist, none of them would really be infinite, for, to
have plurality of natures at all, each should have some
perfection not possessed by the others [which is a ridiculous
reason]. This will be readily granted by everyone
who admits the infinity of God, and there is no need
to delay in developing what is perfectly clear . . If the
question, for example be asked: Why may there not be
several self-existing beings? The only satisfactory answer,
as it seems to us, is this: Because a self-existent
being as such is necessarily infinite, and there cannot
be several infinities. The unity of God as the First Cause
might also be inductively inferred from the unity of the
universe as we know it, but as the suggestion might be
made, and could not be disproved, that there may be
another or even several universes of which we have no
knowledge, this argument would not be absolutely conclusive.”—
The Catholic Encyclopedia, 1914
Edition,
art. “Nature and Attributes of God.” [You have just
read typical Jesuitic thinking.
Unfortunately, there
are those even in our own ranks who accept the same
conclusion, that there is only one Being who is the
eternal God.]
RC: There is only one God; and He consists of
nothingness—“God is a simple being or substance excluding
every kind of composition [substance], physical
or metaphysical . . Nor can accidental composition
be attributed to the infinite since even this would imply
a capacity for increased perfection, which the very
notion of the infinite excludes.”—Ibid.
RC: Christ’s humanity and divinity are only
united “hypostatically”—“His human nature and His
Divine nature are in Jesus Christ united hypostatically,
i.e., united in the hypostasis or the person of the Word.
This dogma has found bitter opponents from the ear-
The Roman Catholic Teaching about the Trinity
76 Defending the Godhead
liest times of the Church.”—The Catholic Encyclopedia,
1914 Edition, art. “Christology.”
RC: Every good Catholic must accept that the
Holy Spirit comes out of the Father and the Son,
and does not have a separate existence—“He [the
Holy Spirit] proceeds, not by way of generation, but
by way of spiration, from the
Father and the Son together,
as from a single principle. Such is the belief the
Catholic faith demands.”—The Catholic Encyclopedia,
1914 Edition, art. “Holy Ghost.” [If you accept the
teaching that the Holy Spirit is not the separate, Third
Person of the Godhead, you are a good Catholic. Beware
of the errors you accept from teachers in our
ranks.]
RC: The Holy Spirit proceeds out of the Father
and the Son—“The Son proceeds from the Father; the
Holy Ghost proceeds from the Father and the Son.”—
Ibid.
RC: The Holy Spirit flows out of the Father
through the Son—“Tertullian dwells at length on the
Paraclete. The Holy Ghost, he says, proceeds from the
Father through the Son (iv, viii in P.L.,
II, 182, 187);
teaching all truth (ii in P.L. II,
179).”—Ibid.
RC: Apart from God, the Holy Spirit has no subsistence;
i.e., He has no separate existence—“St. Gregory
Thaumaturgus, or at least
the Ekthesis tes pisteos,
which is commonly attributed to him, gives us this remarkable
passage (P.G., X, 933 sqq.): ‘One is God, Father
of the living Word, of the subsisting Wisdom . .
One the Lord, one of one, God of God, invisible of invisible
. . One the Holy Ghost, having His subsistence
from God . . Perfect Trinity, which in eternity, glory,
and power, is neither divided, nor separated . . Unchanging
and immutable Trinity.”—Ibid.
RC: The Holy Spirit is only the spirit of God
77
and Christ—“The Holy Ghost is the Spirit of Christ.
He is also the Spirit of the Father. Thus St. Augustine
argues (In Joan, tr. xcix, 6, 7 in P.L., XXXV, 188) . .
Just as there is only one Father, just as there is only
one Lord or one Son, so there is only one Spirit, who
is, consequently, the Spirit of both [of the other two].”—
Ibid.
RC: The Holy Ghost actually issues forth from
one, not two, substances—“Proceeding both from the
Father and the Son, the Holy Ghost, nevertheless, proceeds
from them as from a single principle. The Holy
Ghost proceeds from the two, not in so far as They are
distinct, but inasmuch as Their Divine perfection is
numerically one. Besides, such is the explicit teaching
of ecclesiastical tradition, which is concisely put by St.
Augustine (De Trin., lib. V, c. xiv,
in P.L., XLII, 921) . .
This doctrine was defined in the following words by
the Second Ecumenical Council of Lyons (Denzinger,
‘Enchiridion’, 1908, n. 460): ‘We confess that the Holy
Ghost proceeds eternally from the Father and the Son,
not as from two principles, but as from one principle,
not by two spirations, but by
one single spiration.’ The
teaching was again laid down by the Council of Florence
(ibid., n. 691), and by Eugene IV in his Bull
‘Cantate Domino’ (ibid., n. 703
sq).”—Ibid.
RC: This mystery is the central doctrine of
Catholic faith—“The mystery of the Trinity is the central
doctrine of Catholic faith. Upon it are based all the
other teachings of the Church.”—Ibid, p. 16.
RC: As good Catholics, you must worship only
one eternal God—“Unless [people] keep this Faith
whole and undefiled, without doubt, they shall perish
everlastingly. And the Catholic faith is this: We worship
one God in Trinity.”—A Practical Catholic Dictionary,
p. 32.
The Roman Catholic Teaching about the Trinity
78 Defending the Godhead
RC: Whereas Christ proceeds from the mind of
the Father, the Holy Spirit flows outward from His
will—“It is likewise an article of [Catholic] faith that
the Holy Ghost does not proceed by way of generation
. . We distinguish absolutely and essentially between
generation and spiration. St. Thomas (I,
Q. xxvii), following
St. Augustine (Do Trin., IV, xxvii),
finds the explanation
and, as it were the epitome of, the doctrine
in principle that, in God, the Son proceeds through
the Intellect and the Holy Ghost through the Will.”—
Ibid.
Here is a summary of what we have learned
in this chapter: Although Catholic theologians talk
about “three Persons” in their Trinity, they do not really
teach three persons! The Son is something God
keeps inventing out of His own “intellect” (“eternal
generation,”
it is called). The two of them exude, or float
out, something called “the Holy Ghost” which isn’t really
there. It is only an expression of the “will” of God.
Over the centuries, Catholic theologians gradually
combined pagan concepts with a misinterpretation of
Scripture—to present the world with a magnificent
counterfeit of the truth: (1) A Son who is always partly
there and always partly emerging out (“continuous generation”)
from the Father. (2) A Holy Spirit, which has
no separate existence, but is continually exhaled (“continuous
spiration”) from both the Father and the Son.
(3) A Father who has less existence than His nature
and is only part of a mixed-up “one essence.”
It is INSIDE Roman Catholic theology that we
find the seeds of the modern errors that Christ
had a beginning and is not eternal, and the Holy
Spirit does not really exist.
Is this what you want to believe? error originated
79
by Catholic priests—or the Bible/Spirit of Prophecy
truth that the Father, Son, and Holy Spirit are distinct
individuals who are fully separate, fully divine, and fully
eternal?
“Our opponents sometimes claim that no belief
should be held dogmatically which is not explicitly
stated in Scripture . . But the Protestant churches have
themselves accepted such dogmas as the Trinity, for
which there is no such precise authority in the Gospels.”—
Life magazine, October 30, 1950.
“Q. Do you observe other necessary truths as taught
by the Church, not clearly laid down in Scripture?
“A. The doctrine of the Trinity, a doctrine the knowledge
of which is certainly necessary to salvation, is not
explicitly and evidently laid down in Scripture, in the
Protestant sense of private interpretation.”—Doctrinal
Catechism, quoted in Review and Herald, August 22,
1854.
——————————————
— CHAPTER FIVE —
OUR PIONEERS
OPPOSED
THE TRINITY ERROR
The Present Truth began publication in July 1849.
In November 1850, it was called the Second Advent
Review and Sabbath Herald; and, on August 5, 1851,
it became the Advent Review and Sabbath Herald.
From May 6, 1852, onward, 52 issues were printed
each year.
In eight articles in 23 years (1,196 issues, con-
Our Pioneers Opposed the Trinity Error
80 Defending the Godhead
taining nearly 10,000 articles) of Reviews,
between
1855 and 1877, six of our pioneers wrote against
the Trinity doctrine of Catholicism, and defined what
it was in that teaching that they so much opposed.
It is fortunate that they explained why they did not
like the Trinity. We discover that it was not the Godhead
that they were opposed to; but it was the Trinity! There
were a few other instances in which writers spoke
against the Trinity doctrine of Catholicism, without
defining it; but we can assume that it was the same
basic definition which the six were opposed to.
To say it again: In each instance in which the Trinity
is mentioned—and defined—in the Review by early
Advent writers,—it is never our Godhead teaching, as
given in the Bible and Spirit of Prophecy that is opposed!
Not once. Therefore, it is not true that “our
pioneers were opposed to the Godhead.”
However, it should be mentioned that there were
nine of those early writers (some of them laymen writing
letters to the editor) who mentioned, in passing,
that they did not personally believe that Christ had
existed from all eternity. —However, none of them
denied that He was the Divine Son of God.
Here, for example, is an overview of the belief of
James White in the divinity of Christ: In 1852, he wrote
that Christ was not the same person as God the Father,
as the Trinitarians teach. He rejected “the old
Trinitarian absurdity,” that “Jesus Christ is the very
and eternal God” (Review, August 5, 1852). So there
should be no misunderstanding as to that statement.
The next year James clarified it by reaffirming his full
belief in the divinity of Christ (Review, September 8,
1853; also in Review, October 12, 1876). In 1877,
James published an article entitled, “Christ Equal with
God” (Review, November 29, 1877). He mentioned his
81
full belief in Christ’s divinity again near the end of his
life (Review, July 5, 1880).
The total number of articles or letters to the
editor, which dealt with all of the above points,
would not even fill one issue of the Review we had
back then. Obviously, the Trinity and the eternity of
Christ were not major concerns of our people
throughout the nineteenth century.
In some instances, without defining the Trinity,
those early Advent writers wrote opposing views. Remember:
They were frail men who had come out of
many different churches and were not inspired. For
example, Merritt Cornell (Review, November 23, 1862)
wrote that the divine Christ could not have died on the
cross while J.H. Waggoner (Review,
November 10,
1863) maintained that the divine Christ had to die.
(The question was later clarified; see 5BC
1113.) There
were also arguments over whether or not Christ was
eternal in the past. Some viewed it one way and some
another.
The six who, in the Review, defined the Trinity that
they were opposed to were as follows: James White
(1855, 1868, 1877), J.N. Andrews
(1855), Uriah Smith
(1856), Roy F. Cottrell (1857, 1869), J.N.
Loughborough
(1861), Joseph Bates (1868).
To that list, we can add four other statements by
nineteenth-century workers, which defined the Trinity
belief they opposed—all of which were printed in books:
Joseph Bates (1848, 1868), James White (1868), and
J.H. Waggoner (1884),
In the following quotations, notice that it was the
three-in-one Trinity error—the concept which made
the Deity into nonpersons—which was attacked. Our
Bible/Spirit of Prophecy position on three distinct, Divine
members of the Godhead was not opposed. This
Our Pioneers Opposed the Trinity Error
82 Defending the Godhead
is important!
“Our pioneers” did not write one word in opposition
to the three-Person Godhead; they only wrote
against the weird Catholic three-gods-in-one theory,
called “the trinity.”
Here are these eleven defining statements, seven
of them in the Review, four in books:
“John describes One seated on a throne with a book
in His right hand, and He distinctly saw Jesus come
up to the throne and take the book out of the hand of
Him that sat therein. Now if it is possible to make these
two entirely different transactions appear in one person,
then I could believe that God died and was buried
instead of Jesus.”—Joseph Bates, letter to William
Miller, 1848, printed in Past and Present Experience.
“The doctrine of the Trinity which was established
in the church by the Council of Nice [Nicea],
A.D. 325.
This doctrine destroys the personality of God, and His
Son Jesus Christ.”—J.N.
Andrews, Review, March 6,
1855.
“[Listing Catholic ‘fables’:] Here we might mention
the Trinity, which does away with the personality of
God, and of His Son Jesus Christ, and of sprinkling or
pouring . . But we pass from these fables to notice one
that is held sacred by nearly all professed Christians
. . It is the change of the Sabbath.”—James White, Review,
February 7, 1856.
“The doctrine called the Trinity, claiming that God
is without form or parts; that the Father, Son and Holy
Ghost, the three are one person.”—Uriah Smith, Review,
July 10, 1856.
“[Ridiculing the idea of the Trinity, Cottrell compares
it with three aspects of a person:] He proceeded
to affirm that ‘man is a triune being,’ consisting of body,
83
soul, and spirit. I never heard of a [true] disciple confess
faith in the doctrine of the Trinity; but why not, if
man consists of three persons in one person? Especially
since man was made in the image of God. But
the image, He [God in Genesis 1:26-27] said, was a
moral likeness. So man may be a triune being [made
of body, soul, and spirit], without proving that God is
[made of three things]. But does he mean that one man
is three men? I might say that a tree consists of body,
bark, and leaves, and no one perhaps would dispute
it. But if I should affirm that each tree consists of three
trees, the assertion would possibly be doubted by some
. .”—Roy F. Cottrell, Review, November 19, 1857.
“Question [sent in by W.W. Giles of Toledo, Ohio]:
What serious objection is there to the doctrine of the
Trinity?
“Answer [by Loughborough]: There are many objections
which we might urge, but on account of our
limited space we shall reduce them to the three following:
1. It is contrary to common sense. 2. It is contrary
to Scripture. 3. Its origin is pagan and fabulous.
“These positions we will remark upon briefly in
their order. 1. It is not very consonant [in agreement]
with common sense to talk of three being one, and one
being three. Or as some express it, calling God ‘the
Triune God,’ or ‘the three-one-God.’ If Father, Son, and
Holy Ghost are each God, it would be three Gods; for
three times one is not one, but three. There is a sense
in which They are one, but not one person, as claimed
by Trinitarians [Notice that this extended description
is not denying the existence or Godhead of the Father,
Son, or Holy Spirit.] . .
“Read the seventeenth chapter of John, and see if
it does not completely upset the doctrine of the Trinity.
To believe that doctrine, when reading the Scrip-
Our Pioneers Opposed the Trinity Error
84 Defending the Godhead
ture, we must believe that God sent Himself into
the
world, died to reconcile the world to Himself, raised
Himself from the dead, ascended to Himself in heaven,
pleads before Himself in heaven to reconcile the world
to Himself, and is the only mediator between man and
Himself . .
“2. The word Trinity nowhere occurs in the Scriptures
. . [He states that 1 John 5:7 was a later addition
to the Bible, which is true. It is not a genuine Bible
verse, and was added in the 12th century to prove the
Trinity: “. . and these three are one.” The passage, as
given in the KJV, is in no Greek manuscript earlier
than the 15th and 16th centuries! This is discussed in
more detail later in this book.]
“3. Its origin is pagan and fabulous. Instead of pointing
us to Scripture for proof of the Trinity, we are
pointed [by the Catholics] to the trident [large, 3-tined
pitchfork] of the Persians, with the assertion that ‘by
this they designed to teach the idea of a Trinity.”—J.N.
Loughborough, Review, November 5, 1861.
“Respecting the Trinity, I concluded that it was an
impossibility for me to believe that the Lord Jesus
Christ, the Son of the Father, was also the Almighty
God, the Father, one and the same being. I said to my
father [who believed in the Trinity], ‘If you can convince
me that we are one in this sense, that you are my
father, and I your son; and also that I am your father,
and you my son, then I can believe in the Trinity.”—
Joseph Bates, The Autobiography of Elder Joseph
Bates, p. 204 (1868).
[Explaining the meaning of “one”:] “Jesus prayed
that His disciples might be one as He was one with His
Father. This prayer did not contemplate one disciple
with twelve heads, but twelve disciples, made one in
object and effort in the cause of their Master. Neither
85
are the Father and the Son parts of the ‘three-one God.’
They are two distinct beings, yet one in the design and
accomplishment of redemption.”—James White, Life
Incidents, p. 343 (1868).
“[Speaking of the doctrine of the Triune God:] That
one person is three persons, and that three persons
are only one person, is the doctrine which we claim is
contrary to reason and common sense . . Our Creator
has made it an absurdity to us that one person should
be three persons, and three persons but one person;
and in His revealed Word He has never asked us to
believe it.”—Roy F. Cottrell, Review, July 6, 1869.
“The inexplicable Trinity that makes the Godhead
three in one and one in three, is bad enough; but that
ultra Unitarianism that makes Christ inferior to the
Father is worse. Did God say to an inferior, ‘Let us
make man in our image?’ ”—James White, Review,
November 29, 1877. [Notice that James White was
careful to mention that Christ was not inferior to the
Father.]
“Is Christ the Father in the Trinity? If so, how is He
the Son? or if He is both Father and Son, how can
there be a Trinity?”—J.H.
Waggoner, The Atonement
in the Light of Nature and Revelation, p. 169 (1884).
That concludes the eleven statements. Now
you know for yourself what the pioneers were opposed
to! Not the Godhead with Three Persons, but
the one-in-three and three-in-one confusion, called
the “Trinity.”
Surely, we today do not want to accept the Trinity
error, which teaches that the Son emerged (generatos)
out of the Father (instead of being eternally
by His side) and a Holy Spirit which flowed out from
them (spirato) and is not a
self-existent Third Person
of the Godhead. Yet that is what some among
Our Pioneers Opposed the Trinity Error
86 Defending the Godhead
us are teaching.
Someone may ask where I obtained my data. Individuals,
intent on eliminating the truth of the Godhead,
have ransacked Adventist writings from 1846 on down
to the present time. But all they could find were a few
early Advent writers opposed to the Trinity error.
You do not believe in the Trinity; I do not believe
in the Trinity. —And our pioneers did not believe in
the Trinity either!
Are we not glad that our pioneers had enough sense
to reject the Catholic Trinity and not oppose the Scriptural
Godhead?
If someone tells you that we should reject the
Godhead “because the pioneers did”—tell them that
they are mistaken. Then hand them a copy of this book
(which is quite inexpensive in small boxful quantities),
so they will understand the truth about this!
It is true that a few of our nineteenth-century believers
did not realize that Jesus was eternal. There
were others who did not know that the Holy Spirit existed.
Some argued one way and others another way.
There is nothing magical about the “pioneers.”
They were normal people who came from all kinds
of backgrounds and religions. Just as we have to
keep learning today, they had to back then. Gradually,
the Spirit of Prophecy clarified more and more
points; and our people unified on those truths.
Unfortunately, today many are slipping away from
our Bible/Spirit of Prophecy foundations. The truths
that we need today are found in the Inspired Writings,
not in books and articles by our pioneers;—
for, at times, they disagreed with one another.
87
——————————————
— CHAPTER SIX —
OUR
DOCTRINAL
STATEMENTS
It is with regret that I must inform you that,
after our nineteenth century pioneers opposed the
Trinity—a significant portion of the Trinity concept
was gradually slipped into our official Doctrinal
Statements!
It is likely that those who did this either did not
know the meaning of the Catholic doctrine of the Trinity
or they wanted to be better recognized, by the other
churches, as “Christian.”
Fortunately, because there are few instances of the
Trinity teaching elsewhere in our church literature, our
leaders still have a little time in which to return our
people to the Scriptural teaching on this subject. The
first step in doing this would be to remove one sentence
from our current official Statement of Beliefs.
Here is the history of all this:
THE 1889 DOCTRINAL STATEMENT
In 1889, for the first time, a statement of beliefs
appeared in our SDA Yearbook.
Here are significant portions of this Statement:
“I. That there is one God, a personal, spiritual
being, the creator of all things, omnipotent . . [lists
other qualities] . . and everywhere present by his
representative, the Holy Spirit. Psalm 139:7.
“II. That there is one Lord Jesus Christ, the Son
Our Doctrinal Statements
88 Defending the Godhead
of the Eternal Father, the one by whom he created
all things, and by whom they do consist . . [describes
the work of Christ on earth and in the heavenly Sanctuary]
. .”—Fundamental Beliefs, Nos. 1 and 2, 1889
SDA Yearbook, p. 147.
This Statement speaks of “one God” who is a
“being.” The Statement is thus claiming that God
is one being, when the Son and the Holy Spirit are
also God. It is indeed strange that this wording
should appear, when nowhere in our doctrinal literature,
back then, was anything similar mentioned.
However, we need to consider the time when it was
penned. As a result of the October 1888 General Conference
Session in Minneapolis, key church leaders in
Battle Creek (including Uriah Smith, who controlled
Review publications) were in an uproar over the fact
that Ellen White had sided with A.T.
Jones and E.J.
Waggoner in the battle over righteousness by faith (obedience
by faith in Christ to the law of God) vs. righteousness
solely by obedience.
In 1889, the crisis deepened as she toured the
country, winning church members to her view of the
subject. It was amid this atmosphere of turmoil that
Uriah Smith and his associates decided to print the
first creed-like statement our church ever had.
It is significant that, in the 42 years between 1889
and 1931, that 1889 statement was only reprinted twice
after that (1905 and 1914).
THE 1931 DOCTRINAL STATEMENT
Going against Ellen White’s statement that our
people should rely on Scripture and not have creedal
statements as do other churches (1SM
416; cf. GC
596, 456; AA 451; TM 421), on December 30, 1930,
the Autumn Council voted that a committee of four
should prepare a 22-point “Statement of Fundamental
89
Beliefs.” It was first printed in the 1931 Yearbook.
In the following quoted portion of that Statement,
you will notice that the hints of Catholic Trinity error,
which were in the 1889 Statement, were omitted.
The 1931 phrasing is acceptable in what it says
about the Father, Son, and Holy Spirit. The word,
“Godhead,” was correctly used; but the word, “Trinity,”
was strangely linked to it! It is obvious that
the four men who wrote that statement were ignorant
of the vast difference between the Godhead and the
Trinity! Historically, this 1931 statement was the first
and only time in Seventh-day Adventist history that
the word, “Trinity,” was used in a Statement of Beliefs.
Fortunately, it was removed from the next Statement
of Beliefs.
In this 1931 Statement, the Holy Spirit is the “third
Person of the Godhead.” Jesus Christ “is very God,
being of the same nature and essence as the eternal
Father.” That is acceptable, because it is worded “as,”
not “in.”
Here are the significant portions of the 1931 Statement
of Beliefs:
“2. That the Godhead, or Trinity, consists of
the Eternal Father, a personal, spiritual Being,
omnipotent, omnipresent, omniscient, infinite in
wisdom and love; the Lord Jesus Christ, the Son
of the Eternal Father, through whom all things were
created, and through whom the salvation of the redeemed
hosts will be accomplished; the Holy Spirit,
the third person of the Godhead, the great regenerating
power in the work of redemption (Matt.
28:19).
“3. That Jesus Christ is very God, being of the
same nature and essence as the Eternal Father.
While retaining His divine nature, he took upon Him-
Our Doctrinal Statements
90 Defending the Godhead
self the nature of the human family, lived on earth
. . [the work of Christ on earth and later in heaven].
“8. . . This experience [of conversion] is wrought
by the divine agency of the Holy Spirit, who convinces
of sin and leads to the Sin Bearer, inducting
believers into the new-covenant relationship, where
the law of God is written on their hearts.”—Fundamental
Beliefs of Seventh-day Adventists, Nos. 2,
3, and 8, 1931 SDA Yearbook.
The above 1931 Statement declared all three to
be divine and three persons of the Godhead. But it
ignorantly stated that “Godhead” and “Trinity”
mean the same thing!
That Doctrinal Statement appeared in every Yearbook
from 1931 until 1980 (and in the Church Manual
from 1932 till 1980).
THE 1980 DOCTRINAL STATEMENT
The 1980 Dallas Session approved our present 27-
point Statement of Beliefs, which first appeared in our
1981 Yearbook. It eliminated the word, “Trinity,”
but added an odd Trinity-like phrase:
Here are the passages dealing with the Godhead:
“[2] There is one God: Father, Son, and Holy
Spirit, a unity of three co-eternal persons. God
is immortal, all-powerful, all-knowing, above all, and
ever present. He is infinite and beyond human comprehension,
yet known through His self-revelation.
He is forever worthy of worship, adoration, and service
by the whole creation.
“[3] God the Eternal Father is the Creator,
Source, Sustainer, and Sovereign of all creation. He
is just and holy, merciful and gracious, slow to anger,
and abounding in steadfast love and faithfulness.
The qualities and powers exhibited in the Son
and the Holy Spirit are also revelations of the Fa91
ther.
“[4] God the eternal Son became incarnate in
Jesus Christ. Through Him all things were created,
the character of God is revealed, the salvation of
humanity is accomplished, and the world is judged.
Forever truly God, He became also truly man, Jesus
the Christ. He was conceived of the Holy Spirit and
born . . [activities on earth and in heaven].
“[5] God the eternal Spirit was active with the
Father and the Son in Creation, incarnation, and redemption.
He inspired the writers of Scripture . .”—
Fundamental Beliefs of Seventh-day Adventists,
Nos. 2-5, 1981 SDA Yearbook, p. 147.
Section No. 2 says that each person of the
Godhead has the qualities of divinity. This is a very
definite improvement over the 1889 and 1931 Statements
which only applied the various qualities of divinity
to God the Father. This Statement applies them
to all three. In addition, all three are twice called eternal,
which is in full agreement with the Spirit of Prophecy.
That is another major improvement. The flaw is
that, in that first sentence, They are also called “coeternal”
and “one God.” The statement should instead
say “God the Father, God the Son, and God the
Holy Spirit are each eternal, and one in nature and
purpose, but not in being a single person.” Such a
statement would be in full agreement with the Bible/
Spirit of Prophecy.
Last but not least in importance, the 1980 Statement
of Beliefs does not include the Catholic word,
“Trinity.” The word, “Trinity,” only appeared in the
1931 revision of our Doctrinal Beliefs.
The men who have ransacked Adventist literature
for instances in which “Trinity” has been used, have,
out of thousands of Adventist magazine articles and
Our Doctrinal Statements
92 Defending the Godhead
books, found only four other times when “Trinity”
was used by Adventists in books or periodicals:
Arthur Maxwell, one statement: He had close contacts
with the Vatican. As an observer to Vatican 1, in
the early 1960s, he wrote this
erroneous statement for
Leo Rosten’s book, A Guide to the
Religions of America:
“Do Seventh-day Adventists believe in the Trinity?
They do. Reverently they worship Father, Son,
and Holy Spirit: three persons in one God.”—p. 136.
It is remarkable that Maxwell said this.
Questions on Doctrine and Seventh-day Adventists
Believe, one statement each: Those two
compromising books were written to make our denomination
acceptable to the other churches. Both inserted
the word, “Trinity,” as a synonym for our belief in the
Godhead:
“Question 1. What doctrines do Seventh-day
Adventists hold in common with Christians in general,
and in what aspects of Christian thought do
they differ . .?
“1. In common with Conservative Christians and
the Historic Protestant Creeds, we believe . . 2. That
the Godhead, the Trinity, comprises God the Father,
Christ the Son, and the Holy Spirit.”—Questions on
Doctrine, pp. 21-22.
“God said, ‘Let us make man’ . . (Gen. 1:26). The
plural ‘Us’ refers to the trinitarian Godhead—God
the Father, God the Son, and God the Holy Spirit.”—
Seventh-day Adventists Believe, p. 80.
Knight and Johnsson, one statement
each: In
addition, we have two other remarkable statements:
“Most of the founders of Seventh-day Adventism
would not be able to join the church today if they
had to subscribe to the denomination’s Fundamental
Beliefs. More specifically, most would not be able
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to agree to belief number 2, which deals with the
doctrine of the trinity.”—George Knight, Ministry
magazine, October 1993.
“The Trinitarian understanding of God, now part
of our fundamental beliefs, was not generally held
by the early Adventists. Even today a few do not
subscribe to it.”—William G. Johnsson,
Review,
January 6, 1994.
Johnsson obviously read Knight’s article; and then
he made a similar comment on the subject. However,
neither the word, “Trinity,” nor its meaning is generally
used by our people. What we have here is an
effort by certain influential men to bring the Trinity
into our church. Even though they have slipped
it into our Doctrinal Statement, they have not yet
brought it into the everyday thinking of our people.
THE TRINITY SONG
I am sorry to have to tell you; but there are folk
in our denomination who, ignorantly or otherwise,
have slipped the Trinity error into our most recent
official hymn book! Here are the facts about this:
The song, Holy, Holy, Holy, written by Reginald
Heber in 1826, originally contained the Trinitarian
error: “God in three Persons, blessed Trinity.”
But it was changed to “God over all who rules eternity.”
This correct alteration is found in our 1908 Christ
in Song (No. 327) and 1941 Church Hymnal (No. 73).
That correct version is also in our own Harvestime
Book, Time for Singing (No. 10).
Unfortunately, the original Trinity (“God in three
Persons, blessed Trinity”) wording was placed into our
1985 Seventh-day Adventist Hymnal (No. 73), where
it is in found twice: in stanzas 1 and 4.
Our Doctrinal Statements
94 Defending the Godhead
——————————————
— CHAPTER SEVEN —
ADDITIONAL BIBLE
FACTS ABOUT
THE DIVINITY OF CHRIST
TWENTY-FOUR BIBLE PROOFS
THAT CHRIST IS FULLY GOD
Here are 71 Scripture references which
clearly establish the divinity of Christ:
1—Jesus Christ is called the “Son” or “the Son
of God.” He was the Son before He was born into this
world (John 1:14, 18; Gal. 4:4).
2—He is the “only begotten” Son of God (John
1:14, 18; 3:16, 18; 1 John 4:9. Compare Psalm 2:7
and Luke 3:38).
3—He speaks of, and to, God as “Father” as One
who bears a unique relationship to Him (John 7:16-
17, Matt. 11:25-26, John 20:17).
4—He claims a unique knowledge of God (Matt.
11:27).
5—He speaks of Himself as “the Son of God” in
such a way that the Jews recognized that He was
claiming divinity, making Himself “equal to” God
(Matt. 26:63-64, John 5:18, 10:36).
6—The Sonship of Christ also applies
to Him as
our Messiah and Mediator (Matt. 8:29, 26:63-64, John
1:49, 11:27-28).
7—He is the very image of God (2 Cor. 4:4, Col.
1:15, Heb. 1:3).
8—He is called the “firstborn” (Col. 1:15, Heb.
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1:6) and the “only begotten” (John 1:14, 18; 3:16,
18; 1 John 4:9).
9—The Bible indicates an eternal sonship
that
goes back, without beginning, through all time in the
past. He had pre-existence and equality with the Father
before He was born into this world (Micah 5:2,
John 17:5, Col. 1:16).
10—He has life in Himself (John 5:26).
11—He has full divinity or deity (John 1:1, Rom.
9:5, Phil. 2:6, Titus 2:13, 1 John 5:20).
12—Divine names are applied to Him (Isa. 9:6,
40:3, Jer. 23:5-6, Joel 2:32. Compare Acts 2:21 and
1 Tim 3:16).
13—He has eternal existence (Isa. 9:6, John 1:1-
2, Rev. 1:8, 22:13). There never was a time when He
did not exist.
14—He has omniscience (John 2:24-25, 21:17,
Rev. 2:23). He has all knowledge in heaven, on earth,
and throughout the universe.
15—He has omnipotence (Isa. 9:6, Phil. 3:21).
16—He is immutable (Heb. 1:10-12, 13:8). He is
utterly unchangeable.
17—He has every attribute the Father has (Col.
2:9).
18—He is the Creator (John 1:3, 10; Col. 1:16;
Heb. 1:2, 10).
19—Divine Providences come through Christ
(John 3:35, 17:2, Eph. 1:22, Col. 1:17).
20—Only God and Jesus can forgive sin (Matt.
9:2-7, Mark 2:7-10, Col. 3:13).
21—He has a dominant role both in the Resurrection
and Judgment of men (Matt. 25:31-32, John 5:19-
29, 17:3-9, 2 Tim. 4:1).
22—He will have a dominant role in the final destruction
of sin and sinners, and the renewal of the
24 Bible Proofs that Christ is fully God
96 Defending the Godhead
new heavens and the new earth (Heb. 1:10-12, Phil.
3:21, Rev. 21:5).
23—Honor is ascribed to Him as to One who is
Divine and fully God (John 5:22-23, 14:1, 1 Cor. 15:19-
28, 2 Cor. 13:5, Heb. 1:6, Matt. 28:19).
24—A basic pattern appears to be that things come
from the Father and through Christ (John 1:3, 10).
THE DIVINITY
OF CHRIST IN THE BIBLE
Here are an additional 52 Bible quotations
and references on this important subject:
MORE BIBLE EVIDENCE THAT
CHRIST IS FULLY DIVINE
1 - ONLY CHRIST FULLY KNOWS
GOD, THE FATHER
In some passages, it is very obvious from the context
that the sonship of Christ directly
shows that
He is divine. One such passage is John 5:18-25. Another
example is Hebrews, chapter 1.
Jesus was conscious of a unique relationship to
the Father. He spoke of Him as “Father” or “My Father.”
Jesus had a totally unique relationship to the Father.
Only God can know God fully.
“All things are delivered unto Me of My Father;
and no man knoweth the Son, but the Father; neither
knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal Him.”—
Matthew 11:27.
Can you, by searching, find out God? No, you can97
not, except as He reveals Himself to you. You can only
have a partial understanding of His nature, special
attributes, and ways of doing things. But, according
to the above verse, the Son knows all about the
Father. This is due to the fact that He is totally
equal to Him. He too is God! Divinity understands
Divinity.
2 - CHRIST IS REPEATEDLY CALLED “GOD”
The deity of Jesus Christ is clearly stated in
God’s Word.
“In the beginning was the Word, and the Word
was with God, and the Word was God.”—John 1:1.
The Word “was with God.” ðñïò ôïí ôçåïí (pro ton
theon). This shows the closest possible association;
but “with” clearly reveals Christ to be a being distinct
from the Father.
“And the Word was God.” êáé ôçåïó åí ï ëïãïò (kai
theos en o logos). Because the
subject (“Word”) has
the article and the predicate (“God”) does not have an
article, the phrase must be translated “the Word
was God,” not “a god.” In Greek, the absence of the
definite article (“the”) emphasizes inherent quality;
thus the Word partook of the essence of Deity, and
was divine in the ultimate and absolute sense.
In the following passage, notice that Jesus did not
reprove Thomas for calling Him “God.” Instead, He
commended him for his response. Would Jesus today
commend those who try to question His full divinity?
“And Thomas answered and said unto Him, My
Lord and my God. Jesus saith unto him, Thomas,
because thou hast seen Me, thou hast believed.
Blessed are they that have not seen, and yet have
More Bible Proofs that Christ is fully God
98 Defending the Godhead
believed.”—John 20:28-29.
Bible scholars recognize that Philippians 2:6 is a
key doctrinal verse. First, we will quote it:
“Who, being in the form of God, thought it not
robbery to be equal with God.”—Philippians 2:6.
“Being” is çõðáñ÷çï (huparcho), in
the Greek; and
it means to exist. This verse speaks about the existence
of Christ.
“Form” is ìïñðçå (morphe); and
it does not refer
to the outer appearance of our word, “form.” Morphe
denotes the essence—all the essential inner characteristics.
So this verse gives us a view into the inner
nature of Christ’s divinity. —And we learn that His
inner nature is totally equal to the inner nature of
God, the Father.
“Robbery” is çáñðáãìïó (harpagmos),
which means
“to grasp something.” Christ fully knew that to be totally
like God was not something to be sought after.
Why? Because He already had it; He already had all
the total morphe attributes
of God.
Here are three other passages which refer to Christ
as God.
“Christ . . who is over all, God blessed for
ever.
Amen.”—Romans 9:5.
“Looking for that blessed hope, and the glorious
appearing of the great God and our Saviour Jesus
Christ.”—Titus 2:13.
“And we know that the Son of God is come, and
hath given us an understanding, that we may know
Him that is true, and we are in Him that is true,
even in His Son Jesus Christ. This is the true God,
and eternal life.”—1 John 5:20.
3 - THE DIVINE NAMES ARE APPLIED TO CHRIST
The divine names are applied to Christ in many
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passages, including these:
“For unto us a Child is born, unto us a Son is
given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Counsellor,
The mighty God, The everlasting Father, The
Prince of Peace.”—Isaiah 9:6.
“The voice of him that crieth in the
wilderness:
Prepare ye the way of the Lord, make straight in
the desert a highway for our God.”—Isaiah 40:3.
“Behold, the days come, saith the Lord, that I
will raise unto David a righteous Branch, and a King
shall reign and prosper, and shall execute judgment
and justice in the earth. In His days Judah shall be
saved, and Israel shall dwell safely. And this is His
name whereby He shall be called, The LORD [Yahweh!]
Our Righteousness.”—Jeremiah 23:5-6.
“And without controversy great is the mystery of
godliness: God was manifest in the flesh, justified
in the Spirit.”—1 Timothy 3:16.
4 - CHRIST HAS THE DIVINE ATTRIBUTES
In several passages, Jesus Christ is shown to have
the qualities of divinity, the divine attributes. Here are
but a few of them:
Omniscience:
“And he said unto Him, Lord, Thou knowest all
things.”—John 21:17.
“I am He which searcheth the reins and
hearts,
and I will give unto every one of you according to
your works.”—Revelation 2:23.
Omnipotence:
“For unto us a Child is born, unto us a Son is
given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Coun-
More Bible Proofs that Christ is fully God
100 Defending the Godhead
selor, The mighty God, The everlasting Father, The
Prince of Peace.”—Isaiah 9:6.
“Who shall change our vile body, that it may be
fashioned like unto His glorious body, according to
the working whereby He is able even to subdue all
things unto Himself.”—Philippians 3:21.
“I am Alpha and Omega, the beginning and the
ending, saith the Lord, which is, and which was,
and which is to come, the Almighty.”—Revelation
1:8.
“All power is given unto Me in heaven and in
earth.”—Matthew 28:18.
(Christ’s divine attributes of eternity and immortality
will be discussed later.)
5 - CHRIST HAS EVERY ATTRIBUTE OF GOD
Christ has every quality, every attribute which belongs
to the Father:
“For in Him dwelleth all the fullness of the
Godhead bodily.”—Colossians 2:9.
6 - CHRIST DOES THE DIVINE WORKS
Jesus not only has the divine attributes or qualities,
but He does the things which God does.
Creator:
Jesus Christ is the Creator! He made us. Who
are we to talk back to Him and try to denigrate Him to
something lower than that which He is?
“All things were made by Him, and without Him
was not any thing made that was made .
. He was in
the world, and the world was made by Him, and
the world knew Him not.”—John 1:3, 10.
“For by Him were all things created, that are in
heaven, and that are in earth, visible and invisible,
101
whether they be thrones, or dominions, or principalities,
or powers. All things were created by Him,
and for Him.”—Colossians 1:16.
“God . . hath in these last days spoken unto us
by His Son, whom He hath appointed heir of all
things, by whom also He made the worlds . . And,
Thou, Lord, in the beginning hast laid the foundation
of the earth; and the heavens are the works of
Thine hands.”—Hebrews 1:1-2, 10.
“And God said, let us make man in our image.”—
Genesis 1:26.
Lawgiver:
Jesus is the Lawgiver. Indeed, He is above the
law (PP 63:2)! A created being could not be above
the law!
In addition, how could the “power of an endless
[Greek: indissoluble] life (Heb. 7:16) and the “fullness
of the Godhead” (Col. 2:9) be given to a created being?
For Bible passages showing that Christ is the Lawgiver,
read Deuteronomy 4:12-13, Nehemiah 9:13-14,
Exodus 20:2-17. For Bible passages which explain that
Christ is God who led the Israelites: See Acts 7:30-
38, 1 Corinthians 10:2-4, Isaiah 63:8-9.
Providence:
Jesus is in charge of this world; and He is guiding
it in the great controversy with Satan toward a
triumphant victory over the forces of evil.
“All things are delivered to Me of My Father; and
no man knoweth who the Son is, but the Father;
and who the Father is, but the Son, and He to whom
the Son will reveal Him.”—Luke 10:22.
“The Father loveth the Son, and hath given all
things into His hand.”—John 3:35.
“As Thou hast given Him power over all flesh,
that He should give eternal life to as many as Thou
More Bible Proofs that Christ is fully God
102 Defending the Godhead
hast given Him.”—John 17:2.
“And hath put all things under His feet, and gave
Him to be the head over all things to the church.”—
Ephesians 1:22.
“And He is before all things, and by Him all things
consist.”—Colossians 1:17.
“Blessed be the God and Father of our Lord Jesus
Christ, who hath blessed us with all spiritual blessings
in heavenly places in Christ.”—Ephesians 1:3.
The forgiveness of sins:
It is a cardinal principle of Scripture that only God
can forgive our sins. Jesus forgave sins—and refused
to back down when accused of claiming divinity by so
doing.
“Be of good cheer, thy sins be forgiven thee. And
behold, certain of the scribes said within themselves,
This man blasphemeth. And Jesus knowing
their thoughts said, wherefore think ye evil in
your hearts? For whether is easier, to
say, Thy sins
be forgiven thee or to say, Arise and walk? But that
ye may know that the Son of man hath power on
earth to forgive sins (then saith He to the sick of
the palsy), Arise, take up thy bed.”—Matthew 9:2-
6.
“Why doth this man thus speak blasphemies?
Who can forgive sins but God only? And immediately
when Jesus perceived in His spirit that they
so reasoned within themselves, He said unto them,
Why reason ye these things in your hearts? Whether
is it easier to say to the sick of the palsy, Thy sins
be forgiven thee or to say, Arise, and take up thy
bed, and walk?”—Mark 2:7-9.
“Forbearing one another, and forgiving one another,
if any man have a quarrel against any; even
as Christ forgave you . .”—Colossians 3:13.
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The resurrection and the judgment:
“When the Son of man shall come in His glory,
and all the holy angels with Him, then shall He sit
upon the throne of His glory. And before Him shall
be gathered all nations, and He shall separate them
one from another, as a shepherd divideth his sheep
from the goats.”—Matthew 25:31-32 (cf. John 5:19-
29).
“For the Father judgeth no man, but hath committed
all judgment unto the Son. That all men
should honour the Son, even as they honour the
Father. He that honoureth not the Son honoureth
not the Father which hath sent Him.”—John 5:22-
23.
“And He commanded us to preach unto the
people, and to testify that it is He which was ordained
of God to be the Judge of quick [living] and
dead.”—Acts 10:42.
“Because He hath appointed a day, in the which
He will judge the world in righteousness by that
Man whom He hath ordained: wherefore He hath
given assurance unto all men, in that He hath raised
Him from the dead.”—Acts 17:31.
“Who shall change our vile body, that it may be
fashioned like unto His glorious body, according to
the working whereby He is able even to subdue all
things unto Himself.”—Philippians 3:21.
“I charge thee therefore before God, and the Lord
Jesus Christ, who shall judge the quick [living] and
the dead at His appearing and His kingdom.”—2
Timothy 4:1.
“Of the increase of His government and peace
there shall be no end, upon the throne of David,
and upon His kingdom, to order it, and to establish
it with judgment and with justice from hence-
More Bible Proofs that Christ is fully God
104 Defending the Godhead
forth even for ever.”—Isaiah 9:7.
The final dissolution and renewal of all things:
“And, Thou, Lord, in the beginning hast laid the
foundation of the earth; and the heavens are the
works of Thine hands. They shall perish, but Thou
remainest, and they all shall wax old as doth a
garment.
And as a vesture shalt Thou fold them up,
and they shall be changed; but Thou art the same,
and Thy years shall not fail.”—Hebrews 1:10-12.
“Who shall change our vile body, that it may be
fashioned like unto His glorious body, according to
the working whereby He is able even to subdue all
things unto Himself.”—Philippians 3:21.
“And He that sat upon the throne said, Behold, I
make all things new.”—Revelation 21:5.
He receives divine honor:
“For the Father judgeth no man, but hath committed
all judgment unto the Son. That all men
should honour the Son, even as they honour the
Father. He that honoureth not the Son honoureth
not the Father which hath sent Him.”—John 5:22-
23.
“Let not your heart be troubled. Ye believe in God,
believe also in Me.”—John 14:1.
“If in this life only we have hope in Christ, we are
of all men most miserable.”—1 Corinthians 15:19.
“And again . . He saith, And let all the angels of
God worship Him.”—Hebrews 1:6.
“Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son,
and of the Holy Ghost.”—Matthew 28:19.
—In every conceivable way, Jesus Christ is fully
God; He always has been fully God and always will be
fully God. We have just considered 52 Bible evidences
105
that Christ is fully God.
——————————————
— CHAPTER EIGHT —
ADDITIONAL BIBLE
FACTS ABOUT
THE ETERNITY OF CHRIST
FOURTEEN BIBLE PROOFS
THAT CHRIST
HAS EXISTED FOREVER
A SUMMARY OF 37 BIBLE VERSES
DESCRIBING CHRIST’S ETERNITY
How long has He existed? Has there ever been
a time in the past when He did not exist?
This is the especially contested aspect. Men are
teaching that Christ is a created being! But the Word
of God clearly teaches that Christ has existed from all
eternity.
Let us briefly review the passages which teach
the eternity of Christ:
1 - Christ existed before all things. —The following
verse says He existed before all created matter
or beings.
“And He is before all things, and by Him all things
consist.”—Colossians 1:17.
2 - Christ was in the beginning with the Father.
—In the beginning of what? The inference in
John 1:1 is in the absolute beginning. God would
not be God if there was a time when He did not
Bible Proofs that Christ Has Existed Forever
106 Defending the Godhead
exist.
“In the beginning was the Word, and the Word
was with God, and the Word was God. The same
was in the beginning with God. All things were made
by Him, and without Him was not any thing
made
that was made . . And the Word was made flesh,
and dwelt among us . . full of grace and truth.”—
John 1:1-3, 14.
“That which was from the beginning . . the Word
of life.”—1 John 1:1.
“The Lord possessed Me in the beginning of His
way, before His works of old.”—Proverbs 8:22.
3 - Christ’s goings forth have been from everlasting
in the past. —So there never was a time
when He did not exist.
“But thou, Bethlehem Ephratah, though
thou be
little among the thousands of Judah, yet out of thee
shall He come forth unto Me that is to be ruler in
Israel; whose goings forth have been from of old,
from everlasting.”—Micah 5:2.
4 - Christ is the very image of God. —Therefore
He has to possess all the Father’s qualities,
including eternity (past, present, and future).
“Who is the image of the invisible God.”—Colossians
1:15.
“Who being the brightness of His glory, and the
express image [exact likeness] of His Person, and
upholding all things by the Word of His power, when
He had by Himself purged our sins, sat down on
the right hand of the Majesty on high.”—Hebrews
1:3.
5 - Christ has the total fullness of all the attributes
of God. —These attributes would have to
include eternity.
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“For in Him dwelleth all the fulness
of the
Godhead bodily.”—Colossians 2:9.
6 - Christ has the total inner essence of God.
—That total inner essence would have to include
eternity, or Christ would not be fully God.
“Who, being in the form of God, thought it not
robbery to be equal with God.”—Philippians 2:6.
7 - Christ is the Everlasting Father, another
wonderful title of our wonderful Lord and Saviour—
“For unto us a Child is born, unto us a Son is
given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Counselor,
The mighty God, The everlasting Father, The
Prince of Peace.”—Isaiah 9:6.
8 - Christ is forever blessed. —The blessing
is
forever—forever past, present, and future.
“Christ . . who is over all, God blessed for
ever.
Amen.”—Romans 9:5.
9 - Christ never changes. —This unchangeableness
reaches from the most distant past to the
most distant future. This means He is totally immutable.
“I am the Lord; I change not.”—Malachi 3:6.
“And, Thou, Lord, in the beginning hast laid the
foundation of the earth; and the heavens are the
works of Thine hands. They shall perish, but Thou
remainest, and they all shall wax old as doth a
garment.
And as a vesture shalt Thou fold them up,
and they shall be changed; but Thou art the same,
and Thy years shall not fail.”—Hebrews 1:10-12.
10 - Christ is not only eternal, but immortal
as well. —“Immortal” means He is not subject to
death or non-existent. One of the attributes of God
Bible Proofs that Christ Has Existed Forever
108 Defending the Godhead
is that there never has been a time when He did
not, or will not, exist—past or future.
“Immortal” means not subject to death or nonexistent.
Immortality, not subject to death or non-existence,
is one of the key attributes of the Godhead. It is selfpossessed
by each of Them. They do not owe it to one
another or to anyone else.
The Greek word for “immortal” is aphthartos;
this
is “imperishable,” “incorruptible.” On the divine level,
this includes eternal life in the past as well as eternal
life in the future.
“Jesus Christ the same yesterday, and today,
and forever.”—Hebrews 13:8.
He was “in the beginning with God.”
“In the beginning was the Word, and the Word
was with God . . The same was in the beginning
with God.”—John 1:1-2.
11 - Christ has an endless, self-possessed life.
Jesus has a life which cannot end. “Endless” includes
both past and future.
It is the inner quality of God that He cannot die in
the future; and there never was a time, in the past,
when He did not exist.
“Who is made, not after the law of a carnal commandment,
but after the power of an endless [Greek:
indissoluble] life.”—Hebrews 7:16.
“In Him was life.”—John 1:4.
No created being can give life to another. But Jesus,
who has total, unending life (past, present, and future)
can, and will, impart His life to others. This impartation
of Christ’s eternal life to His followers is stated in
many passages. The following are but a few: John 5:40;
6:33, 40, 47; 10:10; 11:35-43, 17:2; 20:31.
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12 - Christ is the Alpha and Omega, the beginning
and the end. —That means He has eternal
self-existence. He is, and was, and is to come. He
has an existence which spans the ages and preceded
them all.
“I am Alpha and Omega, the beginning and the
ending, saith the Lord, which is, and which was,
and which is to come, the Almighty.”—Revelation
1:8.
“I am Alpha and Omega, the beginning and the
end, the first and the last.”—Revelation 22:13.
The above two passages include the special name
of God: the I AM. The meaning of that term is this:
One of the attributes of God is that He is an Eternal
Presence. He has always existed and always will exist.
He is the I AM in the past, in the present, and in the
future. He sees all things, He knows all things, and He
has existed forever.
It is not enough that Christ may be God today; He
must have always been God in the past—or He is not
fully God!
What is Satan desperately fighting in the age-long
great controversy? The devil is opposed to Christ and
His law. Satan is determined to undermine faith in
either Christ or His law or both of them. In our time
in history, a special battle is being fought over obedience
to the law of God. But Satan also has agents who
are attempting to downgrade Christ. The devil is using
them in an attempt to topple Christ from His
throne.
13 - Christ is the I AM, the self-existent God.
—What stronger statement could be made about
His eternity?
“And Moses said unto God, Behold, when I come
Bible Proofs that Christ Has Existed Forever
110 Defending the Godhead
unto the children of Israel, and shall say unto them,
The God of your fathers hath sent me unto you;
and they shall say to me, What is His name? what
shall I say unto them?
“And God said unto Moses, I AM THAT I AM.
And He said, Thus shalt thou say unto the children
of Israel, I AM hath sent me unto you.”—
Exodus 3:14.
Revelation 1:8 and 22:13 (quoted above), as well
as several “I AM” passages in John, apply the I AM to
Christ in the New Testament.
Who was that I AM which spoke to Moses? It was
Christ. Acts 7:30-38 and Isaiah 63:8-13 clearly identifies
Him as Christ.
“And were all baptized unto Moses in the cloud
and in the sea, and did all eat the same spiritual
meat; and did all drink the same spiritual drink;
for they drank of that spiritual Rock that followed
them,—and that Rock was Christ.”—1 Corinthians
10:2-4.
“I AM” means the self-existent One. This is a basic
quality of God. He can only be self-existent if He has
existed forever. Think about it.
Several times in the book of John, Jesus applied
the Divine Name, the I AM, to Himself. The Greek
phrase used is åãï åéìé (ego eimi).
It means “I am” in a
special sense. Several of the passages in John which
contain the I AM are quoted in the following passage
in Desire of Ages:
“It was Christ who from the bush on Mount
Horeb spoke to Moses saying, ‘I AM THAT I AM’
. . Thus shalt thou say unto the children of Israel, I
AM hath sent me unto you.’ Ex. 3:14. This was the
pledge of Israel’s deliverance. So when He came ‘in
the likeness of men,’ He declared Himself the I AM.
The Child of Bethlehem, the meek and lowly Sav111
iour, God ‘manifest in the flesh.’ 1 Tim. 3:16.
And
to us He says: ‘I AM the Good Shepherd.’ ‘I AM the
living Bread.’ ‘I AM the Way, the Truth, and the Life.’
‘All power is given unto Me in heaven and in earth.’
John 10:11; 6:51; 14:6; Matt. 28:18. I AM the assurance
of every promise. I AM; be not afraid. ‘God
with us’ is the surety of our deliverance from sin,
the assurance of our power to obey the law of
heaven.”—Desire of Ages, 24-25.
If Jesus is not truly God, then you have no assurance
of deliverance from sin and no enabling power to
obey God’s law!
14 - If He has existed from all eternity, then
He cannot have had a beginning. There never was
a time when He was brought into existence, or created.
“. . Whose goings forth have been from of old,
from everlasting.”—Micah 5:2.
“And the Word was made flesh, and dwelt among
us, and we beheld His glory . . No man hath seen
God at any time; the only begotten Son, which is in
the bosom of the Father, He hath declared Him.”—
John 1:14, 18.
“But Jesus answered them, My Father worketh
hitherto, and I work. Therefore the Jews sought
the more to kill Him, because He not only had broken
the Sabbath, but said also that God was His
Father, making Himself equal with God.”—John
5:17-18.
“And now, O Father, glorify Thou Me with Thine
own self with the glory which I had with Thee before
the world was.”—John 17:5.
“Moreover He said, I am the God of thy father,
the God of Abraham, the God of Isaac, and the God
of Jacob. And Moses hid his face; for he was afraid
Bible Proofs that Christ Has Existed Forever
112 Defending the Godhead
to look upon God.”—Ex. 3:6 (Acts 7:30-38, 1 Cor.
10:2-4, Isa. 63:8-9 identify Him as Christ).
——————————————
— CHAPTER NINE —
THE DIVINITY AND
ETERNITY OF CHRIST
IN THE
SPIRIT OF PROPHECY
The Spirit of Prophecy teaches something far
different than the Witnesses, the spiritualists, and
other Arians. (More on that later.)
The Spirit of Prophecy teaches what the Bible
teaches—that Jesus Christ, our Lord and Saviour,
is fully God and has existed forever.
Here are 32 Spirit of Prophecy quotations:
“Jesus declared, ‘I am the resurrection and the life.’
In Christ is life, original, unborrowed, underived.
‘He that hath the Son hath life.’ 1 John 5:12. The
divinity
of Christ is the believer’s assurance of eternal
life . .
“To the Saviour’s words, ‘Believest thou?’ Martha
responded, ‘Yea, Lord: I believe that Thou art the
Christ, the Son of God, which should come into the
world.’ She did not comprehend in all their significance
the words spoken by Christ, but she confessed
her faith in His divinity, and her confidence that He
was able to perform whatever it pleased Him to do.”—
Desire of Ages, 530.
113
“ ‘In Him [Jesus] was life; and the life was the light
of men’ (John 1:4). It is not physical life that is here
specified, but immortality, the life which is exclusively
the property of God. The Word, who was with
God, and who was God, had this life. Physical life is
something which each individual receives. It is not eternal
or immortal; for God, the life-giver takes it again
. . But the life of Christ was unborrowed. No one
can take this life from Him. ‘I lay it down of Myself,’
(John 10:18. He said. In Him was life, original,
unborrowed, underived. This life is not inherent in
man. He can possess it only through Christ.”—1 Selected
Messages, 296-297 (5 Bible Commentary,
1130).
“The Word existed as a divine being, even as the
eternal Son of God, in union and oneness with His
Father. From everlasting He was the Mediator of the
covenant . . Before men or angels were created, the
Word was with God, and was God . . Christ was God
essentially, and in the highest sense. He was with
God from all eternity, God over all, blessed forevermore.
The Lord Jesus Christ, the divine Son of God,
existed from eternity, a distinct person, yet one with
the Father.”—1 Selected Messages, 247 (Review and
Herald, April 5, 1906).
“The world was made by Him, ‘and without Him
was not any thing made that was made’ (John
1:3). If
Christ made all things, He existed before all things.
The words spoken in regard to this are so decisive
that no one need be left in doubt.”—1 Selected Messages,
247.
“The Lord Jesus Christ, the divine Son of God,
existed from all eternity, a distinct person, yet one
with the Father. He was the surpassing glory of heaven.
He was the commander of the heavenly intelligences,
Spirit of Prophecy: Divinity/Eternity of Christ
114 Defending the Godhead
and the adoring homage of the angels was received by
Him as His right. This was no robbery of God.”—5
Commentary, 1126.
“He [Christ] was equal with God, infinite and omnipotent.
He was above all finite requirements. He
was Himself the law in character. Of the highest angels
it could not be said that they had never borne
a yoke. The angels all bear the yoke of dependence,
the yoke of obedience . . Not one of the angels could
become a substitute and surety for the human race,
for their life is God’s; they could not surrender it. On
Christ alone the human family depended for their existence.
He is the eternal, self-existent Son, on whom
no yoke had come . . He could say that which not
the highest angel could say—‘I have power over My
own life. I have power to lay it down, and I have power
to take it again.” [See John 10:18]—12 Manuscript
Releases, 395 (Manuscript 101, 1897).
“In Christ were united the divine and the human—
the Creator and the creature. The nature of God,
whose law had been transgressed, and the nature of
Adam, the transgressor, meet in Jesus—the Son of
God, and the Son of man.”—7 Bible Commentary,
926 (Manuscript 141, 1901).
“Abraham saw the incarnate Saviour, and rejoiced
. . ‘Before Abraham was, I AM.’ Christ is the preexistent,
self-existent Son of God.”—Signs of the
Times, August 29, 1900.
“It was Christ who from the bush on Mount Horeb
spoke to Moses saying, ‘I AM THAT I AM . . Thus
shalt thou say unto the children of Israel, I AM hath
sent me unto you. Ex. 3:14. This was the pledge of
Israel’s deliverance. So when He came ‘in the likeness
of men,’ He declared Himself the I AM, the Child of
Bethlehem, the meek and lowly Saviour, God ‘mani115
fest in the flesh.’ 1 Tim 3:16.”—Desire of Ages, 24.
“Jesus speaks of Himself as well as the Father
as God, and claims for Himself perfect righteousness.”—
7 Bible Commentary, 929.
“[John 3:34-36, quoted] In this Scripture, God and
Christ are spoken of as two distinct personalities,
each acting in their own individuality.”—Manuscript
760, 18.
“Christ is one with the Father, but Christ and God
are two distinct personages. Read the prayer of Christ
in the seventeenth chapter of John, and you will find
this point clearly brought out. How earnestly the Saviour
prayed that His disciples might be one with Him
as He is one with the Father. But the unity that is to
exist between Christ and His followers does not destroy
the personality of either. They are to be one
with Him as He is one with the Father.”—Review
and Herald, June 1, 1905 (5 Bible Commentary,
1148).
“The unity that is to exist between Christ and His
followers does not destroy the personality of either.
They are to be one with Him as He is one with the
Father.”—Upward Look, 153 (Manuscript, 58; MH
422).
“Christ is the pre-existent, self-existent Son of
God . . In speaking of His pre-existence, Christ carries
the mind back through dateless ages. He assures
us that there never was a time when He was not in
close fellowship with the eternal God. He to whose
voice the Jews were then listening had been with God
as one brought up with Him.”—Evangelism, 615
(Signs, August 29, 1900).
“He was equal with God, infinite and omnipotent
. . He is the eternal, self-existent Son.”—Evangelism,
615 (Lift Him Up, 17).
Spirit of Prophecy: Divinity/Eternity of Christ
116 Defending the Godhead
“While God’s Word speaks of the humanity of
Christ when upon this earth, it also speaks decidedly
regarding His pre-existence. The Word existed as a
divine being, even as the eternal Son of God, in union
and oneness with His Father. From everlasting He
was the Mediator of the covenant, the one in whom
all nations of the earth, both Jews and Gentiles, if
they accepted Him, were to be blessed. ‘The Word was
with God, and the Word was God.’ Before men or
angels were created, the Word was with God, and
was God.”—Evangelism, 615-616 (Review and Herald,
April 5, 1906).
“[Rev 1:18-20, quoted] These are wonderfully solemn
and significant statements. It was the Source of
all mercy and pardon, peace and grace, the self-existent,
eternal, unchangeable One, who visited His
exiled servant on the isle that is called Patmos.”—7
Bible Commentary, 955 (Manuscript 81, 1900).
“They retorted with a sneer, as if they would prove
Jesus to be a madman, ‘Thou art not yet fifty years
old, and hast Thou seen Abraham?’
“With solemn dignity Jesus answered, ‘Verily,
verily, I say unto you, Before Abraham was, I AM.’
“Silence fell upon the vast assembly. The name
of God, given to Moses to express the idea of the
eternal presence, had been claimed as His own by
this Galilean Rabbi. He had announced Himself to
be the self-existent One, He who had been promised
to Israel, ‘whose goings forth have been from of old,
from the days of eternity.’ Micah 5:2. Again the priests
and rabbis cried out against Jesus as a blasphemer.”—
Desire of Ages, 469-470.
“What humility was this! It amazed angels. The
tongue can never describe it; the imagination cannot
take it in. The eternal Word consented to be made flesh!
117
God became man! It was a wonderful humility.”—5
Bible Commentary, 1127 (Review and Herald, June
15, 1905).
“Jesus claimed equal rights with God in doing a
work equally sacred, and of the same character with
that which engaged the Father in heaven.”—Desire of
Ages, 207.
“ ‘I am the resurrection, and the life.’ He who had
said, ‘I lay down My life, that I might take it again,’
came forth from the grave to life that was in Himself.
Humanity died; divinity did not die. In His
divinity, Christ possessed the power to break the
bonds of death. He declares that He has life in Himself
to quicken whom He will.”—5 Bible Commentary,
1113 (Youth Instructor, August 4, 1898).
“ ‘His name shall be called Immanuel . . God with
us.’ ‘The light of the knowledge of the glory of God’ is
seen ‘in the face of Jesus Christ.’ From the days of
eternity the Lord Jesus Christ was one with the
Father; He was ‘the image of God,’ the image of His
greatness and majesty, ‘the outshining of His glory.’ It
was to manifest this glory that He came to this world.
To this sin-darkened earth He came to reveal the light
of God’s love,—to be ‘God with us.’ Therefore it was
prophesied of Him, ‘His name shall be called Immanuel.’
”—Desire of Ages, 19.
“Was the human nature of the Son of Mary changed
into the divine nature of the Son of God? No; the two
natures were mysteriously blended in one person—
the man Christ Jesus. In Him dwelt all the fullness
of the Godhead bodily. When Christ was crucified, it
was His human nature that died. Deity did not sink
and die; that would have been impossible.”—5 Bible
Commentary, 1113 (Letter 280, 1904).
“The rich benevolence of God gave Him to our
Spirit of Prophecy: Divinity/Eternity of Christ
118 Defending the Godhead
world; and to meet the necessities of humanity, He
took on Him human nature. To the astonishment of
the heavenly host, He walked this earth as the Eternal
Word.”—Fundamentals of Christian Education,
400.
“Christ was the Son of God; He had been one
with Him before the angels were called into existence.
He had ever stood at the right hand of the
Father.”—Patriarchs and Prophets, 38.
“But although Christ’s divine glory was for a time
veiled and eclipsed by His assuming humanity, yet He
did not cease to be God when He became man. The
human did not take the place of the divine, nor the
divine of the human. This is the mystery of godliness.
The two expressions ‘human’ and ‘divine’ were, in
Christ, closely and inseparably one, and yet He had a
distinct individuality. Though Christ humbled Himself
to become man, the Godhead was still His
own.”—5 Bible Commentary, 1129 (Signs, May 10,
1899).
“Christ had not exchanged His divinity for humanity;
but He had clothed His divinity in humanity.”—5
Bible Commentary, 1128 (Review and Herald, October
29, 1895).
“The power of the Saviour’s Godhead was hidden.
He overcame in human nature, relying upon God
for power.”—7 Bible Commentary, 924.
“The Roman guard fell as dead men before the
resplendent glory, and Christ in His Godhead shown
forth as He burst from the tomb and rose triumphant
over death and the grave.”—Signs, May 30,
1895.
“Christ did not make-believe take human nature;
He did verily take it. He did in reality possess human
nature. ‘As the children are partakers of flesh and
119
blood, He also Himself likewise took part of the same’
[Heb 2:14]. He was the son of Mary; He was of the
seed of David according to human descent. He is declared
to be a man, even the Man Christ Jesus. ‘This
man,’ writes Paul, ‘was counted worthy of more glory
than Moses, inasmuch as he who hath builded
the
house hath more honour than the house’ [Heb 3:3].”—
5 Bible Commentary, 1130 (Review, April 5, 1906).
“Jesus says, ‘My Father which is in heaven,’ as reminding
His disciples that while by His humanity He
is linked with them, a sharer in their trials, and sympathizing
with them in their sufferings, by His divinity
He is connected with the throne of the infinite.
Wonderful assurance!”—Desire of Ages, 442.
“The Lord God came down to our world clothed
with the habiliments of humanity, that He might work
out in His own life the mysterious controversy between
Christ and Satan. He discomfited the powers of darkness.
All this history is saying to man, I, your substitute
and surety, have taken your nature upon Me, showing
you that every son and daughter of Adam is privileged
to become a partaker of the divine nature, and
through Christ Jesus lay hold upon immortality.”—
Fundamentals of Christian Education, 379.
——————————————
— CHAPTER TEN —
SPECIAL TOPICS
ABOUT CHRIST
Here are several interesting topics, in 55 quotations
or references, about the divinity of Christ:
Special Topics about Christ
120 Defending the Godhead
THE DEATH AND RESURRECTION
OF CHRIST
“Jesus said to Mary, ‘Touch Me not; for I am not yet
ascended to My Father.’ When He closed His eyes in
death upon the cross, the soul of Christ did not go at
once to heaven, as many believe, or how could His
words be true—‘I am not yet ascended to My Father’?
The spirit of Jesus slept in the tomb with His body,
and did not wing its way to heaven, there to maintain
a separate existence, and to look down upon the
mourning disciples embalming the body from which it
had taken flight. All that comprised the life and intelligence
of Jesus remained with His body in the
sepulcher; and when He came forth it was as a whole
being; He did not have to summon His spirit from
heaven. He had power to lay down His life and to
take it up again.”—5 Bible Commentary, 1150-1151.
“He who died for the sins of the world was to remain
in the tomb the allotted time. He was in that stony
prison house as a prisoner of divine justice. He was
responsible to the Judge of the universe. He was bearing
the sins of the world, and His Father only could
release Him . . Christ never committed sin, neither
was guile found in His mouth. His body was to come
forth from the tomb untarnished by corruption.”—
5 Bible Commentary, 1114.
“He gave His only-begotten Son to come to earth,
to take the nature of man, not only for the brief years
of life, but to retain his nature in the heavenly courts,
an everlasting pledge of the faithfulness of God.”—1
Selected Messages, 258.
“To assure us of His immutable counsel of peace,
God gave His only-begotten Son to become one of
the human family, forever to retain His human nature
. . God has adopted human nature in the person
121
of His Son, and has carried the same into the highest
heaven. It is the ‘Son of man’ who shares the throne of
the universe.”—Desire of Ages, 25.
THE RELATIONSHIP
OF CHRIST TO THE ANGELS
It is because Christ is fully God that the angels
can bow down and worship Him.
“[In heaven, before the fall of Lucifer] Christ, God’s
dear Son, had the pre-eminence over all the angelic
host. He was one with the Father before the
angels were created.”—Story of Redemption, 13.
“[Before His incarnation] He was clothed with light
and glory, and was surrounded with hosts of heavenly
angels waiting to execute His commands. Yet
He put on our nature and came to sojourn among sinful
mortals.”—2 Testimonies, 215.
“[At His incarnation] . . the Son of God, who was
made a little lower than the angels.”—1 Testimonies,
299.
“[While on earth] He was the creator of all things,
sustaining worlds by His infinite power. Angels were
ready to do Him homage and to obey His will.”—5
Testimonies, 421.
“What a scene was this for angels to contemplate;
their glorious Commander, sitting in a fisherman’s
boat, swayed to and fro by the restless waves, and proclaiming
the good news of salvation to the listening
throng.”—Desire of Ages, 244.
“All the angel host was at His command, yet He did
not claim to be anything great or exalted.”—2 Selected
Messages, 164.
“[After His ascension] Jesus will . . work through
human minds by His ministering angels.”—7 Testimonies,
167.
Special Topics about Christ
122 Defending the Godhead
“God has appointed the angels that do His will to
respond to the prayers of the meek of the earth.”—
Testimonies to Ministers, 484.
“Heavenly beings are appointed to answer the
prayers of those who are working unselfishly for the
interest of the cause of God.
“The very highest angels in the heavenly courts are
appointed to work out the prayers which ascend to
God for the advancement of the cause of God. Each
angel has a particular post of duty, which he is not
permitted to leave for any other place. If he should
leave, the powers of darkness would gain an advantage.”—
4 Bible Commentary, 1173.
WHO SHOULD WE PRAY TO?
Most passages say to pray to God while some
say we can pray to Christ. Either way, the prayers
go to Christ who hears them and then presents
them to the Father, who sends answers through
the angels. It is because Christ is fully divine that
prayers can go to Him.
How prayer goes to heaven: The Spirit indites
(urges) prayer from us (GW 177);
and He is brought
into meetings by prayer (5T 281).
“Never a prayer is offered, however faltering, never
a tear is shed, however secret, never a sincere desire
after God is cherished, however feeble, but the
Spirit of God goes forth to meet it.”—Christ’s Object
Lessons, 206.
Earnest prayer attracts the angels (MH 252). Angels
make a record of your prayers (AA 561). Angels
are appointed to bring your prayers to heaven (4BC
1173, TM 484). Angels bear your prayers to God (4BC
1184).
Christ is the medium of prayer between God and
123
man (8T 178). Christ hears
every prayer (WM 80), and
is ready to hear yours (SD 32). As your Mediator in the
Sanctuary above, Christ presents the prayers to the
Father (CT 241). Christ secures acceptance of men’s
prayers by His work as Mediator (8T
179). Christ’s
Mediatorial work as related to prayer: EW
54-55, 32;
6BC 1078; SD 19-22; DA 667; MYP
96; CT 241. So
press your petitions to the Father in Christ’s name (COL
148, DA 667, 833; SC 74).
Most statements say to pray to the Father; and some
say to pray to Christ (GC 252-253). Why? Because all
prayers go to Christ, who hears them and shares them
with the Father. Then answers are sent from Heaven.
We pray to the Father in the name of Jesus (COL 148,
DA 667).
Seeking in prayer: We should seek God in prayer
for guidance (2SM 325-326). We
should seek Christ in
prayer, for a knowledge of the truth (SC 91) and in
order to become like Him (CT 402). Physicians should
seek Christ in prayer before surgery (MH 118). You
should seek the Spirit’s aid by prayer [but not by praying
to the Spirit] (TM 456), by constant prayer (5T 243).
Replying to prayer: God always gives that which
is best for us (GW 258, 3T 415). Christ delays answers
to prayer to show men the evil in their hearts (DA 200).
Committing children in prayer: Parents should
commit children to God in prayer (AH 536). Parents
should take their children to Christ in prayer (CG 253).
THE GODHEAD
WILL SHARE THEIR LIFE WITH US
As we accept Christ as our Saviour and,
through His grace, are obedient to His Word, a
most wonderful process begins! The life of the
Fa-
Special Topics about Christ
124 Defending the Godhead
ther flows out through Christ, through the Holy
Spirit, and into us; then “it returns in praise and
joyous service”!
As a result (in this life), by clinging constantly
to Christ, He enables us to live Godly lives; and,
afterward, in heaven, we will share in Their immortal
life throughout all future time!
“Jesus has loved men and has made every provision
that the blood-bought soul shall have a new
birth, a new life derived from His own life, as the
branch derives its life from the parent stock. ‘He
that hath the Son hath life; and he that hath not
the Son of God hath not life.’ Those who believe in
Christ derive their motive power and the texture of
their characters from Him in whom they believe.”—
Youth’s Instructor, January 10, 1895.
“In the heavenly courts, in His ministry for all
created beings: through the beloved Son, the
Father’s life flows out to all; through the Son it
returns, in praise and joyous service, a tide of love,
to the great Source of all. And thus through Christ
the circuit of beneficence is complete, representing
the character of the great Giver, the law of life.”—
Desire of Ages, 21.
“All who consecrate soul, body, and spirit to God
will be constantly receiving a new endowment of
physical and mental power.”—Desire of Ages, 827.
“The Holy Spirit is the breath of spiritual life in
the soul. The impartation of the Spirit is the impartation
of the life of Christ. It imbues the receiver
with the attributes of Christ.”—Desire of
Ages, 805.
“The scion is engrafted into the living vine, and
fiber by fiber, vein by
vein, it grows into the vine
stock. The life of the vine becomes the life of the
branch. So the soul dead in trespasses and sins
125
receives life through connection with Christ.”—Desire
of Ages, 675.
“Christ is to live in His human agents, and work
through their faculties, and act through their capabilities.
Their will must be submitted to His will,
they must act with His Spirit, that it may be no
more they that live, but Christ that liveth in
them.”—Signs, October 3, 1892.
“He [the believer] may die, as Christ died, but
the life of the Saviour is in him. His life is hid with
Christ in God. ‘I am come that they might have life,’
Jesus said, ‘and that they might have it more abundantly.’
He carries on the great process by which believers
are made one with Him in this present
life, to be one with Him throughout all eternity
. . At the last day He will raise them as a part of
Himself . . Christ became one with us in order that
we might become one with Him in divinity.”—Maranatha,
301.
“ ‘This is the record, that God hath given to us
eternal life, and this life is in His Son. He that hath
the Son hath life.’ 1 John 5:11, 12. And Jesus said,
‘I will raise him up at the last day.’ Christ became
one flesh with us, in order that we might become
one spirit with Him. It is by virtue of this union
that we are to come forth from the grave,—not
merely as a manifestation of the power of Christ,
but because, through faith, His life has become
ours. Those who see Christ in His true character,
and receive Him into the heart, have everlasting
life.”—Desire of Ages, 388.
The three members of the Godhead share Their
life with one another; and They will share it with
the redeemed. This is eternal, undying life!
Special Topics about Christ
126 Defending the Godhead
——————————————
— CHAPTER ELEVEN —
THE DIVINITY
OF THE HOLY SPIRIT
IN THE BIBLE
The divinity of the Holy Spirit is an important
subject in the Bible. Here are references to
191 Scripture passages on this important subject:
THE PERSONALITY OF THE HOLY SPIRIT
IN THE BIBLE
This is the first evidence that the Holy Spirit
is a person. He exhibits five attributes of a person:
He has intellect—The Holy Spirit has intellect;
for “the Spirit searcheth all things” (1
Cor 2:10). The
Holy Spirit searches the deep things of God and reveals
them to us. The same word is used by Christ in
John 5:39; here He says, “Search the Scriptures.”
He has knowledge—No human being can know
the thoughts of God; but the Holy Spirit understands
the mind of God (1 Cor 2:11).
He has a mind—Just as the Holy Spirit knows
the Father, so the Father knows the mind of the Spirit
(Rom 8:27). This passage clearly indicates that the
Holy Spirit has intellect. This is because the word,
“mind” ðçñïíåìá (phronema),
means “way of thinking,
mind-set, aim, aspiration, striving” (cf. Eph 1:17).
He has emotions—As used in the Bible, it means
127
to have feelings, awareness, and an ability to respond
to something. Ephesians 4:30 is a command: “Grieve
not the Holy Spirit of God.” The Holy Spirit is grieved
when we lie (vs. 25), are angry (vs. 26), steal,
are lazy
(vs. 28), or speak unkind words (vs. 29). The noun
form of the same Greek word is used in 2 Corinthians
2:2, 5, about the sorrowful feelings of the Corinthians
after Paul wrote them a stern letter of reproof. Only a
person can be grieved; a mere influence cannot be
grieved.
He has a will—The Holy Spirit can choose and
make decisions. He has a will. This is shown in several
passages. In Acts 16:6, 9, for example, the Holy
Spirit exercised His will to forbid Paul to go to one
place; and, instead, he directed him to go to Europe
and preach.
This is the second evidence that the Holy
Spirit is a person. He does ten things which a
divine person would do:
He testifies—The promise of Jesus was that the
Holy Spirit “shall testify of Me” (John 15:26). In John
15:27, the same word is used of the disciples testifying
about Christ. As the disciples would bear witness
concerning Christ, so the Holy Spirit would bear witness
of Christ.
He helps—Jesus promised to send His disciples
“another Comforter” (John 14:16). “Another” means
that the Holy Spirit would be a helper, as Jesus was.
He teaches—Just as Christ taught the disciples
(Matt. 5, John 8:2), so the Holy Spirit also taught them
(John 14:26). He did the same teaching ministry and
brought the words of Christ to their remembrance.
He guides—Jesus assured His disciples that,
when the Holy Spirit would come, He would guide them
in their search for truth (John 16:13). He is a guide,
The Divinity of the Holy Spirit in the Bible
128 Defending the Godhead
escorting willing travelers through an unknown, dangerous
country, to the promised land of heaven.
He convinces and convicts—It was promised
that the Holy Spirit would “reprove the world” of sin,
righteousness, and judgment (John 16:8). The word,
“convict” (åëåã÷çï, elegcho),
means to “convince someone,
point something out to someone.” It was promised
that the Holy Spirit would “convince all that are
ungodly among them” (Jude 15).
He regenerates—Everyone who experiences the
new birth is regenerated by the Holy Spirit (Eze. 36:25-
27, Titus 3:5).
He intercedes—The Holy Spirit takes the pleadings
of the believer and intercedes on his behalf before
Christ (Rom. 8:26, Rom. 8:34, Heb. 7:25). An inanimate
quality cannot intercede for anyone.
He commands—The Holy Spirit commanded that
Paul and Barnabas be set apart for missionary work
(Acts 13:2). He told Philip to instruct someone (Acts
8:29).
He sends out—In Acts 13:2-4, He sent two men
out to do missionary work.
He forbids and prohibits—In Acts 16:6-7, the
Holy Spirit directed the apostles not to go into Asia
yet.
This is the third evidence that the Holy Spirit
is a person. Certain things can be done toward
Him, which could not be done if He did not have a
personality:
He can be obeyed—In Acts 10, the Lord told Peter
to go to the house of Cornelius. He obeyed the Holy
Spirit and went.
He can be resisted—Stephen told the Jews, about
to stone him, that they were “stiffnecked
. . always
129
resisting the Holy Ghost” (Acts 7:51).
He can be grieved—The Holy Spirit is grieved
when a person sins (Eph 4:30; cf. Isa. 63:10).
He can be blasphemed—God can be blasphemed
(Rev. 13:6, 16:9), Christ can be blasphemed (Matt.
27:39-43, Luke 23:39), and the Holy Spirit also can
be blasphemed (Lev. 24:10-16, Mark 3:29).
He can be lied to—Peter told Ananias and
Sapphira that, because of their deceit, they had lied
to the Holy Spirit (Acts 5:3-12). Because of that sin,
they died.
This is the fourth evidence that the Holy Spirit
is a person. He is frequently referred to in the
grammatical masculine:
The word, pneuma (Spirit),
is a naturally occurring
Greek neuter; yet the masculine pronoun, åêåéíïò
(ekeinos, that or that one), is
used of the Holy Spirit
in a number of passages. —Much more on this in a
later chapter in this book (Pronouns for the Holy
Spirit).
THE DEITY OF THE HOLY SPIRIT
IN THE BIBLE
The Holy Spirit is divine; His Deity is clearly
taught in the Bible. If the Holy Spirit is not divine,
then there is no Three-Person Godhead. It is of interest
that those who deny the existence of the Holy Spirit
frequently go on to deny the full deity and/or the preexistence
of Christ!
First, He has the attributes of divinity:
He is Omniscient—The Holy Spirit is all-knowing
(1 Cor. 2:10-12). The Holy Spirit searches the deep
things of the Godhead (1 Cor. 2:10). This word, “deep”
The Divinity of the Holy Spirit in the Bible
130 Defending the Godhead
(bathos), describes the knowledge of God. It is unfathomable
to man; but the Holy Spirit understands
it (Rom. 11:33).
He is Omnipotent—The Holy Spirit is all-powerful
(Job 33:4). His omnipotence is seen in the Creation.
In Genesis 1:2, the Holy Spirit is seen hovering
over creation as a hen over its young. The Holy Spirit
was used to give life to created beings.
He is Omnipresent—The Holy Spirit is everywhere
present. In Psalm 139:7-10, David says he cannot
flee from the presence of the Holy Spirit. Christ
taught His disciples that the Holy Spirit would be with
them, wherever they might go. This would require omnipresence
(John 14:17).
He is Eternal—The Holy Spirit is called the Eternal
Spirit in Hebrews 9:14. Through the Eternal Spirit,
Christ offered Himself without blemish to God.
He is Holy—As with the other persons in the
Godhead, the Third Person is holy (Matt. 12:32); He
is entirely separate from sin (John 3:4-6).
He is Love—As with the other members of the
Godhead, the Holy Spirit is love; and, because of it,
He is able to produce love in those submitted to the
rule of the Godhead (Gal. 5:22).
He is Truth—He is the “Spirit of truth” (John
14:17, 15:26). He is the truth, as Christ is the truth
(John 14:6). The Holy Spirit leads into truth.
Second, He does the works of divinity:
The Creation—The Holy Spirit took part in the
Creation (Gen. 1:2). Another description of the Creation
event is given in Psalm 104:24-26. In verse 30,
God is said to have done it through the Spirit. “Thou
sendeth forth Thy Spirit, they are created” (Ps. 104:30).
Job 26:13 reveals that the Holy Spirit also created
the heavens, not only the earth.
131
The Birth of Christ—The Holy Spirit took part
in the incarnation of Christ (Matt. 1:20).
The Inspiration of God’s Word—As the Spirit
was present to bring Christ, the Word, to humanity;
so He is present to bring the Word, through inspired
prophets, to mankind (2 Peter 1:21). The Holy Spirit’s
work, in doing this, is similar to the Father’s work (2
Tim. 3:15-17).
The New Birth—The Holy Spirit is an active agent
in bringing men to Christ in repentance, forsaking of
sin, and willingness to obey God’s laws. The Holy Spirit
produces the new birth (Titus 3:5, John 3:6); but He
does it through the Word (1 Peter 1:22-23), which He
also helped produce.
Intercession—The Holy Spirit is an intercessor
(Rom. 8:26), as Christ is. The Holy Spirit pleads with
us while Christ pleads with the Father on our behalf
(1 John 2:1).
Ministry—The Holy Spirit is our “Helper” of John
14:16. “Comforter” is ðáñáêëåôïó (parakletos)
in the
Greek; and it means “one called along side
to help.”
At this point, it should be noted that the Holy Spirit
comes forth, or proceeds, from the Father (Ps. 104:30)
and the Son (John 15:26). This closeness of relationship
between the three should not be thought to indicate
subordination of the Spirit to the other two. We
learned earlier that all three are equally, fully divine;
but each has chosen a different appearance and activity.
SYMBOLS OF THE HOLY SPIRIT
IN THE BIBLE
There are symbols and representations in the
Bible, which strikingly portray the person and
The Divinity of the Holy Spirit in the Bible
132 Defending the Godhead
ministry of the Holy Spirit.
Dove—The Holy Spirit descended “like a dove” at
the baptism of Christ (Matt. 3:16, Mark 1:10, Luke
3:22; cf. John 1:32). We are told elsewhere that it was
“a dove-like form of purest light” (DA 112). It was in
the shape of a dove alighting with his wings outward
and upward, but it was not a bird.
Pledge—The Holy Spirit is given us as a pledge of
something more to come. The Greek word is áññáâïí
(arrabon), meaning a
“first installment, deposit, down
payment, or pledge.” It obligates the contracting party
to make further payments. Ephesians 1:14 adds to
the explanation.
Oil—The oil of Zechariah 4:1-14 is explained in
verse 6 as the Spirit. Ordaining with oil is so the Spirit
could come upon the person (1 Sam. 10:6, 10). The
Spirit is given for ministry (Ex. 40:9-16, Acts 1:8). The
illuminating, enlightening Spirit (Ex. 27:20-21, 1 John
3:20). The cleansing, sanctifying Spirit (Lev. 8:30,
14:17, 1 Cor. 6:9-11, Rom. 8:2-3).
Fire—Fire is another symbol of the Holy Spirit
(Acts 2:3; cf. Ex. 3:2). It is cleansing, enlightening,
purifying, and judging.
Seal—The Holy Spirit seals the believer (2 Cor.
1:22, Eph. 1:13, 4:30; cf. Matt. 27:66). Sealing
indicates
ownership, security, and authority.
Water—Water is also a symbol of the Spirit (John
7:37-38, explained in 7:39). Water, as an emblem of
the Holy Spirit, signifies eternal life (cf. John 4:14,
7:37-38), a reception of the Holy Spirit (Rev. 22:17,
Jer. 2:13, Isa. 55:1).
Wind—The wind represents the Holy Spirit (John
3:8); and the very word in the Greek and Hebrew
means just that.
133
OTHER ACTIVITIES OF THE HOLY SPIRIT
IN THE BIBLE
Revelation—It is the Holy Spirit which has been
the channel through which all Inspired messages and
writings have come to mankind from the God of heaven
(2 Sam. 23:2, Acts 4:25, Matt. 22:43, Eze. 2:2, 3:24).
Ministry and Evangelism—The Holy Spirit enables
men to aid their fellowmen and lead them closer
to God (John 15:11-14, Acts 2).
Ability to Do Things—The Holy Spirit also enables
men to do exploits (Judges 3:10, 11:29, 14:6),
artistic craftsmanship (Ex. 31:2-5, 35:30-35, 1 Kgs.
7:14) and manage governments (Num. 27:16-18, 1
Sam. 10:10, 1 Sam 16:13).
Restraining Sin—The Holy Spirit strives with
men to keep them from plunging into sin (Gen. 6:3).
The Baptism of the Holy Spirit—The Spirit baptizes
with enabling strength to do a necessary work,
to the degree that they will continue to remain humble,
submitted, obedient, and teachable to God and His
Word (1 Cor 12:13, Acts 11:13-15).
The Indwelling of the Holy Spirit—The Holy
Spirit will dwell within those willing to receive Him
(John 14:16).
The Sealing of the Spirit—The Holy Spirit seals
men to the day of redemption (Eph. 1:13, 4:30).
The Gifts of the Spirit—There are a variety of
gifts which a true believer can have, but only as long
as he is submitted to be led by God (1 Cor. 12; Rom.
12:3, 6; Eph. 4:1-2, 7, 11-13).
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134 Defending the Godhead
ADDITIONAL INFORMATION
ON THE HOLY SPIRIT
IN THE BIBLE
Here are additional facts about the personality
of the Holy Spirit:
1—In the Old Testament, the term, “Holy Spirit,”
is only found in Psalm 51:11 and Isaiah 63:10-11.
2—Some say that the descriptions of the personality
of the Holy Spirit in the New Testament are only
personifications. But such an explanation would
clearly destroy the meaning of such passages as John
14:26, 16:7-11, Rom. 8:15-17.
3—The characteristics of a person are ascribed
to Him, such as intelligence (John 14:26, 15:26, Rom.
8:16).
4—The fact that He has a will is another important
characteristic of His personhood (Acts 16:7, 1
Cor. 12:11).
5—Yet another characteristic of this Divine person
are His affections (Isa. 63:10, Eph. 4:30).
6—He performs the distinct acts of a person. He
searches, speaks, testifies, commands, reveals, strives,
creates, makes intercession, raises the dead, etc. (Gen.
1:2, 6:3, Luke 12:12, John 14:26, 15:26, 16:8, Acts
8:29, 13:2, Rom. 8:11, 1 Cor. 2:10). Only a definite
person could do all of these things; it cannot be a mere
power or influence.
7—He stands in such a relationship to other persons,
that His own personality and personhood are
implied. He is placed in juxtaposition with the apostles
(Acts 15:28), with Christ (John 16:13-14), and with
the Father and the Son (Matt. 28:19, 1 Peter 1:1-2,
Jude 20-21).
8—There are also passages of Scripture in which
135
the Holy Spirit is distinguished as a person apart from
His own power (Luke 1:35, 4:14, Acts 10:38, Rom.
15:13, 1 Cor. 2:4). Yet such passages would become
redundant, meaningless, and even absurd, if they were
explained as indicating that the Holy Spirit were merely
“a power” or inanimate force. In the above quoted passages,
substitute the words, “power” or “influence,”
for the name, “Holy Spirit,”—and see how ridiculous
the sentences become.
9—The Deity of the Holy Spirit is indicated by
several factors; one is that Divine names are given to
Him (Ex. 17:7; compare 2 Peter 1:2, Heb. 3:7-9, Acts
5:3-4, 1 Cor. 3:16, 1 Tim. 3:16).
10—He also has the attributes of the Godhead.
One example is His omniscience (Isa. 40:13-15). He
has fullest knowledge.
11—The Holy Spirit is eternal (Heb. 9:14).
12—The Holy Spirit does divine works, such as
creation (Gen. 1:2, Job 26:13, 33:4).
13—The Holy Spirit can create and restore (Ps.
104:30).
14—The Holy Spirit regenerates men; that is, He
works in them the New Birth (John 3:5-6, Titus 3:5).
15—The Holy Spirit can raise the dead (Rom.
8:11).
16—As with Christ, divine honor is ascribed to
the Holy Spirit (Matt. 28:19, Rom. 9:1).
17—The Holy Spirit both inspires and enables men
to do the tasks assigned them (Ex. 28:3, 35:31, 1 Sam.
11:6, 16:13-14).
18—The Holy Spirit has a part in the work of redemption
in several ways, among which is the fact that
He prepared, or had a part in preparing, a body for
Christ; and this enabled Him to become a sacrifice for
sin (Luke 1:35, Heb. 10:5-7).
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136 Defending the Godhead
19—At His baptism, Christ was anointed with the
Holy Spirit (Luke 3:22).
20—The Holy Spirit inspired the writing of Scripture;
and, in this way, He aids in bringing the truths of
God to mankind (1 Cor. 2:13, 2 Peter 1:21).
21—By regeneration and sanctification, the Holy
Spirit forms and increases the body of Christ, His
Church, and dwells in it (Eph. 1:20-23, 2:22, 1 Cor.
3:16, 12:3-31).
22—The Holy Spirit testifies of Christ and leads
His people into truth. —Both Christ and His truth are
very important to the salvation of man, not only to the
glorification of God and of Christ (John 15:26, 16:13-
14, Acts 5:32, Heb. 10:15, 1 John 2:27).
WHAT ABOUT 1 JOHN 5:7?
“There are three that bear record in heaven: the
Father, the Word, and the Holy Ghost; and these
three are one.”—1 John 5:7.
Nowhere else in the book you are now reading is 1
John 5:7 quoted. Here is why:
To the best of our knowledge, 1 John 5:7 (which
Bible scholars refer to as Johannine
Comma) is the
only verse of its kind in the King James Bible. Although
wholly of Catholic origin, it slipped into Erasmus’ Greek
Text and was used by the translators in preparing the
New Testament portion of the King James Bible. The
present author has spent years in Bible research and
has never found any other inserted verse into the KJV.
“Out of one hundred and thirteen manuscripts,
the text is wanting [missing] in one hundred and
twelve. It occurs in no manuscript before the tenth
century. And the first place the text occurs in Greek,
is in the Greek translation of the acts of the Council
of Lateran, held A.D. 1215.”—Commentary on 1
137
John 5, Clark’s Commentary.
While at the Seminary, I was told the name (but
do not now recall it) of the influential Catholic bishop
in Spain who, in the 10th century, invented the sentence
and ordered it placed into Latin manuscripts of
1 John, which then were being made. Shortly afterward,
it began being included in newly made copies of
the Vulgate, the standard Catholic Latin Bible.
Although the sentence was in no earlier Greek Bible
manuscripts, Erasmus was willing to include it in his
Greek text because it was in one Greek manuscript
that he knew of: Manuscript 15, which was a Greek
translation of a papal council meeting found in a monastery
library in Dublin, Ireland.
“It is now generally held that this passage, called
the Comma Johanneum [Johannine Comma in the
English], is a gloss [marginal commentary note] that
crept into the text of the Old Latin and Vulgate at an
early date, but found its way into the Greek text only
in the 15th and 16th centuries.”—A Catholic Commentary
on Holy Scripture, p. 1186.
1 John 5:7 clearly teaches the Trinity error—that
the Father, Son, and Holy Spirit consist of one Divine
individual. We do not accept this verse as being found
in the original manuscripts, which should not be in
the Bible. It is intriguing that this is the same concept
taught by those who say there is no Holy Spirit and
Christ does not have eternal divinity. Yet they claim to
not believe in the Trinity error—which basically teaches
the same thing, that there is only one true God!
Because this is an in-depth study, it should also be
mentioned that, although 1 John 5:7 is only found in
eight Greek manuscripts, none of which are ancient,
there are two evidences which some believe favor the
inclusion of 1 John 5:7 as possibly genuine: First there
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138 Defending the Godhead
is Cyprian’s statement (writing about A.D. 250), commenting
on John 10:30: “The Lord says ‘I and My Father
are one’; and likewise it is written of the Father
and the Son and the Holy Spirit: ‘And the three are
one.’ ”
The second is the fact that George Lamsa,
in his
translation from the ancient Syriac
Version of the New
Testament, quotes 1 John 5:7 essentially as we have it
in the King James Version.
WHAT ABOUT DEUTERONOMY 6:4?
“Now these are the commandments, the statutes,
and the judgments, which the Lord (Yehweh)
your God (Eloheim) commanded to
teach you, that
ye might do them in the land whither ye go to possess
it: That thou mightest fear the Lord (Yehweh)
thy God (Eloheim), to keep all
His statutes and
His commandments, which I command thee, thou,
and thy son, and thy son’s son, all the days of thy
life; and that thy days may be prolonged. Hear therefore,
O Israel, and observe to do it; that it may be
well with thee, and that ye may increase mightily, as
the Lord (Yehweh) God (Eloheim) of thy fathers
hath promised thee, in the land that floweth
with
milk and honey. Hear, O Israel: The Lord (Yehweh)
our God (Eloheim) is one Lord (Yehweh).”—
Deuteronomy 6:1-4.
Someone may say, “But Deuteronomy 6:4 says
there is only one God, yet you are saying something
different. It is obvious that you are not in accordance
with Scripture.”
The answer is simple enough: We are in accordance
with all of Scripture, not just Deuteronomy 6:4. One
verse is not to erase all the rest of what is taught in the
Bible. In the book you now have in hand, there are 631
139
Bible quotations or references (including 120 Spirit of
Prophecy quotations) which prove the divinity and eternity
of Christ and the Godhood of the Holy Spirit. Are
we to throw all those out because of one interpretation
of Deuteronomy 6:4? Of course not, we must prayerfully
seek to harmonize them.
What then is the meaning of verse 4? Here are several
facts which will help us toward a solution:
• The word, “God,” in that verse is in the plural. It
is Eloheim, one of the
Old Testament names for “God.”
Yahweh our Eloheim is one Yahweh.” Eloheim is plural,
like cherubim (Gen. 3:24, Ex. 25:19). Why is there
a plurality of Deity in this, the bulwark verse of the
“one God” concept? Jewish rabbis and scholars have
never been able to explain it.
For example, all through the first chapter in the
Bible, Genesis 1, Eloheim is
the name of God. Thus,
in verse 26, we are told: “And God (Eloheim)
said, Let
us make man in our image.” In Genesis 2, the name is
Yehweh Eloheim, which still retains the plural Eloheim
as part of the divine name.
The “oneness,” in Deuteronomy 6:4, refers to a
unity of purpose. For example, “The Godhead, our
Gods, is one Godhead in unity of purpose.” The solution
to the verse should agree with everything else in
Scripture, including the more than 609 Bible and/or
Spirit of Prophecy statements or references in this
present book.
“The unity that exists between Christ and His disciples
does not destroy the personality of either. They
are one in purpose, in mind, in character, but not in
person. It is thus that God and Christ are one.”—
Ministry of Healing, 422.
It is significant that, three verses earlier, Deuteronomy
6:1 says that God gave them the law. Yet we
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140 Defending the Godhead
know that the Father and Son stood together when the
law was given!
“When the law was spoken, the Lord, the Creator
of heaven and earth, stood by the side of His Son,
enshrouded in the fire and the smoke on the
mount.”—1 Bible Commentary, 1103.
—We still want to better understand this divine
oneness, which is so frequently emphasized. So let
us consider it more closely:
THE NATURE OF THE ONENESS
Although each member of the Godhead is a separate
being, here are several key statements (as an
example, speaking only about the Father and Son),
which mark all aspects of this extreme closeness in
the life and work of the Godhead:
“Christ . . was one with the Father before the
angels were created.”—Story of Redemption, 13.
“Christ was the Son of God; He had been one
with Him before the angels were called into existence.
He had ever stood at the right hand of the
Father.”—Patriarchs and Prophets, 38.
“From the days of eternity the Lord Jesus Christ
was one with the Father.”—Desire of Ages, 19.
“The Word existed as a divine being, even as the
eternal Son of God, in union and oneness with His
Father . . The Lord Jesus Christ, the divine Son of
God, existed from eternity, a distinct person, yet
one with the Father.”—1 Selected Messages, 247
(Review and Herald, April 5, 1906).
“Christ, the Word, the only begotten of God, was
one with the eternal Father—one in nature, in
character, in purpose . . ‘His name shall be called
Wonderful, Counselor, The mighty God, The everlasting
Father, The Prince of Peace.’ Isaiah 9:6. His
141
‘goings forth have been from of old, from everlasting.’
Micah 5:2.”—Patriarchs and Prophets, 34.
“The authority by which He spoke, and wrought
miracles, was expressly His own, yet He assures us
that He and the Father are one.”—5 Bible Commentary,
1142.
“Christ is one with the Father, but Christ and
God are two distinct personages . . How earnestly
the Saviour prayed that His disciples might be
one with Him as He is one with the Father. But
the unity that is to exist between Christ and His
followers does not destroy the personality of either.
They are to be one with Him as He is one
with the Father.”—5 Bible Commentary, 1148 (Review
and Herald, June 1, 1905).
“The unity that exists between Christ and His disciples
does not destroy the personality of either. They
are one in purpose, in mind, in character, but not
in person. It is thus that God and Christ are
one.”—Ministry of Healing, 422.
The type of oneness shared by the Father and Son
is easily understood when we consider Jesus’ prayer
for His disciples:
“That they all may be one; as Thou, Father, art in
Me, and I in Thee, that they also may be one in Us:
that the world may believe that Thou hast sent Me.”—
John 17:21.
In this section, we have considered 191 Bible passages
which clarify the existence of the Holy Spirit. As
far as the Bible is concerned, He clearly is fully divine.
But now what does the Spirit of Prophecy, which
consistently applies greater precision and detail to any
topic under discussion, have to say on this important
subject?
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142 Defending the Godhead
——————————————
— CHAPTER TWELVE —
THE DIVINITY
OF THE HOLY SPIRIT
IN THE
SPIRIT OF PROPHECY
I promise that you will not be the same after
you thoughtfully read the following quotations.
You are not likely to again be tempted to doubt
the reality of the personhood of the Holy Spirit!
Please, my friend, do nothing, say nothing,
which will grieve the Holy Spirit from ministering
to you! Do not accept the false report that He
does not exist!
After compiling this section, I noticed that in
every instance in which a pronoun for the Holy
Spirit was used (16 times; each one is underlined),
“He,” not “it,” was always used.
In the following passages, notice that the Holy
Spirit is referred to as Christ’s “representative” or
“agent.” Both terms refer to a person, not an object.
In the quotations in this chapter, He is also
called a “person” having a “personality,” a “holy
watcher,” “helper,” “comforter,” “guest,” visitant,”
“counselor,” “guide,” “witness,” “captain,” and “advocate.”
—All names of a real person, not an object
or inanimate nothingness.
“We need to realize that the Holy Spirit, who is
as much a person as God is a person, is walking
through these grounds.”—Evangelism, 616 (ManSpirit
of Prophecy: Divinity of the Holy Spirit 143
uscript 66, 1899 (Ev 616).
“The Holy Spirit is a person, for He beareth witness
with our spirits that we are the children of
God. When this witness is borne, it carries with it its
own evidence. At such times we believe and are sure
that we are the children of God . .
“The Holy Spirit has a personality, else He could
not bear witness to our spirits and with our spirits
that we are the children of God. He must also be a
divine person, else He could not search our
the secrets
which lie hidden in the mind of God. “For what
man knoweth the things of man, save the spirit of man
which is in him? even so the things of God knoweth no
man, but the Spirit of God.’ ”—Evangelism, 616-617
(Manuscript 20, 1906).
“Evil had been accumulating for centuries, and
could only be restrained and resisted by the mighty
power of the Holy Spirit, the Third Person of the
Godhead, who would come with no modified energy,
but in the fullness of divine power. Another spirit must
be met: for the essence of evil was working in all ways,
and the submission of man to this satanic captivity
was amazing.”—Testimonies to Ministers, 392.
“The Holy Spirit unites with the powers of grace
that God has provided to turn souls to Christ.”—Review,
July 18, 1907.
“By the Spirit which searches all things, even
the deep things of God, have been revealed precious
truths which cannot be described by pen or voice.”—
Sons and Daughters of God, 34.
“The prince of the power of evil can only be held
in check by the power of God in the Third Person of
the Godhead, the Holy Spirit.”—Special Testimonies,
Series A, No. 10, p. 37 (Ev 617).
“The nature of the Holy Spirit is a mystery. Men
144 Defending the Godhead
cannot explain it, because the Lord has not revealed
it to them. Men having fanciful views may bring together
passages of Scripture and put a human construction
on them, but the acceptance of these views
will not strengthen the church. Regarding such mysteries,
which are too deep for human understanding,
silence is golden.”—Acts of the Apostles, 52.
“Before this the Spirit had been in the world;
from the very beginning of the work of redemption
He had been moving upon men’s hearts. But while
Christ was on earth, the disciples had desired no other
helper. Not until they were deprived of His presence
would they feel their need of the Spirit, and then He
would come.”—Desire of Ages, 669.
“The Spirit was not then [in ancient times] given
in power because Jesus was not yet glorified.”—1
Manuscript Releases, 364 (Manuscript 148, October
8, 1899).
“The Holy Spirit was eagerly sought for in the
schools of the prophets.”—12 Manuscript Releases,
147 (Manuscript 69, June 19, 1908).
“The time [after Christ’s ascension] had now come.
The Spirit had been waiting for the crucifixion, resurrection,
and ascension of Christ. For ten days the
disciples offered their petitions for the outpouring of
the Spirit, and Christ in heaven added His intercession.”—
6 Bible Commentary, 1055.
“The Lord Jesus acts through the Holy Spirit;
for it is His representative.”—Messages to Young
People, 55.
“In the days of the Apostles, He [God] wrought
mightily for His church through the agency of the Holy
Spirit.”—Acts of the Apostles, 53 [an “agency” is a
person; an “instrumentality” is usually an object].
“Cumbered with humanity, Christ could not be in
145
every place personally; therefore it was altogether for
their advantage that He should leave them, go to His
Father, and send the Holy Spirit to be His successor
on earth. The Holy Spirit is Himself divested of
the personality of humanity and independent
thereof. He [Christ] would represent Himself as
present in all places by His Holy Spirit, as the Omnipresent.”—
14 Manuscript Releases, 23. (Desire of
Ages, 669-670, is similar.)
“He [Christ] would intercede for them, and
would send them His own representative, the Holy
Spirit, who would attend them in their work. This
representative would not appear in human form,
but by faith would be seen and recognized by all who
should believe in Christ.”—Review, October 26, 1896.
“Christ, as Mediator, is the great Minister in the
work of redemption. The Holy Spirit is His representative
in our world, to execute the divine purpose
of bringing to fallen man power from above,
that he may be an overcomer.”—7 Bible Commentary,
922.
“While Jesus ministers in the true Sanctuary
above, He is through His Holy Spirit working
through His earthly messengers.”—Counsels on
Health, 545.
“The Saviour promised that His presence would
be always with them. Through the Holy Spirit He
would be even nearer to them than when He walked
visibly among men.”—Ministry of Healing, 104.
“Jesus had assured them that He would send the
Comforter, as an equivalent for His visible presence.”—
3 Spirit of Prophecy, 256.
“And Pentecost brought them the presence of
the Comforter, of whom Christ had said, He ‘shall be
in you’ . . Henceforth, through the Spirit, Christ was
Spirit of Prophecy: Divinity of the Holy Spirit
146 Defending the Godhead
to abide continually in the hearts of His children.
Their union with Him was closer than when He was
personally with them.”—Steps to Christ, 74-75.
“They would realize no break in their communion,
and no diminution of power because of the
Saviour’s absence. While Jesus ministers in the
Sanctuary above, He is still by His Spirit the minister
of the church on earth . . His energizing presence
is still with His church.”—Desire of Ages, 166.
“After His ascension He was to be absent in person;
but through the Comforter He would still be
with them.”—Desire of Ages, 277.
“The office of the Holy Spirit is distinctly specified
in the words of Christ: ‘When He is come, He will
reprove the world of sin, and of righteousness, and of
judgment.” John 16:8. It is the Holy Spirit that convicts
of sin. If the sinner responds to the quickening
influence of the Spirit, he will be brought to repentance
and aroused to the importance of obeying the
divine requirements . .
“Having brought conviction of sin, and presented
before the mind the standard of righteousness, the
Holy Spirit withdraws the affections from the things
of this earth and fills the soul with a desire for holiness.
‘He will guide you into all truth’ (John 16:13),
the Saviour declared. If men are willing to be molded,
there will be brought about a sanctification of the whole
being. The Spirit will take the things of God and
stamp them on the soul. By His power the way of
life will be made so plain that none need err
therein.”—Acts of the Apostles, 52-53.
“The influence of the Holy Spirit is the life of Christ
in the soul. We do not see Christ and speak to Him,
but His Holy Spirit is just as near us in one place
as in another. He works in and through every one
147
who receives Christ. Those who know the indwelling
of the Spirit reveal the fruits of the Spirit—love, joy,
peace, long-suffering, gentleness, goodness, faith.”—
12 Manuscript Releases, 261 (Manuscript 41, 1897).
“The divine Spirit reveals its working on the human
heart. When the Holy Spirit operates upon the
mind, the human agent will understand the statement
made by Christ, ‘He shall receive of Mine, and shall
show it unto you.’ Subjection to the Word of God
means the restoration of one’s self. Let Christ work
by His Holy Spirit, and awaken you as from the
dead, and carry your minds along with His. Let Him
employ your faculties.”—Testimonies to Ministers,
396.
“They are filled with gratitude to God for the blessings
they have received; their hearts are quickened by
love, and their energies are strengthened to lift up others
who can never rise without help. Taking the Bible
as their guide and the Holy Spirit as their helper
and comforter, they find a new career opening before
them.”—6 Testimonies, 260.
“The people of God separate from the source of
their strength; and pride, vanity, extravagance, and display
follow. There are idols within and idols without;
but God sends the Comforter as a reprover of sin,
that His people may be warned of their apostasy
and rebuked for their backsliding.”—Fundamentals
of Christian Education, 197.
“The Holy Spirit comes to the world as Christ’s
representative . . The Holy Spirit has often come
to our schools, and has not been recognized, but
has been treated as a stranger, perhaps even as an
intruder. Every teacher should know and welcome
this heavenly Guest.”—Counsels to Teachers, 68.
“Why should we not expect the Holy Watcher to
Spirit of Prophecy: Divinity of the Holy Spirit
148 Defending the Godhead
come into our schools?”—Counsels to Teachers, 370.
“The more fully they receive the enlightenment of
the living Spirit, the more nearly will they harmonize
in their understanding of what is truth.”—14 Manuscript
Releases, 176 (Letter 7, June 11, 1891).
“There is, thank God, an ever living Spirit to guide
us into all truth.”—Testimonies to South Africa, 70.
“The Holy Spirit puts forth its highest energies to
work in heart and mind.”—Review, November 19,
1908.
“Have you not been afraid of the Holy Spirit? At
times this Spirit has come with all-pervading influence
into the school at Battle Creek and into the
schools at other places. Did you recognize His presence?
Did you accord Him the honor due to a heavenly
messenger? When the Spirit seemed to be striving
with the youth, did you say: ‘Let us put aside
all study, for it is evident that we have among us a
heavenly guest? Let us give praise and honor to God.’
Did you, with contrite hearts, bow in prayer with your
students, pleading that you might receive the blessing
that the Lord was presenting to you?
“The Great Teacher Himself was among you. Did
you honor Him? Was He a stranger to some of the
educators? Was there need to send for someone of
supposed authority to welcome or repel this Messenger
from heaven? Though unseen, His presence
was among you. But was not the thought expressed
that in school the time ought to be given to study, and
that there was a time for everything, as if the hours
devoted to common study were too precious to be given
up for the working of the heavenly messenger?
“If you have in any way restricted or repulsed
the Holy Spirit, I entreat you to repent as quickly
as possible. If any of our teachers have not opened
149
the door of the heart to the Spirit of God, but have
closed and padlocked it, I urge them to unlock the
door and pray with earnestness: ‘Abide with me.’ When
the Holy Spirit reveals His presence in your schoolroom,
say to your students: ‘The Lord signifies that
He has for us today a lesson of heavenly import, of
more value than our lessons in ordinary lines. Let us
listen; let us bow before God and seek Him with the
whole heart.’
[This entire passage is powerful, designating the
Holy Spirit as a person. Please note that, in the
above paragraph, the other name for this person,
the “Holy Spirit,” is “the Spirit of God.” So when
you read “Spirit of God” in the Inspired Writings,
it means the “Holy Spirit.”]
“Let me tell you what I know of this heavenly
Guest. The Holy Spirit was brooding over the youth
during the school hours; but some hearts were so
cold and dark that they had no desire for the Spirit’s
presence, and the light of God was withdrawn. That
heavenly Visitant would have opened all understanding,
would have given wisdom and knowledge
in all lines of study that could be employed to the glory
of God. The Lord’s messenger came to convince of sin
and to soften hearts hardened by long estrangement
from God. He came to reveal the great love wherewith
God has loved those youth. They are God’s heritage,
and educators need the ‘higher education’ before they
are qualified to be teachers and guides of youth.”—8
Testimonies, 61-62.
“The greatest Teacher is represented in the
midst of us by the Holy Spirit.”—Counsels to Parents
and Teachers, 418.
“The Holy Spirit loves to address the youth, and
to discover to them the treasures and beauties of
Spirit of Prophecy: Divinity of the Holy Spirit
150 Defending the Godhead
God’s Word. The promises spoken by the great
Teacher will captivate the senses and animate the soul
with a spiritual power that is divine.”—Christ’s Object
Lessons, 132.
“The Lord Jesus, represented by the Holy Spirit,
was in the presence of that assembly, but they did
not discern Him.”—Testimonies to Ministers, 73.
“The Comforter is called ‘the Spirit of truth.’
His work is to define and maintain the truth. He first
dwells in the heart as the Spirit of truth, and thus He
becomes the Comforter. There is comfort and peace
in the truth, but no real peace or comfort can be found
in falsehood. It is through false theories and traditions
that Satan gains his power over the mind. By
directing men to false standards, he misshapes the
character. Through the Scriptures the Holy Spirit
speaks to the mind, and impresses truth upon the
heart. Thus He exposes error, and expels it from the
soul. It is by the Spirit of truth, working through
the Word of God, that Christ subdues His chosen
people to Himself.”—Desire of Ages, 671.
“The Holy Watcher from heaven is present at this
season to make it one of soul searching, of conviction
of sin, and of the blessed assurance of sins forgiven.
Christ in the fullness of His grace is there to change
the current of the thoughts that have been running in
selfish channels. The Holy Spirit quickens the sensibilities
of those who follow the example of their
Lord . .
“As the lesson of the preparatory service is thus
learned, the desire is kindled for a higher spiritual
life. To this desire the divine Witness will respond.
The soul will be uplifted. We can partake of the Communion
with a consciousness of sins forgiven.”—Desire
of Ages, 650-651.
151
“From the Day of Pentecost to the present time,
the Comforter has been sent to all who have yielded
themselves fully to the Lord and to His service. To all
who have accepted Christ as a personal Saviour,
the Holy Spirit has come as a counselor, sanctifier,
guide, and witness.”—Acts of the Apostles, 49.
“Christ [just before the crucifixion] looked forward
to the time when the Holy Spirit, as His representative,
should come to do a wonderful work in and
through His merits; and He felt privileged to communicate
His relief to His disciples.”—Testimonies to
Ministers, 402.
“The Holy Spirit, the representative of [the Father]
Himself, is the greatest of all gifts. All ‘good
things’ are comprised in this. The Creator Himself can
give us nothing greater, nothing better.”—Mount of
Blessing, 132.
“But no distance, no circumstances can separate
us from ‘the Comforter.’ Wherever we are, wherever
we may go, He is there, always a presence, a person
connected with heaven, One given us in Christ’s
place, to act in His stead.”—2 Manuscript Releases,
32 (Letter 89b, March 22, 1897).
“When God’s people search the Scriptures with a
desire to know what is truth, Jesus is present in the
person of His representative, the Holy Spirit, reviving
the hearts of the humble and contrite ones.”—12
Manuscript Releases, 145 (Manuscript 158, 1898).
“They are to contend with supernatural forces,
but they are assured of supernatural help. All the
intelligences of heaven are in this army. And more
than angels are in the ranks. The Holy Spirit, the
representative of the Captain of the Lord’s host,
comes down to direct the battle.”—Desire of Ages,
352.
Spirit of Prophecy: Divinity of the Holy Spirit
152 Defending the Godhead
“The latter rain, falling near the close of the season,
ripens the grain and prepares it for the sickle.
The Lord employs these operations of nature to represent
the work of the Holy Spirit. As the dew and
the rain are given first to cause the seed to germinate,
and then to ripen the harvest, so the Holy Spirit is
given to carry forward, from one stage to another, the
process of spiritual growth. The ripening of the grain
represents the completion of the work of God’s grace
in the soul. By the power of the Holy Spirit the moral
image of God is to be perfected in the character.
We are to be wholly transformed into the likeness
of Christ.”—Testimonies to Ministers, 506.
“Place your mind and will where the Holy Spirit
can reach them, for He will not work through another
man’s mind and conscience to reach yours.
With earnest prayer for wisdom, make the Word of
God your study. Take counsel of sanctified reason, surrendered
wholly to God.”—7 Testimonies, 214.
“This is the danger to which the church is now
exposed—that the inventions of finite men shall
mark out the precise way for the Holy Spirit to
come.”—Testimonies to Ministers, 64-65.
“We have an Advocate pleading in our behalf.
The Holy Ghost is continually engaged in beholding
our course of action.”—1 Selected Messages, 96.
“Do not forget that you have a Comforter, the Holy
Spirit, which Christ has appointed. You are never
alone. If you will listen to the voice that now speaks to
you, if you will respond without delay to the knocking
at the door of your heart, ‘Come in, Lord Jesus, that I
may sup with Thee, and Thee with me,’ the heavenly
Guest will enter.”—Adventist Home, 350 (Letter 124,
1897).
153
——————————————
— CHAPTER THIRTEEN —
THE
CHARTER PASSAGES
ABOUT THE HOLY SPIRIT
THE CHARTER STATEMENT
IN THE SPIRIT OF PROPHECY
In one special passage, which fills more than
four pages of Desire of Ages, Ellen White states
the doctrine of the Holy Spirit. There are other
passages
where she focuses on other key doctrines (for
example, DA 49 and 117, which define the human nature
of Christ). But on pp. 668 to 672, she clarifies
both the nature and work of the Holy Spirit.
In this, the longest passage about the Holy Spirit
in Desire of Ages (and probably anywhere else in the
Spirit of Prophecy), she comments on Christ’s charter
statements in the Upper Room, announcing the ministry
of the Holy Spirit.
It is of the highest significance that in this passage
she always speaks of the Holy Spirit as a
person, as a fully divine person (“the Third Person
of the Godhead”); and she does not once
speaks of Him as “it.” Instead, twenty-three (23)
times she refers to the Holy Spirit as “He” or
“Him”—with a capital “H.” (The Bible passages
she is referring to calls the Holy Spirit “He” or
“Him” eight (19) times.)
You will want to carefully read the entire passage
for yourself: DA 668 to 672. Notice that a
The Charter Passages about the Holy Spirit
154 Defending the Godhead
key point is that Christ was leaving and He would
send a person to take His place. The wording in
this lengthy passage is continually about what this other
person would be doing here on earth, not what Christ
would be doing for them after His ascension.
Here are a few excerpts:
“Before offering Himself as the sacrificial victim,
Christ sought for the most essential and complete gift
to bestow upon His followers, a gift that would bring
within their reach the boundless resources of grace. ‘I
will pray the Father,’ He said, ‘and He shall give you
another Comforter, that He may abide with you forever;
even the Spirit of truth; whom the world cannot
receive, because it seeth Him not, neither knoweth
Him: but ye know Him; for He dwelleth with you, and
shall be in you. I will not leave you orphans: I will come
to you.’ John 14:16-18, margin.
“Before this the Spirit had been in the world; from
the very beginning of the work of redemption He had
been moving upon men’s hearts. But while Christ was
on earth, the disciples had desired no other helper.
Not until they were deprived of His presence would
they feel their need of the Spirit, and then He would
come.
“The Holy Spirit is Christ’s representative, but
divested of the personality of humanity and independent
thereof. Cumbered with humanity, Christ
could not be in every place personally. Therefore it was
for their interest that He should go to the Father, and
send the Spirit to be His successor on earth. No one
could then have any advantage because of his location
or his personal contact with Christ. By the Spirit the
Saviour would be accessible to all. In this sense He
would be nearer to them than if He had not ascended
on high . .
155
“At all times and in all places, in all sorrows and in
all afflictions, when the outlook seems dark and the
future perplexing, and we feel helpless and alone, the
Comforter will be sent in answer to the prayer of faith.
Circumstances may separate us from every earthly
friend; but no circumstance, no distance, can separate
us from the heavenly Comforter. Wherever we are,
wherever we may go, He is always at our right hand
to support, sustain, uphold, and cheer.
“The disciples still failed to understand Christ’s
words in their spiritual sense, and again He explained
His meaning. By the Spirit, He said, He would manifest
Himself to them. ‘The Comforter, which is the Holy
Ghost, whom the Father will send in My name, He shall
teach you all things.’ No more will you say, I cannot
comprehend. No longer will you see through a glass,
darkly. You shall ‘be able to comprehend with all saints
what is the breadth, and length, and depth, and height;
and to know the love of Christ, which passeth knowledge.’
Eph. 3:18, 19.
“The disciples were to bear witness to the life and
work of Christ. Through their word He was to speak to
all the people on the face of the earth. But in the humiliation
and death of Christ they were to suffer great
trial and disappointment. That after this experience
their word might be accurate, Jesus promised that the
Comforter should ‘bring all things to your remembrance,
whatsoever I have said unto you.’
“ ‘I have yet many things to say unto you,’ He continued,
‘but ye cannot bear them now. Howbeit when
He, the Spirit of truth, is come, He will guide you into
all truth: for He shall not speak of Himself; but whatsoever
He shall hear, that shall He speak: and He will
show you things to come. He shall glorify Me: for He
shall receive of Mine, and shall show it unto you’ . .
The Charter Passages about the Holy Spirit
156 Defending the Godhead
“Jesus saw that they did not lay hold of the real
meaning of His words. He compassionately promised
that the Holy Spirit should recall these sayings to
their minds. And He had left unsaid many things that
could not be comprehended by the disciples. These
also would be opened to them by the Spirit. The Spirit
was to quicken their understanding, that they might
have an appreciation of heavenly things. ‘When He, the
Spirit of truth, is come,’ said Jesus, ‘He will guide you
into all truth.’
“The Comforter is called ‘the Spirit of truth.’ His
work is to define and maintain the truth. He first
dwells in the heart as the Spirit of truth, and thus He
becomes the Comforter . . Through the Scriptures the
Holy Spirit speaks to the mind, and impresses truth
upon the heart. Thus He exposes error, and expels
it from the soul. It is by the Spirit of truth, working
through the Word of God, that Christ subdues His chosen
people to Himself.
“In describing to His disciples the office work of
the Holy Spirit, Jesus sought to inspire them with the
joy and hope that inspired His own heart. He rejoiced
because of the abundant help He had provided for His
church. The Holy Spirit was the highest of all gifts that
He could solicit from His Father for the exaltation of
His people. The Spirit was to be given as a regenerating
agent [an “agent” is a person], and without this
the sacrifice of Christ would have been of no avail. The
power of evil had been strengthening for centuries, and
the submission of men to this satanic captivity was
amazing. Sin could be resisted and overcome only
through the mighty agency of the Third Person of the
Godhead, who would come with no modified energy,
but in the fullness of divine power. It is the Spirit
that makes effectual what has been wrought out by
157
the world’s Redeemer. It is by the Spirit that the heart
is made pure. Through the Spirit the believer becomes
a partaker of the divine nature. Christ has given His
Spirit as a divine power to overcome all hereditary
and cultivated tendencies to evil, and to impress
His own character upon His church.
“Of the Spirit Jesus said, ‘He shall glorify Me.’ The
Saviour came to glorify the Father by the demonstration
of His love; so the Spirit was to glorify Christ by
revealing His grace to the world. The very image of
God is to be reproduced in humanity. The honor of
God, the honor of Christ, is involved in the perfection
of the character of His people.
“ ‘When He [the Spirit of truth] is come, He will
reprove the world of sin, and of righteousness, and
of judgment.’ The preaching of the Word will be of no
avail without the continual presence and aid of the
Holy Spirit. This is the only effectual teacher of divine
truth. Only when the truth is accompanied to
the heart by the Spirit will it quicken the conscience
or transform the life. One might be able to present the
letter of the Word of God, he might be familiar with all
its commands and promises; but unless the Holy Spirit
sets home the truth, no souls will fall on the Rock
and be broken. No amount of education, no advantages,
however great, can make one a channel of light
without the co-operation of the Spirit of God. The sowing
of the gospel seed will not be a success unless the
seed is quickened into life by the dew of heaven. Before
one book of the New Testament was written, before
one gospel sermon had been preached after
Christ’s ascension, the Holy Spirit came upon the praying
apostles. Then the testimony of their enemies was,
‘Ye have filled Jerusalem with your doctrine.’ Acts 5:28.
“Christ has promised the gift of the Holy Spirit to
The Charter Passages about the Holy Spirit
158 Defending the Godhead
His church, and the promise belongs to us as much as
to the first disciples. But like every other promise, it is
given on conditions. There are many who believe and
profess to claim the Lord’s promise; they talk about
Christ and about the Holy Spirit, yet receive no benefit.
They do not surrender the soul to be guided and
controlled by the divine agencies. We cannot use the
Holy Spirit. The Spirit is to use us. Through the Spirit
God works in His people ‘to will and to do of His good
pleasure.’ Phil. 2:13. But many will not submit to this.
They want to manage themselves. This is why they do
not receive the heavenly gift. Only to those who wait
humbly upon God, who watch for His guidance and
grace, is the Spirit given. The power of God awaits their
demand and reception. This promised blessing,
claimed by faith, brings all other blessings in its train.
It is given according to the riches of the grace of Christ,
and He is ready to supply every soul according to the
capacity to receive.”—Desire of Ages, 668-672.
“HE” IN THE CHARTER
PASSAGES IN THE BIBLE
Here are the charter Bible passages in which
Christ announces the Holy Spirit to His disciples.
Christ calls the Holy Spirit a person; and He repeatedly
refers to Him as “He,” not “it,”—seventeen
times in seven Bible verses!
John 14:16 “And I will pray the Father, and He
shall give you another Comforter, that He may abide
with you forever.”
John 14:17 “Even the Spirit of truth; whom the
world cannot receive, because it seeth Him not, neither
knoweth Him: but ye know Him; for He dwelleth
159
with you, and shall be in you.”
John 14:26 “But the Comforter, which is the Holy
Ghost, whom the Father will send in My name, He
shall teach you all things, and bring all things to your
remembrance, whatsoever I have said unto you.”
John 15:26 “But when the Comforter is come,
whom I will send unto you from the Father, even the
Spirit of truth, which proceedeth from the Father, He
shall testify of Me.”
John 16:7 “Nevertheless I tell you the truth; It is
expedient for you that I go away: for if I go not away,
the Comforter will not come unto you; but if I depart,
I will send Him unto you.”
John 16:13 “Howbeit when He, the Spirit of truth,
is come, He will guide you into all truth: for He shall
not speak of Himself; but whatsoever He shall hear,
that shall He speak: and He will show you things to
come.”
John 16:14 “He shall glorify Me: for He shall receive
of Mine, and shall show it unto you.”
In the above Inspired statements uttered by Christ
our Lord, seventeen times (in the King James Version)
the Holy Spirit is called “He” or “Him,” not
“it.” “Whom” (masculine) is also used instead of
“which.” Christ Himself referred to the Holy Spirit as a
person, not an inanimate object or thing.
The Greek pronoun in relation to gender is explained
in the next section.
THE GREEK OF
OF THOSE PASSAGES
I decided to check into the Greek New Testament
of these special passages about the Holy
The Charter Passages about the Holy Spirit
160 Defending the Godhead
Spirit; and I made the following discoveries:
“COMFORTER” (PARACLETE) IN THE GREEK—
John 14:16-17, 26; 15:26; and 16:7, 13-14 constitute
Christ’s announcement about the Holy Spirit, to be with
His disciples throughout all future time. These are the
charter passages on the Holy Spirit! As such, it is extremely
important.
In these passages, Christ says the Holy Spirit is
a person. The Greek word used here is ðáñáêëåôïò
(parakletos). In the time
when Christ was on earth,
a paraclete was a man, never an object
or a woman
(some Davidians claim the Holy Spirit is a woman).
The Greek word, paraclete, translated
“comforter” in
the KJV (John 14:16, 26; 15:26; 16:7, 13-14), means
literally “one called alongside [to help]”—an “advocate
or intercessor summoned to aid [in a court of law or
elsewhere].” He had been appointed to be the One who
would comfort, counsel, encourage, and warn those
He is leading toward discipleship; He does not do this
only for His disciples.
Christ says that He will send “another comforter.”
In the Greek, it is áëëïí ðáñáêëåôïí (allon
parakleton),
not çåôåñïí ðáñáêëåôïí (heteron
parakleton). This is
important; for áëëïí ðáñáêëåôïí is properly translated
“another comforter of like kind with Myself [Christ]”
instead of çåôåñïí ðáñáêëåôïí, which is “a different
kind of comforter.” In other words, the Holy Spirit
truly is of “like kind” with Christ. Both are fully
divine and fully members of the Godhead.
Parakletos can be
translated as “Comforter” (a
person), but not as “comfort” (something inanimate)
or be regarded as the name of any abstract influence.
Ðáñáêëåôïò has to refer to a distinct person.
Another indication that a person is meant is the
fact that the Holy Spirit, as Comforter, is placed in jux161
taposition with Christ as
the Comforter about to depart,
to whom the same term is applied in 1 John 2:1.
—More on the Greek of these passages in the
next chapter:
——————————————
— CHAPTER FOURTEEN —
PRONOUNS
FOR THE HOLY SPIRIT
PRONOUNS FOR THE HOLY SPIRIT
IN THE NEW TESTAMENT
PRONOUNS FOR “COMFORTER” AND “SPIRIT”—In
many Greek texts, çïò, hos (which, or
the one which),
a masculine relative pronoun, is used in Ephesians
1:13-14 to refer to the Holy Spirit. The Holy Spirit is
a definite person, not an immaterial nothingness.
Some say that the descriptions of the personality
of the Holy Spirit in the New Testament are only
personifications.
But such an explanation would clearly
destroy the meaning of such passages as John 14:26,
16:7-11, Romans 8:26, etc.
You should understand how, in the Greek language,
pronouns are related to gender. The pronoun always,
without exception, agrees with the noun it refers to (its
antecedent noun). This, of course, is the same pattern
found in Spanish and some other modern languages.
For this reason, the pronoun following “Comforter”
ðáñáêëåôïò (parakletos in
the Greek) in John 14:16
and 16:7 is masculine. It is supposed to be “He,” not
“it”; since the noun refers to an actual person. In the
following examples, the antecedent noun is underlined:
Pronouns for the Holy Spirit
162 Defending the Godhead
John 14:16 “And I will pray the Father, and He
shall give you another Comforter, that He may abide
with you forever.”
John 16:7 “Nevertheless I tell you the truth; it is
expedient for you that I go away: for if I go not away,
the Comforter will not come unto you; but if I depart,
I will send Him unto you.”
But the pronoun following “Spirit” (ðíåõìá) in John
14:17, 14:26, and 15:26 is in the neuter. Therefore
the pronoun should also be in the neuter (“it,” not
“He”). —But the New Testament writers wrote the
masculine, not the neuter pronoun—clearly emphasizing
the fact that the Holy Spirit is a person, not
a thing. In the following examples, the antecedent noun
is underlined:
John 14:17 “Even the Spirit of truth; whom the
world cannot receive, because it seeth Him not, neither
knoweth Him: but ye know Him; for He dwelleth
with you, and shall be in you.”
John 14:26 “But the Comforter, which is the Holy
Ghost [Spirit], whom the Father will send in My
name, He shall teach you all things, and bring all
things to your remembrance, whatsoever I have said
unto you.”
John 15:26 “But when the Comforter is come,
whom I will send unto you from the Father, even the
Spirit of truth, which proceedeth from the Father,
He shall testify of Me.”
That is not in accordance with good Greek grammar;
since pneuma is a neuter
word and should be
translated “it,” not “He.”
None should declare that the Holy Spirit does
not exist. —For the Greek manuscripts, the KJV,
and the Spirit of Prophecy comments of those verses
(DA 668 to 672) only use the masculine pronoun.
163
(As mentioned earlier, the pronoun, “He,” is used 23
times in those four Desire of Ages pages.)
THE PRONOUN, “HE,”
IN DESIRE OF AGES
I wanted to find out for myself what the book, Desire
of Ages, taught about the Holy Spirit. So one afternoon
I laboriously checked on every major statement
in that book! Not counting DA 668 to 672, which is the
most important passage of all, I found 64 other passages.
In not one of those 64 passages in Desire of
Ages did I find that Ellen White referred to the
Holy Spirit as “it”! Instead, in nearly every instance,
she called Him by His name, “the Holy
Spirit,” while eight times she spoke of Him as
“Christ’s Spirit.”
In the few instances in which she did use a
pronoun to refer to Him, she used the word “He,”
not “it.” Here is an example:
“The Holy Spirit never leaves unassisted the soul
who is looking unto Jesus. He takes of the things of
Christ and shows them unto him. If the eye is kept
fixed on Christ, the work of the Spirit ceases not
until the soul is conformed to His image.”—Desire
of Ages, 302.
THE PRONOUN, “HE,” IN
OTHER SPIRIT OF PROPHECY
QUOTATIONS IN
THIS PRESENT BOOK
After examining all the major passages about the
Pronouns for the Holy Spirit
164 Defending the Godhead
Holy Spirit in Desire of Ages, when this present book
was nearly completed, I decided to again read through
all the Spirit of Prophecy quotations in it—126 statements
in all. I wanted to see if “it” (referring to the
Holy Spirit) was in any of them. I found that it did
not occur one time! “He” appears a number of times;
but “it” is not used one time. There appear to be relatively
few instances in the Spirit of Prophecy writings
when the neuter pronoun, referring to the Holy Spirit,
is used. The word, “agency” (referring to the Holy
Spirit), is used occasionally, but never “instrumentality.”
As you know, “agency” can only refer to a person.
The word, “representative,” is used a number of times.
That also can only apply to a person.
MORE ON PRONOUNS
FOR THE HOLY SPIRIT
At this juncture, the question could still be asked,
But why are there still a few sentences in the Spirit of
Prophecy in which the Holy Spirit is referred to as “it”
rather than “He”?
There are two reasons for this:
First, because the Holy Spirit works so closely with
the other two members of the Godhead in working on
the human heart, at times God (or Christ) is mentioned
together with the Holy Spirit in the same sentence. For
purposes of clarification and simplicity, to keep the
sentence shorter, it is easier to mention Him as “it”
rather than “He.”
Sample sentence: “The Holy Spirit is given by God
to help us; and, as it moves on our hearts, it draws us
to Him.”
The other way of writing this would be more complicated:
“The Holy Spirit is given by God to help us;
165
and, as He, the Holy Spirit, moves on our hearts, He
draws us to God.”
The grammatical rule of antecedents applies here.
The pronoun must refer to the preceding noun, or the
noun must be repeated. But, in doing that, the sentence
can become more complicated and difficult to
read.
Here is the second, very important reason for the
“it” pattern. The Holy Spirit never takes human form.
It is customary, grammatically, to call totally nonhuman
things “it” (neuter case rather than masculine).
Christ is in human form; and there are statements
clearly establishing that the Father chose to take a human-
like form (with hands, head, and face). But the
Holy Spirit cannot be seen and is totally devoid of
appearance
or form. He is totally nonhuman-like. So it
seems natural, at times, to refer to Him as “it” in those
complex sentences in which there are pronouns which
could refer to two different antecedent nouns.
However, we have found that, upon careful examination,
there are not many such instances in which
“it” is used to refer to the Holy Spirit.
——————————————
— CHAPTER FIFTEEN —
A PATTERN
OF DECEPTION
There are many who honestly believe that there is
no Holy Spirit and that Christ is not eternal. But there
are some who make their living by teaching these
points; they, unfortunately, are using deceptive ways
to convince believers of their ideas.
A Pattern of Deception
166 Defending the Godhead
I have several books and compilations published
by the leading promoter of literature, attacking the eternity
of Christ and the existence of the Holy Spirit. Like
the Jehovah’s Witnesses, that group tries to show that
there is only one “true God.” Christ is a lesser deity
who is not eternal; and there is no Third Person of the
Godhead.
The primary evidence offered by that organization
follows this chain of reasoning: (1) The Catholic Church
teaches the Trinity; and we do not want anything to do
with Catholic teachings. (2) Our pioneers were opposed
to the Trinity teaching. (3) Therefore, we should have
nothing to do with the Trinity teaching. (4) In addition,
some Bible and Spirit of Prophecy statements can be
interpreted as indicating that Christ is not eternal (He
is the Son of God) and the Holy Spirit does not exist
(He is sent from Christ and the Father, and is as formless
as breath).
It is consistently assumed that the Three Person
Godhead is the same as the three-in-one Trinity error.
The fact that both the Bible and Spirit of Prophecy
solidly teach the Godhead truth is ignored and not
mentioned.
Instead of candidly admitting that our “pioneers”
were actually opposing the three-in-one and one-inthree
Trinity foolishness, the suggestion is made that
they were opposed to the Godhead.
Although that organization claims to believe the
Bible and Spirit of Prophecy, it does not dare quote
more than a few passages from those Inspired Writings
relating to the Godhead,—because most of God’s
Word strongly disagrees with its teachings.
In contrast, the book you are now reading contains
massive numbers of quotations or references to the
Bible and Spirit of Prophecy. We can do that because
167
we are sharing with you the broad picture of what Scripture
actually teaches rather than a few snippets, intended
to support a warped viewpoint.
Here are four special Spirit of Prophecy passages
which they cite as evidence:
1-2 - Only the Father and the Son were in counsel
together at the time Satan was ejected from heaven.
Only the two of them moved from the Holy to the Most
Holy Place in 1844. —But they ignored the wealth of
Inspired information on the existence and Deity of the
Holy Spirit.
3 - As a dramatic illustration of the impartation of
the Holy Spirit that Christ was to bestow, Jesus breathed
on the disciples. Therefore it is claimed that the Holy
Spirit is only Christ’s breath, and nothing more. —But
they are careful to ignore the four-page section (DA 668-
672) in the same book which repeatedly tells how the
Holy Spirit is a definite person, the “Third Person of
the Godhead.” To cite the one passage (about “breath”)
as evidence that the Holy Spirit, as a Divine Person,
does not exist while omitting mention of the other passages
is deceptive.
4 - They cite a passage which says that, in the gift
of the Holy Spirit, Christ shares His life with us. Based
on that one sentence, they conclude that the Holy Spirit
is only Christ’s life, not a separate person. —But they
ignore the hundreds upon hundreds of specific statements
about all that the Holy Spirit, as Christ’s Representative,
is doing. Survey them for yourself: 2 Spirit
of Prophecy Index, 1245-1275, is one of the largest
sections in the Three Volume Index, consisting of 31
pages and about 80 references on each page. That is
over 2,400 entries! An immense amount of information
on the nature and activities of something that does
not exist!
A Pattern of Deception
168 Defending the Godhead
Here is an example of their reasoning in one of
their books, called The Spirit of Antichrist: After
discussing,
throughout most of the book, how terrible the
Catholic Trinity is (without explaining that it is radically
different than the truth about the Godhead), the
author implies that it was Satan who invented the teaching
of a third person of the Godhead. —And why? He
tells the reader Satan did it because he wanted to be
part of the Godhead before he was thrown out of
heaven. So he tries to make himself the third part of
the Godhead now; and he obtains that worship when
people believe in the Holy Spirit! According to this confused
thinking, anyone who believes in a Three Person
Godhead is now worshiping Satan! With such reasoning,
who needs logic?
His proof is that the Father and the Son met together
at the time that Satan was kicked out (p. 15).
Hinduism has three special gods (Brahma, Vishnu, and
Siva) among the thousands of lesser gods (p. 17); and
the Father and the Son moved together at the close of
the 2300 years (p. 20). —Therefore the idea of a
Godhead is evil! Ignoring the fact that any of us are
praying to the Holy Spirit, the author of The Spirit of
Antichrist then says:
“What I am saying is that it is not a light thing to
pray to a person who does not exist. It is not a light
thing to be praying to God in a way that is contrary
to His revelation.”—p. 20.
Ignoring the loads of Inspired passages which declare
that the Holy Spirit exists and is the Third Person
of the Godhead, that author then says:
“The Scriptures do not teach that the Holy Spirit
is a separate Being . . The Almighty God, the Father
of all infinity, cannot be confined to one body or to
one place . . This omnipresent personality [of the
169
Father], filling the entire universe, is the Holy
Spirit.”—pp. 20-21.
Surely the author, who professes to be an Adventist
and knows the Bible and Spirit of Prophecy well, realizes
that He is violating Scriptural truth when he says
such things! He then concludes the small 22-page book
with a warning, intended to frighten the reader—that
if anyone believes in the Holy Spirit and a Three Person
Godhead, he will burn in hellfire:
“We are living in a frightening age and I am convinced
that Satan is accomplishing his aims while
men sleep; very subtly, but very successfully. Sadly,
most people think they are worshiping God when
the reality is that they don’t even know what they
are worshiping. Satan takes advantage of this ignorance
and receives this worship . . The majority of
those who are called Christians are actually possessed
[demon possessed], in this teaching, of the
spirit of antichrist, including those who call themselves
Seventh-day Adventists . . God wants people
who will stand up for His truth in this time, and if
we don’t do something soon we just might be among
the most enlightened people in the lake of fire.”—
pp. 21-22.
According to that author, what is it that will put
you in hellfire? It is a belief in the Holy Spirit. Even if
you love God and by faith in Christ obey His commandments,
if you believe there is a Holy Spirit, God is going
to burn you in hell.
Fortunately, we have the Bible and Spirit of Prophecy
writings. How thankful we are that we have them!
How wonderfully they dispel the dark nets of satanic
delusion that false teachers would cast upon our souls!
I cannot say it solemnly enough:
“And he spake unto the congregation, saying, De-
A Pattern of Deception
170 Defending the Godhead
part, I pray you, from the tents of these wicked men,
and touch nothing of theirs, lest ye be consumed in
all their sins.”—Numbers 16:26.
Let us now consider what God’s Word says about
those who, like the author of The Spirit of Antichrist
book, reject the existence of the Holy Spirit and teach
other men to do so.
——————————————
— CHAPTER SIXTEEN —
THE DANGER
OF REJECTING
THE HOLY SPIRIT
REASONS OFFERED
FOR REJECTING
THE HOLY SPIRIT’S EXISTENCE
Two reasons are offered for why we should
believe there is no Holy Spirit:
1 - There can be no Holy Spirit because there were
apostate Christians in earlier centuries who believed
there was a Holy Spirit.
2 - We can have the “spirit of Christ.” That is the
only “holy spirit” there is. Christ’s spirit dwells in our
hearts by faith; and that is all the spirit there is.
The reasons are inadequate:
The first objection tells us what uninspired men
believed or did not believe. But that is no reliable
evidence. All that matters is what the Word of God—
the Bible and Spirit of Prophecy—actually says.
171
Roman Catholics believe that Jesus was born,
lived, was crucified, rose from the dead, and ascended
into heaven. Are all those Bible facts wrong,
just because Catholics believe them?
In contrast, millions of godly Christians, down
through the ages (including the Waldenses),
did believe
in the divine personhood of the Holy Spirit. And
many faithful Christians today believe it. Why? because
it is clearly given in Scripture.
Both the Bible and the Spirit of Prophecy say
there is a Holy Spirit, that He is an actual person,
and that He is the Third person of the Godhead.
That should be sufficient evidence. Is it safe to disbelieve
what is written?
We should accept the plain words of Inspired
Scripture and stop there—and not speculate. Eve
fell in the Garden of Eden because she was trying to
probe into that which God had not revealed instead of
obediently accepting that which He had plainly said.
Many today are in a similar danger.
The second objection is based on the erroneous
concept that there is no Holy Spirit separate from
Christ’s “spirit.”
The fact that it is called “Christ’s Spirit” in the
Spirit of Prophecy shows it is the actual person.
Otherwise, it would be called “Christ’s spirit” or “the
spirit of Christ.” We are told of “Christ’s love,” etc.; but
it is not placed in initial caps (“Christ’s Love in the our
hearts,” etc.).
The Inspired Writings are clear that it is through
the Holy Spirit, a separate person, that Christ dwells
in our hearts. Of course, this is a mystery. Which of us
dares probe into the mystery of the Godhead further
than They have revealed themselves to us? When does
speculation become blasphemy—or the sin against the
The Danger of Rejecting the Holy Spirit
172 Defending the Godhead
Holy Spirit?
Really now, how brave are you? Why not accept the
Word of God as it reads?
ELLEN WHITE REPROVED
THOSE WHO DENIED THE
HOLY SPIRIT’S EXISTENCE
1 - In 1851, there were fanatics who were traveling
from place to place and denying the existence
of the Holy Spirit. They said there was no
Holy Spirit!
“These things [the fact that people doubted her
visions were from God] wounded my spirit, and
wrung my soul in keen anguish, well-nigh to despair,
while many would have me believe that there was
no Holy Ghost.”—Early Writings, 22 (September
21, 1851).
In 1886, she wrote these words:
“A spurious light will be accepted in the place of
truth by some who feel called upon to be expositors
of the Scriptures, because of their calling or position.”—
11 Manuscript Releases, 89 (Manuscript 15,
1886).
2 - In 1891, a “brother Chapman” imagined
that he had discovered that the Holy Spirit did
not exist, that He was not a person and not a
member of the Godhead. When he wrote her for
counsel, this was Ellen White’s reply:
“Some are ever seeking to be original, to bring
out something new and startling, and they do not
realize as they should the importance of preserving
the unity of the faith in the bonds of love . .
“We are to pray for divine enlightenment, but at
173
the same time we should be careful how we receive
everything termed new light . .
“Your ideas . . do not harmonize with the light
which God has given me. The nature of the Holy
Spirit is a mystery not clearly revealed . .
“Here is your danger, of diverting minds from
the real issues for this time. And you are not the
only one who seems to be moved with ambition in
this direction. It would not be right or prudent to
send you out as a worker to promulgate your peculiar
ideas and thus cause division; we have plenty of
this now. We want men of solid experience, who
will anchor minds and not send them adrift without
chart or compass. Now, my brother, it is truth
that we want and must have, but do not introduce
error as new truth.”—14 Manuscript Releases, 177-
180 (Letter 7, June 11, 1891).
3 - After 1891, an increasing amount of error
was being taught. In 1894, she wrote:
“When men feel competent to pronounce judgment
and condemn the Holy Spirit, they do a work
for themselves which will be difficult to counteract.
The whole head becomes sick, and the discernment
so weak that it is apt to judge unrighteously.”—
17 Manuscript Releases, 174 (Letter 2, 1894).
4 - By the turn of the century, J.H.
Kellogg
was nearing the time when he would unveil his
pantheistic teachings, which denied the existence
of the entire Godhead. In 1900, she wrote:
“We need to dwell more constantly and earnestly
upon the grace of the Holy Spirit. This we do not
discern with our natural eyes, yet by faith we see its
office work, and we cannot render to God supreme
love and honor if we do not recognize the Holy
Spirit which the Lord sends. The Holy Spirit rep-
The Danger of Rejecting the Holy Spirit
174 Defending the Godhead
resents Jesus Christ.”—2 Manuscript Releases, 38
(Letter 2, 1894).
THE SIN AGAINST
THE HOLY SPIRIT
5 - The sin against the Holy Spirit.
There is a sin against the Holy Spirit (Matt.
12:31). The movings of the Holy Spirit on the heart
can be quenched (1 Thess. 5:19), grieved away (Eph.
4:30), and blasphemed (Matt. 12:32).
It is a serious thing to grieve away the Holy
Spirit; how much more serious to deny that He exists!
The One upon whom God put His Spirit (Matt.
12:18) was the One whom the Pharisees said was working
through Satan (Matt. 12:24). God said, “I will put
My Spirit upon Him” (Matt. 12:18); but the leaders
said, “This fellow doth not cast out devils, but by
Beelzebub the prince of the devils” (Matt. 12:24). That
was said after having seen the character-changing
power of the Holy Spirit in the hearts of men. What
greater sin is it to declare that there is no Holy Spirit
and that those who believe in Him—are worshiping
Satan?
We dare not willfully reject the
Spirit or, at
the prompting of Satan, declare that the Holy
Spirit does not exist!
“It is through the medium of His Spirit that God
works upon the human heart; and when men willfully
reject the Spirit and declare it to be from Satan,
they cut off the channel by which God can communicate
with them.”—5 Testimonies, 634.
(Those among us, today, who teach that the Holy
Spirit does not exist, are not declaring that it is of Sa175
tan. —But, as quoted in the preceding chapter of this
book, they are declaring that those who believe in
the Holy Spirit—are of Satan and will burn in hellfire.)
Here are additional statements on this subject
which you might want to read:
Resisting the Holy Spirit: DA 241, SC 40, MB
93, TM 74, 5T 120, 2BC
1004, COL 56,
Rejecting the Holy Spirit: 5T 120, 8T 292, MH
429.
The sin against the Holy Spirit: DA 321-323.
If you want to know the truth, go to God’s Word. “To the
law and to the Testimony; if they speak not according to
this Word, it is because there is no light in them” (Isa.
8:20). What do you prefer? far-fetched theories or the Word
of God? Since only the Godhead can save you, you had better
believe in Them! Do not reject even one of the Divine
members. To defend each one is to defend all three; to reject
one—is to reject how many? They have done so much for
you; should you not be loyal to Them?
“Those who reject the Spirit of truth place themselves
under the control of a spirit that is opposed
to the Word and work of God. For a time they may
continue to teach some phases of the truth, but
their refusal to accept all the light God sends will
after a time place them where they will do the
work of a false watchman . . There will always be
those who are seeking for something new and who
stretch and strain the Word of God to make it support
their ideas and theories.”—Sermons and Talks,
Vol. 1, 385, 387 (Manuscript 125, September 4,
1907).
QUESTIONS: Why did Christ and the Spirit of Prophecy
speak urgently about the sin against the Holy Spirit—if
there is no Holy Spirit? If He is not a distinct Person, why is
the phrase not worded “the sin against the spirit of God,” or
“against God’s spirit,” instead of “against the Holy Spirit”?
The Danger of Rejecting the Holy Spirit
176 Defending the Godhead
——————————————
— CHAPTER SEVENTEEN —
IMPORTANT
COUNSELS
DO NOT DISCARD
THE BIBLE
In view of such clear statements from the Bible and
Spirit of Prophecy, quoted earlier about Christ and the
Holy Spirit, it appears that the false teachers do not
believe in the Bible, much less the Spirit of Prophecy.
I appeal to you: Do not abandon either! You
need both the Bible and the Spirit of Prophecy in
order to remain on the pathway to eternal life! Do
not abandon the clear teaching of God’s books in
order to please these false teachers!
“Satan summoned all his forces, and at every
step contested the work of Christ. So it will be in
the great final conflict of the controversy between
righteousness and sin.
“While new life and light and power are descending
from on high upon the disciples of Christ, a new
life is springing up from beneath, and energizing
the agencies of Satan. Intensity is taking possession
of every earthly element. With a subtlety gained
through centuries of conflict, the prince of evil works
under a disguise. He appears clothed as an angel
of light, and multitudes are ‘giving heed to seducing
spirits and doctrines of devils.’ 1 Timothy
4:1.
“In the days of Christ the leaders and teachers of
177
Israel were powerless to resist the work of Satan.
They were neglecting the only means by which
they could have withstood evil spirits. It was by
the Word of God that Christ overcame the wicked
one.”—Desire of Ages, 257.
That is clear enough, is it not? But there is more
to that passage:
“By their interpretation they made it [the Bible]
express sentiments that God had never given.
Their mystical construction made indistinct that
which He had made plain. They disputed over insignificant
technicalities, and practically denied the
most essential truths. Thus infidelity was sown
broadcast. God’s Word was robbed of its power, and
evil spirits worked their will.
“History is repeating. With the open Bible before
them, and professing to reverence its teachings,
many of the religious leaders of our time
are destroying faith in it as the Word of God. They
busy themselves with dissecting the Word, and
set their own opinions above its plainest statements.
In their hands God’s Word loses its regenerating
power. This is why infidelity runs riot and iniquity
is rife.
“When Satan has undermined faith in the Bible,
he directs men to other sources for light and power.
Thus he insinuates himself. Those who turn from
the plain teaching of Scripture and the convicting
power of God’s Holy Spirit are inviting the
control of demons.”—Desire of Ages, 257-258.
These false teachers are trying to get you to place
your highest faith in their words instead of in the plain
teachings of the Inspired Writings. If you are willing to
take the fatal step, you invite the control of demons.
“Too wise in their own conceit to search the
Scriptures with contrition of soul and earnest
Do not Discard the Bible
178 Defending the Godhead
prayer for divine guidance, they have no shield
from delusion. Satan is ready to supply the heart’s
desire, and he palms off his deceptions in the
place of truth. It was thus that the papacy gained
its power over the minds of men . . Every conceivable
form of error will be accepted by those who
willfully reject the truth.”—Great Controversy,
523.
Do you see? That is exactly how Rome gained
control of men’s minds! It sent out false teachers
with beguiling fables. Once believed, the minds of
the hearers were locked into an enchanted mind control.
It is dangerous to toy with error. Flee from it!
Get away; and take your loved ones with you! Do not
attend the meetings of those traveling preachers!
How important it is that we stay close to God’s
Word! Please, my friend, do not forsake it!
DO NOT DISCARD
THE SPIRIT OF PROPHECY
Just as you should not discard the Bible, you
dare not set aside the precious Spirit of Prophecy
writings. We who know about the Spirit of
Prophecy have a responsibility to study it, obey
it, and defend it. It is equal in inspiration, accuracy,
and authority with the Bible.
“What is it to lose life? It is when the truth is
clearly set before us and we refuse to accept it because
a cross is involved.”—3 Manuscript Releases,
95 (Manuscript #44, October 22, 1886).
“The devil may lock arms with the sinner, and say,
‘Better let things go as they are. If you confess, your
dignity will be hurt, your influence lost.’ Thus he has
179
gained the victory over and over again.”—Special
Testimonies, Series B, No. 7, pp. 23.
“When the power of God testifies as to what is
truth, that truth is to stand forever as the truth. No
after suppositions contrary to the light God has given
are to be entertained. Men will arise with interpretations
of Scripture which are to them truth, but
which are not truth . . One will arise, and still another,
with new light, which contradicts the light that
God has given under the demonstration of His Holy
Spirit.”—1 Selected Messages, 161.
“The very last deception of Satan will be to make
of none effect the testimony of the Spirit of God.
‘Where there is no vision, the people perish.’ ”—1 Selected
Messages, 48.
“It will be one of the great evils that will come
to our people to have the Scriptures taken out of
their true place and so interpreted as to substantiate
error that contradicts the light and the testimonies
that God has been giving us for the past half century.”—
Manuscript 760 (The Integrity of the Sanctuary
Truth).
“My brethren seem to judge me as taking positions
that are not necessary. They do not see that
God in His own wisdom has made revelations to
me which cannot successfully be contradicted or
disputed . . All the oppositions or gainsayings
to make
my testimony of none effect only compels from me, by
the urgency of the Spirit of God, a more decided repetition,
and to stand on the light revealed with all the
force of the strength God has given me. All the arguments
of men, all their opposing influence, is of no
force to me. Whatever may be the position or the
doctrines of these men, and however firm may have
been my confidence in them heretofore, when they
Do not Discard the Spirit of Prophecy
180 Defending the Godhead
take false positions, all their arguments against
what I know the Lord has shown me to be truth are
vain . . Let God be true and every man a liar.
“Every word spoken is in harmony with the living
Oracles, and it is only wresting the Scriptures from
their true meaning, by misapplying and misinterpreting
them and the Testimonies which God has given
me, that this can be gainsaid. Those who do this are
like the impenitent Jews, who had eyes, but saw not,
ears they had, but they heard not, neither would they
understand. Why? Lest they should be converted
and have to acknowledge that not all their ideas
were correct. This they were too proud to do, and
therefore persisted in rejecting God’s counsel and
the light and evidence which had been given. Thus
they deluded their own souls and the souls of others.”—
13 Manuscript Releases, 238-239 (written at
Battle Creek, Michigan, January 7-9, 1890).
“When strong minded men once set their will
against God’s will, it is not easy for them to admit
that they have erred in judgment. It is very difficult
for such men to come fully into the light by honestly
confessing their sins; for Satan has great power over
the minds of many to whom God has granted evidence
sufficient to encourage faith and inspire confidence.
Many will not be convinced, because they are not inclined
to confess. To resist and reject even one ray
of light from heaven because of pride and stubbornness
of heart, makes it easier to refuse the light
the second time. Thus men form the habit of rejecting
light . .
“The light of truth is constantly shining, but many
men and women comprehend it not. And why? —Because
selfishness, egotism, pride blind their spiritual
eyesight. Standing between them and the true light,
181
is the idol of their own opinion.”—9 Manuscript Releases,
298.
“Hear ye, and give ear; be not proud—for the
Lord hath spoken. Give glory to the Lord your God,
before He cause darkness, and before your feet
stumble upon the dark mountains, and while ye look
for light, He turn it into the shadow of death, and make
it gross darkness. But if ye will not hear it, my soul
shall weep in secret places for your pride; and mine
eye shall weep sore, and run down with tears, because
the Lord’s flock is carried away captive.”—Jeremiah
13:15-17.
“There are some in these last days who will cry:
‘Speak unto us smooth things, prophesy deceits.’
But this is not my work. God has set me as a reprover
of His people; and just so surely as He has laid
upon me the heavy burden, He will make those to
whom this message is given responsible for the manner
in which they treat it. God will not be trifled with,
and those who despise His work will receive according
to their deeds.”—4 Testimonies, 231-232.
“Let ministers and people remember that gospel
truth ruins if it does not save. ‘The soul that refuses
to listen to the invitations of mercy from day to day
can soon listen to the most urgent appeals without an
emotion stirring his soul. As laborers with God we
need more fervent piety and less self-exaltation. The
more self is exalted, the more will faith in the Testimonies
of the Spirit of God be lessened . . Those
who trust wholly in themselves will see less and less
of God in the Testimonies of His Spirit.’ ”—5
Testimonies,
134.
“Those who have treated the light that the Lord
has given as a common thing will not be benefited
by the instruction presented.
Do not Discard the Spirit of Prophecy
182 Defending the Godhead
“There are those who will misinterpret the messages
that God has given, in accordance with their
spiritual blindness.
“Some will yield their faith, and will deny the truth
of the messages, pointing to them as falsehoods.
“Some will hold them up to ridicule, working
against the light that God has been giving for years,
and some who are weak in the faith will thus be led
astray.
“But others will be greatly helped by the messages.
Though not personally addressed, they will be corrected,
and will be led to shun the evils specified . .
The Spirit of the Lord will be in the instruction, and
doubts existing in many minds will be swept away.
The testimonies themselves will be the key that
will explain the messages given, as scripture is explained
by scripture. Many will read with eagerness
the messages reproving wrong, that they may learn
what they may do to be saved . . Light will dawn
upon the understanding, and the Spirit will make an
impression on minds, as Bible truth is clearly and
simply presented in the messages that since 1846 God
has been sending His people. These messages are to
find their place in hearts, and transformations will
take place.”—1 Selected Messages, 41-42.
“In ancient times God spoke to men by the mouth
of prophets and apostles. In these days He speaks to
them by the testimonies of His Spirit. There was never
a time when God instructed His people more earnestly
than He instructs them now concerning His
will and the course that He would have them pursue.”—
4 Testimonies, 147-148.
“If you lose confidence in the Testimonies you
will drift away from Bible truth. I have been fearful
that many would take a questioning, doubting posi183
tion, and in my distress for your souls I would
warn
you. How many will heed the warning? As you now
hold the Testimonies, should one be given crossing
your track, correcting your errors, would you feel at
perfect liberty to accept or reject any part or the whole?
That which you will be least inclined to receive is
the very part most needed.”—5 Testimonies, 674.
“It is Satan’s plan to weaken the faith of God’s
people in the Testimonies. Satan knows how to make
his attacks . . The gifts are next questioned; then, of
course, they have but little weight, and instruction given
through vision is disregarded.”—5 Testimonies, 672.
“Next follows skepticism in regard to
the vital
points of our faith, the pillars of our position, then
doubt as to the Holy Scriptures, and then the downward
march to perdition. When the Testimonies,
which were once believed, are doubted and given up,
Satan knows the deceived ones will not stop at this;
and he redoubles his efforts till he launches them into
open rebellion, which becomes incurable and ends in
destruction.”—4 Testimonies, 211.
“I was shown that many had so little spirituality
that they did not understand the value of the Testimonies
or their real object. They talked flippantly of
the Testimonies given by God for the benefit of His
people, and passed judgment upon them, giving
their opinion and criticizing this and that, when
they would better have placed their hands upon
their lips, and prostrated themselves in the dust;
for they could not appreciate the spirit of the Testimonies,
because they knew so little of the Spirit of God.”—
5 Testimonies, 672-673.
“God sets no man to pronounce judgment on
His Word, selecting some things as inspired and
discrediting others as uninspired. The testimonies
Do not Discard the Spirit of Prophecy
184 Defending the Godhead
have been treated in the same way; but God is not in
this.”—1 Selected Messages, 23.
“There are some in Battle Creek who have never
fully submitted to reproof. They have taken a course
of their own choosing. They have ever, to a greater or
less degree, exerted an influence against those who
have stood up to defend the right and reprove the
wrong. The influence of these persons upon individuals
who come here and who are brought in contact
with them . . is very bad. They fill the minds of these
newcomers with questionings and doubts in regard
to the Testimonies of the Spirit of God. They put
false constructions upon the Testimonies.”—4
Testimonies,
513-514.
“Some express their views that the testimony of
Sister White cannot be reliable. This is all that many
unconsecrated ones want. The
testimonies of reproof
have checked their vanity and pride; but if they dared,
they would go to almost any length in fashion and pride.
God will give all such an opportunity to prove themselves
and to develop their true characters.”—5 Testimonies,
673.
“I saw that the reason why visions have not been
more frequent of late is they have not been appreciated
by the church. The church have nearly lost their
spirituality and faith, and the reproofs and warnings
have had but little effect upon them. Many of
those who have professed faith in them have not
heeded them.”—1 Testimonies, 119.
“I have been shown that unbelief in the testimonies
of warning, encouragement, and reproof is shutting
away the light from God’s people. Unbelief is
closing their eyes so that they are ignorant of their true
condition.”—5 Testimonies, 674.
“If you really believe that the voice of God has spo185
ken to you, pointing out your dangers, do you heed the
counsels given? Do you keep these testimonies of warning
fresh in your minds by reading them often with
prayerful hearts? . . You will be held responsible for
every one of these appeals and warnings.”—3 Testimonies,
362-363.
“There will be a hatred kindled against the testimonies
which is satanic. The workings of Satan will
be to unsettle the faith of the churches in them, for
this reason: Satan cannot have so clear a track to bring
in his deceptions and bind up souls in his delusions if
the warnings and reproofs and counsels of the Spirit
of God are heeded.”—1 Selected Messages, 48.
“Satan is . . constantly pressing in the spurious—
to lead away from the truth. The very last deception
of Satan will be to make of none effect the testimony
of the Spirit of God. ‘Where there is no vision,
the people perish’ (Prov. 29:18). Satan will work
ingeniously,
in different ways and through different agencies,
to unsettle the confidence of God’s remnant
people in the true testimony.”—1 Selected Messages,
48 [see 2 SM 78 for context].
“The plain, straight testimony must live in the
church, or the curse of God will rest upon His people
as surely as it did upon ancient Israel because of their
sins.”—3 Testimonies, 269.
“Never was there greater need of faithful warnings
and reproofs . . than at this very time. Satan
has come down with great power, knowing that his time
is short. He is flooding the world with pleasing fables,
and the people of God love to have smooth things
spoken to them . . I was shown that God’s people
must make more firm, determined efforts to press back
the incoming darkness. The close work of the Spirit of
God is needed now as never before.”—3 Testimonies,
Do not Discard the Spirit of Prophecy
186 Defending the Godhead
327-328.
“My brethren, beware of the evil heart of unbelief.
The Word of God is plain and close in its restrictions;
it interferes with your selfish indulgence;
therefore you do not obey it. The Testimonies of His
Spirit call your attention to the Scriptures, point out
your defects of character, and rebuke your sins; therefore
you do not heed them. And to justify your carnal,
ease-loving course you begin to doubt whether
the Testimonies are from God. If you would obey
their teachings you would be assured of their divine
origin. Remember, your unbelief does not affect
their truthfulness. If they are from God they will
stand.”—5 Testimonies, 234.
“If God has given me a message to bear to His
people, those who would hinder me in the work and
lessen the faith of the people in its truth are not
fighting against the instrument, but against God.”—
5 Testimonies, 680.
“It is not the instrument whom you slight and
insult, but God, who has spoken to you in these
warnings and reproofs. It is hardly possible for men
to offer a greater insult to God than to despise and
reject the instrumentalities that He has appointed to
lead them.”—5 Testimonies, 680.
“One stood by my side and said: ‘God has raised
you up and has given you words to speak to the
people and to reach hearts as He has given to no
other one. He has shaped your testimonies to meet
cases that are in need of help. You must be unmoved
by scorn, derision, reproach, and censure. In order to
be God’s special instrument . . It is Satan’s special
object to prevent this light from coming to the
people of God, who so greatly need it amid the perils
of these last days.’ ”—2 Testimonies, 607-608.
187
“The volumes of Spirit of Prophecy should be in
every family, and should be read aloud in the family
circle . . The Testimonies contain instruction which
meets the case of all, both parents and children.”—
Sons and Daughters of God, 178.
“Parents, your children are in danger of going contrary
to the light given of heaven, and you should both
purchase and read the books, for they will be a blessing
to you and yours. You should lend Spirit of Prophecy
to your neighbors and prevail upon them to buy
copies for themselves . . Many are going directly contrary
to the light which God has given to His people,
because they do not read the books which contain
the light and knowledge in cautions, reproofs, and
warnings.”—4 Testimonies, 391.
“We are not to receive the words of those who
come with a message that contradicts the special points
of our faith.”—Counsels to Writers and Editors, 32.
“The track of truth lies close beside the track of
error, and both tracks may seem to be one to minds
which are not worked by the Holy Spirit.”—1 Selected
Messages, 202.
“God is either teaching His church, reproving
their wrongs and strengthening their faith, or He is
not. This work is of God, or it is not. God does nothing
in partnership with Satan. My work . . bears the
stamp of God or the stamp of the enemy. There is
no halfway work in the matter.”—5 Testimonies, 671.
For Bible tests of the Spirit of Prophecy, see
our book, Prophet of the End, pp. 32-45, as well
as that entire book.
Do not Discard the Spirit of Prophecy
188 Defending the Godhead
BEWARE OF
SO-CALLED “NEW LIGHT”
We are told in the Spirit of Prophecy to search
for new light. But a careful examination of the
passages reveals several important facts:
1 - The “new light” will be clearly found in God’s
Word; it will not be found in the opinions and theories
of men. Test: If the “new light” is not directly given in
the Bible and Spirit of Prophecy, it is suspect.
2 - The “new light” will be clearly stated in the
Bible, and especially the Spirit of Prophecy (which
clarifies inspired truth in far greater detail). Test: If
the “new light” is not plainly stated in the Bible, and
especially the Spirit of Prophecy, reject it!
3 - The “new light” is not about novel new things
and startling theories; it is generally about how to
deepen your personal Christian experience with
God. Test: If the “new light” does not make you a
better person in daily life, it is not important!
4 - The “new light” will not contradict the light
already given. Test: If the “new light” does away with
any truths already given in the Bible and Spirit of
Prophecy, reject it!
Consider these important Spirit of Prophecy
statements:
New light will not contradict light earlier given
us in God’s Word—“We are not to receive the words of
those who come with a message that contradicts the
special points of our faith. They gather together a mass
of Scripture, and pile it as proof around their asserted
theories. This has been done over and over again during
the past fifty years.”—1 Selected Messages, 161.
Thank the Lord for the light we have in God’s
189
Word—“Upon us is shining the accumulated light of
past ages. The record of Israel’s forgetfulness has been
preserved for our enlightenment. In this age God has
set His hand to gather unto Himself a people from every
nation, kindred, and tongue. In the advent movement
He has wrought for His heritage, even as He
wrought for the Israelites in leading them from
Egypt.”—8 Testimonies, 115.
Abundant light in the Spirit of Prophecy—“Abundant
light has been given to our people in these last
days. Whether or not my life is spared, my writings
will constantly speak, and their work will go forward
as long as time shall last. My writings are kept on file
in the office, and even though I should not live, these
words that have been given to me by the Lord will still
have life and will speak to the people.”—1 Selected
Messages, 55.
Cling to God’s Word—“The time has come when
we cannot depend upon the doctrine which comes to
our ears, unless we see that it harmonizes with the
Word of God. There are dangerous heresies that will
be presented as Bible doctrines; and we are to become
acquainted with the Bible so that we may know how to
meet them.”—Evangelism, 590-591.
Looking to men instead of to God’s Word—“When
Satan has undermined faith in the Bible, he directs
men to other sources for light and power. Thus he insinuates
himself. Those who turn from the plain teaching
of Scripture and the convicting power of God’s Holy
Spirit, are inviting the control of demons.”—Evangelism,
591.
Beware of false teachers—“All should become familiar
with God’s Word; because Satan perverts and
misquotes Scripture, and men follow his example by
presenting part of God’s Word to those whom they wish
Beware of So-called “New Light”
190 Defending the Godhead
to lead in false paths, withholding the part which would
spoil their plans. All have the privilege of becoming
acquainted with a plain ‘Thus saith the Lord.’ There
are false shepherds who will say and do perverse things.
Children should be so instructed that they will be familiar
with God’s Word, and be able to know when
part of a Scripture is read and part left unread in order
to make a false impression.”—Evangelism, 591
(Manuscript 153, 1899).
Be careful about what is termed “new light”—
“We are to pray for divine enlightenment, but at the
same time we should be careful how we receive everything
termed new light. We must beware lest, under
cover of searching for new truth, Satan shall divert our
minds from Christ and the special truths for this time.
I have been shown that it is the device of the enemy to
lead minds to dwell upon some obscure or unimportant
point, something that is not fully revealed or is
not essential to our salvation. This is made the absorbing
theme, the ‘present truth,’ when all their investigations
and suppositions only serve to make matters
more obscure than before, and to confuse the
minds of some who ought to be seeking for oneness
through sanctification of the truth.”—1 Selected Messages,
159 (Letter 7, 1891).
God is displeased when we listen to error—“I
was shown the necessity of those who believe that we
are having the last message of mercy, being separate
from those who are daily imbibing new errors. I saw
that neither young nor old should attend their meetings;
for it is wrong to thus encourage them while they
teach error that is a deadly poison to the soul and teach
for doctrines the commandments of men. The influence
of such gatherings is not good. If God has delivered
us from such darkness and error, we should
191
stand fast in the liberty wherewith He has set us free
and rejoice in the truth. God is displeased with us
when we go to listen to error, without being obliged
to go; for unless He sends us to those meetings where
error is forced home to the people by the power of
the will, He will not keep us. The angels cease their
watchful care over us, and we are left to the buffetings
of the enemy, to be darkened and weakened by him
and the power of his evil angels; and the light around
us becomes contaminated with the darkness.
“I saw that we have no time to throw away in
listening to fables. Our minds should not be thus
diverted, but should be occupied with the present
truth, and seeking wisdom that we may obtain a more
thorough knowledge of our position, that with meekness
we may be able to give a reason of our hope from
the Scriptures. While false doctrines and dangerous
errors are pressed upon the mind, it cannot be dwelling
upon the truth which is to fit and prepare the
house of Israel to stand in the day of the Lord.”—Early
Writings, 124-125.
——————————————
— CHAPTER EIGHTEEN —
RELIGIONS
WHICH DENY
THE DEITY OF CHRIST
AND THE HOLY SPIRIT
All the errors about the Godhead, Christ, and
the Holy Spirit—come from the same source—
Beware of So-called “New Light”
192 Defending the Godhead
Satan,—whether it be spiritualists, the cults, or
Rome which teaches them. That is why the errors
are so much alike!
There are many erroneous teachings which
declare that Christ is not fully God and not eternal,
that the Holy Spirit is not fully God and not
eternal. It was Lucifer’s hatred of the Deity that
caused him to be kicked out of heaven. That hatred
has not lessened with the passing of the centuries.
Here are 48 quotations, showing that many
of the churches which Satan is leading—and
teaching—uniformly reject the divinity of Christ
and the divine personhood of the Holy Spirit.
In many of these quotations, you find the
heart of the three-in-one Trinity doctrine of
Rome, as well as the error being taught by certain
preachers among us, that there is only one
true God, out of whom comes the Son and the
Spirit.
WHAT ARIANS AND
UNITARIANS TEACH
Those who, in our time, teach that Christ is
not eternal do not like to admit that they are
Arians. But here are the facts:
Arius was a local church leader of the Christian
church in Alexandria, Egypt. About the year A.D. 310,
he devised a strange, new teaching. Here it is:
Christ was created out of nothing before anything
else was created. Therefore He was a finite being, since
He did not earlier exist. Through Him, God created
everything (summarized from The Manual of Church
193
History, Vol. 1, 327, by Albert Henry Newman).
In A.D. 321, Alexander, bishop of the Alexandrian
Church, took away Arius’ offices and ejected him from
the church. This produced a split, which gradually
broadened.
Modern Adventist Arians frequently go one step
further: They deny the existence of the Holy Spirit as
well! This places them in the same category as the
Unitarians. As you may know, the Unitarian Church
is inhabited by atheists who reject Christ and believe
that God is so far away that they can sin in peace,
without worrying about a coming judgment. After rejecting
Christ and the Holy Spirit, they also threw out
the Bible!
Don’t let that happen to you.
“Unitarianism—The view that God is one person
only and which therefore denies the doctrines
of the divinity of Christ and of the Holy Spirit (as
distinct from the person of God), and therefore also
the doctrine of the Godhead.”—A Dictionary of
Christian Theology, by Alan Richardson, 352.
WHAT JEHOVAH’S
WITNESSES TEACH
Like many other cults, Jehovah’s Witnesses
reject the divinity of Christ.
Some people do not want to believe that Christ is
fully God. The Witnesses say He is “a god”; but they
really do not believe He is any kind of God.
“Jehovah’s Witnesses . . believe that the son is
merely ‘a god’ by way of concession.”—Jehovah’s
Witnesses: Answered Verse by Verse, by David A.
Reed.
Religions Which Deny Christ and Holy Spirit
194 Defending the Godhead
“The justice of God would not permit that Jesus
as a ransom be more than a perfect man. And certainly
not God almighty in the flesh.”—Let God Be
True, p. 87.
“Some insist that Jesus, when on earth, was both
God and man in completeness. This theory is
wrong.”—The Harp of God, p. 101.
“In other words, he was the first and direct creation
of Jehovah God.”—The Kingdom is at Hand,
p. 46.
“There is only one God . . and [Christ] the Son
had a beginning.”—From Paradise Lost to Paradise
Regained, p. 164.
Jehovah’s Witnesses also reject the divinity
of the Holy Spirit.
“The Holy Spirit is not a person and therefore
is not God.”—Let God Be True, p. 81.
“The Holy Spirit is the invisible active force of
Almighty God that moves his servants to do his
will.”—Let God be True, p. 108.
“As for the ‘Holy Spirit,’ the so-called Third Person
of the Godhead, we have already seen that it is,
not a person, but God’s active force.”—The Truth
that Leads to Eternal Life, p. 24.
“God’s holy spirit is not a person but is God’s
active force.”—Aid to Bible Understanding, p. 1543.
During the first of my three years in attendance at
the Seventh-day Adventist Seminary, in Washington
D.C., prior to entering the ministry, one day a friend
stopped by to tell me what happened the night before.
Taking a practicum course at the Seminary that
quarter, he had been assigned to work under a local
pastor who told him to work in the Rockville area,
where the conference was trying to get a full-fledged
195
church started.
My friend had been giving Bible studies to a family
who, at the same time, were in contact with some
Jehovah’s Witnesses. Uncertain which church to unite
with, and unknown to my friend, the mother of the
home decided to bring both groups together one
evening—and see what they both would say to each
other.
So when my friend arrived for the Bible study,—
he found two or three Jehovah’s Witnesses already
there in the living room with the mother and her family.
After speaking a few words and uncertain what to
do next (for the atmosphere was tense)—he said, “Before
we begin talking together, let us pray.”
He knelt down and began praying. Suddenly, before
he could end his prayer, the lady who was the
Witness leader jumped to her feet, and said, “This is
terrible! I cannot remain here!” and hurriedly went
into the next room, with the other Witnesses following
her.
Certain he had done something to destroy his opportunity
to reach this family, my friend sat down and
silently prayed while the mother of the home rushed
into the next room, closed the door, and began speaking
with the Witness lady.
My friend kept praying. Within five or ten minutes,
the Witnesses all left the home and the mother came
back into the living room. As I recall it now, this is
what she told my friend:
“The woman told me she was shocked. She said
you had mentioned in your prayer that Jesus Christ
is God,—and she could not stand to be in a place where
that was said! So she has left with all her group. —
And I am now convinced that the Seventh-day
Religions Which Deny Christ and Holy Spirit
196 Defending the Godhead
Adventists are right after all!”
Soon after the family joined the church.
TEACHINGS OF ARMSTRONG’S
WORLDWIDE CHURCH OF GOD
Prior to the changeover in the late 1980s,
which caused the WWCG to repudiate Sabbathkeeping
and many other church doctrines, this is
what the WWCG taught about the Deity:
“Do you really grasp it? The purpose of your being
alive is that finally you [will] be born into the
Kingdom of God, when you will actually be God,
even as Jesus was and is God. You are setting out
on a training to become creator—to become God.”—
Why Were You Born? p. 22.
“[Prior to the time of His Second Advent] Jesus
alone, of all humans, has so far been saved!”—Ibid.
“God’s Holy Spirit is His life, and not a separate
person.”—Herbert Armstrong, What Do You Mean:
Salvation? p, 19.
”It is impossible for the Holy Spirit to be a third
person [of the Godhead] . . That heresy denies the
true born-again experience!”—Just What Do You
Mean Born Again? p. 13.
THE UNITY SCHOOL
OF CHRISTIANITY
With a world membership of nearly one million,
the Unity School of Christianity is the largest
gnostic cult in
Christendom.
“The Father is Principle, the Son is that Principle
revealed in the creative plan, the Holy Spirit is the
executive power of both Father and Son carrying out
197
the plan.”—Metaphysical Bible Dictionary, p. 629.
“All that any human soul can ever need or desire
is the infinite Father-Principle, the great reservoir of
unexpressed good.”—H. Emily Cady, Lessons in
Truth, p. 11.
WHAT SPIRITUALISTS
AND PSYCHICS TEACH
What is it that the Satanists teach? Let us
read their statements. We will find that they
echo the downgrading hatred of Christ by their
father, the devil. They also wish to eliminate
the Holy Spirit, by whom we are convicted to
return in repentance to God.
“[Jesus said] I am not God . . I do not want you
to worship me.”—Helen Shookman, A
Course in
Miracles. (Regarded as a New Age Bible, it was
written by Shookman, as a channeler [medium],
under the direction of a spirit calling itself Jesus).
“He [Jesus] was not God, and never claimed to
be.”—Rodney R. Romney, Journey to Inner Space:
Finding God in Us, p. 30.
“Son of God, First-Born . . the Second Logos or
Higher Self,—the first emanation from the Father,
the Absolute, or the First Logos.”—Dictionary of
All Scriptures and Myths, by G.A.
Gaskell, p. 702.
(This dictionary uses the sacredly held philosophic
writings of all religions such as Zoroaster, Philo,
Swedenborg, Buddah, Hermes, the Qabbalah, etc.,
in order to derive the definitions hence given—
which are mystical and spiritualistic.)
“The eternal Birth or generation of the Son or
Divine Word . . From our proper Source, that is to
say, from the Father and all that which lives in Him,
Religions Which Deny Christ and Holy Spirit
198 Defending the Godhead
‘there shines,’ says Ruysbroeck, ‘an
eternal Ray,
which is the Birth of the Son . . We are celebrating
the feast of the Eternal Birth which God the Father
has borne.”—Mysticism, by E. Underhill, p. 146.
“Holy is God, the Father of all things, the One
who is before the First Beginning.”—The Secret
Teachings of All Ages, XL, by Manly P. Hall, 33rd
Degree Mason. (Hall is quoting Hermes or Cush
who was said to be the interpreter of the mysteries,
or basically the founder of spiritualistic Babylonian
religion. Cush was said to be the father of
Nimrod, who founded Babylon and then based its
mystery religion upon the teachings of his father.)
“God [the great architect of the universe] as the
infinite Parent of all . .”—Morals and Dogma, 715,
by Albert Pike, 33rd Degree Mason, also The Masonic
Report, p. 20.
“The One [God] is the term most suitable for
defining the Absolute, since the whole precedes the
parts.”—Hall, p. XV.
“The Qabbalists [The Qabbala is Jewish witchcraft]
conceive of the Supreme Deity as an incomprehensible
Principle to be discovered only through
the process of eliminating, in order, all its recognizable
attributes. That which remains . . is AIN
SOPH, the eternal state of Being . . all [things
are]
nourished by AIN SOPH and all with
their source
in AIN SOPH, the only Immortal—whence
they
came.”—Hall, p. CXVII.
“The terms Father, Son, and Spirit are but symbols
which stand for three manifestations of God
. . God goes forth from Himself in the Eternal Son,
returning to Himself in the Eternal Spirit.”—
Gaskell, p. 770.
“The Father uttered himself and all creatures in
the Word, his Son, and the return of the Father into
199
himself includes the like return of all creatures into
the same Eternal Source. The logical genesis of the
Son furnishes a type of all evolution or creation;
the Son is the unity of all the works of God . .
God is in all things, and God is all things.”—Gaskell,
p. 770.
“Holy is God, whose will is performed and accomplished
by His own powers which He hath given
birth to out of Himself.”—Hall, quoting Hermes,
the founder of the mysteries of spiritualism, p.
XL.
“[God] can unfold His essence in a variety of existences,
which, while they are His creatures as to
their origin, are parts of His essence as to their
contents.”—Gaskell, p. 317.
“The Absolute [or God—the One Source of all] . .
is the beginning and final goal of the whole series
of essences which exist . . the beginning and
end of all things.”—Gaskell, p. 317.
“Put thy trust in the Divine Breath—the Holy
Spirit—which is the functioning of the Absolute
[God] upon the buddhic plane.”—Dictionary
of All
Scripture and Myths, Gaskell, p. 816.
“The Holy Spirit proceeds from the Godhead—
the infinite source of all. It is the Breath of Atman,—
the infinite power of God. It is not separate from,
but operative through the Christ—the higher
Self.”—Gaskell, p. 366.
“Medieval theology generally distinquished
. . the
Holy Ghost [as] being the copula [or union] between
the Father and the Son.”—Gaskell, p. 770.
“The difference between the Father and the Son
is this—‘The Father’ is to express God-hidden, ‘The
Son’ is God manifest, and the ‘Holy Ghost’ is the
knowledge of the Spirit of Truth, proceeding from
the experience of both, as God hidden, and re-
Religions Which Deny Christ and Holy Spirit
200 Defending the Godhead
vealed.”—Gaskell, p. 770.
“In the heart of the Trinity [or One God] the Creator
laughs and gives birth to the child. The child
laughs back at the Creator and together they give
birth to the Spirit.”—Meister Eckhart, quoted in
The Coming of the Cosmic Christ, by Matthew Fox,
pp. 218-219.
“I [Father of All Things] order you [Son of Light]
to go forth, to become as a guide to those who wander
in darkness, that all men within whom dwells
the spirit of My Mind (The Universal Mind) may be
saved by My Mind in you, which shall call forth My
Mind in them . . for I am the Mind of the mysteries.”—
Hall, quoting Hermes, p. XL.
THE MORMON DEITIES
Satan has implanted a variety of confusing
ideas about God in the various religions of mankind.
Here are the Mormon deities, as mentioned
in approved Mormon books:
“As man is, our God once was; As now God is, so
man may become.”—Lorenzo Snow (Fifth President),
quoted in Daniel Ludlow, ed., Latter Day
Prophets Speak, p. 72.
“The Prophet [Joseph Smith] taught that our Father
had a Father, and so on.”—Joseph Fielding
Smith, Doctrines of Salvation, Vol. I, p. 12.
Brigham Young, second President, is quoted in
Ludlow, pp. 72-77, as saying that through eternity past,
gods have been creating planets. They populate them
through sexual intercourse with their goddess wives.
Then some of the spirit children become gods themselves.
Throughout eternity future, the same process
will continue worlds without end.
201
MOHAMMED’S
TEACHING ABOUT DEITY
Satan hates Christ, who died to save mankind;
he hates the Holy Spirit who pleads with men to
return to God before it is too late. As you have
learned, many different cults and non-Christian
religions are strongly opposed to the Divinity of
Christ and the Holy Spirit.
In researching this subject, I came across over
a dozen places in the Koran (Qur’an) which ridiculed
and denied the existence of the Godhead. Here
are a few samples:
MUSLIM TEACHINGS ABOUT THE DEITY
“They do blaspheme who say: Allah is one of
three in a Godhead, for there is no god except one
God.”—Qur’an, Sura 5:73.
“Your Allah is one God. In the worship of him, admit
no partner.”—Qur’an, Sura 18:110.
“Take not, with Allah, another object of worship,
lest you should be thrown into Hell, blameworthy and
rejected.”—Qur’an, Sura 17:39.
“What have they partners in Godhead, who have
established for them some religion without the permission
of Allah? Had it not been for the Decree of
Judgment, the matter would have been decided between
them at once. But verily the Wrong-doers will
have a grievous Penalty.”—Qur’an, Sura
42.21.
“USUFALI: O People of the Book
[Koran]! Commit
no excesses in your religion: Nor say of Allah aught
but the truth. Christ Jesus the son of Mary was no
more than a messenger of Allah, and His Word, which
He bestowed on Mary, and a spirit proceeding from
Him: so believe in Allah and His messengers. Say not
Religions Which Deny Christ and Holy Spirit
202 Defending the Godhead
“Godhead”; desist; it will be better for you: for Allah is
one Allah. Glory be to Him: for exalted is he above
having a son. To Him belong all things in the heavens
and on earth.”—Qur’an, Sura 4:171a.
“PICKTHAL: The Messiah, Jesus son of
Mary, was
only a messenger of Allah, and His Word which He conveyed
unto Mary, and a spirit from Him. So believe in
Allah and His messengers, and say not ‘Three.’
Cease!”—Qur’an, Sura 4:171b.
“Yet they attribute to some of His servants a share
with Him in His divinity! Truly is man a blasphemous
ingrate avowed!”—Qur’an, Sura
43.15.
“Say: ‘Nay, but I am commanded to be the first of
those who bow to Allah, and be not thou of the company
of those who join gods with Allah.’ ”—Qur’an,
Sura 6.14.
“There will then be left no subterfuge for them but
to say: ‘By Allah our Lord, were not those who joined
gods with Allah.’ ”—Qur’an, Sura
6.23.
“Those who believe in the Qur’an, those who follow
the Jewish scriptures, and the Sabians,
Christians,
Magians, and Polytheists,—Allah will judge between
them on the Day of Judgment: for Allah is witness of
all things.”—Qur’an, Sura 22.17.
OTHER MUSLIM TEACHINGS
“Those who reject the Muslim Sabbath (Friday)
will perish—“The Sabbath was only made for those
who disagreed as to its observance. But Allah will judge
between them on the Day of Judgment, as to their differences.”—
Qur’an, Sura 16.124.
Have nothing to do with Christians or Jews,
because they are evil people—“O you who believe!
Do not take the Jews and the Christians for friends;
they are friends of each other; and whoever amongst
you takes them for a friend, then surely he is one of
203
them; surely Allah does not guide the unjust people.”—
Qur’an, Sura 5:51.
Have nothing to do with blacks—“On the day
when [some] faces shall turn white and [some] faces
shall turn black; then as to those whose faces turn
black: Did you disbelieve after your believing? Taste
therefore the chastisement because you disbelieved.
And as to those whose faces turn white, they shall be
in Allah’s mercy; in it they shall abide.”—Sura
3:106-
107.
Kill the unbelievers—“So when the sacred months
have passed away, then slay the idolators
wherever you
find them, and take them captives and besiege them
and lie in wait for them in every ambush.”—Qur’an,
Sura 9:5).
If they resist—“The punishment of those who wage
war against Allah and His apostle and strive to make
mischief in the land is only this, that they should be
murdered or crucified or their hands and their feet
should be cut off on opposite sides or they should be
imprisoned.”—Qur’an, Sura 5:33.
Finish them off completely—“Strive hard against
the unbelievers and the hypocrites and be unyielding
to them; and their abode is hell, and evil is their
destination.”—
Qur’an, Sura 9:73.
Our god will reward you for your efforts—“And
let not those who disbelieve think that they shall come
in first; surely they will not escape. And prepare against
them what force you can on horses tied at the frontier,
to frighten thereby the enemy of Allah and your enemy
and others besides them, whom you do not know [but]
Allah knows them; and whatever thing you will spend
in Allah’s way, it will be paid back to you fully and you
shall not be dealt with unjustly.”—Qur’an, Sura 8:59-
60.
Religions Which Deny Christ and Holy Spirit
204 Defending the Godhead
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206 Defending the Godhead
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